منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

(إسلامي.. ثقافي.. اجتماعي.. إعلامي.. علمي.. تاريخي.. دعوي.. تربوي.. طبي.. رياضي.. أدبي..)
 
الرئيسيةالأحداثأحدث الصورالتسجيل
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

soon after IZHAR UL-HAQ (Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.


 

 Women’s Rights in Islamic Civilization

اذهب الى الأسفل 
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 49023
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Women’s Rights in Islamic Civilization Empty
مُساهمةموضوع: Women’s Rights in Islamic Civilization   Women’s Rights in Islamic Civilization Emptyالخميس 15 مارس 2018, 7:00 am

Women’s Rights in Islamic Civilization
Women’s Rights in Islamic Civilization Rights10
Islam provided woman with care and attention, elevated her status and provided her with honor and good treatment whether she is a daughter, wife, sister or mother. Islam stated that both women and men were created out of the same origin. Therefore, women and men are equal in humanity.

Allah (be He Exalted) says:
O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah , through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer. (An-Nisa’ 4:1)

Many other verses show that Islam eradicated the principle of distinction between men and women in the common value of humanity.

Status of Women in Islam
Recalling these principles and disapproving the habits of Jahiliyyah and previous nations with regard to the status of woman, Islam came to defend woman and place her in a status which she could not reach in old or later nations.

Fourteen centuries ago, Islam prescribed for woman –as a mother, sister, wife and daughter– rights which western woman is still struggling to get but in vain!

Islam stated that women and men are equal in status and prestige, and that nothing detracts women because they are women. In this regard, the Prophet (peace be upon him) established an important rule when he said: “Women are counterpart of men”(At-Tirmidhi). He (peace be upon him) always urged Muslims to take care of women. He told his companions: “I urge you to take care of women.” (Al-Bukhari) He repeated this advice during his farewell pilgrimage when he addressed thousands of people of his nation.

Status of woman in Jahiliyyah
If we want to discern the rules and pillars that Islam brought to elevate and honor woman, we first should recognize the status of woman in ancient and contemporary nations in order to see the real darkness she experienced and still experiences. Then, we will find out the reality of woman’s status in the light of the teachings of Islam and Islamic civilization.

Arabs used to burry alive their daughters and deprive them of the right to life, but the Noble Qur’an criminalized and prohibited this act, as Allah (be He Exalted) said: And when the girl [who was] buried alive is asked * For what sin she was killed. (At-Takwir 81:8-9)

Furthermore, the Prophet (peace be upon him) made it one of the greatest sins.

Ibn Masu’d (may Allah be pleased with him) narrated:
“I asked Allah’s Messenger (peace be upon him): ‘Which sin is the greatest? He said: ‘To set up a rival unto Allah, though He Alone created you.’ I said: ‘What next?’ He said: ‘To kill your son lest he should share your food with you.’ I further asked: ‘What next?’ He said: ‘To commit illegal sexual intercourse with the wife of your neighbor.’

Women’s rights in Islam
Islam did not stop at preserving woman’s right to life only, but it also urged good treatment for her at early age. The Prophet (peace be upon him) said: “Whoever is in charge of these daughters and treats them generously, then they will act as a shield for him from the (Hell) Fire.” (Al-Bukahri) The Prophet (peace be upon him) also ordered her education. He said: “Any man who has a girl whom he educates properly, teaches good manners… will get a double reward.” (Al-Bukhari) The Prophet (peace be upon him) used to allocate a day for women to advise them, remind them and order them to obey Allah Almighty. (Al-Bukhari)

As a girl grows up and becomes adult, Islam gives her the right to accept or reject a fiancé. She may not be forced to accept a man whom she does not want. In this regard, the Prophet (peace be upon him) said: “A woman who has been previously married (Thayyib) has more right to her person than her guardian. And a virgin should also be consulted, and her silence implies her consent. (Muslim)

He also said: ‘A matron should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission.’ The people asked, ‘O Allah’s Messenger, how can we know her permission?’ He said, ‘Her silence (indicates her permission).’ (Al-Bukhari)

When a woman becomes wife, Islam urges good treatment for her, as good treatment of woman implies nobleness and kindness of man. For instance, the Prophet (peace be upon him) temptingly says: “If a man gives water to his wife to drink, he will be rewarded.” (Ahmad) And he warningly says: “O Allah, I declare sinful the one who fails to safeguard the rights of the two weak ones, namely orphan and woman.” (Ibn Majah)

The Prophet (peace be upon him) was a practical example in this regard. He was so kind and gentle with his family. Al-Aswad ibn Yazid Al-Nakh`i narrated that he asked `A’ishah (may Allah be pleased with her): “What did the Prophet use to do in his house?” She replied, “He used to keep himself busy serving his family and when it was the time for prayer he would go for it.” (Al-Bukhari)

If a wife hates her husband and cannot afford living with him, Islam gives her the right to leave her husband through Khul`. Ibn `Abbas (may Allah be pleased with him) narrated that the wife of Thabit ibn Qays came to the Prophet (peace be upon him) and said, “O Allah’s Messenger, I do not blame Thabit for defects in his character or his religion, but I, being a Muslim, dislike to behave in un-Islamic manner (if I remain with him).”

On that Allah’s Messenger said (to her), “Will you give back the garden which your husband has given you (as dowry)?” She said, “Yes.” Then, she gave back the garden to her husband, and the Prophet asked him to divorce her. (Al-Bukhari)

In addition to the above, Islam provides for financial independence of women just as men. So, she can sell, buy, rent, lease, deputize and grant, and there will be no ban on her as long as she is intelligent and rational.

This comes out of Allah’s saying:
Then if you perceive in them sound judgment, release their property to them. (An–Nisa’ 4:6)

When Umm Hani bint Abi Talib provided asylum for an infidel man, and her brother `Ali (may Allah be pleased with him) insisted to kill him, the Prophet (peace be upon him) made his judgment and said: “O Umm Hani! We will grant asylum to the one whom you have granted asylum.” (Al-Bukhari) So, he gave her the right to grant asylum for non-Muslims during war time or peace time.

Thus, Muslim women are decent, dear, proud and protected under the teachings of Islam and under the noble Islamic civilization.

Source:
Taken from the book
“The Importance of Ethics and Values in Islamic Civilization”


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Women’s Rights in Islamic Civilization
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 مواضيع مماثلة
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» Islamic Civilization
» Women's Rights In Islam
» Women's Rights in Islam
» Women in Islamic History
» The Definition of “Islamic Human Rights”

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