منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

(إسلامي.. ثقافي.. اجتماعي.. إعلامي.. علمي.. تاريخي.. دعوي.. تربوي.. طبي.. رياضي.. أدبي..)
 
الرئيسيةالأحداثأحدث الصورالتسجيل
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

soon after IZHAR UL-HAQ (Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.


 

 THE WINNOWING WINDS, CHAPTER NO. 051

اذهب الى الأسفل 
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 49335
العمر : 72

THE WINNOWING WINDS, CHAPTER NO.  051 Empty
مُساهمةموضوع: THE WINNOWING WINDS, CHAPTER NO. 051   THE WINNOWING WINDS, CHAPTER NO.  051 Emptyالأربعاء 01 يونيو 2016, 5:04 am

THE WINNOWING WINDS, CHAPTER NO.  051
051.001  By the (Winds) that scatter broadcast;

051.002  And those that lift and bear away heavy weights;

051.003  And those that flow with ease and gentleness;

051.004  And those that distribute and apportion by Command;-

051.005  Verily that which ye are promised is true;

051.006  And verily Judgment and Justice must indeed come to pass.

051.007  By the Sky with (its) numerous Paths,

051.008  Truly ye are in a doctrine discordant,

051.009  Through which are deluded (away from the Truth) such as would be deluded.

051.010  Woe to the falsehood-mongers,-

051.011  Those who (flounder) heedless in a flood of confusion:

051.012  They ask, "When will be the Day of Judgment and Justice?"

051.013  (It will be) a Day when they will be tried (and tested) over the Fire!

051.014  "Taste ye your trial! This is what ye used to ask to be hastened!"

051.015  As to the Righteous, they will be in the midst of Gardens and Springs,

051.016  Taking joy in the things which their Lord gives them, because, before then, they lived a good life.

051.017  They were in the habit of sleeping but little by night,

051.018  And in the hour of early dawn, they (were found) praying for Forgiveness;

051.019  And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).

051.020  On the earth are signs for those of assured Faith,

051.021  As also in your own selves: Will ye not then see?

051.022  And in heaven is your Sustenance, as (also) that which ye are promised.

051.023  Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other.

051.024  Has the story reached thee, of the honoured guests of Abraham?

051.025  Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."

051.026  Then he turned quickly to his household, brought out a fatted calf,

051.027  And placed it before them.. he said, "Will ye not eat?"

051.028  (When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.

051.029  But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"

051.030  They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge."

051.031  (Abraham) said: "And what, O ye Messengers, is your errand (now)?"

051.032  They said, "We have been sent to a people (deep) in sin;-

051.033  "To bring on, on them, (a shower of) stones of clay (brimstone),

051.034  "Marked as from thy Lord for those who trespass beyond bounds."

051.035  Then We evacuated those of the Believers who were there,

051.036  But We found not there any just (Muslim) persons except in one house:

051.037  And We left there a Sign for such as fear the Grievous Penalty.

051.038  And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest.

051.039  But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!"

051.040  So We took him and his forces, and threw them into the sea; and his was the blame.

051.041  And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind:

051.042  It left nothing whatever that it came up against, but reduced it to ruin and rottenness.

051.043  And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!"

051.044  But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on.

051.045  Then they could not even stand (on their feet), nor could they help themselves.

051.046  So were the People of Noah before them for they wickedly transgressed.

051.047  With power and skill did We construct the Firmament: for it is We Who create the vastness of pace.

051.048  And We have spread out the (spacious) earth: How excellently We do spread out!

051.049  And of every thing We have created pairs: That ye may receive instruction.

051.050  Hasten ye then (at once) to God: I am from Him a Warner to you, clear and open!

051.051  And make not another an object of worship with God: I am from Him a Warner to you, clear and open!

051.052  Similarly, no apostle came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"!

051.053  Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds!

051.054  So turn away from them: not thine is the blame.

051.055  But teach (thy Message) for teaching benefits the Believers.

051.056  I have only created Jinns and men, that they may serve Me.

051.057  No Sustenance do I require of them, nor do I require that they should feed Me.

051.058  For God is He Who gives (all) Sustenance,- Lord of Power,- Steadfast (for ever).

051.059  For the Wrong-doers, their portion is like unto the portion of their fellows (of earlier generations):  then let them not ask Me to hasten (that portion)!

051.060  Woe, then, to the Unbelievers, on account of that Day of theirs which they have been promised!



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