منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

(إسلامي.. ثقافي.. اجتماعي.. إعلامي.. علمي.. تاريخي.. دعوي.. تربوي.. طبي.. رياضي.. أدبي..)
 
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(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

soon after IZHAR UL-HAQ (Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.


 

 Translation of Sahih Bukhari, Book 4: Ablutions (Wudu')

اذهب الى الأسفل 
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أحمد محمد لبن Ahmad.M.Lbn
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مُساهمةموضوع: Translation of Sahih Bukhari, Book 4: Ablutions (Wudu')   Translation of Sahih Bukhari, Book 4: Ablutions (Wudu') Emptyالثلاثاء 27 أكتوبر 2015, 3:41 pm

Translation of Sahih Bukhari, Book 4: Ablutions (Wudu')
Volume 1, Book 4, Number 137:
Narrated Abu Huraira:
Allah's Apostle said, "The prayer of a person who does ,Hadath (passes, urine, stool
or wind) is not accepted till he performs (repeats) the ablution." A person from
Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, " 'Hadath'
means the passing of wind from the anus."
Volume 1, Book 4, Number 138:
Narrated Nu'am Al-Mujmir:
Once I went up the roof of the mosque, along with Abu Huraira. He perform
ablution and said, "I heard the Prophet saying, "On the Day of Resurrection, my
followers will be called "Al-Ghurr-ul-Muhajjalun" from the trace of ablution and
whoever can increase the area of his radiance should do so (i.e. by performing
ablution regularly).' "
Volume 1, Book 4, Number 139:
Narrated 'Abbas bin Tamim:
My uncle asked Allah's Apostle about a person who imagined to have passed wind
during the prayer. Allah' Apostle replied: "He should not leave his prayers unless he
hears sound or smells something."
Volume 1, Book 4, Number 140:
Narrated Kuraib:
Ibn 'Abbas said, "The Prophet slept till he snored and then prayed (or probably lay
till his breath sounds were heard and then got up and prayed)." Ibn 'Abbas added: "I
stayed overnight in the house of my aunt, Maimuna, the Prophet slept for a part of
the night, (See Fateh-al-Bari page 249, Vol. 1), and late in the night, he got up and
performed ablution from a hanging water skin, a light (perfect) ablution and stood
up for the prayer. I, too, performed a similar ablution, then I went and stood on his
left. He drew me to his right and prayed as much as Allah wished, and again lay and
slept till his breath sounds were heard. Later on the Mua'dhdhin (callmaker for the
prayer) came to him and informed him that it was time for Prayer. The Prophet went
with him for the prayer without performing a new ablution." (Sufyan said to 'Amr
that some people said, "The eyes of Allah's Apostle sleep but his heart does not
sleep." 'Amr replied, "I heard 'Ubaid bin 'Umar saying that the dreams of Prophets
were Divine Inspiration, and then he recited the verse: 'I (Abraham) see in a dream,
(O my son) that I offer you in sacrifice (to Allah)." (37.102) (See Hadith No. 183)
Volume 1, Book 4, Number 141:
Narrated Usama bin Zaid:
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Allah's Apostle proceeded from 'Arafat till when he reached the mountain pass, he
dismounted, urinated and then performed ablution but not a perfect one. I said to
him, ("Is it the time for) the prayer, O Allah's Apostle?" He said, "The (place of)
prayer is ahead of you." He rode till when he reached Al-Muzdalifa, he dismounted
and performed ablution and a perfect one, The (call for) Iqama was pronounced and
he led the Maghrib prayer. Then everybody made his camel kneel down at its place.
Then the Iqama was pronounced for the 'Isha' prayer which the Prophet led and no
prayer was offered in between the two . prayers ('Isha' and Maghrib).
Volume 1, Book 4, Number 142:
Narrated 'Ata' bin Yasar:
Ibn 'Abbas performed ablution and washed his face (in the following way): He
ladled out a handful of water, rinsed his mouth and washed his nose with it by
putting in water and then blowing it out. He then, took another handful (of water)
and did like this (gesturing) joining both hands, and washed his face, took another
handful of water and washed his right forearm. He again took another handful of
water and washed his left forearm, and passed wet hands over his head and took
another handful of water and poured it over his right foot (up to his ankles) and
washed it thoroughly and similarly took another handful of water and washed
thoroughly his left foot (up to the ankles) and said, "I saw Allah's Apostle
performing ablution in this way."
Volume 1, Book 4, Number 143:
Narrated Ibn 'Abbas:
The Prophet said, "If anyone of you on having sexual relations with his wife said
(and he must say it before starting) 'In the name of Allah. O Allah! Protect us from
Satan and also protect what you bestow upon us (i.e. the coming offspring) from
Satan, and if it is destined that they should have a child then, Satan will never be
able to harm that offspring."
Volume 1, Book 4, Number 144:
Narrated Anas:
Whenever the Prophet went to answer the call of nature, he used to say,
"Allah-umma inni a'udhu bika minal khubuthi wal khaba'ith i.e. O Allah, I seek
Refuge with You from all offensive and wicked things (evil deeds and evil spirits)."
Volume 1, Book 4, Number 145:
Narrated Ibn 'Abbas:
Once the Prophet entered a lavatory and I placed water for his ablution. He asked,
"Who placed it?" He was informed accordingly and so he said, "O Allah! Make him
(Ibn 'Abbas) a learned scholar in religion (Islam)."
Volume 1, Book 4, Number 146:
Narrated Abu Aiyub Al-Ansari:
Allah's Apostle said, "If anyone of you goes to an open space for answering the call
3
of nature he should neither face nor turn his back towards the Qibla; he should
either face the east or the west."
Volume 1, Book 4, Number 147:
Narrated 'Abdullah bin 'Umar:
People say, "Whenever you sit for answering the call of nature, you should not face
the Qibla or Bait-ulMaqdis (Jerusalem)." I told them. "Once I went up the roof of
our house and I saw Allah's Apostle answering the call of nature while sitting on
two bricks facing Bait-ul-Maqdis (Jerusalem) (but there was a screen covering him.
' (FatehAl-Bari, Page 258, Vol. 1).
Volume 1, Book 4, Number 148:
Narrated 'Aisha:
The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at
Medina) to answer the call of nature at night. 'Umar used to say to the Prophet "Let
your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint
Zam'a the wife of the Prophet went out at 'Isha' time and she was a tall lady. 'Umar
addressed her and said, "I have recognized you, O Sauda." He said so, as he desired
eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women)
may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body
cover excluding the eyes).
Volume 1, Book 4, Number 149:
Narrated 'Aisha:
The Prophet said to his wives, "You are allowed to go out to answer the call of
nature. "
Volume 1, Book 4, Number 150:
Narrated 'Abdullah bin 'Umar:
I went up to the roof of Hafsa's house for some job and I saw Allah's Apostle
answering the call of nature facing Sham (Syria, Jordan, Palestine and Lebanon
regarded as one country) with his back towards the Qibla. (See Hadith No. 147).
Volume 1, Book 4, Number 151:
Narrated 'Abdullah bin 'Umar:
Once I went up the roof of our house and saw Allah's Apostle answering the call of
nature while sitting over two bricks facing Bait-ul-Maqdis (Jerusalem). (See Hadith
No. 147).
Volume 1, Book 4, Number 152:
Narrated Anas bin Malik:
Whenever Allah's Apostle went to answer the call of nature, I along with another
boy used to accompany him with a tumbler full of water. (Hisham commented, "So
4
that he might wash his private parts with it.)"
Volume 1, Book 4, Number 153:
Narrated Anas:
Whenever Allah's Apostle went to answer the call of nature, I along with another
boy from us used to go behind him with a tumbler full of water.
Volume 1, Book 4, Number 154:
Narrated Anas bin Malik:
Whenever Allah's Apostle went to answer the call of nature, I along with another
boy used to carry a tumbler full of water (for cleaning the private parts) and an
'Anza (spear-headed stuck).
Volume 1, Book 4, Number 155:
Narrated Abu Qatada:
Allah's Apostle said, "Whenever anyone of you drinks water, he should not breathe
in the drinking utensil, and whenever anyone of you goes to a lavatory, he should
neither touch his penis nor clean his private parts with his right hand."
Volume 1, Book 4, Number 156:
Narrated Abu Qatada:
The Prophet said, "Whenever anyone of you makes water he should not hold his
penis or clean his private parts with his right hand. (And while drinking) one should
not breathe in the drinking utensil ."
Volume 1, Book 4, Number 157:
Narrated Abu Huraira:
I followed the Prophet while he was going out to answer the call of nature. He used
not to look this way or that. So, when I approached near him he said to me, "Fetch
for me some stones for ' cleaning the privates parts (or said something similar), and
do not bring a bone or a piece of dung." So I brought the stones in the corner of my
garment and placed them by his side and I then went away from him. When he
finished (from answering the call of nature) he used, them .
Volume 1, Book 4, Number 158:
Narrated 'Abdullah:
The Prophet went out to answer the call of nature and asked me to bring three
stones. I found two stones and searched for the third but could not find it. So took a
dried piece of dung and brought it to him. He took the two stones and threw away
the dung and said, "This is a filthy thing."
Volume 1, Book 4, Number 159:
Narrated Ibn 'Abbas:
5
The Prophet performed ablution by washing the body parts only once.
Volume 1, Book 4, Number 160:
Narrated 'Abdullah bin Zaid:
The Prophet performed ablution by washing the body parts twice.
Volume 1, Book 4, Number 161:
Narrated Humran:
(the slave of 'Uthman) I saw 'Uthman bin 'Affan asking for a tumbler of water (and
when it was brought) he poured water over his hands and washed them thrice and
then put his right hand in the water container and rinsed his mouth, washed his nose
by putting water in it and then blowing it out. then he washed his face and forearrlns
up to the elbows thrice, passed his wet hands over his head and washed his feet up
to the ankles thrice. Then he said, "Allah's Apostle said 'If anyone Performs ablution
like that of mine and offers a two-rak'at prayer during which he does not think of
anything else (not related to the present prayer) then his past sins will be forgiven.' "
After performing the ablution 'Uthman said, "I am going to tell you a Hadith which
I would not have told you, had I not been compelled by a certain Holy Verse (the
sub narrator 'Urwa said: This verse is: "Verily, those who conceal the clear signs
and the guidance which we have sent down...)" (2:159). I heard the Prophet saying,
'If a man performs ablution perfectly and then offers the compulsory congregational
prayer, Allah will forgive his sins committed between that (prayer) and the (next)
prayer till he offers it.
Volume 1, Book 4, Number 162:
Narrated Abu Huraira:
The Prophet said, "Whoever performs ablution should clean his nose with water by
putting the water in it and then blowing it out, and whoever cleans his private parts
with stones should do it with odd number of stones."
Volume 1, Book 4, Number 163:
Narrated Abu Huraira:
Allah's Apostle said, "If anyone of you performs ablution he should put water in his
nose and then blow it out and whoever cleans his private parts with stones should
do so with odd numbers. And whoever wakes up from his sleep should wash his
hands before putting them in the water for ablution, because nobody knows where
his hands were during sleep."
Volume 1, Book 4, Number 164:
Narrated 'Abdullah bin 'Amr:
The Prophet remained behind us on a journey. He joined us while we were
performing ablution for the 'Asr prayer which was over-due and we were just
passing wet hands over our feet (not washing them thoroughly) so he addressed us
in a loud voice saying twice orthriae, "Save your heels from the fire."
6
Volume 1, Book 4, Number 165:
Narrated Humran:
(the freed slave of 'Uthman bin 'Affan) I saw 'Uthman bin 'Affan asking (for a
tumbler of water) to perform ablution (and when it was brought) he poured water
from it over his hands and washed them thrice and then put his right hand in the
water container and rinsed his mouth and washed his nose by putting water in it and
then blowing it out. Then he washed his face thrice and (then) forearms up to the
elbows thrice, then passed his wet hands over his head and then washed each foot
thrice. After that 'Uthman said, "I saw the Prophet performing ablution like this of
mine, and he said, 'If anyone performs ablution like that of mine and offers a
two-rak'at prayer during which he does not think of anything else (not related to the
present prayer) then his past sins will be forgiven. '
Volume 1, Book 4, Number 166:
Narrated Muhammad Ibn Ziyad:
I heard Abu Huraira saying as he passed by us while the people were performing
ablution from a utensil containing water, "Perform ablution perfectly and
thoroughly for Abul-Qasim (the Prophet) said, 'Save your heels from the Hell-fire.'
"
Volume 1, Book 4, Number 167:
Narrated 'Ubaid Ibn Juraij:
I asked 'Abdullah bin 'Umar, "O Abu 'Abdur-Rahman! I saw you doing four things
which I never saw being done by anyone of you companions?" 'Abdullah bin 'Umar
said, "What are those, O Ibn Juraij?" I said, "I never saw you touching any corner of
the Ka'ba except these (two) facing south (Yemen) and I saw you wearing shoes
made of tanned leather and dyeing your hair with Hinna; (a kind of dye). I also
noticed that whenever you were in Mecca, the people assume l,hram on seeing the
new moon crescent (1st of Dhul-Hijja) while you did not assume the Ihlal
(Ihram)--(Ihram is also called Ihlal which means 'Loud calling' because a Muhrim
has to recite Talbiya aloud when assuming the state of Ihram)--till the 8th of
Dhul-Hijja (Day of Tarwiya). 'Abdullah replied, "Regarding the corners of Ka'ba, I
never saw Allah's Apostle touching except those facing south (Yemen) and
regarding the tanned leather shoes, no doubt I saw Allah's Apostle wearing
non-hairy shoes and he used to perform ablution while wearing the shoes (i.e. wash
his feet and then put on the shoes). So I love to wear similar shoes. And about the
dyeing of hair with Hinna; no doubt I saw Allah's Apostle dyeing his hair with it
and that is why I like to dye (my hair with it). Regarding Ihlal, I did not see Allah's
Apostle assuming Ihlal till he set out for Hajj (on the 8th of Dhul-Hijja)."
Volume 1, Book 4, Number 168:
Narrated Um-'Atiya:
that the Prophet at the time of washing his deceased daughter had said to them,
"Start from the right side beginning with those parts which are washed in ablution."
7
Volume 1, Book 4, Number 169:
Narrated 'Aisha:
The Prophet used to like to start from the right side on wearing shoes, combing his
hair and cleaning or washing himself and on doing anything else.
Volume 1, Book 4, Number 170:
Narrated Anas bin Malik:
saw Allah's Apostle when the 'Asr prayer was due and the people searched for water
to perform ablution but they could not find it. Later on (a pot full of) water for
ablution was brought to Allah's Apostle . He put his hand in that pot and ordered the
people to perform ablution from it. I saw the water springing out from underneath
his fingers till all of them performed the ablution (it was one of the miracles of the
Prophet).
Volume 1, Book 4, Number 171:
Narrated Ibn Sirrn:
I said to 'Ablda, "I have some of the hair of the Prophet which I got from Anas or
from his family." 'Abida replied. "No doubt if I had a single hair of that it would
have been dearer to me than the whole world and whatever is in it."
Volume 1, Book 4, Number 172:
Narrated Anas:
When Allah's Apostle got his head shaved, Abu- Talha was the first to take some of
his hair.
Volume 1, Book 4, Number 173:
Narrated Abu Huraira:
Allah's Apostle said, "If a dog drinks from the utensil of anyone of you it is
essential to wash it seven times."
Volume 1, Book 4, Number 174:
Narrated Abu Huraira:
The Prophet said, "A man saw a dog eating mud from (the severity of) thirst. So,
that man took a shoe (and filled it) with water and kept on pouring the water for the
dog till it quenched its thirst. So Allah approved of his deed and made him to enter
Paradise." And narrated Hamza bin 'Abdullah: My father said. "During the lifetime
of Allah's Apostle, the dogs used to urinate, and pass through the mosques (come
and go), nevertheless they never used to sprinkle water on it (urine of the dog.)"
Volume 1, Book 4, Number 175:
Narrated 'Adi bin Hatim:
I asked the Prophet (about the hunting dogs) and he replied, "If you let loose (with
8
Allah's name) your tamed dog after a game and it hunts it, you may eat it, but if the
dog eats of (that game) then do not eat it because the dog has hunted it for itself." I
further said, "Sometimes I send my dog for hunting and find another dog with it. He
said, "Do not eat the game for you have mentioned Allah's name only on sending
your dog and not the other dog."
Volume 1, Book 4, Number 176:
Narrated Abu Huraira:
Allah's Apostle said, "A person is considered in prayer as long as he is waiting for
the prayer in the mosque as long as he does not do Hadath." A non-Arab man
asked, "O Abii Huraira! What is Hadath?" I replied, "It is the passing of wind (from
the anus) (that is one of the types of Hadath)."
Volume 1, Book 4, Number 177:
Narrated 'Abbas bin Tamim:
My uncle said: The Prophet said, "One should not leave his prayer unless he hears
sound or smells something."
Volume 1, Book 4, Number 178:
Narrated 'Ali:
I used to get emotional urethral discharges frequently and felt shy to ask Allah's
Apostle about it. So I requested Al-Miqdad bin Al-Aswad to ask (the Prophet )
about it. Al-Miqdad asked him and he replied, "On has to perform ablution (after
it)."


Translation of Sahih Bukhari, Book 4: Ablutions (Wudu') 2013_110
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Translation of Sahih Bukhari, Book 4: Ablutions (Wudu') Empty
مُساهمةموضوع: رد: Translation of Sahih Bukhari, Book 4: Ablutions (Wudu')   Translation of Sahih Bukhari, Book 4: Ablutions (Wudu') Emptyالثلاثاء 27 أكتوبر 2015, 3:42 pm

Volume 1, Book 4, Number 179:
Narrated Zaid bin Khalid:
I asked 'Uthman bin 'Affan about a person who engaged in intercourse but did no
discharge. 'Uthman replied, "He should perform ablution like the one for ar ordinary
prayer but he must wash his penis." 'Uthman added, "I heard it from Allah's
Apostle." I asked 'Ali Az-Zubair, Talha and Ubai bin Ka'b about it and they, too,
gave the same reply. (This order was cancelled later on and taking a bath became
necessary for such cases).
Volume 1, Book 4, Number 180:
Narrated Abu Said Al-Khud:
Allah's Apostle sent for a Ansari man who came with water dropping from his head.
The Prophet said, "Perhaps we have forced you to hurry up, haven't we?" The
Ansari replied, "Yes." Allah's Apostle further said, "If you are forced to hurry up
(during intercourse) or you do not discharge then ablution is due on you (This order
was cancelled later on, i.e. one has to take a bath).
Volume 1, Book 4, Number 181:
Narrated Usama bin Zaid:
9
"When Allah's Apostle departed from 'Arafat, he turned towards a mountain pass
where he answered the call of nature. (After he had finished) I poured water and he
performed ablution and then I said to him, "O Allah's Apostle! Will you offer the
prayer?" He replied, "The Musalla (place of the prayer) is ahead of you (in
Al-Muzdalifa)."
Volume 1, Book 4, Number 182:
Narrated Al-Mughira bin Shu'ba:
I was in the company of Allah's Apostle on one of the journeys and he went out to
answer the call of nature (and after he finished) I poured water and he performed
ablution; he washed his face, forearms and passed his wet hand over his head and
over the two Khuff, (leather socks).
Volume 1, Book 4, Number 183:
Narrated 'Abdullah bin 'Abbas:
that he stayed overnight in the house of Maimuna the wife of the Prophet, his aunt.
He added : I lay on the bed (cushion transversally) while Allah's Apostle and his
wife lay in the length-wise direction of the cushion. Allah's Apostle slept till the
middle of the night, either a bit before or a bit after it and then woke up, rubbing the
traces of sleep off his face with his hands. He then, recited the last ten verses of
Sura Al-Imran, got up and went to a hanging water-skin. He then Performed the
ablution from it and it was a perfect ablution, and then stood up to offer the prayer.
I, too, got up and did as the Prophet had done. Then I went and stood by his side.
He placed his right hand on my head and caught my right ear and twisted it. He
prayed two Rakat then two Rakat and two Rakat and then two Rakat and then two
Rakat and then two Rakat (separately six times), and finally one Rak'a (the Witr).
Then he lay down again in the bed till the Mu'adhdhin came to him where upon the
Prophet got up, offered a two light Rakat prayer and went out and led the Fajr
prayer
Volume 1, Book 4, Number 184:
Narrated Asma' bint Abu Bakr:
I came to 'Aisha the wife of the Prophet during the solar eclipse. The people were
standing and offering the prayer and she was also praying. I asked her, "What is
wrong with the people?" She beckoned with her hand towards the sky and said,
"Subhan Allah." I asked her, "Is there a sign?" She pointed out, "Yes." So I, too,
stood for the prayer till I fell unconscious and later on I poured water on my head.
After the prayer, Allah's Apostle praised and glorified Allah and said, "Just now I
have seen something which I never saw before at this place of mine, including
Paradise and Hell. I have been inspired (and have understood) that you will be put
to trials in your graves and these trials will be like the trials of Ad-Dajjal, or nearly
like it (the sub narrator is not sure of what Asma' said). Angels will come to every
one of you and ask, 'What do you know about this man?' A believer will reply, 'He
is Muhammad, Allah's Apostle , and he came to us with self-evident truth and
guidance. So we accepted his teaching, believed and followed him.' Then the angels
will say to him to sleep in peace as they have come to know that he was a believer.
On the other hand a hypocrite or a doubtful person will reply, 'I do not know but
10
heard the people saying something and so I said the same.' "
Volume 1, Book 4, Number 185:
Narrated Yahya Al-Mazini:
A person asked 'Abdullah bin Zaid who was the grandfather of 'Amr bin Yahya,
"Can you show me how Allah's Apostle used to perform ablution?" 'Abdullah bin
Zaid replied in the affirmative and asked for water. He poured it on his hands and
washed them twice, then he rinsed his mouth thrice and washed his nose with water
thrice by putting water in it and blowing it out. He washed his face thrice and after
that he washed his forearms up to the elbows twice and then passed his wet hands
over his head from its front to its back and vice versa (beginning from the front and
taking them to the back of his head up to the nape of the neck and then brought
them to the front again from where he had started) and washed his feet (up to the
ankles).
Volume 1, Book 4, Number 186:
Narrated 'Amr:
My father saw 'Amr bin Abi Hasan asking 'Abdullah bin Zaid about the ablution of
the Prophet. 'Abdullah bin Zaid asked for earthen-ware pot containing water and in
front of them performed ablution like that of the Prophet . He poured water from the
pot over his hand and washed his hands thrice and then he put his hands in the pot
and rinsed his mouth and washed his nose by putting water in it and then blowing it
out with three handfuls of water. Again he put his hand in the water and washed his
face thrice and washed his forearms up to the elbows twice; and then put his hands
in the water and then passed them over his head by bringing them to the front and
then to the rear of the head once, and then he washed his feet up to the ankles.
Volume 1, Book 4, Number 187:
Narrated Abu Juhaifa:
Allah's Apostle came to us at noon and water for ablution was brought to him. After
he had performed ablution, the remaining water was taken by the people and they
started smearing their bodies with it (as a blessed thing). The Prophet offered two
Rakat of the Zuhr prayer and then two Rakat of the 'Asr prayer while an 'Anza
(spear-headed stick) was there (as a Sutra) in front of him. Abu Musa said: The
Prophet asked for a tumbler containing water and washed both his hands and face in
it and then threw a mouthful of water in the tumbler and said to both of us (Abu
Musa and Bilal), "Drink from the tumbler and pour some of its water on your faces
and chests."
Volume 1, Book 4, Number 188:
Narrated Ibn Shihab:
Mahmud bin Ar-Rabi' who was the person on whose face the Prophet had ejected a
mouthful of water from his family's well while he was a boy, and 'Urwa (on the
authority of Al-Miswar and others) who testified each other, said, "Whenever the
Prophet , performed ablution, his companions were nearly fighting for the remains
of the water."
11
Volume 1, Book 4, Number 189:
Narrated As-Sa'ib bin Yazid:
My aunt took me to the Prophet and said, "O Allah's Apostle! This son of my sister
has got a disease in his legs." So he passed his hands on my head and prayed for
Allah's blessings for me; then he performed ablution and I drank from the remaining
water. I stood behind him and saw the seal of Prophethood between his shoulders,
and it was like the "Zir-al-Hijla" (means the button of a small tent, but some said
'egg of a partridge.' etc.)
Volume 1, Book 4, Number 190:
Narrated 'Amr bin Yahya:
(on the authority of his father) 'Abdullah bin Zaid poured water on his hands from a
utensil containing water and washed them and then with one handful of water he
rinsed his mouth and cleaned his nose by putting water in it and then blowing it out.
He repeated it thrice. He, then, washed his hands and forearms up to the elbows
twice and passed wet hands over his head, both forwards and backwards, and
washed his feet up to the ankles and said, "This is the ablution of Allah's Apostle."
Volume 1, Book 4, Number 191:
Narrated Amr bin Yahya:
My father said, "I saw Amr bin Abi Hasan asking 'Abdullah bin Zaid about the
ablution of the Prophet. Abdullah bin Zaid asked for an earthenware pot containing
water and performed ablution in front of them. He poured water over his hands and
washed them thrice. Then he put his (right) hand in the pot and rinsed his mouth
and washed his nose by putting water in it and then blowing it out thrice with three
handfuls of water Again he put his hand in the water and washed his face thrice.
After that he put his hand in the pot and washed his forearms up to the elbows twice
and then again put his hand in the water and passed wet hands over his head by
bringing them to the front and then to the back and once more he put his hand in the
pot and washed his feet (up to the ankles.)"
Volume 1, Book 4, Number 192:
Narrated Wuhaib: that he (the Prophet in narration 191 above) had passed his wet
hands
Volume 1, Book 4, Number 193:
Narrated Jabir:
Allah's Apostle came to visit me while I was sick and unconscious. He performed
ablution and sprinkled the remaining water on me and I became conscious and said,
"O Allah's Apostle! To whom will my inheritance go as I have neither ascendants
nor descendants?" Then the Divine verses regarding Fara'id (inheritance) were
revealed.
Volume 1, Book 4, Number 194:
12
Narrated Anas:
It was the time for prayer, and those whose houses were near got up and went to
their people (to perform ablution), and there remained some people (sitting). Then a
painted stove pot (Mikhdab) containing water was brought to Allah's Apostles The
pot was small, not broad enough for one to spread one's hand in; yet all the people
performed ablution. (The sub narrator said, "We asked Anas, 'How many persons
were you?' Anas replied 'We were eighty or more"). (It was one of the miracles of
Allah's Apostle).
Volume 1, Book 4, Number 195:
Narrated Abu Musa:
Once the Prophet asked for a tumbler containing water. He washed his hands and
face in it and also threw a mouthful of water in it.
Volume 1, Book 4, Number 196:
Narrated 'Abdullah bin Zaid:
Once Allah's Apostle came to us and we brought out water for him in a brass pot.
He performed ablution thus: He washed his face thrice, and his forearms to the
elbows twice, then passed his wet hands lightly over the head from front to rear and
brought them to front again and washed his feet (up to the ankles).
Volume 1, Book 4, Number 197:
Narrated 'Aisha:
When the ailment of the Prophet became aggravated and his disease became severe,
he asked his wives to permit him to be nursed (treated) in my house. So they gave
him the permission. Then the Prophet came (to my house) with the support of two
men, and his legs were dragging on the ground, between 'Abbas, and another man."
'Ubaid-Ullah (the sub narrator) said, "I informed 'Abdullah bin 'Abbas of
what'Aisha said. Ibn 'Abbas said: 'Do you know who was the other man?' I replied
in the negative. Ibn 'Abbas said, 'He was 'Ali (bin Abi Talib)." 'Aisha further said,
"When the Prophet came to my house and his sickness became aggravated he
ordered us to pour seven skins full of water on him, so that he might give some
advice to the people. So he was seated in a Mikhdab (brass tub) belonging to Hafsa,
the wife of the Prophet. Then, all of us started pouring water on him from the water
skins till he beckoned to us to stop and that we have done (what he wanted us to
do). After that he went out to the people."
Volume 1, Book 4, Number 198:
Narrated 'Amr bin Yahya:
(on the authority of his father) My uncle used to perform ablution extravagantly and
once he asked 'Abdullah bin Zaid to tell him how he had seen the Prophet
performing ablution. He asked for an earthen-ware pot containing water, and poured
water from it on his hands and washed them thrice, and then put his hand in the
earthen-ware pot and rinsed his mouth and washed his nose by putting water in it
and then blowing it Out thrice with one handful of water; he again put his hand in
13
the water and took a handful of water and washed his face thrice, then washed his
hands up to the elbows twice, and took water with his hand, and passed it over his
head from front to back and then from back to front, and then washed his feet (up to
the ankles) and said, "I saw the Prophet performing ablution in that way."
Volume 1, Book 4, Number 199:
Narrated Thabit:
Anas said, "The Prophet asked for water and a tumbler with a broad base and no so
deep, containing a small quantity of water, was brought to him whereby he put his
fingers in it." Anas further said, ' noticed the water springing out from amongst his
fingers." Anas added, ' estimated that the people who performed ablution with it
numbered between seventy to eighty."
Volume 1, Book 4, Number 200:
Narrated Anas:
The Prophet used to take a bath with one Saor up to five Mudds (1 Sa'= Mudds) of
water and used to perform ablution with one Mudd of water.
Volume 1, Book 4, Number 201:
Narrated 'Abdullah bin 'Umar:
Sa'd bin Abi Waqqas said, "The Prophet passed wet hands over his Khuffs."
'Abdullah bin 'Umar asked Umar about it. 'Umar replied in the affirmative and
added, "Whenever Sa'd narrates a Hadith from the Prophet, there is no need to ask
anyone else about it."
Volume 1, Book 4, Number 202:
Narrated Al-Mughlra bin Shu'ba:
Once Allah's Apostle went out to answer the call of nature and I followed him with
a tumbler containing water, and when he finished, I poured water and he performed
ablution and passed wet hands over his Khuffs.
Volume 1, Book 4, Number 203:
Narrated Ja'far bin 'Amr bin Umaiya Ad-Damri:
My father said, "I saw the Prophet passing wet hands over his Khuffs."
Volume 1, Book 4, Number 204:
Narrated Ja'far bin 'Amr:
My father said, "I saw the Prophet passing wet hands over his turban and Khuffs
(leather socks)."


Translation of Sahih Bukhari, Book 4: Ablutions (Wudu') 2013_110
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Translation of Sahih Bukhari, Book 4: Ablutions (Wudu') Empty
مُساهمةموضوع: رد: Translation of Sahih Bukhari, Book 4: Ablutions (Wudu')   Translation of Sahih Bukhari, Book 4: Ablutions (Wudu') Emptyالثلاثاء 27 أكتوبر 2015, 3:43 pm

Volume 1, Book 4, Number 205:
Narrated 'Urwa bin Al-Mughira:
14
My father said, "Once I was in the company of the Prophet on a journey and I
dashed to take off his Khuffs. He ordered me to leave them as he had put them after
performing ablution. So he passed wet hands or them.
Volume 1, Book 4, Number 206:
Narrated 'Abdullah bin 'Abbas:
Allah's Apostle ate a piece of cooked mutton from the shoulder region and prayed
without repeating ablution.
Volume 1, Book 4, Number 207:
Narrated Ja'far bin 'Amr bin Umaiya:
My father said, "I saw Allah's Apostle taking a piece of (cooked) mutton from the
shoulder region and then he was called for prayer. He put his knife down and
prayed without repeating ablution."
Volume 1, Book 4, Number 208:
Narrated Suwaid bin Al-Nu'man:
In the year of the conquest of Khaibar I went with Allah's Apostle till we reached
Sahba,' a place near Khaibar, where Allah's Apostle offered the 'Asr prayer and
asked for food. Nothing but Sawrq was brought. He ordered it to be moistened with
water. He and all of us ate it and the Prophet got up for the evening prayer (Maghrib
prayer), rinsed his mouth with water and we did the same, and he then prayed
without repeating the ablution.
Volume 1, Book 4, Number 209:
Narrated Maimuna:
The Prophet ate (a piece of) mutton from the shoulder region and then prayed
without repeating the ablution.
Volume 1, Book 4, Number 210:
Narrated Ibn 'Abbas:
Allah's Apostle drank milk, rinsed his mouth and said, "It has fat."
Volume 1, Book 4, Number 211:
Narrated 'Aisha:
Allah's Apostle said, "If anyone of you feels drowsy while praying he should go to
bed (sleep) till his slumber is over because in praying while drowsy one does not
know whether one is asking for forgiveness or for a bad thing for oneself."
Volume 1, Book 4, Number 212:
Narrated Anas:
The Prophet said, "If anyone of you feels drowsy while praying, he should sleep till
15
he understands what he is saying (reciting)."
Volume 1, Book 4, Number 213:
Narrated 'Amr bin 'Amir:
Anas said, "The Prophet used to perform ablution for every prayer." I asked Anas,
"What you used to do?' Anas replied, "We used to pray with the same ablution until
we break it with Hadath."
Volume 1, Book 4, Number 214:
Narrated Suwaid bin Nu'man:
In the year of the conquest of Khaibar I went with Allah's Apostle till we reached
As-Sahba' where Allah's Apostle led the 'Asr prayer and asked for the food. Nothing
but Sawiq was brought and we ate it and drank (water). The Prophet got up for the
(Maghrib) Prayer, rinsed his mouth with water and then led the prayer without
repeating the ablution.
Volume 1, Book 4, Number 215:
Narrated Ibn 'Abbas:
Once the Prophet, while passing through one of the grave-yards of Medina or
Mecca heard the voices of two persons who were being tortured in their graves. The
Prophet said, "These two persons are being tortured not for a major sin (to avoid)."
The Prophet then added, "Yes! (they are being tortured for a major sin). Indeed, one
of them never saved himself from being soiled with his urine while the other used to
go about with calumnies (to make enmiy between friends). The Prophet then asked
for a green leaf of a date-palm tree, broke it into two pieces and put one on each
grave. On being asked why he had done so, he replied, "I hope that their torture
might be lessened, till these get dried."
Volume 1, Book 4, Number 216:
Narrated Anas bin Malik:
Whenever the Prophet went to answer the call of nature, I used to bring water with
which he used to clean his private parts.
Volume 1, Book 4, Number 217:
Narrated Ibn 'Abbas:
The Prophet once passed by two graves and said, "These two persons are being
tortured not for a major sin (to avoid). One of them never saved himself from being
soiled with his urine, while the other used to go about with calumnies(to make
enmity between friends)." The Prophet then took a green leaf of a date-palm tree,
split it into (pieces) and fixed one on each grave. They said, "O Allah's Apostle!
Why have you done so?" He replied, "I hope that their punishment might be
lessened till these (the pieces of the leaf) become dry." (See the foot-note of Hadith
215).
Volume 1, Book 4, Number 218:
16
Narrated Anas bin Malik:
The Prophet saw a Bedouin making water in the mosque and told the people not to
disturb him. When he finished, the Prophet asked for some water and poured it over
(the urine).
Volume 1, Book 4, Number 219:
Narrated Abu Huraira:
A Bedouin stood up and started making water in the mosque. The people caught
him but the Prophet ordered them to leave him and to pour a bucket or a tumbler of
water over the place where he had passed the urine. The Prophet then said, "You
have been sent to make things easy and not to make them difficult."
Volume 1, Book 4, Number 220:
Narrated Anas bin Malik:
The Prophet said as above (219).
Volume 1, Book 4, Number 221:
Narrated Anas bin Malik:
A Bedouin came and passed urine in one corner of the mosque. The people shouted
at him but the Prophet stopped them till he finished urinating. The Prophet ordered
them to spill a bucket of water over that place and they did so.
Volume 1, Book 4, Number 222:
Narrated 'Aisha:
(the mother of faithful believers) A child was brought to Allah's Apostle and it
urinated on the garment of the Prophet. The Prophet asked for water and poured it
over the soiled place.
Volume 1, Book 4, Number 223:
Narrated Um Qais bint Mihsin:
I brought my young son, who had not started eating (ordinary food) to Allah's
Apostle who took him and made him sit in his lap. The child urinated on the
garment of the Prophet, so he asked for water and poured it over the soiled (area)
and did not wash it.
Volume 1, Book 4, Number 224:
Narrated Hudhaifa:
Once the Prophet went to the dumps of some people and passed urine while
standing. He then asked for water and so I brought it to him and he performed
ablution.
Volume 1, Book 4, Number 225:
17
Narrated Hudhaifa':
The Prophet and I walked till we reached the dumps of some people. He stood, as
any one of you stands, behind a wall and urinated. I went away, but he beckoned
me to come. So I approached him and stood near his back till he finished.
Volume 1, Book 4, Number 226:
Narrated Abu Wail:
Abu Musa Al-Ash'ari used to lay great stress on the question of urination and he
used to say, "If anyone from Bani Israel happened to soil his clothes with urine, he
used to cut that portion away." Hearing that, Hudhaifa said to Abu Wail, "I wish he
(Abu Musa) didn't (lay great stress on that matter)." Hudhaifa added, "Allah's
Apostle went to the dumps of some people and urinated while standing."
Volume 1, Book 4, Number 227:
Narrated Asma':
A woman came to the Prophet and said, "If anyone of us gets menses in her clothes
then what should she do?" He replied, "She should (take hold of the soiled place),
rub it and put it in the water and rub it in order to remove the traces of blood and
then pour water over it. Then she can pray in it."
Volume 1, Book 4, Number 228:
Narrated 'Aisha:
Fatima bint Abi Hubaish came to the Prophet and said, "O Allah's Apostle I get
persistent bleeding from the uterus and do not become clean. Shall I give up my
prayers?" Allah's Apostle replied, "No, because it is from a blood vessel and not the
menses. So when your real menses begins give up your prayers and when it has
finished wash off the blood (take a bath) and offer your prayers." Hisham (the sub
narrator) narrated that his father had also said, (the Prophet told her): "Perform
ablution for every prayer till the time of the next period comes."
Volume 1, Book 4, Number 229:
Narrated 'Aisha:
I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he
used to go for prayers while traces of water were still on it (water spots were still
visible).
Volume 1, Book 4, Number 230:
Narrated 'Aisha:
as above (229).
Volume 1, Book 4, Number 231:
Narrated Sulaiman bin Yasar:
I asked 'Aisha about the clothes soiled with semen. She replied, "I used to wash it
18
off the clothes of Allah's Apostle and he would go for the prayer while water spots
were still visible. "
Volume 1, Book 4, Number 232:
Narrated 'Amr bin Maimun:
I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that
'Aisha had said, "I used to wash it off the clothes of Allah's Apostle and he would
go for the prayers while water spots were still visible on them.
Volume 1, Book 4, Number 233:
Narrated 'Aisha:
I used to wash the semen off the clothes of the Prophet and even then I used to
notice one or more spots on them.
Volume 1, Book 4, Number 234:
Narrated Abu Qilaba:
Anas said, "Some people of 'Ukl or 'Uraina tribe came to Medina and its climate did
not suit them. So the Prophet ordered them to go to the herd of (Milch) camels and
to drink their milk and urine (as a medicine). So they went as directed and after they
became healthy, they killed the shepherd of the Prophet and drove away all the
camels. The news reached the Prophet early in the morning and he sent (men) in
their pursuit and they were captured and brought at noon. He then ordered to cut
their hands and feet (and it was done), and their eyes were branded with heated
pieces of iron, They were put in 'Al-Harra' and when they asked for water, no water
was given to them." Abu Qilaba said, "Those people committed theft and murder,
became infidels after embracing Islam and fought against Allah and His Apostle ."
Volume 1, Book 4, Number 235:
Narrated Anas:
Prior to the construction of the mosque, the Prophet offered the prayers at
sheep-folds.
Volume 1, Book 4, Number 236:
Narrated Maimuna:
Allah's Apostle was asked regarding ghee (cooking butter) in which a mouse had
fallen. He said, "Take out the mouse and throw away the ghee around it and use the
rest."
Volume 1, Book 4, Number 237:
Narrated Maimuna:
The Prophet was asked regarding ghee in which a mouse had fallen. He said, "Take
out the mouse and throw away the ghee around it (and use the rest.)"
19
Volume 1, Book 4, Number 238:
Narrated Abu Huraira:
The Prophet said, "A wound which a Muslim receives in Allah's cause will appear
on the Day of Resurrection as it was at the time of infliction; blood will be flowing
from the wound and its color will be that of the blood but will smell like musk."
Volume 1, Book 4, Number 239:
Narrated Abu Huraira:
Allah's Apostle said, "We (Muslims) are the last (people to come in the world) but
(will be) the foremost (on the Day of Resurrection)." The same narrator told that the
Prophet had said, "You should not pass urine in stagnant water which is not flowing
then (you may need to) wash in it."
Volume 1, Book 4, Number 240:
Narrated 'Abdullah:
While Allah's Apostle was prostrating (as stated below).
Volume 1, Book 4, Number 241:
Narrated 'Abdullah bin Mas'ud:
Once the Prophet was offering prayers at the Ka'ba. Abu Jahl was sitting with some
of his companions. One of them said to the others, "Who amongst you will bring
the abdominal contents (intestines, etc.) of a camel of Bani so and so and put it on
the back of Muhammad, when he prostrates?" The most unfortunate of them got up
and brought it. He waited till the Prophet prostrated and then placed it on his back
between his shoulders. I was watching but could not do any thing. I wish I had
some people with me to hold out against them. They started laughing and falling on
one another. Allah's Apostle was in prostration and he did not lift his head up till
Fatima (Prophet's daughter) came and threw that (camel's abdominal contents) away
from his back. He raised his head and said thrice, "O Allah! Punish Quraish." So it
was hard for Abu Jahl and his companions when the Prophet invoked Allah against
them as they had a conviction that the prayers and invocations were accepted in this
city (Mecca). The Prophet said, "O Allah! Punish Abu Jahl, 'Utba bin Rabi'a, Shaiba
bin Rabi'a, Al-Walid bin 'Utba, Umaiya bin Khalaf, and 'Uqba bin Al Mu'it (and he
mentioned the seventh whose name I cannot recall). By Allah in Whose Hands my
life is, I saw the dead bodies of those persons who were counted by Allah's Apostle
in the Qalib (one of the wells) of Badr.
Volume 1, Book 4, Number 242:
Narrated Anas:
The Prophet once spat in his clothes.
Volume 1, Book 4, Number 243:
Narrated Aisha:
20
The Prophet said, "All drinks that produce intoxication are Haram (forbidden to
drink).
Volume 1, Book 4, Number 244:
Narrated Abu Hazim:
Sahl bin Sa'd As-Sa'idi, was asked by the people, "With what was the wound of the
Prophet treated? Sahl replied, "None remains among the people living who knows
that better than I. 'Ah used to bring water in his shield and Fatima used to wash the
blood off his face. Then straw mat was burnt and the wound was filled with it."
Volume 1, Book 4, Number 245:
Narrated Abu Burda:
My father said, "I came to the Prophet and saw him carrying a Siwak in his hand
and cleansing his teeth, saying, 'U' U'," as if he was retching while the Siwak was in
his mouth."
Volume 1, Book 4, Number 246:
Narrated Hudhaifa:
Whenever the Prophet got up at night, he used to clean his mouth with Siwak.
Volume 1, Book 4, Number 247:
Narrated Al-Bara 'bin 'Azib:
The Prophet said to me, "Whenever you go to bed perform ablution like that for the
prayer, lie or your right side and say, "Allahumma aslamtu wajhi ilaika, wa
fauwadtu amri ilaika, wa alja'tu Zahri ilaika raghbatan wa rahbatan ilaika. La Malja'
wa la manja minka illa ilaika. Allahumma amantu bikitabika-l-ladhi anzalta wa
bina-biyika-l ladhi arsalta" (O Allah! I surrender to You and entrust all my affairs to
You and depend upon You for Your Blessings both with hope and fear of You.
There is no fleeing from You, and there is no place of protection and safety except
with You O Allah! I believe in Your Book (the Qur'an) which You have revealed
and in Your Prophet (Muhammad) whom You have sent). Then if you die on that
very night, you will die with faith (i.e. or the religion of Islam). Let the aforesaid
words be your last utterance (before sleep)." I repeated it before the Prophet and
when I reached "Allahumma amantu bikitabika-l-ladhi anzalta (O Allah I believe in
Your Book which You have revealed)." I said, "Wa-rasulika (and your Apostle)."
The Prophet said, "No, (but say): 'Wanabiyika-l-ladhi arsalta (Your Prophet whom
You have sent), instead."


Translation of Sahih Bukhari, Book 4: Ablutions (Wudu') 2013_110
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Translation of Sahih Bukhari, Book 4: Ablutions (Wudu')
الرجوع الى أعلى الصفحة 
صفحة 1 من اصل 1
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