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(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

soon after IZHAR UL-HAQ (Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.


 

 Translation of Sahih Bukhari, Book 9: Virtues of the Prayer Hall

اذهب الى الأسفل 
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


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Translation of Sahih Bukhari, Book 9: Virtues of the Prayer Hall Empty
مُساهمةموضوع: Translation of Sahih Bukhari, Book 9: Virtues of the Prayer Hall   Translation of Sahih Bukhari, Book 9: Virtues of the Prayer Hall Emptyالثلاثاء 27 أكتوبر 2015, 6:20 pm

Translation of Sahih Bukhari, Book 9: Virtues of the Prayer Hall (Sutra of the Musalla)
Volume 1, Book 9, Number 472:
Narrated Ibn 'Abbas:
Once I came riding a she-ass when I had just attained the age of puberty. Allah's
Apostle was offering the prayer at Mina with no wall in front of him and I passed in
front of some of the row. There I dismounted and let my she-ass loose to graze and
entered the row and nobody objected to me about it.
Volume 1, Book 9, Number 473:
Narrated Ibn 'Umar:
Whenever Allah's Apostle came out on 'Id day, he used to order that a Harba (a
short spear) to be planted in front of him (as a Sutra for his prayer) and then he used
to pray facing it with the people behind him and used to do the same while on a
journey. After the Prophet , this practice was adopted by the Muslim rulers (who
followed his traditions).
Volume 1, Book 9, Number 474:
Narrated 'Aun bin Abi Juhaifa:
I heard my father saying, "The Prophet led us, and prayed a two-Rak'at Zuhr prayer
and then a two-Rak'at 'Asr prayer at Al-Batha' with an 'Anza (planted) in front of
him (as a Sutra) while women and donkeys were passing in front of him (beyond
that 'Anza)."
Volume 1, Book 9, Number 475:
Narrated Sahl (bin Sa'd):
The distance between the Musalla of Allah's Apostle and the wall was just sufficient
for a sheep to pass through .
Volume 1, Book 9, Number 476:
Narrated Salama:
The distance between the wall of the mosque and the pulpit was hardly enough for a
sheep to pass through.
Volume 1, Book 9, Number 477:
Narrated 'Abdullah:
The Prophet used to get a Harba planted in front of him (as a Sutra) and pray behind
it.
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Volume 1, Book 9, Number 478:
Narrated 'Aun bin Abi Juhaifa:
that he had heard his father saying, "Allah's Apostle came to us at mid-day and
water was brought for his ablution. He performed ablution and led us in Zuhr and
'Asr prayers with an 'Anza planted in front of him (as a Sutra), while women and
donkeys were passing beyond it."
Volume 1, Book 9, Number 479:
Narrated Anas Ibn Malik:
Whenever the Prophet went for answering the call of nature, I and another boy used
to go after him with a staff, a stick or an 'Anza and a tumbler of water and when he
finished from answering the call of nature we would hand that tumbler of water to
him.
Volume 1, Book 9, Number 480:
Narrated Abu Juhaifa:
Allah's Apostle came out at midday and offered a two-Rak'at Zuhr and 'Asr prayers
at Al-Batha and an 'Anza was planted in front of him (as a Sutra). He performed
ablution and the people took the remaining water left after his ablution and rubbed
their bodies with it.
Volume 1, Book 9, Number 481:
Narrated Yazid bin Al 'Ubaid:
I used to accompany Salama bin Al-Akwa' and he used to pray behind the pillar
which was near the place where the Quran's were kept I said, "O Abu Muslim! I see
you always seeking to pray behind this pillar." He replied, "I saw Allah's Apostle
always seeking to pray near that pillar."
Volume 1, Book 9, Number 482:
Narrated Anas:
I saw the most famous people amongst the companions of the Prophet hurrying
towards the pillars at the Maghrib prayer before the Prophet came for the prayer.
Volume 1, Book 9, Number 483:
Narrated Ibn 'Umar:
The Prophet entered the Ka'ba along with Usama bin Zaid, 'Uthman bin Talha and
Bilal and remained there for a long time. When they came out, I was the first man to
enter the Ka'ba. I asked Bilal "Where did the Prophet pray?" Bilal replied, "Between
the two front Pillars."
Volume 1, Book 9, Number 484:
Narrated Nafi':
3
'Abdullah bin 'Umar said, "Allah's Apostle entered the Ka'ba along with Usama bin
Zaid, Bilal and 'Uthman bin Talha Al-Hajabi and closed the door and stayed there
for some time. I asked Bilal when he came out, 'What did the Prophet do?' He
replied, 'He offered prayer with one pillar to his left and one to his right and three
behind.' In those days the Ka'ba was supported by six pillars." Malik said: "There
were two pillars on his (the Prophet's) right side."
Volume 1, Book 9, Number 485:
Narrated Nafi:
"The Prophet used to make his she-camel sit across and he would pray facing it (as
a Sutra)." I asked, "What would the Prophet do if the she-camel was provoked and
moved?" He said, "He would take its camel-saddle and put it in front of him and
pray facing its back part (as a Sutra). And Ibn 'Umar used to do the same." (This
indicates that one should not pray except behind a Sutra).
Volume 1, Book 9, Number 486:
Narrated 'Aisha:
Do you make us (women) equal to dogs and donkeys? While I used to lie in my
bed, the Prophet would come and pray facing the middle of the bed. I used to
consider it not good to stand in front of him in his prayers. So I used to slip away
slowly and quietly from the foot of the bed till I got out of my guilt.
Volume 1, Book 9, Number 487:
Narrated Abu Sa'id:
The Prophet said, (what is ascribed to him in the following Hadith 488):
Volume 1, Book 9, Number 488:
Narrated Abu Salih As-Samman:
I saw Abu Said Al-Khudri praying on a Friday, behind something which acted as a
Sutra. A young man from Bani Abi Mu'ait, wanted to pass in front of him, but Abu
Said repulsed him with a push on his chest. Finding no alternative he again tried to
pass but Abu Said pushed him with a greater force. The young man abused Abu
Said and went to Marwan and lodged a complaint against Abu Said and Abu Said
followed the young man to Marwan who asked him, "O Abu Said! What has
happened between you and the son of your brother?" Abu Sa'id said to him, "I
heard the Prophet saying, 'If anybody amongst you is praying behind something as
a Sutra and somebody tries to pass in front of him, then he should repulse him and
if he refuses, he should use force against him for he is a satan.' "
Volume 1, Book 9, Number 489:
Narrated Busr bin Said:
that Zaid bin Khalid sent him to Abi Juhaim to ask him what he had heard from
Allah's Apostle about a person passing in front of another person who was praying.
Abu Juhaim replied, "Allah's Apostle said, 'If the person who passes in front of
another person in prayer knew the magnitude of his sin he would prefer to wait for
4
40 (days, months or years) rather than to pass in front of him." Abu An-Nadr said,
"I do not remember exactly whether he said 40 days, months or years."
Volume 1, Book 9, Number 490:
Narrated 'Aisha:
The things which annul the prayers were mentioned before me. They said, "Prayer
is annulled by a dog, a donkey and a woman (if they pass in front of the praying
people)." I said, "You have made us (i.e. women) dogs. I saw the Prophet praying
while I used to lie in my bed between him and the Qibla. Whenever I was in need of
something, I would slip away. for I disliked to face him."
Volume 1, Book 9, Number 491:
Narrated 'Aisha:
The Prophet used to pray while I was sleeping across in his bed in front of him.
Whenever he wanted to pray Witr, he would wake me up and I would pray Witr.
Volume 1, Book 9, Number 492:
Narrated 'Aisha:
the wife of the Prophet, "I used to sleep in front of Allah's Apostle with my legs
opposite his Qibla (facing him); and whenever he prostrated, he pushed my feet and
I withdrew them and whenever he stood, I stretched them." 'Aisha added, "In those
days there were no lamps in the houses."
Volume 1, Book 9, Number 493:
Narrated 'Aisha:
The things which annual prayer were mentioned before me (and those were): a dog,
a donkey and a woman. I said, "You have compared us (women) to donkeys and
dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between
him and the Qibla. Whenever I was in need of something, I disliked to sit and
trouble the Prophet. So, I would slip away by the side of his feet."
Volume 1, Book 9, Number 494:
Narrated 'Aisha:
(the wife of the Prophet) Allah's Apostle used to get up at night and pray while I
used to lie across between him and the Qibla on his family's bed.
Volume 1, Book 9, Number 495:
Narrated Abu Qatada Al-Ansari:
Allah's Apostle was praying and he was carrying Umama the daughters of Zainab,
the daughter of Allah's Apostle and she was the daughter of 'As bin Rabi'a bin
'AbduShams. When he prostrated, he put her down and when he stood, he carried
her (on his neck).
5
Volume 1, Book 9, Number 496:
Narrated Maimuna bint Al-Harith:
My bed was beside the praying place (Musalla) of the Prophet and sometimes his
garment fell on me while I used to lie in my bed.
Volume 1, Book 9, Number 497:
Narrated Maimuna:
The Prophet used to pray while I used to sleep beside him during my periods
(menses) and in prostrations his garment used to touch me.
Volume 1, Book 9, Number 498:
Narrated 'Aisha:
It is not good that you people have made us (women) equal to dogs and donkeys.
No doubt I saw Allah's Apostle praying while I used to lie between him and the
Qibla and when he wanted to prostrate, he pushed my legs and I withdrew them.
Volume 1, Book 9, Number 499:
Narrated 'Amr bin Maimuin:
'Abdullah bin Mas'ud said, "While Allah's Apostle was praying beside the Ka'ba,
there were some Quraish people sitting in a gathering. One of them said, 'Don't you
see this (who does deeds just to show off)? Who amongst you can go and bring the
dung, blood and the abdominal contents (intestines, etc). of the slaughtered camels
of the family of so and so and then wait till he prostrates and put that in between his
shoulders?' The most unfortunate amongst them ('Uqba bin Abi Mu'ait) went (and
brought them) and when Allah's Apostle prostrated, he put them between his
shoulders. The Prophet remained in prostration and they laughed so much so that
they fell on each other. A passerby went to Fatima, who was a young girl in those
days. She came running and the Prophet was still in prostration. She removed them
and cursed upon the Quraish on their faces. When Allah's Apostle completed his
prayer, he said, 'O Allah! Take revenge on Quraish.' He said so thrice and added, 'O
Allah! take revenge on 'Amr bin Hisham, 'Utba bin Rabia, Shaiba bin Rabi'a,
Al-Walid bin'Utba, Umaiya bin Khalaf, 'Uqba bin Abi Mu'ait and 'Umar a bin
Al-Walid." Abdullah added, "By Allah! I saw all of them dead in the battle field on
the day of Badr and they were dragged and thrown in the Qalib (a well) at Badr:
Allah's Apostle then said, 'Allah's curse has descended upon the people of the Qalib
(well).


Translation of Sahih Bukhari, Book 9: Virtues of the Prayer Hall 2013_110
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Translation of Sahih Bukhari, Book 9: Virtues of the Prayer Hall
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