منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

(إسلامي.. ثقافي.. اجتماعي.. إعلامي.. علمي.. تاريخي.. دعوي.. تربوي.. طبي.. رياضي.. أدبي..)
 
الرئيسيةالأحداثأحدث الصورالتسجيل
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

soon after IZHAR UL-HAQ (Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.


 

 Surah Ta Ha

اذهب الى الأسفل 
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 49335
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Surah Ta Ha Empty
مُساهمةموضوع: Surah Ta Ha   Surah Ta Ha Emptyالسبت 13 أغسطس - 13:43

Surah Ta Ha
Also called Surah Moosa
(The Prophet Moses)
Chapter 20
It is 135 Verses 8 Units (Ruku’): Revealed at Makkah
In the Name of Allah, the Most Compassionate, the Most Merciful
1. (The Qur’an is in the Arabic language which consists of Arabic letters such as:)
Ta Ha. (Yet no one can produce even the shortest Chapter of the miraculous wonder of the Qur’an.)
2. We have not revealed the Qur’an to you (O Prophet Muhammad) to cause you distress.
3. But only as a Reminder to him who fears (Allah).
4. (It is) a Revelation from (Allah) Who created the earth and the high heavens.
5. The Most Compassionate (Allah), firmly established Himself over the
Throne (in a manner that suits His Majesty).
6. To Him (Allah alone) belongs whatever is in the heavens and whatever is in the earth and whatever is between them and whatever is beneath the ground.
7. And if you utter the saying aloud, then surely He knows the secret, and
what is yet more hidden.
8. Allah - there is no god (worthy of worship) but Him; to Him belongs the
Most Excellent Names.
9. And has the story of Moses come to you?
10. When he saw a fire, he said to his family: Stay here, for surely I see a fire, perhaps I can bring you some burning brand therefrom or find guidance at the fire (that is, someone to guide me by showing me the proper route).
11. So when he came to it, a voice called out: O Moses:
12. Surely I am (Allah) your Lord, therefore take off your shoes; surely you are in the sacred valley of Tuwa,
13. And I have chosen you, so listen to what is revealed:
14. Surely I am Allah, there is no god (worthy of worship) except Me, therefore worship Me alone, and perform the prayer perfectly for My Remembrance.
15. Surely the Hour (the Day of Resurrection) is coming, and My Will is to keep it hidden, so that every soul may be recompensed for that which it strives for.
16. Therefore do not let one turn you away from it who does not believe in it and follows his lowly desires, for you (then) would perish;
17. And what is this in your right hand, O Moses!
18. (Moses) said: This is my stick, whereon I lean, and I beat the branches with it to make the leaves fall for my sheep, and I have other uses for it.
19. (Allah) said: Cast it down, O Moses!
20. So he cast it down; and at once it was a snake moving rapidly.
21. (Allah) said: Take hold of it and fear not; We shall restore it to its former state:
22. And place your hand into your side, it will come out white (with radiance) without (leprosy or any other) disease, another Sign;
23. That We may show you (some) of Our Greater Signs:
24. Go to Pharaoh, surely he has transgressed (all bounds).
25. Moses said: (O Allah) my Lord! Expand my chest for me,



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26. And make my task easy for me,
27. And loosen the knot from my tongue,
28. (That) they may understand my speech;
29. And give me a helper from my family:
30. Aaron, my brother,
31. Increase my strength through him,
32. And let him share my task,
33. So that we may exalt (honor and praise) You much (by negating likeness, partners, and whatever it is inappropriate to you).
34. And mention You much (with rememberance and praise, so that You may be pleased with us).
35. Surely, You are Ever Seeing of us.
36. (Allah) said: You are indeed granted your request, O Moses.
37. And certainly We bestowed on you a Favor at another time;
38. When We inspired to your mother (Jochebed) what was inspired;
39. Saying: Put him into a chest, then cast it down into the river, which will throw him to the shore; there he will be taken by one who is an enemy to Me and an enemy to him, and I cast down upon you (O Moses) Love from Me, so that you would be brought up before My Eyes. (And there is nothing
comparable to Him, Allah).
40. When your sister (Miriam) went and said: Shall I direct you to one who will take charge of him? So We brought you back to your mother, that her eyes might be cooled (with joy), and that she would not grieve. And you killed a man, then We saved you from the grief, and We tried you with many trials.
Then you stayed for years among the people of Midian; then you came here at the decreed time, O Moses.
41. And I have chosen you for Myself:
42. Go you and your brother (Aaron) with My Signs and never tire of remembering (praising and mentioning) Me (and spreading My Message far and wide);
43. Go both of you to Pharaoh, surely he has transgressed (all bounds);
44. Then speak to him a gentle word, perhaps he may accept admonition or fear (Allah).
45. Both said: (O Allah) our Lord! Surely we fear that he will hasten (punishment) against us or that he will transgress.
46. (Allah) said: Fear not, surely I am with you both: I do hear and see.
47. So go to him, and say: Surely we are two Messengers of your (One
and only real) Lord (Allah); therefore send the children of Israel with us
and do not cause them to suffer (any more)! Indeed we have brought to
you a Sign from (Allah) your Lord, and peace be upon him who follows the Guidance;
48. Surely it has been revealed to us that the Chastisement will surely come upon him who denies (the Truth) and turns away (from it).
49. (Pharaoh) said: And who is (Allah) your Lord, O Moses?
50. (Moses) said: Our Lord (Allah) is He Who gives to everything its true nature and form, then guides it (in its ways and to what benefits it from the creation).



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51. (Pharaoh) said: Then what is the state of the former generations?
52. (Moses) said: The Knowledge thereof is with (Allah) my Lord in a Record, my Lord (Allah) errs not, nor does He forget;
53. (He it is) Who made the earth for you a flat resting place (like a child’s
cradle),and made for you therein paths, and sent down water from the clouds; then thereby We have brought forth many species of various herbs.
54. Eat and pasture your cattle; most surely there are Signs in this for
people of understanding.
55. From it (the earth) We created you, and into it We shall send you back, and from it We shall bring you out once again (for Judgment).
56. And certainly We showed Pharaoh Our Signs, all of them, but he denied and refused.
57. He said: Have you come to turn us out of our land by your magic,
O Moses?
58. So we too will produce before you magic like it, therefore make between us and you an appointment, which we shall not break, (neither) we nor you, (in) a central place.
59. (Moses) said: Your appointment is the day of the festival, and let the
people be gathered together in the early forenoon.
60. So Pharaoh went back and settled his plan, then came.
61. Moses said to (the magicians): Woe to you! Do not invent a lie against Allah, lest He destroy you by a Torment, and he who invents (a lie against Allah) indeed fails to attain (his desire).
62. So the magicians disputed among themselves about their affair, and kept the discourse secret.
63. They said: These are most surely two magicians who wish to turn you out from your land by their magic and to take away your best traditions.
64. Therefore settle your plan, then come in ranks, and he will prosper indeed this day who overcomes.
65. They said: O Moses! Will you cast, or shall we be the first who cast down?
66. He said: Rather you cast down. Then at once their ropes and their sticks appeared to him because of their magic as if they were moving rapidly (like snakes).
67. So Moses concealed fear within himself.
68. (Allah) said: Fear not, surely you shall be the uppermost,
69. And cast down what is in your right hand; it will devour what they have made; that which they have made is only the trick of a magician, and the magician will not succeed, wherever he schemes.
70. And the magicians fell down prostrate; they said: We believe in (Allah) the Lord of Aaron and Moses.
71. (Pharaoh) said: You believe in him (Moses) before I give you
permission; most surely he is the chief of you, who taught you the magic, therefore I will certainly cut off your hands and your feet on opposite sides, and I will certainly crucify you on the trunks of palm trees, and certainly you will come to know which of us can inflict the more severe and the more lasting torment.
72. They said: We do not prefer you to what has come to us of clear Signs and to Him (Allah) Who created us, therefore decide what you are going to decide; you can only decree (concerning) the life of this world.
73. Surely we believe in (Allah) our (real) Lord (Creator, Sustainer, and Ruler) that He may forgive us our sins and the magic which you compelled us (to learn); and Allah is better (to reward) and more lasting (in torment).
74. Whoever comes to his Lord (Allah) as an unbeliever, for him is surely Hell; he will not die therein, nor shall he live.
75. But whoever comes to (Allah) as a believer, having done righteous good deeds, indeed these it is who shall have high ranks,



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76. Gardens of Eden, beneath which rivers flow, to abide therein; and this is the (excellent) reward of the one who purifies himself (from evil).
77. And certainly We revealed to Moses, saying: Travel by night with
My servants, then make for them a (dry) path in the sea, not fearing to be overtaken (by Pharaoh), nor being afraid (of drowning in the sea).
78. And Pharaoh followed them with his armies, so there came upon them of the sea that which came upon them.
79. And Pharaoh led astray his people and he did not guide (them) aright.
80. O children of Israel! Indeed We saved you from your enemy, and We
made a Covenant with you on the right side of mount (Sinai), and We sent to you manna (good food, truffles) and quails.
81. Eat of the good things We have given you for sustenance, and do
not transgress therein (i.e., do not attribute these Favors to your own
supposed excellence, but attribute them rightly to Allah alone and do not act in the land with arrogance), lest My Anger should be due upon you, and to whomsoever My Anger is due, he shall indeed perish.
82. And most surely I am Forgiving to him who repents (from polytheism and other major sins) and believes (in the Oneness of Allah) and does righteous good deeds, and then continues to follow the right Path.
83. And what caused you to hasten from your people, O Moses?
84. He said: They are here on my track, and I hastened on to You, O (Allah) my Lord, that You might be pleased.
85. (Allah) said: So surely We have tried your people after you, and AsSaamiri (the Samaritan) has led them astray.
86. So Moses returned to his people furious and in a state of sorrow. He said: O my people! Did not (Allah) your Lord promise you a goodly Promise: Did then the time seem long to you, or did you wish that Anger from (Allah) your Lord should be due upon you, so that you broke (your) promise to me?
87. They said: We did not break (our) promise to you of our own accord, but we were made to bear the burdens of the ornaments of the people (of Pharaoh), then cast them (in the fire), and thus did As-Saamiri (the Samaritan) suggest.
88. So he brought forth for them (the image of a golden) calf, a (mere) body, that (with the wind) gave a (hollow cow-like) sound, so they said (to each other): This is your god and the god of Moses, but he forgot.
89. Did they not see, that it could not return to them a word (to answer), and (that) it possessed for them neither harm nor benefit?
90. And certainly Aaron had said to them before: O my people! you are only tried by it (this idol), for surely your Lord is (Allah) the Most Compassionate, therefore follow me (in worshiping Him alone) and obey my order.
91. They said: We shall never cease to keep to its worship until Moses
returns to us.
92. (Moses) said: O Aaron! What prevented you, when you saw them going astray;
93. So that you did not (rebuke them and) follow me? Did you then disobey my order?
94. (Aaron) said: O son of my mother! Seize me not by my beard nor by (the hair of) my head; surely I was afraid lest you say: You have caused a division among the children of Israel, and did not wait my word.
95. (Moses) said: What was then your object, O Saamiri?
96. He said: I saw what they did not see and I have adopted only some of the Messengers’ traditions (Moses’s teachings) but that (too) I cast away; thus did my soul suggest to me (to carve a golden calf which made a hollow sound).
97. (Moses) said: Be gone then, surely for you in this life, will be to cry: Touch (me) not (i.e., he was alienated from the people for the rest of his life as a punishment for his crimes); and surely there is a fate (a destined time) for you, which shall not be made failing for you, and look at your god to whose worship you were devoted; we will certainly burn it, and then we will certainly scatter it
a (vast) scattering in the sea.
98. Your (real) God is only Allah, there is no god (worthy of worship) except Him; He comprehends all things in (His) Knowledge (and Power).
99. Thus do We relate to you (some) of the news of what has gone before;
and indeed We have given to you from Ourselves a Reminder (this Qur’an).
100. Whoever turns away from it, he will surely bear a burden on the Day of Resurrection.



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101. Abiding in this (state), and evil for them will be (the weight of burden) to bear on the Day of Resurrection;
102. On the Day when the trumpet will be blown, and We shall gather the wicked, blue-faced (from horror, or blind with blackened faces), on that Day.
103. They will consult together secretly: You stayed but ten (days).
104. We know very well what they will say, when the best of them in conduct will say: You stayed but a day.
105. And they ask you about the mountains. Say: my Lord (Allah) will blast them and scatter them into scattered dust.
106. Then leave the earth a level plain.
107. You shall not see therein any crookedness or curve.
108. On that Day they (everyone) will follow the caller (to the Gathering for
Judgment), there is no swaying in them, and the voices will be humbled and silenced before (Allah) the Most Compassionate so that you shall not hear anything but the subdued sound (of the treading footsteps of mankind to the Place of Gathering for the Judgment to commence).
109. On that Day no intercession will benefit except of him whom (Allah) the Most Compassionate allows, and whose word He is pleased with.
110. He knows what is before them and what is behind them, while they cannot comprehend Him in knowledge.
111. And the faces will be humbled before (Allah) the Ever-Living, the Sustainer of all existence, and he who bears wrongdoing (iniquity) has indeed failed (that Day).
112. But whoever does righteous deeds and is a believer, will have no fear of injustice nor of the withholding (of their reward).
113. And thus We have sent it down, a Qur’an (recitation) in Arabic, and
have explained therein in detail the Warnings, that they may guard against evil or that it may cause them to remember.
114.Supremely Exalted is therefore Allah, the King, the Absolute Truth,
and do not make haste with the Qur’an before its Revelation is made complete to you (O Prophet Muhammad) and say: ‘(O Allah) my Lord! Increase me in knowledge.’
115. And certainly We gave a Commandment to Adam before, but he forgot; and We did not find on his behalf firm willpower.
116. And (mention) when We said to the Angels: Bow down (in honor and
respect) to Adam, and they bowed down, except for Iblees (Lucifer); he refused.
117. And then We said: O Adam! This is an enemy to you and to your wife; therefore let him not drive you both forth from the Garden, so that you be distressed in misery;
118. Surely you have (a Promise from Allah) that you will never be hungry therein, nor (will you be) without clothing;
119. And that you shall not be thirsty therein nor shall you feel the heat
of the sun.
120. But Satan made an evil suggestion to him; he said: O Adam! Shall I guide you to the tree of immortality and a kingdom that never decays?
121. Then they both (Adam and Eve) ate of it, so their private parts appeared to them, and they began to cover themselves with leaves of the Garden, thus Adam disobeyed his Lord (Allah), so he went astray.
122. Then his Lord (Allah) chose him, and He turned to him (forgiving him his first sin of disobedience and eating form the tree), and guided (him).
123. (Allah) said: Descend from Paradise, all of you (and your descendants), being enemies to one another. So there will surely come to you Guidance from Me, then whoever follows My Guidance, he will not go astray nor will he grieve;
124. And whoever turns away from My Remembrance, he will have a depressed life, and We shall raise him on the Day of Resurrection blind.
125. He will say: (O Allah) my Lord! Why have You raised me blind while I was once seeing.



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126. (Allah) will say: Even so, Our Revelations came to you but you forgot them; and so you shall be forgotten this Day (i.e., abandoned in the Hellfire).
127. And thus do We recompense him who transgresses beyond bounds and does notbelieve in the Revelations of his Lord (Allah), and certainly the Torment of the Hereafter is severer and more lasting.
128. Does it not then guide them (knowing) how many of the (disbelieving) generations, in whose dwelling places they pass through, which We destroyed before them? Most surely there are Signs in this for people of understanding.
129. And had there not been a Word (that had) already gone forth from (Allah) your Lord and an appointed term, it (their punishment) would inevitably have come to them.
130. Then bear patiently what they say, and glorify (Allah) your Lord by the praising of Him before the rising of the sun and before its setting, and during the hours of the night also glorify Him and during parts of the day - that you may be well pleased.
131. And do not extend your eyes toward that with which We have provided different classes of them, of the splendor of this world’s life, that We may thereby try them with it; and the sustenance (i.e., good reward of the Hereafter) of (Allah) your Lord is better and more lasting.
132. And enjoin prayer on your people, and steadily adhere to it; We do not ask you for sustenance; it is We (Allah) that provide for you, and the (good) end lies with the guarding (of oneself) against evil.
133. And they say: Why does he not bring to us a Sign from his Lord (Allah)?
Has not there come to them clear Proof of what is in the previous Scriptures?
134. And had We destroyed them with Torment before this, they would certainly have said: (O Allah) our Lord! Why did You not send to us a Messenger, for then we should have followed Your Revelations before we met with disgrace and shame.
135. Say: Every one (of us) is awaiting, therefore wait: For you will soon come to know who is the follower of the straight Path and who it is that is rightly guided.



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