منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

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(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه)

(فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

IZHAR UL-HAQ

(Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.

أحْـلامٌ مِـنْ أبِـي (باراك أوباما) ***

 

 Imam Al-Bukhari

اذهب الى الأسفل 
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


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مُساهمةموضوع: Imam Al-Bukhari   Imam Al-Bukhari Emptyالثلاثاء 13 مارس 2018, 8:37 am

Imam Al-Bukhari A00f8410
Imam Al-Bukhari
His name is Abu `Abdullah Muham-mad ibn Abu Al-Hasan Isma`il ibn Ibrahim ibn Al-Mughirah Al-Ga`fi Al-Muhkari, known as Al-Bukhari, the ever well-known scholar of Had¬ith. His collection of Hadith “Sahih Al-Bukhari” is considered the most authentic book in Islam next to the Glorious Qur’an.

Al-Bukhari’s Birth and Early Life
Abu `Abdullah Al-Bukhari was born on Friday 13 Shawwal, 194 AH in the city of Bukhara in Khorasan (Uzbekistan) in a family renowned for its uprightness and righ¬teousness. His father Isma`il was a practicing scholar and noble man, but he did not remain long and passed away while his children were too young. His son Muhammad showed significant love of seeking Islamic knowledge. Therefore, his mother sent him to the circles of the Qur’an and Hadith to learn in them.

At an early age, Imam Al-Bukhari showed peerless learning capacities, and excelled all his classmates. He was once asked, “When did you start seeking Hadith?” He said, “I was bestowed the talent of memorizing hadiths while I was in the kuttab (small school). He was asked, “How old were you at that time?” He answered, “10 years or less.”

Al-Bukhari was exceptionally talented in memorization which helped him memoriz-ing thousands of hadiths while in a very early age. Once, his classmates censured him for not writing hadiths like them. He told them that he committed all the hadiths they learned to memory. They tested his memory which proved perfect. One of the stories circulated about this unique talent is that of Salim ibn Mujahid who said, “I was with Muhammad ibn Salam Al-Baikandari who said to me, “If you came a little while ago, you would see a young boy memorizing 70000 hadiths.” Salim said, ‘I went out searching for this boy until I met him.” Salim said, “I told him (Al-Bukhari), ‘You claim that you memorize 70000 hadiths?’ The young boy replied in the affirmative and said, “I will not mention a hadith from the Sahabah or their followers but I have knowledge about their birth, death and residence. Actually, Al-Bukhari was a nonpareil seeker of knowledge.9
 
Al-Bukhari’s Pursuit of Knowledge
Al-Bukhari started knowledge-seeking in the Kut-tab. He memorized the whole Qur’an at the age of 10 years then he moved to Hadith learning. When he reached 16, he has memorized the entire hadiths narrated by Ibn Al-Mubarak and Waki`. He traveled for narrating hadiths to Balkh and Nishapur. Then, he went to Makkah and remained in it for a while, then he traveled to Baghdad, the Levant and Egypt. He acquired a great deal of knowledge and narrated many hadiths in these journeys. It is reported that his sheikhs are counted as more than 1000 scholars.

Al-Bukhari started teaching Hadith when he was 17 years old. He used to say, “I memorized 100,000 authentic hadiths, and I memorized 200,000 inau¬thentic hadiths.” Among the Sheikhs of Al-Bukhari were: Imam Ahmad ibn Hanbal, Hammad ibn Shakir, Makki ibn Ibrahim and Abu `Asim An-Nabil. Among those who narrated from Al-Bukhari were: Muslim ibn Al-Hajjaj, At-Tirmidhi, An-Nasa’i, Muhammad ibn Nasr Al-Marwazi; and many others.

Al-Bukhari’s Devoutness
Imam Al-Bukhari was a pious, practicing and devout knowledgeable scholar. He was dis¬tinguished with his exact observance of the Sunnah without any slackness or indolence. There is nothing more evidencing to his sin¬cerity than the spread of his “Sahih Al-Bukhari” that is considered as the most authentic book next to the book of Allah, the Qur’an. Imam Al-Bukhari was a shining star in the space of piousness and fear of God. He used to say, “I hope that I meet Allah and that He does not call me into account for backbiting anyone.” His absorption with Hadith did not impede him from observing Jihad. It is reported that he would frequent places of archery to be pre¬pared for Jihad. Also, he was reported to go to borderline cities defending the Muslim state.10
 
Scholars’ Praise of Al-Bukhari
- Raja’ Al-Hafiz said,
“He (Al-Bukhari) is one of Allah’s signs walking on the Earth.”

- Al-Husain As-Samarqandi said,
“Muhammad ibn Isma`il is singled out with three characteristics in addition to his praised ones. He was a reserved man, unambitious about what people had and completely bent on seeking knowledge.”
 
- An-Najm ibn Al-Fudayl said,
“I saw in a dream the Prophet was walking and Mu¬hammad ibn Isma`il was walking behind him, wherever the Prophet placed his foot Muhammad Ibn Isma`il would place his foot.”

- Yahya ibn Ja`far said,
“If I was able to give to Muhammad ibn Isma`il from my life¬time, I would do that because my demise equals the death of one man while the demise of Al-Bukhari means the demise of knowledge.”

- Na`im ibn Hammad said,
“Muhammad ibn Isma`il is the Faqih of this Ummah.”

- Ibn Khuzaymah said,
“I have never seen underneath the sky one who is more knowledgeable and memorizer of the Hadith of the Messenger of Allah (peace be upon him) than Muhammad ibn Isma`il (Al-Bukhari).”

- Al-Hafiz Abu `Amr Al-Khaffaf said,
“Muhammad ibn Isma`il is more knowledge¬able of hadith than Is-haq ibn Rahawayh, Ahmad ibn Hanbal and other scholars with 20 degrees. Whoever speaks badly about him, I curse him 1000 curses. Mu¬hammad (Al-Bukhari) is the most pious and purest scholar and I have not seen anyone like him.

- `Abdullah ibn Hammad said,
“I hoped that I was a hair in the chest of Muhammad ibn Isma`il.”11 

Al-Bukhari’s Words:
- I know nothing that people may need but is found in the Qur’an and Sunnah.

- I hope that I meet Allah and that He does not call me into ac-count for backbiting anyone.

- I did not start teaching hadith until I became full-aware of the authentic and the inauthentic narrations, reviewed all the books of opinion and visited Basra 5 times or about that, and left no authentic hadith but I wrote it except what I deemed not authentic.

- I never willed to start any speech that included the worldly life but I will start with praising and commending Allah.

Al-Bukhari’s Writings
Imam Al-Bukhari compiled numerous books but the most widely known of them is “Al-Jami` Al-Musnad As-Sahih Al-Mukhtasar min Umuri Rasullillah wa Sunanih wa Ayyamih.” It is translated as “The Abridged Collection of Au¬thentic Hadith with Connected Chains regarding Matters of the Prophet, His practices and His Times.” It is known as Sahih Al-Bukhari.
Imam Muhammad ibn Isma`il compiled other books including,
• Al-Adab Al-Mufrad
• At-Tarikh Al-Kabir
• Khalq Af`al Al-`Ibad
• Raf` Al-Yadain fi As-Salah
• Al-Kuna12

 
Al Bukahri’s Trial and Death
When Imam Al-Bukhari reached Nishapur he was widely wel¬comed. The scholar of Nishapur at that time was a man called Muhammad ibn Yahya Adh-Dhahli. Shortly after Al-Bukhari’s ar¬rival, Adh-Dhahli’s hadith circle became empty. He got furious and enraged against Al-Bukhari, and thus started fighting Imam Al Bukhari by spreading false rumors about him. He disseminat¬ed that Imam Al-Bukhari believed that the Qur’an is created. Al¬though Al-Bukhari never said so and he was completely innocent of this, Muhammad ibn Yahya continued his allegations and fight against Al-Bukhari until he compelled Al-Bukhari to leave the whole city and return to his homeland Bukhara.

Then, Al-Bukhari was subject to another ordeal by the ruler of Bukhara who asked A-Bukhari to visit him and narrate Sahih Al- Bukhari to his children. Imam Al-Bukhari was a self-proud man, he refused saying, “Knowledge is to be sought,” meaning that if anyone wants to learn Sahih Al-Bukhari, he should come to the circle of Hadith. This caused alienation between him and the rul¬er. In addition, the former rumors reached that ruler who was al¬ready aggravated by that situation of Al-Bukhari. Thereupon, He expelled Imam Al-Bukhari out of Bukhara.

As he has grown old, the expulsion of Imam Al-Bukhari caused painful aches inside him. On 1 Shawwal 256 AH, Imam Al- Bukhari passed away at the age of 62 years in a small town near Samarkand called Tadzhikistan.
May Allah confer His Mercy upon our greatest Imam!.


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Imam Al-Bukhari
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منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers :: (English) :: SAYINGS OF THE HOLY PROPHET MUHAMMAD :: Biographies of Hadith Imams-
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