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| | Translation of Sahih Bukhari, Book 13: Friday Prayer |  |
| | | كاتب الموضوع | رسالة |
|---|
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: Translation of Sahih Bukhari, Book 13: Friday Prayer الثلاثاء 27 أكتوبر 2015, 8:00 pm | |
| Translation of Sahih Bukhari, Book 13: Friday Prayer Volume 2, Book 13, Number 1:
Narrated Abu Huraira:
I heard Allah's Apostle (p.b.u.h) saying, "We (Muslims) are the last (to come) but
(will be) the foremost on the Day of Resurrection though the former nations were
given the Holy Scriptures before us. And this was their day (Friday) the celebration
of which was made compulsory for them but they differed about it. So Allah gave
us the guidance for it (Friday) and all the other people are behind us in this respect:
the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after
tomorrow (i.e. Sunday)."
Volume 2, Book 13, Number 2:
Narrated 'Abdullah bin Umar:
Allah's Apostle (p.b.u.h) said, "Anyone of you attending the Friday (prayers) should
take a bath."
Volume 2, Book 13, Number 3:
Narrated Ibn 'Umar:
While Umar bin Al-Khattab was standing and delivering the sermon on a Friday,
one of the companions of the Prophet, who was one of the foremost Muhajirs
(emigrants) came. 'Umar said to him, "What is the time now?" He replied, "I was
busy and could not go back to my house till I heard the Adhan. I did not perform
more than the ablution." Thereupon 'Umar said to him, "Did you perform only the
ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a
bath (on Fridays)?"
Volume 2, Book 13, Number 4:
Narrated Abu Said Al-Khudri:
Allah's Apostle (p.b.u.h) said, "The taking of a bath on Friday is compulsory for
every male (Muslim) who has attained the age of puberty."
Volume 2, Book 13, Number 5:
Narrated Abu Said:
I testify that Allah's Apostle said, "The taking of a bath on Friday is compulsory for
every male Muslim who has attained the age of puberty and (also) the cleaning of
his teeth with Siwak, and the using of perfume if it is available." Amr (a
sub-narrator) said, "I confirm that the taking of a bath is compulsory, but as for the
Siwak and the using of perfume, Allah knows better whether it is obligatory or not,
but according to the Hadith it is as above.")
2
Volume 2, Book 13, Number 6:
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) said, "Any person who takes a bath on Friday like the bath
of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had
sacrificed a camel (in Allah's cause); and whoever goes in the second hour it is as if
he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had
sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had
sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an
egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels
present themselves to listen to the Khutba."
Volume 2, Book 13, Number 7:
Narrated Abu Huraira:
While 'Umar (bin Al-Khattab) was delivering the Khutba on a Friday, a man entered
(the mosque). 'Umar asked him, "What has detained you from the prayer?" The man
said, "It was only that when I heard the Adhan I performed ablution (for the
prayer)." On that 'Umar said, "Did you not hear the Prophet saying: 'Anyone of you
going out for the Jumua prayer should take a bath'?".
Volume 2, Book 13, Number 8:
Narrated Salman-Al-Farsi:
The Prophet (p.b.u.h) said, "Whoever takes a bath on Friday, purifies himself as
much as he can, then uses his (hair) oil or perfumes himself with the scent of his
house, then proceeds (for the Jumua prayer) and does not separate two persons
sitting together (in the mosque), then prays as much as (Allah has) written for him
and then remains silent while the Imam is delivering the Khutba, his sins
in-between the present and the last Friday would be forgiven."
Volume 2, Book 13, Number 9:
Narrated Tawus:
I said to Ibn 'Abbas, "The people are narrating that the Prophet said, 'Take a bath on
Friday and wash your heads (i.e. take a thorough bath) even though you were not
Junub and use perfume'." On that Ibn 'Abbas replied, "I know about the bath, (i.e. it
is essential) but I do not know about the perfume (i.e. whether it is essential or
not.)~
Volume 2, Book 13, Number 10:
Narrated Tawus:
Ibn 'Abbas mentioned the statement of the Prophet regarding the taking of a bath on
Friday and then I asked him whether the Prophet (p.b.u.h) had ordered perfume or
(hair) oil to be used if they could be found in one's house. He (Ibn 'Abbas) replied
that he did not know about it.
Volume 2, Book 13, Number 11:
3
Narrated 'Abdullah bin 'Umar:
Umar bin Al-Khattab saw a silken cloak (being sold) at the gate of the Mosque and
said to Allah's Apostle, "I wish you would buy this to wear on Fridays and also on
occasions of the arrivals of the delegations." Allah's Apostle replied, "This will be
worn by a person who will have no share (reward) in the Hereafter." Later on
similar cloaks were given to Allah's Apostle and he gave one of them to 'Umar bin
Al-Khattab. On that 'Umar said, "O Allah's Apostle! You have given me this cloak
although on the cloak of Atarid (a cloak merchant who was selling that silken cloak
at the gate of the mosque) you passed such and such a remark." Allah's Apostle
replied, "I have not given you this to wear". And so 'Umar bin Al-Khattab gave it to
his pagan brother in Mecca to wear.
Volume 2, Book 13, Number 12:
Narrated Abu Huraira:
Allah's Apostle said, "If I had not found it hard for my followers or the people, I
would have ordered them to clean their teeth with Siwak for every prayer."
Volume 2, Book 13, Number 13:
Narrated Anas:
Allah's Apostle I said, "I have told you repeatedly to (use) the Siwak. (The Prophet
put emphasis on the use of the Siwak.)
Volume 2, Book 13, Number 14:
Narrated Hudhaifa:
When the Prophet (p.b.u.h) got up at night (for the night prayer), he used to clean
his mouth .
Volume 2, Book 13, Number 15:
Narrated 'Aisha:
AbdurRahman bin Abi Bakr came holding a Siwak with which he was cleaning his
teeth. Allah's Apostle looked at him. I requested Abdur-Rahman to give the Siwak
to me and after he gave it to me I divided it, chewed it and gave it to Allah's
Apostle. Then he cleaned his teeth with it and (at that time) he was resting against
my chest.
Volume 2, Book 13, Number 16:
Narrated Abu Huraira:
The Prophet used to recite the following in the Fajr prayer of Friday, "Alif, Lam,
Mim, Tanzil" (Surat-as-Sajda #32) and "Hal-ata-ala-l-Insani" (i.e. Surah-Ad-Dahr
#76).
Volume 2, Book 13, Number 17:
Narrated Ibn 'Abbas:
4
The first Jumua prayer which was offered after a Jumua prayer offered at the
mosque of Allah's Apostle took place in the mosque of the tribe of 'Abdul Qais at
Jawathi in Bahrain.
Volume 2, Book 13, Number 18:
Narrated Ibn Umar:
I heard Allah's Apostle saying, "All of you are Guardians." Yunis said: Ruzaiq bin
Hukaim wrote to Ibn Shihab while I was with him at Wadi-al-Qura saying, "Shall I
lead the Jumua prayer?" Ruzaiq was working on the land (i.e farming) and there
was a group of Sudanese people and some others with him; Ruzaiq was then the
Governor of Aila. Ibn Shihab wrote (to Ruzaiq) ordering him to lead the Jumua
prayer and telling him that Salim told him that 'Abdullah bin 'Umar had said, "I
heard Allah's Apostle saying, 'All of you are guardians and responsible for your
wards and the things under your care. The Imam (i.e. ruler) is the guardian of his
subjects and is responsible for them and a man is the guardian of his family and is
responsible for them. A woman is the guardian of her husband's house and is
responsible for it. A servant is the guardian of his master's belongings and is
responsible for them.' I thought that he also said, 'A man is the guardian of his
father's property and is responsible for it. All of you are guardians and responsible
for your wards and the things under your care."
Volume 2, Book 13, Number 19:
Narrated 'Abdullah bin 'Umar:
I heard Allah's Apostle saying, "Anyone of you coming for the Jumua prayer should
take a bath."
Volume 2, Book 13, Number 20:
Narrated Abu Said Al-Khudri:
Allah's Apostle said, "The taking of a bath on Friday is compulsory for every
Muslim who has attained the age of puberty."
Volume 2, Book 13, Number 21:
Narrated Abu Huraira:
Allah's Apostle said "We are the last (to come amongst the nations) but (will be) the
foremost on the Day of Resurrection. They were given the Holy Scripture before us
and we were given the Quran after them. And this was the day (Friday) about which
they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday)
is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'." The
Prophet (p.b.u.h) remained silent (for a while) and then said, "It is obligatory for
every Muslim that he should take a bath once in seven days, when he should wash
his head and body."
Narrated Abu Huraira through different narrators that the Prophet said, "It is Allah's
right on every Muslim that he should take a bath (at least) once in seven days."
Volume 2, Book 13, Number 22:
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Narrated Ibn Umar:
The Prophet (p.b.u.h) said, "Allow women to go to the Mosques at night."
Volume 2, Book 13, Number 23:
Narrated Ibn Umar:
One of the wives of Umar (bin Al-Khattab) used to offer the Fajr and the 'Isha'
prayer in congregation in the Mosque. She was asked why she had come out for the
prayer as she knew that Umar disliked it, and he has great ghaira (self-respect). She
replied, "What prevents him from stopping me from this act?" The other replied,
"The statement of Allah's Apostle (p.b.u.h) : 'Do not stop Allah's women-slave from
going to Allah s Mosques' prevents him."
Volume 2, Book 13, Number 24:
Narrated Muhammad bin Sirin:
On a rainy day Ibn Abbas said to his Muadh-dhin, "After saying, 'Ash-hadu anna
Muhammadan Rasulullah' (I testify that Muhammad is Allah's Apostle), do not say
'Haiya 'Alas-Salat' (come for the prayer) but say 'Pray in your houses'." (The man
did so). But the people disliked it. Ibn Abbas said, "It was done by one who was
much better than I (i.e. the Prophet (p.b.u.h) ). No doubt, the Jumua prayer is
compulsory but I dislike to put you to task by bringing you out walking in mud and
slush."
Volume 2, Book 13, Number 25:
Narrated Aisha:
(the wife of the Prophet) The people used to come from their abodes and from
Al-'Awali (i.e. outskirts of Medina up to a distance of four miles or more from
Medina). They used to pass through dust and used to be drenched with sweat and
covered with dust; so sweat used to trickle from them. One of them came to Allah's
Apostle who was in my house. The Prophet said to him, "I wish that you keep
yourself clean on this day of yours (i.e. take a bath)."
Volume 2, Book 13, Number 26:
Narrated Yahya bin Said:
I asked 'Amra about taking a bath on Fridays. She replied, " Aisha said, 'The people
used to work (for their livelihood) and whenever they went for the Jumua prayer,
they used to go to the mosque in the same shape as they had been in work. So they
were asked to take a bath on Friday.' "
Volume 2, Book 13, Number 27:
Narrated Anas bin Malik:
The Prophet used to offer the Jumua prayer immediately after mid-day.
Volume 2, Book 13, Number 28:
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Narrated Anas bin Malik:
We used to offer the Jumua prayer early and then have an afternoon nap.
Volume 2, Book 13, Number 29:
Narrated Anas bin Malik:
The Prophet used to offer the prayer earlier if it was very cold; and if it was very hot
he used to delay the prayer, i.e. the Jumua prayer.
Volume 2, Book 13, Number 30:
Narrated Abu 'Abs:
I heard the Prophet saying, "Anyone whose feet are covered with dust in Allah's
cause, shall be saved by Allah from the Hell-Fire."
Volume 2, Book 13, Number 31:
Narrated Abu Huraira:
heard Allah's Apostles (p.b.u.h) saying, "If the prayer is started do not run for it but
just walk for it calmly and pray whatever you get, and complete whatever is missed.
"
Volume 2, Book 13, Number 32:
Narrated 'Abdullah bin Abi Qatada on the authority of his father:
The Prophet (p.b.u.h) said, "Do not stand up (for prayer) unless you see me, and
observe calmness and solemnity".
Volume 2, Book 13, Number 33:
Narrated Salman Al-Farsi:
Allah's Apostle (p.b.u.h) said, "Anyone who takes a bath on Friday and cleans
himself as much as he can and puts oil (on his hair) or scents himself; and then
proceeds for the prayer and does not force his way between two persons (assembled
in the mosque for the Friday prayer), and prays as much as is written for him and
remains quiet when the Imam delivers the Khutba, all his sins in between the
present and the last Friday will be forgiven."
Volume 2, Book 13, Number 34:
Narrated Ibn Juraij:
I heard Nazi' saying, "Ibn Umar, said, 'The Prophet forbade that a man should make
another man to get up to sit in his place' ". I said to Nafi', 'Is it for Jumua prayer
only?' He replied, "For Jumua prayer and any other (prayer)."
Volume 2, Book 13, Number 35:
Narrated As-Saib bin Yazid:
7
In the life-time of the Prophet, Abu Bakr and Umar, the Adhan for the Jumua prayer
used to be pronounced when the Imam sat on the pulpit. But during the Caliphate of
'Uthman when the Muslims increased in number, a third Adhan at Az-Zaura' was
added. Abu 'Abdullah said, "Az-Zaura' is a place in the market of Medina."
Volume 2, Book 13, Number 36:
Narrated As-Saib bin Yazid:
The person who increased the number of Adhans for the Jumua prayers to three was
Uthman bin Affan and it was when the number of the (Muslim) people of Medina
had increased. In the life-time of the Prophet I there was only one Muadh-dhin and
the Adhan used to be pronounced only after the Imam had taken his seat (i.e. on the
pulpit).
Volume 2, Book 13, Number 37:
Narrated Abu Umama bin Sahl bin Hunaif:
I heard Muawiya bin Abi Sufyan (repeating the statements of the Adhan) while he
was sitting on the pulpit. When the Muadh-dhin pronounced the Adhan saying,
"Allahu-Akbar, Allahu Akbar", Muawiya said: "Allah Akbar, Allahu Akbar." And
when the Muadh-dhin said, "Ash-hadu an la ilaha illal-lah (I testify that none has
the right to be worshipped but Allah)", Muawiya said, "And (so do) I". When he
said, "Ash-hadu anna Muhammadan Rasulullah" (I testify that Muhammad is
Allah's Apostle), Muawiya said, "And (so do) I". When the Adhan was finished,
Muawiya said, "O people, when the Muadh-dhin pronounced the Adhan I heard
Allah's Apostle on this very pulpit saying what you have just heard me saying".
عدل سابقا من قبل أحمـــــد لبـــــن في الجمعة 30 أكتوبر 2015, 5:05 pm عدل 1 مرات |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: Translation of Sahih Bukhari, Book 13: Friday Prayer الثلاثاء 27 أكتوبر 2015, 8:01 pm | |
| Volume 2, Book 13, Number 38:
Narrated As-Sa'ib bin Yazid I :
'Uthman bin 'Affan introduced the second Adhan on Fridays when the number of
the people in the mosque increased. Previously the Adhan on Fridays used to be
pronounced only after the Imam had taken his seat (on the pulpit).
Volume 2, Book 13, Number 39:
Narrated Az-Zuhri:
I heard As-Saib bin Yazid, saying, "In the life-time of Allah's Apostle, and Abu
Bakr and Umar, the Adhan for the Jumua prayer used to be pronounced after the
Imam had taken his seat on the pulpit. But when the people increased in number
during the caliphate of 'Uthman, he introduced a third Adhan (on Friday for the
Jumua prayer) and it was pronounced at Az-Zaura' and that new state of affairs
remained so in the succeeding years.
Volume 2, Book 13, Number 40:
Narrated Abu Hazim bin Dinar:
Some people went to Sahl bin Sad As-Sa'idi and told him that they had different
opinions regarding the wood of the pulpit. They asked him about it and he said, "By
Allah, I know of what wood the pulpit was made, and no doubt I saw it on thy very
8
first day when Allah's Apostle I took his seat on it. Allah's Apostle sent for such and
such an Ansari woman (and Sahl mentioned her name) and said to her, 'Order your
slave-carpenter to prepare for me some pieces of wood (i.e. pulpit) on which I may
sit at the time of addressing the people.' So she ordered her slave-carpenter and he
made it from the tamarisk of the forest and brought it (to the woman). The woman
sent that (pulpit) to Allah's Apostle who ordered it to be placed here. Then I saw
Allah's Apostle praying on it and then bowed on it. Then he stepped back, got down
and prostrated on the ground near the foot of the pulpit and again ascended the
pulpit. After finishing the prayer he faced the people and said, 'I have done this so
that you may follow me and learn the way I pray.' "
Volume 2, Book 13, Number 41:
Narrated Jabir bin 'Abdullah:
The Prophet used to stand by a stem of a date-palm tree (while delivering a
sermon). When the pulpit was placed for him we heard that stem crying like a
pregnant she-camel till the Prophet got down from the pulpit and placed his hand
over it.
Volume 2, Book 13, Number 42:
Narrated Salim:
My father said , "I heard the Prophet delivering the Khutba on the pulpit and he
said, 'Whoever comes for the Jumua prayer should take a bath (before coming).' "
Volume 2, Book 13, Number 43:
Narrated Ibn Umar:
The Prophet (p.b.u.h) used to deliver the Khutba while standing and then he would
sit, then stand again as you do now-a-days.
Volume 2, Book 13, Number 44:
Narrated Abu Said Al-Khudri:
One day the Prophet sat on the pulpit and we sat around him.
Volume 2, Book 13, Number 45:
Narrated 'Amr bin Taghlib:
Some property or something was brought to Allah's Apostle and he distributed it.
He gave to some men and ignored the others. Later he got the news of his being
admonished by those whom he had ignored. So he glorified and praised Allah and
said, "Amma ba'du. By Allah, I may give to a man and ignore another, although the
one whom I ignore is more beloved to me than the one whom I give. But I give to
some people as I feel that they have no patience and no contentment in their hearts
and I leave those who are patient and self-contented with the goodness and wealth
which Allah has put into their hearts and 'Amr bin Taghlib is one of them." Amr
added, By Allah! Those words of Allah's Apostle are more beloved to me than the
best red camels.
9
Volume 2, Book 13, Number 46:
Narrated Aisha:
Once in the middle of the night Allah's Apostle (p.b.u.h) went out and prayed in the
mosque and some men prayed with him. The next morning the people spoke about
it and so more people gathered and prayed with him (in the second night). They
circulated the news in the morning, and so, on the third night the number of people
increased greatly. Allah's Apostle (p.b.u.h) came out and they prayed behind him.
On the fourth night the mosque was overwhelmed by the people till it could not
accommodate them. Allah's Apostle came out only for the Fajr prayer and when he
finished the prayer, he faced the people and recited "Tashah-hud" (I testify that
none has the right to be worshipped but Allah and that Muhammad is His Apostle),
and then said, "Amma ba'du. Verily your presence (in the mosque at night) was not
hidden from me, but I was afraid that this prayer (Prayer of Tahajjud) might be
made compulsory and you might not be able to carry it out."
Volume 2, Book 13, Number 47:
Narrated Abu Hummaid As-Sa'idi
One night Allah's Apostle (p.b.u.h) stood up after the prayer and recited
"Tashah-hud" and then praised Allah as He deserved and said, "Amma ba'du."
Volume 2, Book 13, Number 48:
Narrated Al-Miswar bin Makhrama:
Once Allah's Apostle got up for delivering the Khutba and I heard him after
"Tashah-hud" saying "Amma ba'du."
Volume 2, Book 13, Number 49:
Narrated Ibn Abbas:
Once the Prophet ascended the pulpit and it was the last gathering in which he took
part. He was covering his shoulder with a big cloak and binding his head with an
oily bandage. He glorified and praised Allah and said, "O people! Come to me." So
the people came and gathered around him and he then said, "Amma ba'du." "From
now onward the Ansar will decrease and other people will increase. So anybody
who becomes a ruler of the followers of Muhammad and has the power to harm or
benefit people then he should accept the good from the benevolent amongst them
(Ansar) and overlook the faults of their wrong-doers."
Volume 2, Book 13, Number 50:
Narrated 'Abdullah Ibn Umar:
The Prophet used to deliver two Khutbas and sit in between them
Volume 2, Book 13, Number 51:
Narrated Abu Huraira:
The Prophet said, "When it is a Friday, the angels stand at the gate of the mosque
10
and keep on writing the names of the persons coming to the mosque in succession
according to their arrivals. The example of the one who enters the mosque in the
earliest hour is that of one offering a camel (in sacrifice). The one coming next is
like one offering a cow and then a ram and then a chicken and then an egg
respectively. When the Imam comes out (for Jumua prayer) they (i.e. angels) fold
their papers and listen to the Khutba."
Volume 2, Book 13, Number 52:
Narrated Jabir bin 'Abdullah:
A person entered the mosque while the Prophet was delivering the Khutba on a
Friday. The Prophet said to him, "Have you prayed?" The man replied in the
negative. The Prophet said, "Get up and pray two Rakat."
Volume 2, Book 13, Number 53:
Narrated Jabir:
A man entered the Mosque while the Prophet was delivering the Khutba. The
Prophet said to him, "Have you prayed?" The man replied in the negative. The
Prophet said, "Pray two Rakat."
Volume 2, Book 13, Number 54:
Narrated Anas:
While the Prophet was delivering the Khutba on a Friday, a man stood up and said,
"O, Allah's Apostle! The livestock and the sheep are dying, so pray to Allah for
rain." So he (the Prophet) raised both his hands and invoked Allah (for it).
Volume 2, Book 13, Number 55:
Narrated Anas bin Malik:
Once in the lifetime of the Prophet (p.b.u.h) the people were afflicted with drought
(famine). While the Prophet was delivering the Khutba on a Friday, a Bedouin
stood up and said, "O, Allah's Apostle! Our possessions are being destroyed and the
children are hungry; Please invoke Allah (for rain)". So the Prophet raised his
hands. At that time there was not a trace of cloud in the sky. By Him in Whose
Hands my soul is as soon as he lowered his hands, clouds gathered like mountains,
and before he got down from the pulpit, I saw the rain falling on the beard of the
Prophet. It rained that day, the next day, the third day, the fourth day till the next
Friday. The same Bedouin or another man stood up and said, "O Allah's Apostle!
The houses have collapsed, our possessions and livestock have been drowned;
Please invoke Allah (to protect us)". So the Prophet I raised both his hands and said,
"O Allah! Round about us and not on us". So, in whatever direction he pointed with
his hands, the clouds dispersed and cleared away, and Medina's (sky) became clear
as a hole in between the clouds. The valley of Qanat remained flooded, for one
month, none came from outside but talked about the abundant rain.
Volume 2, Book 13, Number 56:
Narrated Abu Huraira:
11
Allah's Apostle (p.b.u.h) said, "When the Imam is delivering the Khutba, and you
ask your companion to keep quiet and listen, then no doubt you have done an evil
act."
Volume 2, Book 13, Number 57:
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) talked about Friday and said, "There is an hour (opportune
time) on Friday and if a Muslim gets it while praying and asks something from
Allah, then Allah will definitely meet his demand." And he (the Prophet) pointed
out the shortness of that time with his hands.
Volume 2, Book 13, Number 58:
Narrated Jabir bin 'Abdullah:
While we were praying (Jumua Khutba & prayer) with the Prophet (p.b.u.h), some
camels loaded with food, arrived (from Sham.~ The people diverted their attention
towards the camels (and left the mosque), and only twelve persons remained with
the Prophet. So this verse was revealed: "But when they see Some bargain or some
amusement, They disperse headlong to it, And leave you standing." (62.11)
Volume 2, Book 13, Number 59:
Narrated 'Abdullah bin Umar:
Allah's Apostle used to pray two Rakat before the Zuhr prayer and two Rakat after
it. He also used to pray two Rakat after the Maghrib prayer in his house, and two
Rakat after the 'Isha' prayer. He never prayed after Jumua prayer till he departed
(from the Mosque), and then he would pray two Rakat at home.
Volume 2, Book 13, Number 60:
Narrated Sahl bin Sad:
There was a woman amongst us who had a farm and she used to sow Silq (a kind of
vegetable) on the edges of streams in her farm. On Fridays she used to pull out the
Silq from its roots and put the roots in a utensil. Then she would put a handful of
powdered barley over it and cook it. The roots of the Silq were a substitute for meat.
After finishing the Jumua prayer we used to greet her and she would give us that
food which we would eat with our hands, and because of that meal, we used to look
forward to Friday.
Volume 2, Book 13, Number 61:
Narrated Sahl:
As above with the addition: We never had an afternoon nap nor meals except after
offering the Jumua prayer.
Volume 2, Book 13, Number 62:
Narrated Anas:
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We used to offer the Jumua prayer early and then have the afternoon nap.
Volume 2, Book 13, Number 63:
Narrated Sahl:
We used to offer the Jumua prayer with the Prophet and then take the afternoon
nap. |
| | | | | | Translation of Sahih Bukhari, Book 13: Friday Prayer | |
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