منتديات إنما المؤمنون إخوة (2020 - 2010) The Believers Are Brothers
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منتديات إنما المؤمنون إخوة (2020 - 2010) The Believers Are Brothers

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معجزة الإسراء والمعراج :الإسراء بالنبي -صلى الله عليه وسلم- من المسجد الحرام في مكة المكرمة إلي المسجد الأقصى في فلسطين وبجسده الشريف في ليلة واحدة، كان حدثاً فريداً ومعجزة ربانية خَصَّ الله تعالي بها نبيه -صلى الله عليه وسلم-، حتي أن الله تعالي كَلّمَهُ من وراء حجاب دون واسطة بينهما... قال الله تعالي: (سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آَيَاتِنَا إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ) ولندع سيدنا أنس ابن مالك -رضي الله عنه- يروي لنا المعجزة كما سمعها من النبي -صلى الله عليه وسلم- على هذا العنوان: معجزة الإسراء والمعراج.

فضَّلَ اللهُ مِصْرَ على سائر البلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابه بالكَرَمِ وعِظَم المَنزلة وذكرها باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم، تُنْبِئُ عن مِصرْ َوأحوالها، وأحوال الأنبياء بها، والأمم الخالية والمُلوك الماضية، والآيات البيِّنات، يشهد لها بذلك القرآنُ، وكفى به شهيداً، ومع ذلك رُوِيَ عن النبي -صلى الله عليه وسلم- في مِصْرَ وفي عَجَمِهَا خاصَّة وذِكْرِهِ لقرابتهِ ورحمهم ومباركته عليهم وعلى بلدهم وحَثِّهِ على بِرِّهِمْ ما لم يُرْو عنه في قوم من العَجَمِ غيرهم، وسنذكرُ ذلك إنٍ شاءَ اللهُ في موضعه مع ما خصَّها اللهُ به من الخِصْبِ والفضلِ وما أنزل فيها من البركات وأخرج منها من الأنبياء والعُلماء والحُكَمَاءِ والخواص والمُلوك والعجائب بما لم يخصص اللهُ به بلداً غيرها، ولا أرضاً سواها... للمزيد اقرأ: فضائل مصر المحروسة

"حسن فتحي: فيلسوف العمارة ومهندس الفقراء" (23 مارس 1900 - 30 نوفمبر 1989) هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّج من المهندس خانة (كلية الهندسة حاليًا) بجامعة فؤاد الأول (جامعة القاهرة حاليًا)، اشتهر بطرازه المعماري الفريد الذي استمَدَّ مصادرهُ من العِمَارَة الريفية النوبية المبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعثماني، وتُعَدُّ قرية القرنة التي بناها لتقطنها 3200 أسرة جزءاً من تاريخ البناء الشعبي الذي أسَّسَهُ بما يُعرَفُ ب "عمارة الفقراء"...



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كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn

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مُساهمةموضوع: (48) `ABD AR RAHMAN IBN ABI BAKR   (48) `ABD AR RAHMAN IBN ABI BAKR Emptyالجمعة 01 ديسمبر 2017, 8:32 pm

A Hero to the End!
He was a clear image and reflection of Arab chivalry in its depth. His father was As-siddiiq, the first convert, an incomparable believer, one of two who were in the cave.

Despite all that, his son `Abd ArRahman stuck persistently and firmly to the pagan religion of his clan and to the idols of the Quraish.

At the Battle of Badr, he fought on the side of the Quraish. During the Battle of Uhud he was in the forefront of the spearmen recruited by the Quraish to combat the Muslims.

Before any fight there was a traditional dueling round (single combat). `Abd Ar-Rahman stood out asking the Muslims whom they were going to choose to fight with him. His father, Abu Bakr As-siddiiq (May Allah be pleased with him) rushed out to combat his son. However, the Prophet (Peace be upon him) held him back, hindering him from doing so.

Any true Arab is primarily characterized by his loyalty to his conviction. Being convinced with a faith or an idea means being enslaved by such conviction; there is no way to rid himself of it, unless a new conviction fills his mind and soul without deceit or falsification.

Despite `Abd Ar-Rahman's respect for his father, his trust in his father's rationality, and the greatness of his manners and soul, despite all that, his loyalty to his conviction proved to be superior.

His father's conversion to Islam did not tempt him to change his conviction. He remained unchanged, carrying out the responsibilities of his faith and conviction, defending the idols of the Quraish and fighting under their standard, the way brave warriors do.

As for the noble and powerful men of that type, truth prevails eventually, no matter how long it takes. Their noble essence, the light of their sincerity is soon going to guide them, uniting them with guidance and blessing.

The clock of fate struck to announce a new birth for `Abd Ar Rahman. Light of guidance lit up sweeping away all murkiness, darkness, and devices inherited from pagan days. He soon could visualize Allah, the One and Only, in all surrounding creatures and things. It was here that guidance deepened its roots within his soul, it was here he became a Muslim. Without delay he set off towards the Prophet (Peace be upon him).

He became one who returns ever to the religion of truth. Abu Bakr's face beamed with happiness and delight seeing his son swearing the oath of allegiance to the Prophet (Peace be upon him). He had been a true polytheist, but now he was a true Muslim. No greed directed his steps, no fear pushed him, just a rational, rightly-guided conviction blessed by Allah's guidance and success. Soon he started to replace previous deeds with doing the best, striving in the cause of Allah, His Prophet and the faithful.

During the whole period of the Prophet (Peace be upon him) and the era of caliphs who succeeded him, `Abd Ar-Rahman never missed a battle nor refrained from taking part in any jihaad.

His endeavor and striving on the Day of Al-Yamaamah will never be forgotten. His firm resistance and bravery played a great role in achieving victory against the apostate army of Musailamah. It was he, Abd Ar-Rahman, who killed Muhkam Ibn At-Tufail, Musailamah's schemer and the main guard of the castle inside which the apostate army took refuge.

As soon as Muhkam fell down from the hard stroke of Abd Ar-Rahman, all those around him scattered, leaving a wide entrance open so the Muslim warriors could hasten inside.

Under the standard of Islam `Abd Ar-Rahman's habits became more bright and shining. He was loyal to his conviction, completely determined to carry out and follow what was right and true, refusing all kinds of flattery and servility. All these manners were the essence of his personality as well as his whole life. He never abandoned his principles even when tempted by a desire or influenced by a fear.

Even on that terrible day, when Mu'aawiyah decided to force the pledge to Yaziid by the sword. On that day, a message was sent to Marwaan, the governor of Al-Madiinah. It included the oath of allegiance which was to be read aloud in the mosque so that all the Muslims would hear it. Marwaan did what was ordered.

When he finished reading it, `Abd Ar-Rahman Ibn Abi Bakr turned the atmosphere of silence and depression which covered the mosque into one of loud opposition and firm resistance saying, "By Allah, it's not the welfare of Muhammad's nation that you are seeking. On the contrary, you want to turn it into a Heraclian rule. When Heraclius dies another follows."

`Abd Ar-Rahman could dearly see the dangers awaiting Islam if Mu'aawiyah was to carry out his desire. He could see how the transfer of power within Islam was changing from one based on national consultation by which the nation chooses its leader, to one of autocracy, by which emperors are imposed upon the people, one after the other.

`Abd Ar-Rahman had hardly finished these firm and loud resisting words when a group of Muslims hurried to support him. Leading them were Al-Hussain Ibn `Aliy, `Abd Allah Ibn Az-Zubair and `Abd Allah Ibn `Umar.

However for some compelling reason which occurred later on, they all were forced to hold a position of silence towards this pledge of allegiance which Mu'aawiyah decided to take by force of sword. But `Abd Ar-Rahman continued to resist loudly. Mu'aawiyah sent him someone with 100,000 dirhams, hoping to please him.

Ibn As-siddiiq threw the money and said frankly to Mu'aawiyah's messenger, "Go back to him and tell him, it's not `Abd Ar-Rahman who is going to buy his life by losing his faith." As soon as he heard the news that Mu`aawiyah had set off towards Al-Madiinah, he left it heading to Makkah.

Allah wanted to save him the temptation of such a situation and its bad results. He had hardly reached the borders of Makkah when his soul submitted itself to Allah's appeal. Men carried the body and buried it in Makkah, which had witnessed his pagan past but also witnessed his conversion to Islam, the conversion of an honest, free, and brave man.

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