|
| | Surah An-Nur |  |
| | | كاتب الموضوع | رسالة |
|---|
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: Surah An-Nur الأحد 14 أغسطس 2022, 10:48 pm | |
| Surah An-Nur
(The Light)
Chapter 24
It is 64 Verses 9 Units (Ruku’): Revealed at Makkah
In the Name of Allah, the Most Compassionate, the Most Merciful
1. This is a chapter (of the Qur’an) which We (Allah) have sent down and which we have enjoined, and in it We have sent down clear Verses that you may remember.
2.(As for) the (unmarried) woman or the (unmarried) man found guilty of fornication (illegal sexual intercourse by the testimony of four reliable eyewitnesses or by voluntary confession),flog each of them (giving) a hundred stripes, and let not pity for them detain you in the matter of obedience to Allah, if you believe in Allah (God) and the Last Day, and let a party of believers witness their chastisement.
3.The fornicator cohabits with none other than a (female) for nicatress or polytheist, and the (female) fornicatress cohabits with none other than a fornicator or a polytheist; and it (i.e., marriage to such a person unless he or she repents) is forbidden to the believers (Muslims).
4.And those who accuse chaste women (or men, of adultery) then do not bring four eyewitnesses, flog them, (giving) eighty stripes, and do not accept any testimony from them ever; and these are the disobedient.
5. Except those who repent after this, and amend their ways, for surely Allah is Most Forgiving, Most Merciful.
6.And (as for) those (husbands) who accuse their wives (of adultery) and have no eyewitnesses except themselves, the testimony (oath) of one of these (should be taken) four times, bearing Allah to witness that he is most surely of the truthful ones.
7. And the fifth (oath) that the Curse of Allah be on him, if he is one of the liars.
8.And it will avert the chastisement from her if she testifies (i.e., takes an oath) four times, bearing Allah to witness that he is most surely one of the liars;
9. And the fifth (time) that the Wrath of Allah be on her, if he is one of the truthful.
10.And were it not for Allah’s Favor upon you and His Mercy, and that Allah is Oft-Returning (to Mercy), Truly Wise - (you would be ruined).
11.Surely those who brought forth the slander (against Aishah, the wife of the Prophet) are a group (of hypocrites) among you. Do not think it is bad for you; rather, it is good for you (for God will reward you for your innocence - and reveal Aishah’s innocence and rules relating to such incidents). (As for the accusers), every one of them will have what he has earned of sin; and (for) him who took upon himself the main part thereof, he will have a grievous Torment.
12. Why did not the believing men and the believing women, whenever such (a rumor) was heard, think the best of one another, and say: This is an obvious falsehood?
13. Why did they not produce four eyewitnesses? Since they have failed to produce eyewitnesses (for the people), then it is they, in the Sight of Allah, who are the liars.
14. And were it not for Allah’s Favor upon you and His Mercy in this world and the Hereafter, a grievous Torment would certainly have touched you because of the speech which you entered into.
15. When you received it with your tongues and spoke with your mouths what you had no knowledge of, and you deemed it an easy matter, while with Allah it was grievous.
16. And why did you not, when you heard it, say: It is not for us to speak of this (rumor); Glory be to You (O Allah)! This is awful slander!
17. Allah warns you against returning to the likes of it ever again, if you are believers.
18. And Allah makes clear to you the Revelations; and Allah is All-Knowing, Truly Wise.
19. Surely (as for) those who like indecency (adultery, shameful events, slander, and evil to be) spread among those who believe (in Allah and His Revelations), they will have a painful Torment in this world and in the Hereafter; and Allah knows, while you know not.
20. And were it not for Allah’s Favor on you and His Mercy, and that Allah (God) is Kind, Merciful - (you would be ruined).
21. O you who believe (in Allah and His last Messenger Muhammad)! Do not follow the footsteps of Satan, and whoever follows the footsteps (ways) of Satan, then surely he commands the doing of indecency and evil; and were it not Allah’s Favor upon you and His Mercy, not one of you would have ever been pure (from indecencies and evil), but Allah purifies whom He wills; and Allah is All-Hearing, All-Knowing.
22. And let not those of you who possess favor and abundance swear against giving to the relative and the poor and those who left their homes for Allah’s Cause. Let them pardon and forgive. Do you not love that Allah (God) should forgive you? For Allah is Most Forgiving, Most Merciful.
23. Surely those who accuse chaste believing women who do not know (of immoral things or any dishonest behavior) are cursed in this world and in the Hereafter, and they will have a grievous Torment.
24. On the Day when their tongues and their hands and their feet shall bear witness against them as to what they used to do.
25. On that Day Allah will pay back to them in full their just reward, and they will know that Allah is the Evident Truth. |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: Surah An-Nur الأحد 14 أغسطس 2022, 10:48 pm | |
| 26. The bad words and deeds are (characteristic) of bad and impure people, and bad and impure people are (inclined) toward the bad words and deeds.
Similarly the good words and deeds are (characteristic) of good and pure people, and good and pure people (are inclined) toward the good words and deeds; such (innocent people: Aishah, the wife of the Prophet, and those innocent and pure similar to her) are free from what is said (of slander), for them is Forgiveness and a generous provision (of Paradise).
27. O you who believe (in Allah and His last Messenger Muhammad)! Do not enter houses other than your own houses until you have asked permission and greeted their inhabitants; this is better for you, that you may remember.
28. But if you do not find any one therein, then do not enter until permission is given to you; and if it is said to you: Go back, then go back; this is purer for you; and Allah (God) is All-Aware of what you do.
29. There is no sin on you that you enter (without asking permission) uninhabited houses which serve of use to you; and Allah (God) knows what you do openly and what you hide.
30. Say to the believing men to lower (and avert) their gaze from what is unlawful (such as looking at women whom are not from their immediate families or wives) and guard their private parts (from illegal sexual intercourse and even from the looks of others), that is purer for them; surely Allah is All-Aware of what they do.
31. And say to the believing women to lower (and avert) their gaze from what isunlawful (and maintain their modesty) and guard their private parts (from illegal sexual intercourse and even from the looks of others). And let them not display their beauty except what (must unavoidably) appear thereof (from their veils), and let them draw their veils (i.e., wrap a portion of their head-coverings) over their chests, and let them not display their beauty (i.e., the shape of their body, bosoms, adornments, etc.) except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brother’s sons, or their sister’s sons, or their women, or those whom their right hands possess (through rightful legal ways), or male attendants not having need (of women and are beyond all sexual desire), or children who are not yet aware of the private aspects of women; and let them not stamp their feet so that what they hide of their beauty and adornments may be known; and turn to Allah all of you in repentance, O believers, that you may be successful.
32.And marry those among you who are single and those who are fit (physically and morally) among your bondmen and bondwomen; if they be poor, Allah (God) will enrich them from His bounty; for Allah is Ample-Giving, All-Knowing.
33. And let those who do not find the means to marry remain chaste until Allah (God) enriches them from His Bounty. And (as for) those who ask for a writing (of emancipation) from among those whom your right hands possess, give them the writing if you know any good in them, and give them of the wealth of Allah which He has given you; and do not compel your maid girls (whom you possess) to prostitution, when they desire to keep chaste, in order to seek the frail goods of this world’s life; and whoever compels them, then surely after their compulsion, Allah is Most Forgiving, Most Merciful.
34. And certainly We have sent to you clear Verses and examples (from the history) of those who have passed on before you, and an admonition to those who keep to the Commandments of Allah and who guard against evil.
35. Allah is the Light of the heavens and the earth (by which He guides their inhabitants, and there is nothing comparable to Him); the parable of His Light (Guidance) is as a niche in which is a lamp, the lamp is in a glass, (and) the glass is as it were a pearly white star, (a lamp) lit from a blessed olive-tree, which is neither in the east nor the west (but on a hill where it receives light from morning til evening), the oil whereof almost gives light though fire does not touch it, light upon light, Allah guides to His Light whom He wills, and Allah sets forth parables for the people, and Allah is Knowing of all things.
36. (This Guidance is found) in houses (Mosques) which Allah has permitted to be exalted and that His Name be mentioned therein; exalting Him within them, in the mornings and the evenings,
37. Men whom neither merchandise nor selling diverts them from the Remembrance of Allah and the performing of prayer perfectly (at their prescribed times) and the giving of the poor-rate (to its beneficiaries); they fear a Day in which the hearts and eyes will be overturned (from the Horror of the Day of Resurrection);
38. That Allah (God) may reward them according to the best of their deeds, and increase them more out of His Bounty; and Allah gives sustenance to whomsoever He wills without measure.
39. And (as for) those who persist in disbelief, their (supposedly good) deeds are like the mirage in a desert, which the thirsty man thinks it to be water; until when he comes to it he finds it to be nothing, and there he finds Allah, so He pays back to him his reckoning in full; and Allah is Swift in Reckoning;
40. Or (the state of a disbeliever) is like the depth of darkness in the deep sea; there covers it a wave above which is another wave, above which are (dark) clouds, (layers of) utter darkness, one above the other; when he holds out his hand, he can hardly see it; and for the one to whom Allah does not give light, for him there is no light.
41. Do you not see that Allah is glorified (honored and praised) by all those who are in the heavens and the earth, and (by) the birds with outspread wings?
He knows the prayer of each one and its glorification, and Allah is All-Aware of what they do.
42. And to Allah (alone) belongs the dominion of the heavens and the earth, and to Allah is the (final) return (of all).
43. Do you not see that Allah drives the clouds gently, then gathers them together, then piles them up, so that you see the rain coming forth from their midst? And He sends down of the clouds that are (like) mountains wherein is hail, afflicting there with whom He wills and turning it away from whom He wills; the flash of His lightning almost takes away the sights.
44.Allah alternates the night and day (i.e., causes the night and the day to succeed one another); most surely there is a lesson in this for those who possess sight.
45. And Allah has created from water every living creature; so of them is that which walks upon its belly, and of them is that which walks upon two feet, and of them is that which walks upon four; Allah creates what He wills; surely Allah is Able to do all things.
46. Certainly We have sent down Clear Verses, and Allah guides whom He wills to a Straight Path (Islam).
47. And they (the hypocrites) say: We believe in Allah and in the Messenger (Muhammad) and we obey; then a party of them turn back after this, and such are not believers.
48. And when they are called to Allah and His Messenger (Muhammad) that he may judge between them, at once a party of them turn away.
49. But if the truth be on their side, they come to him quickly, obedient.
50. Is there in their hearts a disease (a deviation from Monotheism), or are they in doubt, or do they fear that Allah and His Messenger (Muhammad) will act unjustly toward them? Rather, it is they themselves who are the workers of iniquity (the evildoers). |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: Surah An-Nur الأحد 14 أغسطس 2022, 10:49 pm | |
| 51. The response of the believers, when they are invited to Allah and His Messenger (Muhammad) that he may judge between them, is only to say: We hear and we obey; and these are the successful.
52. And he who obeys Allah and His Messenger (Muhammad), and fears Allah, and keeps to His Commandments, these are the achievers (of success).
53. And they swear by Allah with their most solemn oaths that if you command them they would certainly go forth (for fighting in Allah’s Cause). Say: Swear not; (this) obedience (of yours) is known (to be false); surely Allah is Well Aware of what you do.
54. Say: Obey Allah (God) and obey the Messenger (Muhammad); but if you turn away, then on him rests that which is imposed on him and on you rests that which is imposed on you; and if you obey him (the Prophet Muhammad), you shall be on the right Way; and nothing rests on the Messenger (of God) except a clear delivering (of God’s Message).
55. Allah (God) has promised to those of you who believe (in the Truth) and do righteous deeds that He will most certainly grant them succession (to both spiritual supremacy and temporal leadership) on the earth just as He granted it to those before them, and that He will most certainly establish for them the religion (of Islam) which He has approved for them, and that He will most certainly, after their fear, give them security in exchange. (When) they worship Me (Allah) alone and do not associate anything (in worship) with Me; and whoever is ungrateful (disbeliever) after this, these are the disobedient.
56. And perform the prayer perfectly (at their prescribed times) and pay the poor-rate (to its beneficiaries) and obey the Messenger (Muhammad), that you may receive (God’s) Mercy.
57. Do not think that those who persist in disbelief will escape in the earth; and their abode is the Hellfire, and certainly evil is the destination!
58. O you who believe (in Allah and His last Messenger Muhammad)!
Let those whom your right hands possess (through rightful legal ways) and those of you who have not reached puberty ask permission of you three times; before the morning prayer, and when you put off your clothes at midday in summer, and after the prayer of nightfall; these are three times of privacy for you; neither is it a blame for you nor for them besides these (periods), when some of you must go around attending to (the needs of) others (if they come into your presence without permission). Thus Allah makes clear the Verses to you. For Allah is All-knowing, Truly Wise.
59. And when the children among you have reached puberty, let them seek permission as those before them sought permission; thus does Allah make clear to you His Verses, for Allah is All-Knowing, Truly Wise.
60. And (as for) the women advanced in years, who do not expect to marry, it is no sin for them if they discard their (outer) clothes (such as a cloak or face veil), in such a way as not to display their adornment (that is hidden, such as a necklace, a bracelet, or an anklet); but to refrain (from doing so, by not discarding their outer clothing) is better for them; and Allah is All-Hearing.
61. There is no blame on the blind man, nor is there blame on the lame, nor is there blame on the sick, nor on yourselves that you eat from your houses, or your father’s houses or your mother’s houses, or your brother’s houses, or your sister’s houses, or your paternal uncle’s houses, or your paternal aunt’s houses, or your maternal uncle’s houses, or your maternal aunt’s houses, or what you possess the keys of, or your friend’s (houses). There is no sin upon you whether you eat together or separately. So when you enter houses, give greetings of peace (saying as-salamu alaykum - peace be upon you) a greeting from Allah, blessed (and) good; thus Allah makes clear to you the Verses that you may understand.
62.The believers are only those who believe in Allah and His Messenger (Muhammad), and when they are with him on some common matter, they do not leave until they have asked his permission; surely those who ask your permission are the ones who believe in Allah and His Messenger. So when they ask your permission for some affair of theirs, give permission to whom you will of them and ask Forgiveness for them from Allah(God); surely Allah is Most Forgiving, Most Merciful.
63. Do not make the calling of the Messenger (of Allah) among you as your calling one another; Allah indeed knows those of you who slip away under shelter (without taking the permission to leave from the Messenger); therefore let those beware who go against his (the Prophet’s) order, lest a trial afflict them or there befalls them a painful Torment.
64. Know, surely to Allah (alone) belongs whatever is in the heavens and the earth; He knows indeed that which you are upon (of belief, disbelief, or hypocrisy); and on the Day on which they are returned to Him, He will inform them of what they did; and Allah is Knowing of all things. |
| | | | | | Surah An-Nur | |
|
مواضيع مماثلة | |
|
| | صلاحيات هذا المنتدى: | لاتستطيع الرد على المواضيع في هذا المنتدى
| |
| |
| |
