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| | Surah Al-Maidah |  |
| | | كاتب الموضوع | رسالة |
|---|
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: Surah Al-Maidah الإثنين 08 أغسطس 2022, 1:05 pm | |
| Surah Al-Maidah
(The Lord,s Banquet)
It is 120 Verses 16 Units (Ruku’): Revealed at Madinah
In the Name of Allah, the Most Compassionate, the Most Merciful
1. O you who believe (in Allah and His last Messenger Muhammad)! Fulfill (your) obligations (covenants, contracts, promises, and pledges). Beasts of cattle are lawful to you except that which is recited to you (in the Qur’an), hunting (also) not being permitted while you are in the state of ritual consecration during Pilgrimage (Hajj or Umrah). Indeed, Allah orders what He intends.
2. O you who believe (in Allah and His last Messenger Muhammad)! Do not violate the sanctity of the Signs appointed by Allah nor the Sacred Month, nor of the animals brought for sacrifice, nor the garlanded people or animals (for their security), nor the people coming to the Sacred House (at Makkah) seeking the Favor and Pleasure of their Lord (Allah); and when you are free from the obligations of the pilgrimage, then (you may) hunt, and let not hatred of a people because they hindered you from the Sacred Mosque (at Makkah) incite you to transgress, and help one another in goodness and piety, and do not help one another in sin and transgression; and adhere to the Commandments of Allah; surely Allah is Severe in Punishment.
3. Prohibited to you is carrion (or meat of animals that has not been slaughtered properly) and blood, and the flesh of swine, and that which other than the Name of Allah has been invoked, and the strangled (animal) and that beaten to death, and that killed by a fall, and that killed by the goring of horns, and that which wild beasts have eaten except what you have slaughtered while it was still alive; and what is sacrificed on stones set up (for idols) and (you are forbidden) that you seek to learn through divination what the future may hold in store for you; this is sinful conduct. This day those who disbelieve (in Allah and His last Messenger Muhammad) have despaired of your religion, so fear them not, but fear Me (Allah alone). This day I have perfected for you your religion, and completed My Favor on you, and approved for you Islam as a religion (and way of life); but whoever is compelled by hunger, not inclining willfully to sin (can eat the above mentioned meat), for surely Allah is Most Forgiving, Most Merciful.
4. They ask you as to what is allowed for them. Say: Lawful for you are (all) good foods and (game caught by) what you have trained of hunting animals, which you train as Allah has taught you. So eat of that which they catch for you, and mention the Name of Allah over it; and adhere to the Commandments of Allah; surely Allah is Swift in Reckoning.
5. This day (all) good foods are made lawful to you; and the food of those (Jews and Nazarenes) who have been given the Scripture is lawful for you (except the forbidden categories of meat enumerated in Verse 3) and (all) your food is lawful for them; and the chaste among the believing women and the chaste women among those (Jews and Nazarenes) who have been given the Scripture before you (are lawful for you to marry), when you have given them their dowries, desiring chastity, not unlawful sexual intercourse or taking (secret) lovers; and whoever (persistently and knowingly) denies Faith (by neglecting the pillars of Islam like the prayer and zakat, or by keeping an alliance and intimacy with the disbelievers) indeed his (supposedly good) work is in vain, and in the Hereafter, he will be of the losers.
6. O you who believe (in Allah and His last Messenger Muhammad)! When you intend to rise to (perform the) prayer, wash your faces and your hands as far as the elbows, and pass (your wet hands lightly over) your heads (including the ears) and (wash) your feet to the ankles; and if you are under an obligation to perform a total ablution, then take a full bath, but if you are sick or on a journey, or one of you comes from relieving himself, or you have touched women (i.e., had sexual intercourse with them) and you cannot find water, then resort to pure soil and rub (lightly over) your faces and your hands therewith; Allah does not intend to place on you difficulty, but He intends to purify you and that He may complete His Favor upon you, so that you may be grateful.
7. And remember the Favor of Allah on you and His Covenant with which He bound you firmly, when you said: We hear and we obey, and uphold your duty to Allah, surely Allah knows what is in the chests (of mankind).
8. O you who believe (in Allah and His last Messenger Muhammad)! Be upright for Allah, bearers of witness with justice, and let not hatred of a people incite you to deal unjustly; deal justly, that is nearer to piety, and uphold your duty to Allah; surely Allah is All-Aware of what you do.
9. Allah has promised to those who believe (in Him and His Messenger Muhammad, and the Last Day) and do righteous deeds (that) they will have Forgiveness and a Great Reward (Paradise).
10. And (as for) those who disbelieve (in Allah, His last Messenger Muhammad, and the Last Day) and deny Our Verses (the Qur’an), these are the dwellers of the Hellfire.
11. O you who believe (in Allah and His last Messenger Muhammad)! Remember the Favor of Allah upon you when a (hostile) people (a group of unbelieving Jews) had determined to stretch forth their hands against you, but He withheld their hands from you, and adhere to the Commandments of Allah; and on Allah (alone) let the believers rely.
12. And certainly Allah made a Covenant with the children of Israel, and We raised up among them twelve leaders; and Allah said: Surely I am with you; if you perform the prayer perfectly and pay the poor-rate and believe in My Messengers (whose last is the Prophet Muhammad) and assist them and lend to Allah a goodly loan (i.e., spend in Allah’s Way voluntarily), I will most certainly remove your misdeeds, and I will most certainly cause you to enter into Gardens beneath which rivers flow, but whoever disbelieves (in the Truth) among you after that, he has indeed strayed from the right Way.
13. But because of their breaking their covenant, We have cursed them and made their hearts hard. They distort the meaning (of the revealed) words, taking them out of their context, and they forgot a portion of what they were reminded of; and you shall always find treachery in them except a few of them; so pardon them and overlook (their misdeeds); surely Allah loves the doers of good.
14. And from those who say, ‘We are Nazarenes (Christians),’ We took their Covenant (to believe and aid Allah’s last Messenger Muhammad), but they forgot a portion of what they were sent to them, therefore We placed between them enmity and hatred until the Day of Resurrection; and Allah will inform them of what they used to do (of evil).
15. O followers of the (earlier) Scripture (Jews and Christians)! Indeed Our Messenger (the Prophet Muhammad) has come to you making clear to you much of what you concealed of the Scripture and overlooking much; indeed, there has come to you from Allah a Light and a clear Scripture (the Qur’an).
16. By which Allah (God) guides those who follow His Pleasure into the ways leading to salvation, and brings them out of utter darknesses into the Light (of Faith and Knowledge) by His Will, and guides them to the right Path.
17. Certainly they commit blasphemy (and invent falsehood those) who say: (Jesus) Christ, the son of Mary, is God. Say: Who then can do anything against Allah, if He had willed that (Jesus) Christ, the son of Mary and his mother and all those on the earth should perish? And to Allah (alone) belongs the dominion of the heavens and the earth and what is between them. He creates what He wills; and Allah is Able to do all things,
18. And the Jews and the Nazarenes (Christians) say: We are the children of God and His beloved ones. Say: Why does He then chastise you for your sins? Rather, you are but human beings from among those He has created.
He forgives whom He wills and chastises whom He wills; and to Allah (alone) belongs the dominion of the heavens and the earth and what is between them, and to Him is the (final) return (of all for Judgment).
19. O followers of the (earlier) Scripture (Jews and Nazarenes)! Indeed Our Messenger (the Prophet Muhammad) has come to you explaining to you (the True Religion) after a period (of suspension) of the (mission of the)Messengers, lest you say: There did not come to us a giver of good news or a warner, so indeed there has come to you a giver of good news (of eternal Bliss for whoever believes and does righteous work) and a warner (of Chastisement for whoever associates any partner with Allah and works evil); and Allah (God) is Able to do all things.
20. And (mention) when Moses said to his people: O my people! Remember the Favor of Allah upon you when He raised Prophets (from) among you and made you kings, and gave you what He had not given to any other among the nations.
21. O my people! Enter the pure land (Jerusalem) which Allah has assigned to you and turn not on your backs (from fighting in Allah’s Cause), for then you will turn back losers.
22. They said: O Moses! Surely there is a people of great strength in it, and we will surely not enter it until they go out from it, so if they go out from it, then surely we will enter.
23. Two men (Joshua and Caleb) of those who feared (to disobey Allah), upon both of whom Allah had bestowed Favor, said: Enter upon them by the gate, for when you have entered it you shall surely be victorious, and on Allah (alone) should you rely, if you are truly believers.
24. They said: O Moses! We shall never enter it as long as they are in it; go therefore you and your Lord (Allah), then fight you both surely we are staying right here.
25. (Moses) said: (O Allah) my Lord! Surely I have no control (upon any) but my own self and my brother (Aaron); therefore separate us and the defiantly disobedient people. |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: Surah Al-Maidah الإثنين 08 أغسطس 2022, 1:06 pm | |
| 26. (Allah) said: So it will surely be forbidden to them for forty years, they will wander about in the land; so do not grieve for the defiantly disobedient people.
27. And relate to them the story of the two sons of Adam (Cain and Abel) in truth when they both offered an offering, but it was accepted from one of them (Abel, as he offered the best from his flocks of sheep) and was not accepted from the other (Cain, as he offered the worst of his harvest). (Cain, out of his jealousy and envy) said (to his brother): I will most certainly kill you.
(Abel) said: Allah only accepts from those who are God-fearing, (those who are conscious and are in awe of Him).
28.If you extend your hand toward me to kill me, I am not one to extend my hand toward you to kill you, surely I fear Allah, the Lord of all that exists (of mankind, jinn, angels, etc.).
29. Indeed, I want that you bear (thereby) my sin and your own sin, (but) then you would be destined for the Hellfire, and such is the recompense of the workers of iniquity (the lawbreakers).
30. Then the other’s (Cain’s) soul imposed on him the killing of his brother (Abel), so he killed him; then he became one of the losers.
31. Thereupon Allah sent a crow digging up the earth, so that he might show him how he should cover the dead body of his brother. (Cain) said: Oh! Do I lack the strength that I should be like this crow and cover the dead body of my brother? So he became of those who regret.
32. That is why We decreed for the children of Israel (and for all the people after them) that whoever kills a person, unless it be for retaliation of murder or for mischief (done) in the land, it is as though he killed all of mankind; and whoever saves a life, it is as though he saves the lives of all mankind; and certainly Our Messengers came to them with clear Proofs, but even after that many of them certainly continued to transgress in the land.
33. The punishment of those who wage war against Allah and His Messenger (i.e., the armed individuals or groups who commit crimes against civilians) and strive to make mischief in the land is none but that they should be killed or crucified or their hands and their feet should be cut off on opposite sides or that they should be imprisoned; this will be as a disgrace for them in this world, and in the Hereafter they will have a Grievous Torment.
34. Except for those who repent before you seize them; so know that Allah is Most Forgiving, Most Merciful.
35. O you who believe (in Allah and His last Messenger Muhammad)! Uphold your duty to Allah, and seek means of nearness to Him, and strive hard in His Way, that you may be successful.
36. Surely (as for) those who disbelieve (in Allah, the One and only True God, the Qur’an, Allah’s last Messenger Muhammad, and the Last Day), even if they had all of what is in the earth and the like of it again, by which to ransom themselves from the Chastisement of the Day of Resurrection, it will not be accepted from them, and they shall have a painful Torment.
37. They will wish to get out of the Hellfire, but they will not come out from it, and for them is a lasting Torment.
38. And (as for) the man who steals and the woman who steals (and are proven either by confession or by the testimony of two reliable eye witnesses, and it is not an opportunistic theft but rather a deliberate break in to property), cut off their (right) hands as a recompense for that which they have committed, an exemplary punishment from Allah (God); and Allah is All-Mighty, Truly Wise.
39. But whoever repents after his crime and reforms (himself), then surely Allah will turn to him (mercifully); surely Allah is Most Forgiving, Most Merciful.
40. Do you not know that Allah - His is the dominion of the heavens and the earth; He chastises whom He wills and forgives whom He wills, and Allah is Able to do all things.
41. O Messenger (the Prophet Muhammad)! Let not those grieve you who strive together in hastening to disbelief, among those who say with their mouths: We believe, but their hearts believe not, and from among those who are Jews; they are avid listeners of falsehood, listening to another people who have not come to you; they change the meaning (of the revealed) Words, taking them out of their context, saying: If you are given this (teaching), take it, and if you are not given this, be cautious; and as for him who Allah intends to put to trial, you cannot possess (power to do) anything for him against Allah.
These are the ones for whom Allah does not intend that He purify their hearts; they will have disgrace in this world, and they will have a grievous Torment in the Hereafter.
42. (They are) avid listeners to falsehood, devourers of what is unlawful; therefore if they come to you, judge between them or turn away from them; and if you turn away from them, they will not harm you in any way; and if you judge, judge between them with justice. Surely Allah loves those who act justly.
43. And how do they make you a judge and they have the Torah wherein is Allah’s Judgment? Yet they turn away after that, and these are not (true) believers.
44. Surely We revealed the Torah in which was Guidance and Light; with it the Prophets who submitted themselves (to Allah) judged (matters) for those who were Jews, and the rabbis and the priests (judged by the Torah after those Prophets), as they were required to observe the Scripture of Allah, and they were witnesses thereto; therefore fear not the people but fear Me (Allah alone), and do not take a small price for Allah’s Verses; and whoever does not judge by what Allah (God) has revealed, these are the disbelievers.
45. And We ordained for them in it (the Torah) that a life is for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds an equal retaliation. But he who remits it by way of charity, it will be an expiation for him; and whoever does not judge by what Allah has revealed, these are the workers of iniquity (the lawbreakers).
46. And We sent after them in their footsteps Jesus, the son of Mary, confirming what was before him of the Torah and We gave him the Gospel in which was Guidance and Light, and confirming what was before it of the Torah and a Guidance and an Admonition for those who guard against evil.
47. And let the people of the Gospel judge by what Allah has revealed in it; and whoever does not judge by what Allah (God) has revealed, these it is who are (truly) the rebellious.
48. And We have revealed to you the Scripture (the Qur’an) in truth, confirming what is before it of the Scripture and a Guardian over it, therefore judge between them by what Allah has revealed, and do not follow their lowly desires over the Truth that has come to you; for every one of you did We appoint a Law and a Way, and if Allah had willed, He would have made you (all) one nation (united in one religion, Islam), but He intended that He test you in what He has given you, therefore strive with one another to hasten to virtuous deeds; to Allah is your (final) return, all together, and then He will inform you concerning that in which you used to differ.
49. And that you should judge between them by what Allah has revealed, and do not follow their vain desires, and be cautious of them, lest they turn you from part of what Allah has revealed to you; but if they turn away, then know that Allah intends to afflict them because of some of their sins; and most surely many of the people are defiantly disobedient.
50. Is it then the judgment of (the times of) ignorance that they desire? And who is better than Allah to judge for a people who have certainty? |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: Surah Al-Maidah الإثنين 08 أغسطس 2022, 1:07 pm | |
| 51. O you who believe (in Allah and His last Messenger Muhammad)! Do not take the Jews and the Christians (who are at war with you or who demean people of Faith) for allies (and confidants), they are allies (and confidants) of one another; and whoever among you associates himself with them, then surely he is one of them; surely Allah does not guide the defiant wrongdoing people.
52. And you see those in whose hearts is a disease (of doubt and hesitation) hastening into (association with the unbelieving Jews and Christians), saying:‘ We are afraid a misfortune may strike us.’ But perhaps Allah will bring victory or a Decision (Chastisement) from Him, and they (the hypocrites) will become regretful from what they have been concealing within themselves.
53. And those who believe will say (about the hypocrites after their exposure): ‘Are these the ones who swore by Allah (God) with their strongest oaths that they were most surely with you?’ Their (supposedly good) deeds have become worthless, and they have become losers.
54. O you who believe (in Allah and His last Messenger Muhammad)! Whoever of you turns back from his religion (Islam), then Allah will bring forth (in place of them) a people, whom He will love and they will love Him, humble toward the believers, mighty against the deniers of Truth (who oppose the Peace), striving hard in Allah’s Way and not fearing the blame of the blamers; this is Allah’s Bounty, He gives it to whom He wills, and Allah is Ample-Giving, All-Knowing.
55. Only Allah is your Helper; and His Messenger (Muhammad) and those who believe (in the Truth), those who perform the prayer perfectly (at their prescribed times) and pay the poor-rate (to its beneficiaries) while they bow (submit and surrender to Allah).
56. And whoever takes for (his) guardian Allah; and His Messenger (Muhammad) and those who believe (in the Truth), then surely the party of Allah will be victorious.
57. O you who believe (in Allah and His last Messenger Muhammad)! Do not take for allies (and confidants) those who take your religion as mockery and jest, among those who were given the Scripture before you (the unbelieving Jews) and the disbelievers (the polytheists); and adhere to the Commandments of Allah, if you are truly believers.
58. And when you call to prayer, they make it as mockery and jest; this is because they are a people who do not understand.
59. Say: O followers of the (earlier) Scripture (Jews and Christians)! Do you find fault with us (for any other reason) except that we believe in Allah (God) and in what has been revealed to us (the Qur’an) and what was revealed before (the Torah, the Gospel, the Psalms, among others), and that most of you are defiantly disobedient?
60. Say: Shall I inform you of (what is) worse than that in retribution? (Worse are the unbelieving Jews) whom Allah has cursed and brought His Wrath upon, and of whom He made apes and pigs, and those who worshiped the devil; these are worse in position and more astray from the straight Path.
61. And when they (the Jews) come to you, they say: We believe (in Allah and His Messengers); and indeed they enter with disbelief and indeed they go forth with it; and Allah knows best what they were hiding.
62. And you will see many of them striving with one another to hasten in sin and aggression, and to the consuming of what is unlawfully acquired. Certainly evil is that which they do.
63. Why do not (their) rabbis and priests prohibit them from their speaking of what is sinful and their consuming of what is unlawfully acquired? Certainly evil is that which they practice.
64. And the Jews said:‘The Hand of Allah is chained!’ Chained are their hands, and cursed are they for what they said! Rather, both His Hands are spread out, He spends freely as He wills; and what has been revealed to you from (Allah) your Lord will certainly make many of them increase in arrogance and disbelief; and We have put enmity and hatred among them til the Day of Resurrection; whenever they (the Jews) kindle a fire for war, Allah extinguishes it, and they strive to make mischief in the land; and Allah does not like the mischief makers.
65. And if the followers of the (earlier) Scripture (Jews and Christians) had believed (in Islam) and had guarded (against major sins) We would certainly have removed their (minor) sins and We would certainly have made them enter Gardens of Bliss.
66. And if only they had truly observed (the Laws of) the Torah and the Gospel and that which was revealed to them from (Allah) their Lord (i.e., the Psalms etc., without alteration, omission, or additions to the original text) they would certainly have enjoyed provision from above them and from beneath their feet. There is a party of them keeping to the right Way, and (as for) most of them, evil is that which they do.
67. O Messenger (the Prophet Muhammad)! Proclaim what has been revealed to you from (Allah) your Lord; and if you do not, then you have not conveyed His Message, and Allah will protect you from the people; surely Allah will not guide the defiantly disbelieving people.
68. Say: O followers of the (earlier) Scripture (Jews and Christians)! You are not on valid ground (for your beliefs) until you truly observe (the Laws of the basic principles of) the Torah and the Gospel and that (the Qur’an) which is revealed to you from (Allah) your Lord (Creator, Sustainer, and Maintainer); and surely that which has been revealed to you from (Allah) your Lord makes many of them increase in arrogance and disbelief; grieve not therefore over the disbelieving people.
69. Surely those who are believers (Muslims) and those who follow the beliefs of Judaism and the Sabeans and the Nazarenes, whoever believed in Allah and the Last Day and did (what was) right (and just) - they shall have no fear, nor shall they grieve.
70. Certainly We took a Covenant from the children of Israel and We sent to them Messengers; whenever there came to them a Messenger with what that their souls did not desire, some (of them) they called liars and some they killed.
71. And they thought that there would be no (resulting) punishment, so they became blind and deaf; then Allah turned to them mercifully, yet again many of them became blind and deaf (to the Truth); and Allah is All-Seeing of what they do.
72. Certainly they commit blasphemy (and invent falsehood those) who say: (Jesus) Christ, the son of Mary is god (and savior); while (Jesus) Christ has said: O children of Israel! Worship Allah alone, my Lord and your Lord (Creator,
Sustainer, Savior, and Ruler). Surely whoever associates (others) with Allah, then Allah has forbidden for him Paradise, and his home is the Hellfire; and there will be no helpers (intercessors) for the workers of iniquity (the lawbreakers).
73. Certainly they commit blasphemy (and invent falsehood those) who say :‘Surely Allah is the third of a trinity.’ And there is no god (worthy of worship) except the One and only True God (Allah - the Sole Creator and Originator of all creation), and if they do not desist from what they say, a painful Torment will befall those among them who disbelieve (in the Truth).
74. Will they not then turn to Allah and ask His Forgiveness? And Allah is MostForgiving, MostMerciful.
75. The Messiah, son of Mary (Jesus) is but a (servant and) Messenger (of God); indeed before him (many) Messengers (of God) had passed away; and his mother (Mary) was a truthful (and faithful) woman; they both used to eat food. See how We make the Signs clear to them, then look how they are turned away. (In Malachi 3:1, Matthew 15:24, John 17:3 Jesus is referred to as a Messenger of Allah.) |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: Surah Al-Maidah الإثنين 08 أغسطس 2022, 4:21 pm | |
| 76. Say: Do you worship besides Allah that which does not control for you any harm nor any benefit? And Allah, He is the All-Hearing, the All-Knowing.
77. Say: O followers of the (earlier) Scripture (Jews and Christians)! Exceed not the limits in your deeds beyond the Truth, and do not follow the whims of a people who have gone astray before, for they led many astray and went astray themselves from the right Path.
78. Those who disbelieved among the children of Israel were cursed by the tongue of David (Psalms 21,22,28,31,32,33) and of Jesus, the son of Mary (Matthew 12:34; 23:33,34,35); this was because they disobeyed and used to transgress.
79. They used not to forbid each other the hateful things (which) they did; certainly evil was that which they were doing.
80. You will see many of them taking as allies (and confidants) those who disbelieve (the pagans); certainly evil is that which their own selves have put forth for them, that Allah became displeased with them and in the Torment they will abide.
81. And had they believed in Allah and the Prophet (Moses) and what has been revealed to him (of the Torah), they would not have taken them (the pagans) for allies (and confidants), but most of them are defiantly disobedient.
82. Certainly you will find that, of all people, the most hostile to those who believe (the Muslims), (to be) the Jews and those who are polytheists, and you will certainly find the nearest of them in affection to those who believe, those who say: We are Nazarenes (i.e., Christians); this is because there are priests and monks among them, and because they are not arrogant.
83. And when they hear what has been revealed to the Messenger (the Prophet Muhammad), you will see their eyes overflowing with tears because of the Truth that they recognize. They say: O (Allah) our Lord! We believe, so write us down with the witnesses (to the Truth),
84. And what (reason) have we that we should not believe in Allah and in the Truth that has come to us, while we earnestly desire that (Allah) our Lord will cause us to enter with the righteous (the Prophets and those who believed in their Message and followed them)?
85. Therefore Allah rewarded them because of what they said, with Gardens in which rivers flow to abide therein forever; and this is the Reward of the doers of good.
86. And (as for) those who disbelieve (in Allah, Allah’s last Messenger Muhammad, and the Last Day) and deny Our Verses (the Qur’an), these are the dwellers of the Hellfire.
87. O you who believe (in Allah and His last Messenger Muhammad)! Make not unlawful the good things which Allah has made lawful for you, and do not transgress; surely Allah does not like the transgressors.
88. And eat of the lawful and good (things) that Allah has given you, and be careful of (your duty to) Allah, in Whom you believe.
89. Allah does not call you to account for what is unintentional in your oaths, but He calls you to account for (breaking) what you intended of oaths; so its expiation is the feeding of ten poor people on a scale of the average (food) you feed your families with, or their clothing, or the freeing of a human being from slavery; but whoever cannot find (the means to do so) then fasting for three days; this is the expiation of your oaths when you swear; and guard your oaths. Thus does Allah make clear to you His Verses, that you may be grateful.
90. O you who believe (in Allah and His last Messenger Muhammad)! Intoxicants and gambling and idolatrous practices and (divination by )arrows( for seeking luck or decision) are only an abomination, Satan’s work; so shun them, that you may prosper.
91. Satan only wants to cause enmity and hatred between you by means of intoxicants and gambling, and to keep you away from the Remembrance of Allah (God) and from the prayer. Will you not then desist?
92. And obey Allah (God) and obey the Messenger (the Prophet Muhammad) and beware; but if you turn away, then know that only a clear deliverance of the Message is (incumbent) on Our Messenger.
93. There is no blame upon those who believe (in Allah and His last Messenger Muhammad) and do righteous deeds, for what they have eaten (in the past), if they (now) are careful (of their duty to Allah), and believe and do righteous deeds, then they fear God, and believe, then they keep to the Commandments of Allah and do good, and Allah loves the doers of good.
94. O you who believe (in Allah and His last Messenger Muhammad)! Allah will certainly try you (while you are on pilgrimage) of some game which your hands and your lances can reach, that Allah may make evident who fears Him though unseen (beyond their perception); but whoever transgresses after this, for him is a painful Torment.
95. O you who believe (in Allah and His last Messenger Muhammad)! Do not kill game while you are on Pilgrimage (performing Hajj or ‘Umrah), and whoever among you kills it intentionally, the compensation (of it) is the like of what he killed from the cattle as two just people from among you shall judge, as an offering (to Allah) to be brought to the Ka’aba (in Makkah) or else he may atone for his sin by the feeding of needy people or by the equivalent thereof in fasting, that he may taste the consequences of his deed; Allah has pardoned what has past; and whoever returns, Allah will take retribution from him; for Allah is All-Mighty, All-Capable of Retribution.
96. Lawful to you is the game of the sea and its food, a provision for you and for the travelers, and the game of the land is prohibited to you as long as you are on pilgrimage, and be careful of (your duty to) Allah, to Whom you shall be gathered (for Judgment).
97.Allah has made the Kaa’ba (in Makkah), the Sacred House, an upkeep for the people, and the Sacred Month, and the offerings, and the sacrificial animals with garlands; this is that you may know that Allah knows whatever is in the heavens and whatever is in the earth, and that Allah is the Knower of all things.
98. Know that Allah is Severe in Punishment, and that Allah is Most Forgiving, Most Merciful.
99. Nothing is (incumbent) on the Messenger but to deliver (the Message), and Allah knows what you do openly and what you hide.
100. Say: The bad and the good are not equal, though the abundance of evil may dazzle you; so uphold your duty to Allah, O people of understanding, that you may prosper. |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: Surah Al-Maidah الإثنين 08 أغسطس 2022, 4:22 pm | |
| 101. O you who believe (in Allah and His last Messenger Muhammad)! Do not ask questions about things which if declared to you may trouble you, but if you question about them when the Qur’an is being revealed, they will be declared to you; Allah pardons it (what has past), for Allah is Forgiving, Forbearing.
102. A people before you indeed asked such questions, then they became thereby disbelievers.
103. Allah has not ordained (the making of superstitions that certain kinds of cattle should be marked out and set aside from the use of men like those of) a slit-ear she camel or a she-camel let loose for free pasture, or idol sacrifices for twin-births of animals, or breeding camels freed from work; but those who disbelieve (in Allah and His Revelations) invent a lie against Allah, and most of them do not understand.
104. And when it is said to them: Come to what Allah has revealed and to the Messenger (the Prophet Muhammad), they say:‘That on which we found our fathers is sufficient for us.’ Even though their fathers knew nothing and did not follow the right Way.
105. O you who believe (in Allah and His last Messenger Muhammad)! Take care of your own selves; those who go astray can do you no harm if you (yourselves) are on the right Way; to Allah is your (final) return all of you together, and then He will inform you of what you used to do.
106. O you who believe (in Allah and His last Messenger Muhammad)! When death approaches any of you, call witnesses among yourselves at the time of making the will, two just persons from among you, or two others from among other than you, if you are traveling in the land and the calamity of death befalls you; you should detain the two (witnesses) after the (Asr i.e.,3 p.m.) prayer; then if you doubt (them), they shall both swear by Allah, (saying): We shall not take for it (our testimony) any price (i.e., worldy gain), even though he be a near relative, and we will not hide the testimony of Allah, for then certainly we should be of the sinners.
107. Then if it becomes known that they both have been guilty of sin (of perjury), two others shall stand up in their place from among those who have a claim against them, the two nearest in kin; so let them swear by Allah: Certainly our testimony is truer than the testimony of those two, and we have not transgressed (beyond the Truth), for then most surely we should be of the unjust.
108. This is more proper in order that they will give testimony truly or fear that their oaths will be refuted by the oaths of others; be then careful of (your duty to) Allah, and listen (with obedience to Him); and Allah does not guide the defiantly disobedient people.
109. Be warned of the Day when Allah (God) will assemble His Messengers, then say: What answer were you given? They will say: We have no knowledge, surely You are the Great Knower of the unseen.
110.(The Day) when Allah (God) will say: O Jesus, son of Mary! Remember My Favor upon you and on your mother, when I strengthened you with the Holy Spirit (the Angel Gabriel), you spoke to the people in the cradle and in maturity, and (remember) when I taught you the writing and the wisdom and the Torah and the Gospel; and when you designed out of clay a thing like the form of a bird by My Permission, then you breathed into it and it became a bird by My Permission, and you healed the blind and the leprous by My Permission; and when you brought forth the dead by My Permission; and when I withheld the children of Israel from you when you came to them with clear Proofs, but those who disbelieved (in Allah and His Messenger Jesus) among them said: This is nothing but clear magic.
111. And (remember) when I inspired to the disciples, saying: Believe in Me (Allah) and My Messenger (Jesus); they said: We believe and bear witness that we are Muslims (who submit freely and solely to Allah).
112. (And mention) When the disciples said: O Jesus son of Mary! Is (Allah) your Lord able to send down to us a table spread with food from the heavens? (Jesus) said: Observe your duty to Allah, if you are truly believers.
113. They said: We desire to eat thereof, so that our hearts might be set fully at rest, and that we might know that you have indeed spoken the Truth to us, and that we might be of the witnesses to it.
114. Jesus, the son of Mary said: O Allah, our Lord! Send down to us a table spread with food from the heavens, that it may be a feast for us, for the first of us and the last of us, and a Sign from You, and grant us means of sustenance, for You are the Best of providers.
115. Allah said: Surely I will send it down to you, but whoever disbelieves afterwards from among you, surely I will chastise them with a Chastisement wherewith I have not chastised anyone among the nations.
116. And (remember) when Allah will say: O Jesus son of Mary! Did you say to the people: Take me and my mother (Mary) as two gods besides Allah ?(Jesus) will say: Glory (and Honor) be to You alone (O Allah), never could I say what I had no right to (say); if I had said it, You would indeed have known it; You know what is in myself, but I do not know what is in Yourself; surely You are the Great Knower of the unseen.
117. Never did I say to them anything except what You did command me to say: Worship (and serve) Allah alone, my Lord and your Lord (Creator, Sustainer, and Ruler), and I was a witness of them so long as I was among them, but when You took me up, You were the Watcher over them, and You are over all things, Witness.
118. If You chastise them, then surely they are Your slaves; and if You forgive them, then surely You are the All-Mighty, the Truly Wise.
119. Allah will say: This is the Day when their truth (their conveyance of the Message of Islam) shall benefit the truthful ones (the Prophets and the Messengers and their followers); they shall have Gardens beneath which rivers flow to abide therein forever. Allah is well Pleased with them, and they are well pleased with Allah. This is the Great Achievement.
120. To Allah (alone) belongs the dominion of the heavens and the earth and what is in them; and He is Able to do all things. |
| | | | | | Surah Al-Maidah | |
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