منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

(إسلامي.. ثقافي.. اجتماعي.. إعلامي.. علمي.. تاريخي.. دعوي.. تربوي.. طبي.. رياضي.. أدبي..)
 
الرئيسيةالأحداثأحدث الصورالتسجيل
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

soon after IZHAR UL-HAQ (Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.


 

 Surah Saba,

اذهب الى الأسفل 
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 49022
العمر : 72

Surah Saba, Empty
مُساهمةموضوع: Surah Saba,   Surah Saba, Emptyالخميس 18 أغسطس 2022, 10:46 pm

Surah Saba,
(Sheba)
Chapter 34
It is 54 Verses 6 Units (Ruku’): Revealed at Makkah
In the Name of Allah, the Most Compassionate, the Most Merciful
1. All praise is due to Allah (alone), to whom belongs all that is in the heavens and all that is in the earth, and to Him (alone) is due also (all) praise in the Hereafter; and He is the All-Wise, the All-Aware.
2. He knows that which goes down into the earth and that which comes out of it, and that which comes down from the heaven and that which goes up to it; and He (Allah) is the Most Merciful, the Most Forgiving.
3. And those who disbelieve (in the Truth) say: The Hour (the Day of Resurrection and Judgment) shall not come upon us. Say: Yes! By (Allah) my Lord, it will certainly come upon you; (He, Allah, is) the Knower of the unseen, not even the weight of an atom (or a small ant) or less than that or greater escapes from His Knowledge in the heavens or in the earth, but (all) is in a clear Register.
4. That He may reward those who believe and do righteous deeds; these it is for whom is Forgiveness and an honorable sustenance (in Paradise).
5. And (as for) those who strive hard in opposing (Allah’s) Verses, (seeking) to cause failure, for them is a painful Torment of an evil kind.
6. And those to whom the knowledge has been given see clearly that (this Qur’an) which has been revealed to you (O Prophet Muhammad) from (Allah) your Lord, that it is the Truth, and it guides to the Path of (Allah) the All-Mighty, the Praiseworthy.
7. And those who disbelieve (in the Truth) say: Shall we point out to you a man (i.e., Muhammad) who informs you that when you are scattered into dust the utmost scattering, you shall then be most surely (raised) in a new creation (i.e., resurrected for Judgment)?
8. He has invented a lie against Allah or there is madness in him. Rather!
Those who do not believe in the Hereafter are in suffering and in great error.
9. Do they not then consider what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallow them, or cause a piece of the sky to fall upon them; most surely there is a Sign in this for every sincere person who turns (to Allah) in repentance (and obedience).
10. And certainly We (Allah) bestowed bounty on David from Us (saying): O you mountains and birds, echo (Allah’s) praise with him. And We made the iron malleable for him,
11. Saying: Make perfect (coats of mail), and measure the links (thereof) and (all of you, O believers) work righteousness; surely I am Ever Seeing of what you do.
12. And (We made) the wind (subservient) to Solomon, its morning stride was a month’s journey and its evening stride was a month’s, and We made a spring of molten copper to flow for him, and of the jinn there were those who worked before him by the Command of his Lord (Allah); and whoever turned away from Our Command from among them, We shall make him taste of the Torment of the Blazing Fire.
13. They worked for him what he desired, of fortresses and images, and basins (as large) as reservoirs and cooking pots fixed in their places. Give thanks, O family of David! For (very) few of My subjects (of mankind and jinn) are grateful.
14. And when We decreed death for him (Solomon), nothing informed them of his death except a termite that kept eating away at his stick; so when he fell down, the jinn came to know plainly that if they had known the unseen, they would not have stayed in the humiliating suffering (of servitude).
15. Certainly there was a Sign for Sheba in their homeland; two gardens on the right and on the left. (They were told): Eat of the provisions of your Lord (Allah) and give thanks to Him; a good land and a Forgiving Lord.
16. But they turned away (from Allah), so We sent against them the flood (released) from the dams, and in place of their two gardens We gave to them two gardens yielding bitter fruit and (growing) tamarisk and a few lote trees.
17. (By) this We recompensed them because they disbelieved (in Allah, His Messengers, and the Last Day); and We do not punish any except the ungrateful (disbelievers).
18. And (before their downfall) We had placed between them and the villages which We had blessed (many) villages within sight of one another, and thus We had made traveling easy (for them, saying): Travel through them by night or by day, secure.
19. But they said: (O Allah) our Lord! Make the stage between our journeys longer; and they were unjust to themselves, so We made them (as exemplary) narrations (of the past) and scattered them with an utter scattering; most surely there are Signs in this for every patient, grateful one.
20. And certainly Satan found his assumption true about them (i.e., human beings), for they follow him (Satan) all, except a party of the believers.
21. And he (Satan) had no authority over them (mankind and jinn), but that We might distinguish him who believes in the Hereafter from him who is in doubt about it; and (Allah) your Lord is the Preserver of all things.
22. Say: Call upon those whom you assert (to be associate gods) besides Allah; they do not control the weight of an atom in the heavens or in the earth nor have they any partnership in either, nor is any among them a helper to Him.
23. And intercession will not benefit anything with Him except for one whom He permits. (And those wait) until when fear is removed from their hearts; they will say (to one another): What is it that (Allah) your Lord said?
They will say: The Truth. And He is the Most High, the Most Great.
24. Say: Who gives you sustenance from the heavens and the earth? Say: ‘Allah.’ And most surely we or you are on right Guidance or in manifest error.
25. Say: You will not be questioned as to the sins we committed, nor shall we be questioned as to what you do.



Surah Saba, 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
https://almomenoon1.0wn0.com/
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 49022
العمر : 72

Surah Saba, Empty
مُساهمةموضوع: رد: Surah Saba,   Surah Saba, Emptyالخميس 18 أغسطس 2022, 10:47 pm


26. Say: Our Lord (Allah) will gather us (all) together, then He will judge between us in truth; and He is the Best to judge, the All-Knowing.
27. Say: Show me those whom you have joined with Him (Allah) as associates.
No (there are not at all any partners with Him)! Rather, but He (Allah alone) is (the only True) God, the All-Mighty, the Truly Wise.
28. And We have not sent you (O Prophet Muhammad) but to all the people as a bearer of good news (of eternal Bliss for whoever believes and does righteous work) and as a warner (of Chastisement for whoever associates any partner with Allah and works evil), but most people do not know (this, nor do they appreciate what a great blessing it is for them).
29. And they say: When will this Promise (of Resurrection and Judgment) be (fulfilled) if you are truthful?
30. Say: You have an appointment of a Day (of Judgment) of which you cannot hold back a moment, nor can you hasten it on.
31. And those who disbelieve (in the Truth) say: We shall not believe in this Qur’an, nor in that which is before it (of the Torah and the Gospel); but if you could see (how it will be on the Day of Judgment) when the workers of iniquity (the pagans and atheists) will be made to stand before their (True) Lord (Allah), how they will cast the blame one to another! Those who were reckoned weak shall say to those who were arrogant: Had it not been for you we would certainly have been believers.
32. Those who were arrogant will say to those who were deemed weak: Did we turn you away from the Guidance after it had come to you? No, you (yourselves) were unbelievers.
33. And those who were deemed weak will say to those who were arrogant.
Rather, (it was your) conspiracy by night and day when you ordered us to disbelieve in Allah and to set up rivals with Him. And they are filled with remorse when they see the Torment; and We shall put shackles on the necks of those who disbelieved (in the Truth); they will not be recompensed except for what they used to do (of sins).
34. And We never sent a warner to a village but those who led lives of ease in it, said: We are surely disbelievers in what you are sent with.
35. And they say: We have more wealth and children, and we shall not be chastised.
36. Say: Surely my Lord (Allah) amplifies the means of sustenance for whom He wills and straitens (them for whom He wills), but most people do not know.
37. And it is not your wealth nor your children that bring you nearer to Us (i.e., earns the good Pleasure of Allah), but whoever believes and does good deeds, these it is for whom there is a double reward for what they did (of righteousness), and they will reside in the high dwellings (of Paradise) in peace and security.
38. And (as for) those who strive against Our Verses, (seeking) to cause (them) failure, they will be brought to the Torment.
39. Say: Surely my Lord (Allah) amplifies the means of sustenance for whom He wills of His subjects (of mankind and jinn) and straitens (them) for whom (He wills), and whatever thing you spend (in good), He replaces, and He is the Best of providers.
40. And on the Day when He will gather them all together (the worshippers and the worshiped), then He will say to the Angels: Was it you that these people used to worship?
41. They will say: Glory (and Honor) be to You (O Allah)! You are our Guardian, not them. No, but they were blindly worshiping the jinn; most of them were believers in them.
42. So on that Day (of Judgment) none of you will control benefit nor harm for another, and We shall say to those who worked iniquity (the pagans and atheists): Taste the Torment of the Fire which you used to deny.
43. And when Our clear Verses are recited to them, they say: This is only a man (Muhammad) who desires to turn you away from that which your fathers worshiped. And they say: This is only a lie that is invented. And those who disbelieve say of the Truth when it comes to them: This is only clear magic.
44. And We have not given them any Scriptures which they could study, nor did We send to them before you a warner.
45. And those before them denied (the Truth), and these (the people of Makkah) have not yet attained a tenth of what We gave them, yet they denied My Messengers, then how (terrible) was My Reproach.
46. Say: I admonish you only one thing, that you stand up purely for Allah’s Sake in pairs and individually, then reflect (on this Message): For there is no trace of madness in your companion (the Prophet Muhammad); he is only a warner to you in face of a Severe Torment.
47. Say: Never have I asked of you any reward (for this Message), rather it is all for your own benefit; for my reward is only with Allah (God), and He is a Witness over all things.
48. Say: Surely my Lord (Allah) casts the Truth (against all that is false).
(He is) the Great Knower of the unseen.
49.Say: The Truth (the Qur’an) has come, and falsehood (Satan, Iblees, or what you worship besides Allah) can neither create anything nor resurrect (a thing).
50. Say: If I go astray, I only go astray against myself, and if I remain (rightly) guided, it is because of what my Lord (Allah) reveals to me; surely He is All Hearing, Ever Near.
51. And if you could see when they (the polytheists, disbelievers, atheists) will tremble in fear, but (then) there will be no escape and they will be seized from a near place.
52. And they will say: We (now) believe in it. But how will the attaining (of Faith) be possible to them from a distant place?
53. And they disbelieved in it before, and they utter conjectures with regard to the unseen from a distant place.
54. And a barrier will be set between them and that which they desire, as was done before with the likes of them; surely they were in disquieting doubt about it (the Day of Resurrection, Judgment, and the Promise of Allah of Reward and Punishment, and Who is more truthful in His Promise than Allah).



Surah Saba, 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
https://almomenoon1.0wn0.com/
 
Surah Saba,
الرجوع الى أعلى الصفحة 
صفحة 1 من اصل 1

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