منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

(إسلامي.. ثقافي.. اجتماعي.. إعلامي.. علمي.. تاريخي.. دعوي.. تربوي.. طبي.. رياضي.. أدبي..)
 
الرئيسيةالأحداثأحدث الصورالتسجيل
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

soon after IZHAR UL-HAQ (Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.


 

 Volume 2, Book 15, Number 69: Narrated 'Abdullah bin Umar:

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Volume 2, Book 15, Number 69: Narrated 'Abdullah bin Umar:
Umar bought a silk cloak from the market, took it to Allah's Apostle and said, "O Allah's Apostle!
Take it and adorn yourself with it during the 'Id and when the delegations visit you." Allah's Apostle
(p.b.u.h) replied, "This dress is for those who have no share (in the Hereafter)." After a long period
Allah's Apostle (p.b.u.h) sent to Umar a cloak of silk brocade. Umar came to Allah's Apostle
(p.b.u.h) with the cloak and said, "O Allah's Apostle! You said that this dress was for those who had
no share (in the Hereafter); yet you have sent me this cloak." Allah's Apostle said to him, "Sell it and
fulfill your needs by it."
------------------------------------------------------------------------
Volume 2, Book 15, Number 70:
Narrated Aisha:
Allah's Apostle (p.b.u.h) came to my house while two girls were singing beside me the songs of
Buath (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before
Islam). The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came
and spoke to me harshly saying, "Musical instruments of Satan near the Prophet (p.b.u.h) ?" Allah's
Apostle (p.b.u.h) turned his face towards him and said, "Leave them." When Abu Bakr became
inattentive, I signalled to those girls to go out and they left. It was the day of 'Id, and the Black
people were playing with shields and spears; so either I requested the Prophet (p.b.u.h) or he asked
me whether I would like to see the display. I replied in the affirmative. Then the Prophet (p.b.u.h)
made me stand behind him and my cheek was touching his cheek and he was saying, "Carry on! O
Bani Arfida," till I got tired. The Prophet (p.b.u.h) asked me, "Are you satisfied (Is that sufficient for
you)?" I replied in the affirmative and he told me to leave.
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Volume 2, Book 15, Number 71:
Narrated Al-Bara':
I heard the Prophet (p.b.u.h) delivering a Khutba saying, "The first thing to be done on this day (first
day of 'Id ul Adha) is to pray; and after returning from the prayer we slaughter our sacrifices (in the
name of Allah) and whoever does so, he acted according to ouSru nna (traditions)."
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Volume 2, Book 15, Number 72:
Narrated Aisha:
Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the
Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly,
"Musical instruments of Satan in the house of Allah's Apostle !" It happened on the 'Id day and
Allah's Apostle said, "O AbuB akr! There is an 'Id for every nation and this is our 'Id."
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Volume 2, Book 15, Number 73:
Narrated Anas bin Malik,:
Allah's Apostle never proceeded (for the prayer) on the Day of 'Id-ul-Fitr unless he had eaten some
dates. Anas also narrated: The Prophet used to eat odd number of dates.
------------------------------------------------------------------------
Translation of Sahih Bukhari, Book 15: The Two Festivals (Eids)
Volume 2, Book 15, Number 74:
Narrated Anas:
The Prophet said, "Whoever slaughtered (his sacrifice) before the 'Id prayer, should slaughter again."
A man stood up and said, "This is the day on which one has desire for meat," and he mentioned
something about his neighbors. It seemed that the Prophet I believed him. Then the same man added,
"I have a young she-goat which is dearer to me than the meat of two sheep." The Prophet permitted
him to slaughter it as a sacrifice. I do not know whether that permission was valid only for him or for
others as well.
------------------------------------------------------------------------
Volume 2, Book 15, Number 75:
Narrated Al-Bara' bin 'Azib:
The Prophet delivered the Khutba after offering the prayer on the Day of Nahr and said, "Whoever
offers the prayer like us and slaughters like us then his Nusuk (sacrifice) will be accepted by Allah.
And whoever slaughters his sacrifice before the 'Id prayer then he has not done the sacrifice." Abi
Burda bin Niyar, the uncle of Al-Bara' said, "O Allah's Apostle! I have slaughtered my sheep before
the 'Id prayer and I thought today as a day of eating and drinking (not alcoholic drinks), and I liked
that my sheep should be the first to be slaughtered in my house. So slaughtered my sheep and took
my food before coming for the prayer." The Prophet said, "The sheep which you have slaughtered is
just mutton (not a Nusuk)." He (Abu Burda) said, "O Allah's Apostle! I have a young she-goat which
is dearer to me than two sheep. Will that be sufficient as a Nusuk on my behalf? "The Prophet
(p.b.u.h) said, "Yes, it will be sufficient for you but it will not be sufficient (as a Nusuk) for anyone
else after you."
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Volume 2, Book 15, Number 76:
Narrated Abu Sa'id Al-Khudri:
The Prophet used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing
to begin with was the prayer and after that he would stand in front of the people and the people
would keep sitting in their rows. Then he would preach to them, advise them and give them orders,
(i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he
wanted to give and order, he would do so, and then depart. The people followed this tradition till I
went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr.
When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get
up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the
pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed (the
Prophet's tradition)." He replied, "O Abu Sa'id! Gone is that which you know." I said, "By Allah!
What I know is better than what I do not know." Marwan said, "People do not sit to listen to our
Khutba after the prayer, so I delivered theK hutba before the prayer."
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Volume 2, Book 15, Number 77:
Narrated 'Abdullah bin Umar:
Allah's Apostle used to offer the prayer of 'Id-ul-Adha and 'Id-ul-Fitr and then deliver the Khutba
after the prayer.
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Volume 2, Book 15, Number 78:
Narrated Ibn Juraij:
'Ata' said, "Jabir bin 'Abdullah said, 'The Prophet went out on the Day of 'Id-ul-Fitr and offered the
prayer before delivering the Khutba, Ata told me that during the early days of IbnAz-Zubair, Ibn
Abbas had sent a message to him telling him that the Adhan for the 'Id Prayer was never pronounced
(in the life time of Allah's Apostle) and the Khutba used to be delivered after the prayer. Ata told me
that Ibn Abbas and Jabir bin 'Abdullah, had said, ú- where was no Adhan for the prayer of '7d-ul-Fitr
and 'Id-ul-Aqha." 'At a' said, "I heard Jabir bin 'Abdullah saying, 'The Prophet stood up and started
with the prayer, and after it he delivered the Khutba. When the Prophet of Allah (p.b.u.h) finished
(the Khutba), he went to the women and preached to them, while he was leaning on Bilal's hand.
Bilal was spreading his garment and the ladies were putting alms in it.' " I said to Ata, "Do you think
it incumbent upon an Imam to go to the women and preach to them after finishing the prayer and
Khutba?" 'Ata' said, "No doubt it is incumbent on Imams to do so, and why should they not do so?"
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Volume 2, Book 15, Number 79:
Narrated Ibn Abbas:
I offered the 'Id prayer with Allah's Apostle, Abu Bakr, Umar and 'Uthman and all of them offered
the prayer before delivering theK hutba.
------------------------------------------------------------------------
Volume 2, Book 15, Number 80:
Narrated Ibn Umar:
Allah's Apostle, AbuB akr and Umar! used to offer the two 'Id prayers before delivering thKe hutba.
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Volume 2, Book 15, Number 81:
Narrated Ibn Abbas:
The Prophet offered a two Rakat prayer on the Day of Id ul Fitr and he did not pray before or after
it. Then he went towards women along with Bilal and ordered them to pay alms and so they started
giving their earrings and necklaces (in charity).
------------------------------------------------------------------------
Volume 2, Book 15, Number 82:
Narrated Al-Bara' bin 'Azib:
The Prophet (p.b.u.h) said, "The first thing that we should do on this day of ours is to pray and then
return to slaughter the sacrifice. So anyone who does so, he acted according to our Sunna
(tradition), and whoever slaughtered the sacrifice before the prayer, it was just meat which he
presented to his family and would not be considered as Nusuk." A person from the Ansar named Abu
Burda bin Niyyar said, "O Allah's Apostle! I slaughtered the Nusuk (before the prayer) but I have a
young she-goat which is better than an older sheep." The Prophet I said, "Sacrifice it in lieu of the
first, but it will be not sufficient (as a sacrifice) for anybody else after you."
------------------------------------------------------------------------
Volume 2, Book 15, Number 83:
Narrated Said bin Jubair:
I was with Ibn Umar when a spear head pierced the sole of his foot and his foot stuck to the paddle
of the saddle and I got down and pulled his foot out, and that happened in Mina. Al-Hajjaj got the
news and came to enquire about his health and said, "Alas! If we could only know the man who
wounded you!" Ibn Umar said, "You are the one who wounded me." Al-Hajjaj said, "How is that?"
Ibn Umar said, "You have allowed the arms to be carried on a day on which nobody used to carry
them and you allowed arms to be carried in thHe aram even though it was not allowed before."
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Volume 2, Book 15, Number 84:
Narrated Said bin ' Amr bin Said bin Al- 'Aas:
Al-Hajjaj went to Ibn Umar while I was present there. Al-Hajjaj asked Ibn Umar, "How are you?"
Ibn Umar replied, "I am all right," Al-Hajjaj asked, "Who wounded you?" Ibn Umar replied, "The
person who allowed arms to be carried on the day on which it was forbidden to carry them (he meant
Al-Hajjaj)"
------------------------------------------------------------------------
Volume 2, Book 15, Number 85:
Narrated Al-Bara':
The Prophet delivered the Khutba on the day of Nahr ('Id-ul-Adha) and said, "The first thing we
should do on this day of ours is to pray and then return and slaughter (our sacrifices). So anyone
who does so he acted according to our Sunna; and whoever slaughtered before the prayer then it was
just meat that he offered to his family and would not be considered as a sacrifice in any way. My
uncle Abu Burda bin Niyyar got up and said, "O, Allah's Apostle! I slaughtered the sacrifice before
the prayer but I have a young she-goat which is better than an older sheep." The Prophet said,
"Slaughter it in lieu of the first and such a goat will not be considered as a sacrifice for anybody else
after you."


Volume 2, Book 15, Number 69: Narrated 'Abdullah bin Umar: 2013_110
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أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
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عدد المساهمات : 49219
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Volume 2, Book 15, Number 86:
Narrated Ibn Abbas:
The Prophet said, "No good deeds done on other days are superior to those done on these (first ten
days of Dhul Hijja)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not
even Jihad, except that of a man who does it by putting himself and his property in danger (for
Allah's sake) and does not return with any of those things."
------------------------------------------------------------------------
Volume 2, Book 15, Number 87:
Narrated Muhammad bin Abi Bakr Al-Thaqafi:
While we were going from Mina to 'Arafat, I asked Anas bin Malik, about Talbiya, "How did you
use to say Talbiya in the company of the Prophet?" Anas said: "People used to say Talbiya and their
saying was not objected to and they used to sayT akbir and that was not objected to either. "
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Volume 2, Book 15, Number 88:
Narrated Um 'Atiya:
We used to be ordered to come out on the Day of 'Id and even bring out the virgin girls from their
houses and menstruating women so that they might stand behind the men and say Takbir along with
them and invoke Allah along with them and hope for the blessings of that day and for purification
from sins.
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Volume 2, Book 15, Number 89:
Narrated Ibn Umar: On the day of 'Id-ul-Fitr and 'Id-ul-Adha a spear used to be planted in front of
the Prophet I (as a Sutra for the prayer) and then he would pray.
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Volume 2, Book 15, Number 90:
Narrated Ibn Umar:
The Prophet used to proceed to the Musalla and an 'Anaza used to be carried before him and planted
in the Musalla in front of him and he would pray facing it (as a Sutra).
------------------------------------------------------------------------
Volume 2, Book 15, Number 91:
Narrated Muhammad:
Um 'Atiyya said: "Our Prophet ordered us to come out (on 'Id day) with the mature girls and the
virgins staying in seclusion." Hafsa narrated the above mentioned Hadith and added, "The mature
girls or virgins staying in seclusion but the menstruating women had to keep away from Mthue salla."
------------------------------------------------------------------------
Volume 2, Book 15, Number 92:
Narrated Ibn Abbas:
I (in my boyhood) went out with the Prophet on the day of 'Id ul Fitr or Id-ul-Adha. The Prophet
prayed and then delivered the Khutba and then went towards the women, preached and advised them
and ordered them to give alms.
------------------------------------------------------------------------
Volume 2, Book 15, Number 93:
Narrated Al-Bara':
The Prophet went towards Al-Baqi (the grave-yard at Medina) on the day of Id-ul-Adha and offered
a two-Rakat prayer (of 'Id-ul-Adha) and then faced us and said, "On this day of ours, our first act of
worship is the offering of prayer and then we will return and slaughter the sacrifice, and whoever
does this concords with our Sunna; and whoever slaughtered his sacrifice before that (i.e. before the
prayer) then that was a thing which he prepared earlier for his family and it would not be considered
as a Nusuk (sacrifice.)" A man stood up and said, "O, Allah's Apostle! I slaughtered (the animal
before the prayer) but I have a young she-goat which is better than an older sheep." The Prophet
(p.b.u.h) said to him, "Slaughter it. But a similar sacrifice will not be sufficient for anybody else after
you."
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Volume 2, Book 15, Number 94:
Narrated 'Abdur Rahman bin ' Abis:
Ibn Abbas was asked whether he had joined the Prophet in the 'Id prayer. He said, "Yes. And I could
not have joined him had I not been young. (The Prophet came out) till he reached the mark which
was near the house of Kathir bin As-Salt, offered the prayer, delivered the Khutba and then went
towards the women. Bilal was accompanying him. He preached to them and advised them and
ordered them to give alms. I saw the women putting their ornaments with their outstretched hands
into Bilal's garment. Then the Prophet along withB ilal returned home.
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Volume 2, Book 15, Number 95:
Narrated Ibn Juraij:
'Ata' told me that he had heard Jabir bin 'Abdullah saying, "The Prophet stood up to offer the prayer
of the 'Id ul Fitr. He first offered the prayer and then delivered the Khutba. After finishing it he got
down (from the pulpit) and went towards the women and advised them while he was leaning on
Bilal's hand. Bilal was spreading out his garment where the women were putting their alms." I asked
'Ata' whether it was the Zakat of 'Id ul Fitr. He said, "No, it was just alms given at that time. Some
lady put her finger ring and the others would do the same." I said, (to 'Ata'), "Do you think that it is
incumbent upon the Imam to give advice to the women (on 'Id day)?" He said, "No doubt, it is
incumbent upon the Imams to do so and why should they not do so?" Al-Hasan bin Muslim told me
that Ibn Abbas had said, "I join the Prophet, Abu Bakr, Umar and 'Uthman in the 'Id ul Fitr prayers.
They used to offer the prayer before the Khutba and then they used to deliver the Khutba afterwards.
Once the Prophet I came out (for the 'Id prayer) as if I were just observing him waving to the people
to sit down. He, then accompanied by Bilal, came crossing the rows till he reached the women. He
recited the following verse: 'O Prophet! When the believing women come to you to take the oath of
fealty to you . . . (to the end of the verse) (60.12).' After finishing the recitation he said, "O ladies!
Are you fulfilling your covenant?" None except one woman said, "Yes." Hasan did not know who
was that woman. The Prophet said, "Then give alms." Bilal spread his garment and said, "Keep on
giving alms. Let my father and mother sacrifice their lives for you (ladies)." So the ladies kept on
putting their Fatkhs (big rings) and other kinds of rings in Bilal's garment." Abdur-Razaq said, "
'Fatkhs' is a big ring which used to be worn in the (Prles-lamic) period of ignorance.
------------------------------------------------------------------------
Volume 2, Book 15, Number 96:
Narrated Aiyub:
Hafsa bint Sirin said, "On Id we used to forbid our girls to go out for 'Id prayer. A lady came and
stayed at the palace of Bani Khalaf and I went to her. She said, 'The husband of my sister took part
in twelve holy battles along with the Prophet and my sister was with her husband in six of them. My
sister said that they used to nurse the sick and treat the wounded. Once she asked, 'O Allah's
Apostle! If a woman has no veil, is there any harm if she does not come out (on 'Id day)?' The
Prophet said, 'Her companion should let her share her veil with her, and the women should
participate in the good deeds and in the religious gatherings of the believers.' " Hafsa added, "When
Um-'Atiya came, I went to her and asked her, 'Did you hear anything about so-and-so?' Um-'Atlya
said, 'Yes, let my father be sacrificed for the Prophet (p.b.u.h). (And whenever she mentioned the
name of the Prophet she always used to say, 'Let my father be' sacrificed for him). He said, 'Virgin
mature girls staying often screened (or said, 'Mature girls and virgins staying often screened--Aiyub
is not sure as which was right) and menstruating women should come out (on the 'Id day). But the
menstruating women should keep away from the Musalla. And all the women should participate in
the good deeds and in the religious gatherings of the believers'." Hafsa said, "On that I said to Um-
'Atiya, 'Also those who are menstruating?' " Um-'Atiya replied, "Yes. Do they not present themselves
at 'Arafat and elsewhere?".
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Volume 2, Book 15, Number 97:
Narrated Um-'Atiya:
We were ordered to go out (for 'Id) and also to take along with us the menstruating women, mature
girls and virgins staying in seclusion. (Ibn 'Aun said, "Or mature virgins staying in seclusion)." The
menstruating women could present themselves at the religious gathering and invocation of Muslims
but should keep away from theirM usalla.
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Volume 2, Book 15, Number 98:
Narrated Ibn 'Umar:
The Prophet (p.b.u.h) used to Nahr or slaughter sacrifices at theM usalla (on I'd-ul-Adha).
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Volume 2, Book 15, Number 99:
Narrated Al-Bara' bin 'Azib:
On the day of Nahr Allah's Apostle delivered the Khutba after the 'Id prayer and said, "Anyone who
prayed like us and slaughtered the sacrifice like we did then he acted according to our (Nusuk)
tradition of sacrificing, and whoever slaughtered the sacrifice before the prayer, then that was just
mutton (i.e. not sacrifice)." Abu Burda bin Naiyar stood up and said, "O Allah's Apostle! By Allah, I
slaughtered my sacrifice before I offered the (Id) prayer and thought that today was the day of eating
and drinking (non-alcoholic drinks) and so I made haste (in slaughtering) and ate and also fed my
family and neighbors." Allah's Apostle said, "That was just mutton (not a sacrifice)." Then Abu
Burda said, "I have a young she-goat and no doubt, it is better than two sheep. Will that be sufficient
as a sacrifice for me?" The Prophet replied, "Yes. But it will not be sufficient for anyone else (as a
sacrifice), after you."
------------------------------------------------------------------------
Volume 2, Book 15, Number 100:
Narrated Anas bin Malik:
Allah's Apostle .~ offered the prayer on the day of Nahr and then delivered the Khutba and ordered
that whoever had slaughtered his sacrifice before the prayer should repeat it, that is, should slaughter
another sacrifice. Then a person from the Ansar stood up and said, "O Allah's Apostle! because of
my neighbors (he described them as being very needy or poor) I slaughtered before the prayer. I have
a young she-goat which, in my opinion, is better than two sheep." The Prophet gave him the
permission for slaughtering it as a sacrifice.
------------------------------------------------------------------------
Volume 2, Book 15, Number 101:
Narrated Jundab:
On the day of Nahr the Prophet offered the prayer and delivered the Khutba and then slaughtered the
sacrifice and said, "Anybody who slaughtered (his sacrifice) before the prayer should slaughter
another animal in lieu of it, and the one who has not yet slaughtered should slaughter the sacrifice
mentioning Allah's name on it."
------------------------------------------------------------------------
Volume 2, Book 15, Number 102:
Narrated Jabir bin 'Abdullah:
On the Day of 'Id the Prophet used to return (after offering the 'Id prayer) through a way different
from that by which he went.
------------------------------------------------------------------------
Volume 2, Book 15, Number 103:
Narrated 'Urwa on the authority of ' Aisha:
On the days of Mina, (11th, 12th, and 13th of Dhul-Hijjah) Abu Bakr came to her while two young
girls were beating the tambourine and the Prophet was lying covered with his clothes. Abu Bakr
scolded them and the Prophet uncovered his face and said to Abu Bakr, "Leave them, for these days
are the days of 'Id and the days of Mina." 'Aisha further said, "Once the Prophet was screening me
and I was watching the display of black slaves in the Mosque and ('Umar) scolded them. The Prophet
said, 'Leave them. O Bani Arfida! (carry on), you are safe (protected)'."
------------------------------------------------------------------------
Volume 2, Book 15, Number 104:
Narrated Ibn 'Abbas:
The Prophet went out and offered a two Rakat prayer on the Day of 'Id ul Fitr and did not offer any
other prayer before or after it and at that timeB ilal was accompanying him.
------------------------------------------------------------------------


Volume 2, Book 15, Number 69: Narrated 'Abdullah bin Umar: 2013_110
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Volume 2, Book 15, Number 69: Narrated 'Abdullah bin Umar:
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