منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

(إسلامي.. ثقافي.. اجتماعي.. إعلامي.. علمي.. تاريخي.. دعوي.. تربوي.. طبي.. رياضي.. أدبي..)
 
الرئيسيةالأحداثأحدث الصورالتسجيل
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

IZHAR UL-HAQ

(Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.

أحْـلامٌ مِـنْ أبِـي (باراك أوباما) ***

 

 Translation of Sahih Bukhari, Book 21: Prayer at Night (Tahajjud)

اذهب الى الأسفل 
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 52644
العمر : 72

Translation of Sahih Bukhari, Book 21: Prayer at Night (Tahajjud) Empty
مُساهمةموضوع: Translation of Sahih Bukhari, Book 21: Prayer at Night (Tahajjud)   Translation of Sahih Bukhari, Book 21: Prayer at Night (Tahajjud) Emptyالثلاثاء 27 أكتوبر 2015, 9:01 pm

Translation of Sahih Bukhari, Book 21: Prayer at Night (Tahajjud)
Translation of Sahih Bukhari, Book 21: Prayer at Night (Tahajjud) Tahajjud
Volume 2, Book 21, Number 221:
Narrated Ibn Abbas:
When the Prophet got up at night to offer the Tahajjud prayer, he used to say:
Allahumma lakal-hamd. Anta qaiyimus-samawati wal-ard wa man fihinna.
Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd,
anta nurus-samawati wal-ard. Walakalhamd, anta-l-haq wa wa'duka-l-haq, wa
liqa'uka Haq, wa qualuka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq.
Wa Muhammadun, sallal-lahu'alaihi wasallam, Haq, was-sa'atu Haq. Allahumma
aslamtu Laka wabika amantu, wa 'Alaika tawakkaltu, wa ilaika anabtu wa bika
khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama
as-rartu wama'a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or
la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the
Heavens and the Earth, And whatever is in them. All the praises are for You; You
have the possession of the Heavens and the Earth And whatever is in them. All the
praises are for You; You are the Light of the Heavens and the Earth And all the
praises are for You; You are the King of the Heavens and the Earth; And all the
praises are for You; You are the Truth and Your Promise is the truth, And to meet
You is true, Your Word is the truth And Paradise is true And Hell is true And all the
Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of
Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and
depend on You. And repent to You, And with Your help I argue (with my
opponents, the non-believers) And I take You as a judge (to judge between us).
Please forgive me my previous And future sins; And whatever I concealed or
revealed And You are the One who make (some people) forward And (some)
backward. There is none to be worshipped but you . Sufyan said that 'Abdul Karim
Abu Umaiya added to the above, 'Wala haula Wala quwata illa billah' (There is
neither might nor power except with Allah).
Volume 2, Book 21, Number 222:
Narrated Salim's father:
In the life-time of the Prophet whosoever saw a dream would narrate it to Allah's
Apostle. I had a wish of seeing a dream to narrate it to Allah's Apostle (p.b.u.h) I
was a grown up boy and used to sleep in the Mosque in the life-time of the Prophet.
I saw in the dream that two angels caught hold of me and took me to the Fire which
was built all round like a built well and had two poles in it and the people in it were
known to me. I started saying, "I seek refuge with Allah from the Fire." Then I met
another angel who told me not to be afraid. I narrated the dream to Hafsa who told it
to Allah's Apostle. The Prophet said, "Abdullah is a good man. I wish he prayed
Tahajjud." After that 'Abdullah (i.e. Salim's father) used to sleep but a little at night.
Volume 2, Book 21, Number 223:
Narrated 'Aisha:
2
Allah's Apostle used to offer eleven Rakat and that was his prayer. He used to
prolong the prostration to such an extent that one could recite fifty verses (of the
Quran) before he would lift his head. He used to pray two Rakat (Sunna) before the
Fajr prayer and then used to lie down on his right side till the call-maker came and
informed him about the prayer.
Volume 2, Book 21, Number 224:
Narrated Jundab:
The Prophet became sick and did not get up (for Tahajjud prayer) for a night or two.
Volume 2, Book 21, Number 225:
Narrated Jundab bin 'Abdullah :
Gabriel did not come to the Prophet (for some time) and so one of the Quraish
women said, "His Satan has deserted him." So came the Divine Revelation: "By the
forenoon And by the night When it is still! Your Lord (O Muhammad) has neither
Forsaken you Nor hated you." (93.1-3)
Volume 2, Book 21, Number 226:
Narrated Um Salama:
One night the Prophet got up and said, "Subhan Allah! How many afflictions Allah
has revealed tonight and how many treasures have been sent down (disclosed). Go
and wake the sleeping lady occupants of these dwellings up (for prayers), perhaps a
well-dressed in this world may be naked in the Hereafter."
Volume 2, Book 21, Number 227:
Narrated 'Ali bin Abi Talib
One night Allah's Apostle came to me and Fatima, the daughter of the Prophet and
asked, "Won't you pray (at night)?" I said, "O Allah's Apostle! Our souls are in the
hands of Allah and if He wants us to get up He will make us get up." When I said
that, he left us without saying anything and I heard that he was hitting his thigh and
saying, "But man is more quarrelsome than anything." (18.54)
Volume 2, Book 21, Number 228:
Narrated 'Aisha:
Allah's Apostle used to give up a good deed, although he loved to do it, for fear that
people might act on it and it might be made compulsory for them. The Prophet
never prayed the Duha prayer, but I offer it.
Volume 2, Book 21, Number 229:
Narrated 'Aisha, the mother of the faithful believers:
One night Allah's Apostle offered the prayer in the Mosque and the people followed
him. The next night he also offered the prayer and too many people gathered. On
the third and the fourth nights more people gathered, but Allah's Apostle did not
3
come out to them. In the morning he said, "I saw what you were doing and nothing
but the fear that it (i.e. the prayer) might be enjoined on you, stopped me from
coming to you." And that happened in the month of Ramadan.
Volume 2, Book 21, Number 230:
Narrated Al-Mughira:
The Prophet used to stand (in the prayer) or pray till both his feet or legs swelled.
He was asked why (he offered such an unbearable prayer) and he said, "should I not
be a thankful slave."
Volume 2, Book 21, Number 231:
Narrated Abdullah bin 'Amr bin Al-'As:
Allah's Apostle told me, "The most beloved prayer to Allah is that of David and the
most beloved fasts to Allah are those of David. He used to sleep for half of the night
and then pray for one third of the night and again sleep for its sixth part and used to
fast on alternate days."
Volume 2, Book 21, Number 232:
Narrated Masruq:
I asked 'Aisha which deed was most loved by the Prophet. She said, "A deed done
continuously." I further asked, "When did he used to get up (in the night for the
prayer)." She said, "He used to get up on hearing the crowing of a cock."
Volume 2, Book 21, Number 233:
Narrated Al-Ashath:
He (the Prophet (p.b.u.h) ) used to get up for the prayer on hearing the crowing of a
cock.
Volume 2, Book 21, Number 234:
Narrated 'Aisha:
In my house he (Prophet (p.b.u.h) ) never passed the last hours of the night but
sleeping.
Volume 2, Book 21, Number 235:
Narrated Qatada:
Anas bin Malik said, "The Prophet (p.b.u.h) and Zaid bin Thabit took their Suhur
together. When they finished it, the Prophet stood for the (Fajr) prayer and offered
it." We asked Anas, "What was the interval between their finishing the Suhur and
the starting of the morning prayer?" Anas replied, "It was equal to the time taken by
a person in reciting fifty verses of the Quran."
Volume 2, Book 21, Number 236:
Narrated Abu-Wa il:
4
'Abdullah said, "One night I offered the Tahajjud prayer with the Prophet and he
kept on standing till an ill-thought came to me." We said, "What was the
ill-thought?" He said, "It was to sit down and leave the Prophet (standing)."
Volume 2, Book 21, Number 237:
Narrated Hudhaifa :
Whenever the Prophet got up for Tahajjud prayer he used to clean his mouth (and
teeth) with Siwak.
Volume 2, Book 21, Number 238:
Narrated 'Abdullah bin 'Umar :
A man said, "O Allah's Apostle! How is the prayer of the night?" He said, "Two
Rakat followed by two Rakat and so on, and when you apprehend the approaching
dawn, offer one Raka as Witr."
Volume 2, Book 21, Number 239:
Narrated Ibn Abbas:
The prayer of the Prophet used to be of thirteen Rakat, i.e. of the night prayer.
Volume 2, Book 21, Number 240:
Narrated Masruq:
I asked Aisha about the night prayer of Allah's Apostle and she said, "It was seven,
nine or eleven Rakat besides the two Rakat of the Fajr prayer (i.e. Sunna). "
Volume 2, Book 21, Number 241:
Narrated 'Aisha,
The Prophet (p.b.u.h) used to offer thirteen Rakat of the night prayer and that
included the Witr and two Rakat (Sunna) of the Fajr prayer.
Volume 2, Book 21, Number 242:
Narrated Anas bin Malik
Sometimes Allah's Apostle would not fast (for so many days) that we thought that
he would not fast that month and he sometimes used to fast (for so many days) that
we thought he would not leave fasting through-out that month and (as regards his
prayer and sleep at night), if you wanted to see him praying at night, you could see
him praying and if you wanted to see him sleeping, you could see him sleeping.
Volume 2, Book 21, Number 243:
Narrated Abu Huraira
Allah's Apostle said, "Satan puts three knots at the back of the head of any of you if
he is asleep. On every knot he reads and exhales the following words, 'The night is
long, so stay asleep.' When one wakes up and remembers Allah, one knot is
5
undone; and when one performs ablution, the second knot is undone, and when one
prays the third knot is undone and one gets up energetic with a good heart in the
morning; otherwise one gets up lazy and with a mischievous heart."
Volume 2, Book 21, Number 244:
Narrated Samura bin Jundab:
The Prophet said in his narration of a dream that he saw, "He whose head was being
crushed with a stone was one who learnt the Quran but never acted on it, and slept
ignoring the compulsory prayers."
Volume 2, Book 21, Number 245:
Narrated 'Abdullah :
A person was mentioned before the Prophet (p.b.u.h) and he was told that he had
kept on sleeping till morning and had not got up for the prayer. The Prophet said,
"Satan urinated in his ears."
Volume 2, Book 21, Number 246:
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) said, "Our Lord, the Blessed, the Superior, comes every
night down on the nearest Heaven to us when the last third of the night remains,
saying: "Is there anyone to invoke Me, so that I may respond to invocation? Is there
anyone to ask Me, so that I may grant him his request? Is there anyone seeking My
forgiveness, so that I may forgive him?"
Volume 2, Book 21, Number 247:
Narrated Al-Aswad:
I asked 'Aisha "How is the night prayer of the Prophet?" She replied, "He used to
sleep early at night, and get up in its last part to pray, and then return to his bed.
When the Muadh-dhin pronounced the Adhan, he would get up. If he was in need
of a bath he would take it; otherwise he would perform ablution and then go out (for
the prayer)."
Volume 2, Book 21, Number 248:
Narrated Abu Salma bin 'Abdur Rahman:
I asked 'Aisha, "How is the prayer of Allah's Apostle during the month of
Ramadan." She said, "Allah's Apostle never exceeded eleven Rakat in Ramadan or
in other months; he used to offer four Rakat-- do not ask me about their beauty and
length, then four Rakat, do not ask me about their beauty and length, and then three
Rakat." Aisha further said, "I said, 'O Allah's Apostle! Do you sleep before offering
the Witr prayer?' He replied, 'O 'Aisha! My eyes sleep but my heart remains
awake'!"
Volume 2, Book 21, Number 249:
Narrated 'Aisha:
6
I did not see the Prophet reciting (the Quran) in the night prayer while sitting except
when he became old; when he used to recite while sitting, and when thirty or forty
verses remained from the Sura, he would get up and recite them and then bow.
Volume 2, Book 21, Number 250:
Narrated Abu Huraira:
At the time of the Fajr prayer the Prophet asked Bilal, "Tell me of the best deed you
did after embracing Islam, for I heard your footsteps in front of me in Paradise."
Bilal replied, "I did not do anything worth mentioning except that whenever I
performed ablution during the day or night, I prayed after that ablution as much as
was written for me."
Volume 2, Book 21, Number 251r:
Narrated Anas bin Malik
Once the Prophet (p.b.u.h) entered the Mosque and saw a rope hanging in between
its two pillars. He said, "What is this rope?" The people said, "This rope is for
Zainab who, when she feels tired, holds it (to keep standing for the prayer.)" The
Prophet said, "Don't use it. Remove the rope. You should pray as long as you feel
active, and when you get tired, sit down."
Volume 2, Book 21, Number 251n:
Narrated 'Aisha:
A woman from the tribe of Bani Asad was sitting with me and Allah's Apostle
(p.b.u.h) came to my house and said, "Who is this?" I said, "(She is) So and so. She
does not sleep at night because she is engaged in prayer." The Prophet said
disapprovingly: Do (good) deeds which is within your capacity as Allah never gets
tired of giving rewards till you get tired of doing good deeds."
Volume 2, Book 21, Number 252:
Narrated 'Abdullah bin 'Amr bin Al-'As:
Allah's Apostle said to me, "O 'Abdullah! Do not be like so and so who used to pray
at night and then stopped the night prayer."
Volume 2, Book 21, Number 253:
Narrated 'Ubada bin As-Samit:
The Prophet "Whoever gets up at night and says: -- 'La ilaha il-lallah Wahdahu la
Sharika lahu Lahu-l-mulk, waLahu-l-hamd wahuwa 'ala kullishai'in Qadir. Alhamdu
lil-lahi wa subhanal-lahi wa la-ilaha il-lal-lah wa-l-lahu akbar wa la hawla Wala
Quwata il-la-bil-lah.' (None has the right to be worshipped but Allah. He is the Only
One and has no partners . For Him is the Kingdom and all the praises are due for
Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah.
And none has the right to be worshipped but Allah, And Allah is Great And there is
neither Might nor Power Except with Allah). And then says: -- Allahumma, Ighfir
li(O Allah! Forgive me). Or invokes (Allah), he will be responded to and if he
7
performs ablution (and prays), his prayer will be accepted."
Volume 2, Book 21, Number 254:
Narrated Abu Huraira
That once Allah's Apostle (p.b.u.h) said, "Your brother, i.e. 'Abdullah bin Rawaha
does not say obscene (referring to his verses): Amongst us is Allah's Apostle, who
recites His Book when it dawns. He showed us the guidance, after we were blind.
We believe that whatever he says will come true. And he spends his nights in such a
way as his sides do not touch his bed. While the pagans were deeply asleep."
Volume 2, Book 21, Number 255:
Narrated Nafi:
Ibn 'Umar said, "In the life-time of the Prophet I dreamt that a piece of silk cloth
was in my hand and it flew with me to whichever part of Paradise I wanted. I also
saw as if two persons (i.e. angels) came to me and wanted to take me to Hell. Then
an angel met us and told me not to be afraid. He then told them to leave me. Hafsa
narrated one of my dreams to the Prophet and the Prophet said, "Abdullah is a good
man. Would that he offer the night prayer (Tahajjud)!" So after that day 'Abdullah
(bin 'Umar) started offering Tahajjud. The companions of the Prophet (p.b.u.h) used
to tell him their dreams that (Laila-tul-Qadr) was on the 27th of the month of
Ramadan. The Prophet said, "I see that your dreams agree on the last ten nights of
Ramadan and so whoever is in search of it should seek it in the last ten nights of
Ramadan."


Translation of Sahih Bukhari, Book 21: Prayer at Night (Tahajjud) 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
https://almomenoon1.0wn0.com/
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 52644
العمر : 72

Translation of Sahih Bukhari, Book 21: Prayer at Night (Tahajjud) Empty
مُساهمةموضوع: رد: Translation of Sahih Bukhari, Book 21: Prayer at Night (Tahajjud)   Translation of Sahih Bukhari, Book 21: Prayer at Night (Tahajjud) Emptyالثلاثاء 27 أكتوبر 2015, 9:02 pm

Volume 2, Book 21, Number 256:
Narrated 'Aisha;
Allah's Apostle offered the 'Isha' prayer (and then got up at the Tahajjud time) and
offered eight Rakat and then offered two Rakat while sitting. He then offered two
Rakat in between the Adhan and Iqama (of the Fajr prayer) and he never missed
them.
Volume 2, Book 21, Number 257:
Narrated 'Aisha:
The Prophet used to lie down on his right side, after offering two Rakat (Sunna) of
the Fajr prayer.
Volume 2, Book 21, Number 258:
Narrated 'Aisha :
After offering the Sunna of the Fajr prayer, the Prophet used to talk to me, if I
happen to be awake; otherwise he would lie down till the Iqama call was
proclaimed (for the Fajr prayer).
Volume 2, Book 21, Number 259:
Narrated 'Aisha:
8
After offering the two Rakat (Sunna) the Prophet (p.b.u.h) used to talk to me, if I
happen to be awake; otherwise he would lie down.
Volume 2, Book 21, Number 260:
Narrated 'Aisha:
The Prophet was never more regular and particular in offering any Nawafil than the
two Rakat (Sunna) of the Fajr prayer.
Volume 2, Book 21, Number 261:
Narrated 'Aisha:
Allah's Apostle used to offer thirteen Rakat in the night prayer and on hearing the
Adhan for the morning prayer, he used to offer two light Rakat.
Volume 2, Book 21, Number 262:
Narrated 'Aisha:
The Prophet (p.b.u.h) used to make the two Rakat before the Fajr prayer so light
that I would wonder whether he recited Al-Fatiha (or not).
Volume 2, Book 21, Number 263:
Narrated Jabir bin 'Abdullah :
The Prophet (p.b.u.h) used to teach us the way of doing Istikhara (Istikhara means
to ask Allah to guide one to the right sort of action concerning any job or a deed), in
all matters as he taught us the Suras of the Quran. He said, "If anyone of you thinks
of doing any job he should offer a two Rakat prayer other than the compulsory ones
and say (after the prayer): -- 'Allahumma inni astakhiruka bi'ilmika, Wa astaqdiruka
bi-qudratika, Wa as'alaka min fadlika al-'azlm Fa-innaka taqdiru Wala aqdiru, Wa
ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub. Allahumma, in kunta ta'lam anna
hadha-l-amra Khairun li fi dini wa ma'ashi wa'aqibati amri (or 'ajili amri wa'ajilihi)
Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta'lamu anna
hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati amri (or fi'ajili amri wa ajilihi)
Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.'
(O Allah! I ask guidance from Your knowledge, And Power from Your Might and I
ask for Your great blessings. You are capable and I am not. You know and I do not
and You know the unseen. O Allah! If You know that this job is good for my
religion and my subsistence and in my Hereafter--(or said: If it is better for my
present and later needs)--Then You ordain it for me and make it easy for me to get,
And then bless me in it, and if You know that this job is harmful to me In my
religion and subsistence and in the Hereafter--(or said: If it is worse for my present
and later needs)--Then keep it away from me and let me be away from it. And
ordain for me whatever is good for me, And make me satisfied with it). The Prophet
added that then the person should name (mention) his need.
Volume 2, Book 21, Number 264:
Narrated Abu Qatada bin Rabi Al-Ansari;
9
The Prophet said, "If anyone of you enters a Mosque, he should not sit until he has
offered a two-Rakat prayer."
Volume 2, Book 21, Number 265:
Narrated Anas bin Malik
Allah's Apostle led us and offered a two Rakat prayer and then went away.
Volume 2, Book 21, Number 266:
Narrated 'Abdullah bin 'Umar Abu,
I offered with Allah's Apostle a two Rakat prayer before the Zuhr prayer and two
Rakat after the Zuhr prayer, two Rakat after Jumua, Maghrib and 'Isha' prayers.
Volume 2, Book 21, Number 267:
Narrated Jabir bin 'Abdullah :
While delivering a sermon, Allah's Apostle said, "If anyone of you comes while the
Imam is delivering the sermon or has come out for it, he should offer a two Rakat
prayer."
Volume 2, Book 21, Number 268:
Narrated Mujahid:
Somebody came to the house of Ibn 'Umar and told him that Allah's Apostles had
entered the Ka'ba. Ibn 'Umar said, "I went in front of the Ka'ba and found that
Allah's Apostle had come out of the Ka'ba and I saw Bilal standing by the side of
the gate of the Ka'ba. I said, 'O Bilal! Has Allah's Apostle (p.b.u.h) prayed inside the
Ka'ba?' Bilal replied in the affirmative. I said, 'Where (did he pray)?' He replied,
'(He prayed) Between these two pillars and then he came out and offered a two
Rakat prayer in front of the Ka'ba.' " Abu 'Abdullah said: Abu Huraira said, "The
Prophet (p.b.u.h) advised me to offer two Rakat of Duha prayer (prayer to be
offered after sunrise and before midday). " Itban (bin Malik) said, "Allah's Apostle
(p.b.u.h) and Abu Bakr, came to me after sunrise and we aligned behind the Prophet
(p.b.u.h) and offered two Rakat."
Volume 2, Book 21, Number 269:
Narrated Ibn 'Umar:
I offered with the Prophet two Rakat before the Zuhr and two Rakat after the Zuhr
prayer; two Rakat after Maghrib, Isha' and the Jumua prayers. Those of the Maghrib
and 'Isha' were offered in his house. My sister Hafsa told me that the Prophet used
to offer two light Rakat after dawn and it was the time when I never went to the
Prophet."
Volume 2, Book 21, Number 270:
Narrated 'Amr:
I heard Abu Ash-sha'tha' Jabir saying, "I heard Ibn Abbas saying, 'I offered with
10
Allah's Apostle eight Rakat (of Zuhr and 'Asr prayers) together and seven Rakat
(the Maghrib and the 'Isha' prayers) together.' " I said, "O Abu Ash-shatha! I think
he must have prayed the Zuhr late and the 'Asr early; the 'Isha early and the
Maghrib late." Abu Ash-sha'tha' said, "I also think so." (See Hadith No. 518 Vol. 1).
Volume 2, Book 21, Number 271:
Narrated Muwarriq:
I asked Ibn 'Umar "Do you offer the Duha prayer?" He replied in the negative. I
further asked, "Did 'Umar use to pray it?" He (Ibn 'Umar) replied in the negative. I
again asked, "Did Abu Bakr use to pray it?" He replied in the negative. I again
asked, "Did the Prophet use to pray it?" Ibn 'Umar replied, "I don't think he did."
Volume 2, Book 21, Number 272:
Narrated 'Abdur Rahman bin Abi Laila:
Only Um Hani narrated to me that she had seen the Prophet offering the Duha
prayer. She said, "On the day of the conquest of Mecca, the Prophet entered my
house, took a bath and offered eight Rakat (of Duha prayers. I had never seen the
Prophet offering such a light prayer but he performed bowing and prostrations
perfectly .
Volume 2, Book 21, Number 273:
Narrated 'Aisha:
I never saw the Prophet offering the Duha prayer but I always offer it.
Volume 2, Book 21, Number 274:
Narrated Abu Huraira:
My friend (the Prophet) advised me to do three things and I shall not leave them till
I die, these are: To fast three days every month, to offer the Duha prayer, and to
offer Witr before sleeping.
Volume 2, Book 21, Number 275t:
Narrated Anas bin Sirin:
I heard Anas bin Malik al-Ansari saying, "An Ansari man, who was very fat, said to
the Prophet, 'I am unable to present myself for the prayer with you.' He prepared a
meal for the Prophet and invited him to his house. He washed one side of a mat
with water and the Prophet offered two Rakat on it." So and so, the son of so and
so, the son of Al-Jarud asked Anas, "Did the Prophet use to offer the Duha prayer?"
Anas replied, "I never saw him praying (the Duha prayer) except on that day."
Volume 2, Book 21, Number 275:
Narrated Ibn 'Umar:
I remember ten Rakat of Nawafil from the Prophet, two Rakat before the Zuhr
prayer and two after it; two Rakat after Maghrib prayer in his house, and two Rakat
11
after 'Isha' prayer in his
house, and two Rakat before the Fajr prayer and at that time nobody would enter the
house of the Prophet Hafsa told me that the Prophet used to offer two Rakat after
the call maker had made the Adhan and the day had dawned.
Volume 2, Book 21, Number 276:
Narrated Aisha:
The Prophet never missed four Rakat before the Zuhr prayer and two Rakat before
the Fajr prayer.
Volume 2, Book 21, Number 277:
Narrated 'Abdullah Al-Muzni:
The Prophet said, "Pray before the Maghrib (compulsory) prayer." He (said it
thrice) and in the third time, he said, "Whoever wants to offer it can do so." He said
so because he did not like the people to take it as a tradition.
Volume 2, Book 21, Number 278:
Narrated Marthad bin 'Abdullah Al-Yazani:
I went to 'Uqba bin 'Amir Al-Juhani and said, "Is it not surprising that Abi Tamim
offers two Rakat before the Maghrib prayer?" 'Uqba said, "We used to do so in the
life-time of Allah's Apostle." I asked him, "What prevents you from offering it
now?" He replied, "Business."
Volume 2, Book 21, Number 279:
Narrated Mahmud bin Ar-rabi' Al-Ansari,
that he remembered Allah's Apostle and he also remembered a mouthful of water
which he had thrown on his face, after taking it from a well that was in their house.
Mahmud said that he had heard Itban bin Malik, who was present with Allah's
Apostle in the battle of Badr saying, "I used to lead my people at Bani Salim in the
prayer and there was a valley between me and those people. Whenever it rained it
used to be difficult for me to cross it to go to their mosque. So I went to Allah's
Apostle and said, 'I have weak eye-sight and the valley between me and my people
flows during the rainy season and it becomes difficult for me to cross it; I wish you
would come to my house and pray at a place so that I could take that place as a
praying place.' Allah's Apostle said, 'I will do so.' So Allah's Apostle and Abu Bakr
came to my house in the (next) morning after the sun had risen high. Allah's
Apostle asked my permission to let him in and I admitted him. He did not sit before
saying, 'Where do you want us to offer the prayer in your house?' I pointed to the
place where I wanted him to pray. So Allah's Apostle stood up for the prayer and
started the prayer with Takbir and we aligned in rows behind him; and he offered
two Rakat, and finished them with Taslim, and we also performed Taslim with him.
I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir"
is a special type of dish prepared from barley flour and meat soup)--
When the neighbors got the news that Allah's Apostle was in my house, they poured
it till there were a great number of men in the house. One of them said, 'What is
12
wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and
does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this.
Haven't you seen that he said, 'None has the right to be worshipped but Allah for
Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by
Allah, we never saw him but helping and talking with the hypocrites.' Allah's
Apostle replied, 'No doubt, whoever says. None has the right to be worshipped but
Allah, and by that he wants the pleasures of Allah, then Allah will save him from
Hell." Mahmud added, "I told the above narration to some people, one of whom
was Ab-u Aiyub, the companion of Allah's Apostle in the battle in which he (Ab-u
Aiyub) died and Yazid bin Mu'aw7ya was their leader in Roman Territory. Abu
Aiyub denounced the narration and said, 'I doubt that Allah's Apostle ever said what
you have said.' I felt that too much, and I vowed to Allah that if I remained alive in
that holy battle, I would (go to Medina and) ask Itban bin Malik if he was still living
in the mosque of his people. So when he returned, I assumed Ihram for Hajj or
'Umra and then I proceeded on till I reached Medina. I went to Bani Salim and Itban
bin Malik, who was by then an old blind man, was leading his people in the prayer.
When he finished the prayer, I greeted him and introduced myself to him and then
asked him about that narration. He told that narration again in the same manner as
he had narrated it the first time."
Volume 2, Book 21, Number 280:
Narrated Ibn 'Umar,
Allah's Apostle said, "Offer some of your prayers in your houses and do not make
them graves."
Volume 2, Book 21, Number 281:
Narrated Quza'a:
I heard Abu Said saying four words. He said, "I heard the Prophet (saying the
following narrative)." He had participated in twelve holy battles with the Prophet.
Narrated Abu Huraira: The Prophet said, "Do not set out on a journey except for
three Mosques i.e. Al-Masjid-AI-Haram, the Mosque of Allah's Apostle , and the
Mosque of Al-Aqsa, (Mosque of Jerusalem)."
Volume 2, Book 21, Number 282:
Narrated Abu Huraira
Allah's Apostle said, "One prayer in my Mosque is better than one thousand prayers
in any other mosque excepting Al-Masjid-AI-Haram."
Volume 2, Book 21, Number 283:
Narrated Nafi':
Ibn 'Umar never offered the Duha prayer except on two occasions:
(1) Whenever he reached Mecca; and he always used to reach Mecca in the
forenoon. He would perform Tawaf round the Ka'ba and then offer two Rakat at the
rear of Maqam Ibrahim.
13
(2) Whenever he visited Quba, for he used to visit it every Saturday. When he
entered the Mosque, he disliked to leave it without offering a prayer. Ibn 'Umar
narrated that Allah's Apostle used to visit the Mosque of Quba (sometime) walking
and (sometime) riding. And he (i.e. Ibn 'Umar) used to say, "I do only what my
companions used to do and I don't forbid anybody to pray at any time during the
day or night except that one should not intend to pray at sunrise or sunset."
Volume 2, Book 21, Number 284:
Narrated 'Abdullah bin Dinar:
Ibn 'Umar said, "The Prophet used to go to the Mosque of Quba every Saturday
(sometimes) walking and (sometimes) riding." 'Abdullah (Ibn 'Umar) used to do the
same.
Volume 2, Book 21, Number 285:
Narrated Ibn 'Umar:
The Prophet used to go to the Mosque of Quba (sometimes) walking and sometimes
riding. Added Nafi (in another narration), "He then would offer two Rakat (in the
Mosque of Quba)."
Volume 2, Book 21, Number 286:
Narrated 'Abdullah bin Zaid Al-Mazini:
Allah's Apostle said, "Between my house and the pulpit there is a garden of the
gardens of Paradise."
Volume 2, Book 21, Number 287:
Narrated Abu Huraira:
The Prophet said, "Between my house and my pulpit there is a garden of the
gardens of Paradise, and my pulpit is on my fountain tank (i.e. Al-Kauthar)."
Volume 2, Book 21, Number 288:
Narrated Qaza'a Maula:
(freed slave of) Ziyad: I heard Abu Said Al-khudri narrating four things from the
Prophet and I appreciated them very much. He said, conveying the words of the
Prophet.
(1) "A woman should not go on a two day journey except with her husband or a
Dhi-Mahram.
(2) No fasting is permissible on two days: 'Id-ul-Fitr and 'Id-ul-Adha.
(3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after
the 'Asr prayer till the sun sets.
(4) Do not prepare yourself for a journey except to three Mosques, i.e.
Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque."


Translation of Sahih Bukhari, Book 21: Prayer at Night (Tahajjud) 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
https://almomenoon1.0wn0.com/
 
Translation of Sahih Bukhari, Book 21: Prayer at Night (Tahajjud)
الرجوع الى أعلى الصفحة 
صفحة 1 من اصل 1
 مواضيع مماثلة
-
» Translation of Sahih Bukhari, Book 12: Characteristics of Prayer
» Translation of Sahih Bukhari, Book 13: Friday Prayer
» Translation of Sahih Bukhari, Book 14: Fear Prayer
» Translation of Sahih Bukhari, Book 16: Witr Prayer
» Translation of Sahih Bukhari, Book 9: Virtues of the Prayer Hall

صلاحيات هذا المنتدى:لاتستطيع الرد على المواضيع في هذا المنتدى
منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers :: (English) :: SAYINGS OF THE HOLY PROPHET MUHAMMAD :: Translation of Sahih Bukhari-
انتقل الى: