إجازة الأستاذ أحمد لبن مدير المنتدى بقراءة الإمام عاصم الكوفي

موضوع: Mutilation of the Martyrs: الخميس 21 أبريل 2016, 1:33 am

Mutilation of the Martyrs:
That was the last attack made by the idolaters against the Prophet (Peace be upon him). Being almost certain of his death, the idolaters returned to their camp and started preparations to go back to Makkah. Some of them involved themselves in mutilating the killed Muslims, and so did their women. Women and men cut off the ears, the noses, the genitals of the martyrs. They even cut open their bellies. Hind bin ‘Utbah — for instance — ripped open the liver of Hamzah and chewed it; but finding it unpleasant, she spat it out. She even made the ears and noses of Muslims into anklets and necklaces. Two incidents occurred during the last hours of the fight.

Which revealed for certain how far the Muslims were ready to fight and sacrifice in the way of Allâh:
1. Ka‘b bin Malik said: I was one of those Muslims who fought in Uhud and witnessed the polytheists’ act of barbarity in mutilating the dead bodies, but I passed them because I couldn’t stand it. Then I saw an armed stout idolater pass through the Muslims and say: "Gather them up and combine them in the way that sheep are gathered and slaughtered." Similarly I saw an armed Muslim waiting for him. I walked towards them till I stood behind him. Comparing both of them, I found that the disbeliever was better than the other in arms and figure. I kept on watching them till they were engaged in single combat. The Muslim thrust at the disbeliever with his sword that went down his hip and split it into two. When the Muslim unveiled his face, he said: "What about that, Ka‘b. I am Abu Dujana."

2. Some Muslim women came to the battlefield when the fight was over. Anas said: I saw ‘Aishah bint Abu Bakr - may Allah be pleased with him - with Umm Sulaim. Their garments were gathered up so I could see their anklets. They carried water bags on their shoulders and emptied them into the mouths of people. Then they would go back to fill them and come back to do the same. ‘Umar said: "Umm Saleet used to carry water bags to us on Uhud Day."

When Umm Aiman, who was one of those Muslim women who saw the defeated Muslim fighters entering Madinah, she started throwing dust at their faces rebukingly saying: "Here is a spinning wheel, take it! and give up carrying swords." Then she raced to the battlefield. There she watered the wounded. Hibban bin Al-‘Arqa shot an arrow at her, she fell down and her clothes were lifted up. Seeing that, the enemy of Allâh, burst into laughter. That sight upset the Messenger of Allâh (Peace be upon him), so he gave Sa‘d bin Abi Waqqas an arrow lacking an arrow-head and said "Shoot it". Sa‘d shot it, it pierced the idolater’s throat. He fell down and some parts of his body were revealed. The Messenger of Allâh (Peace be upon him) then laughed so much that his molars could be seen. Sa‘d avenged her and Allâh responded to her supplication.

As soon as the Messenger of Allâh (Peace be upon him) reached the defile, ‘Ali bin Abu Talib went out and filled his water container with water from Al-Mihras. ‘Al-Mihras’ is said to be hollow (concaved) rock containing plenty of water. It was also said that it is a water spring in Uhud mountain. Anyway, ‘Ali brought that water to the Messenger of Allâh (Peace be upon him) to drink. Finding that it smelt bad he refused to drink it, but only washed the blood off his face and poured some of it over his head saying: Allâh’s Wrath is great on those who besmeared His Messenger’s face with blood.

Sahl said: "By Allâh, I know who washed the wound of the Messenger of Allâh (Peace be upon him) and who poured out water for him and what (substances) his wound was treated with: His daughter Fatimah washed it, whereas ‘Ali poured water out of the container. When Fatimah realized that water increased the flow of blood, she took a piece of straw mat, burnt it a little and stuck it to the wound so blood ceased flowing."

Muhammad bin Maslamah brought him fresh water to drink. The Prophet (Peace be upon him) drank and supplicated Allâh to provide him with good things. Owing to the wounds and their bad effects on his body, the Messenger of Allâh (Peace be upon him) led his followers in prayer in a sitting posture and so did the Muslims.

When the preparations of the idolaters for departure came to an end, Abu Sufyan went up the mountain and called out: "Is Muhammad among you?" They did not answer him. Then he asked "Is Ibn Abi Quhafah (i.e. Abu Bakr) among you?" They did not answer. He asked again: "Is ‘Umar bin Al-Khattab among you?" They did not answer him; for the Prophet (Peace be upon him) forbade them answering him. He only asked about those three. That is because he and his people knew quite well that the call to Islam depended to a large degree on those men. Abu Sufyan then said: "As for those three, we have relieved you of." ‘Umar could not help but talking, so he said, "O enemy of Allâh, those whom you have just mentioned, I tell you that they are still alive. Allâh has maintained what you hate." Abu Sufyan answered: "The mutilation of your killed is something I did not order it; but it did not displease me." Then he shouted: "Hubal (an idol), let it be sublime!" The Prophet (Peace be upon him) said: "Why do you not reply?" "What shall we say?" They asked him. "Say: Allâh is more Sublime and Exalted and Mightier as well."

He said: "Al-‘Uzza (i.e. an idol) is ours but you have no ‘Uzza." "Why do you not reply?" The Prophet (Peace be upon him) said. "What shall we say?" They inquired. He said: "Say Allâh is our Protector, but you have no protector."

Abu Sufyan said:
"Well deeds! Today is a vengeance for Badr Day. This for that. War is attended with alternate success." ‘Umar’s reply was: "No. They are not the same. Our killed men are housed in Paradise; but yours are in Fire."
Then Abu Sufyan said: "Come on, ‘Umar!" The Messenger of Allâh (Peace be upon him) said: "Go and see what the matter is." He went there. Abu Sufyan asked him: "I beseech you by Allâh’s Name to tell me the truth: Have we killed Muhammad (Peace be upon him)" ‘Umar said: "O Allâh, ‘No’ and now he is listening to you words." He said: "For me, you are more truthful than Ibn Qami’a, and even more reliable."

Ibn Ishaq said: When Abu Sufyan and those who were with him were leaving he called out notifying: "We will meet again at Badr next year." The Messenger of Allâh (Peace be upon him) said to one of his men: "Say: ‘Yes, it is an appointment for both of us.’"

Later on, the Messenger of Allâh (Peace be upon him) dispatched ‘Ali bin Abi Talib to trace them out. He said to him: "Pursue them and see what they are going to do, and what they aim at. If they dismount horses and ride on camels’ back, this means that they are heading for Makkah; but if they ride horses and lead camels unmounted, they are leaving for Madinah. By the One, in Whose Hand my soul is, if they attacked Madinah I would march to them there and I would fight them." ‘Ali said: "I went out and traced them to see what they were up to. I saw them mounting camels and leaving the horses unmounted. They were heading for Makkah."

After the departure of the Quraishites, people went out to check the identity of the killed and the wounded. Zaid bin Thabit said: "The Messenger of Allâh (Peace be upon him) sent me on Uhud Day to seek Sa‘d bin Ar-Rabî‘ and said: "When you see him, say: ‘peace be upon you from me.’ and say to him ‘the Messenger of Allâh (Peace be upon him) says: How do you feel?’" Zaid said: "I started wandering about checking the killed till I came across Sa‘d when he was dying — with about seventy strokes or stabs of a sword, a spear and an arrow in his body.So I said: "O Sa‘d, the Messenger of Allâh (Peace be upon him) sends you his greetings. and says ‘peace be upon you, tell me how do you feel?’" Sa‘d said: "And let peace be upon the Messenger of Allâh (Peace be upon him), too. Tell him, I smell the scent of the Paradise. And tell the Helpers, my people, ‘you shall not be excused before Allâh if the Messenger of Allâh (Peace be upon him) is hurt and your eyes are blinking’ (i.e. you are still alive and not dead)." Then he died.

They came across Al-Usairim — ‘Amr bin Thabit, whom they had already urged to embrace Islam but refused. They saw him among the wounded on the verge of close death. "What has he come here for? We have parted with him and he was still too obdurate to accept Islam as his religion". They asked him: "What made you come here? Is it out of zeal to defend your people or is it because of an inclination to Islam?" He said: "It is (certainly) an inclination to Islam.

I believe in Allâh and in His Messenger. I have fought with the Messenger of Allâh (Peace be upon him) till I have got what you see," and then he immediately died. They told the Messenger of Allâh (Peace be upon him) about him. Hearing that, he said: "He is one of the inhabitants of Paradise." "Although he had not offered one single prayer," narrated Abu Hurairah.

Qazman, who was found among the wounded, fought heroically, and killed seven or eight idolaters. He was weakened by the wounds he had sustained, they carried him to the habitation of Bani Zufr. The Muslims gave him glad tidings of the Paradise. But he said: "By Allâh I have fought out of a zeal to my people. Had it not been for that I would have never fought." When his wounds worsened he committed suicide. The Messenger of Allâh (Peace be upon him) had already said whenever he was mentioned to him: "He is an inhabitant of Fire."

This is the end of those who fight for a national cause or in a way other than that of raising up the Word of Allâh, though they fought under the banner of Islam or even in the army of the Messenger of Allâh or of his Companions.

Contrary to Qazman there was a Jew of Bani Tha‘labah among the killed. He said to his people, "O folk people of Jews! By Allâh you have already known that it is imperative to support Muhammad (Peace be upon him)." They said: "Today is Saturday." He said: "There is no Saturday for you." He took his sword and the war equipment and said: "If I were killed, my property should be put at Muhammad (Peace be upon him)’s disposal". Then next morning he kept on fighting till he was killed. The Messenger of Allâh (Peace be upon him) said about him, "Mukhaireeq is the best Jew."
Following that, God willing,

Burial of the Martyrs:
The Messenger of Allâh supervised the martyrs’ burial and said: "I bear witness that anyone who is wounded in the way of Allâh, Allâh will resurrect him with his wound bleeding a liquid which is blood-like in colour but musk-like in scent."

Some of the Companions carried their men killed in the war to Madinah, but the Messenger of Allâh (Peace be upon him) ordered that they should be sent back in order to be buried where they were killed. He ordered that they should not be washed but buried as they were after stripping them off their armours and leather clothes. He used to bury every two or three martyrs together in one grave and even join two men in one garment while saying: "Who is the more learned of the Qur’ân?" and he would commit him to earth first. He would say: "I bear witness to those on the Day of Resurrection." He buried both ‘Abdullah bin ‘Amr bin Haram and ‘Amr bin Al-Jamuh in one grave due to the affection they used to possess to each other.

They missed the coffin of Hanzalah, they sought it and found that it was on a spot nearby with water dripping off it. The Messenger of Allâh told his Companions that the angels were washing him and said: "Ask his wife". They asked her and she confirmed that he had been in a state of ceremonial impurity. That was why Hanzalah was called ‘Ghaseel Al-Malâ’ikah’ (i.e. the one washed by the angels).

When the Messenger of Allâh (Peace be upon him) saw how his uncle and foster brother, Hamzah, was mutilated, he was extremely grieved. When his aunt Safiyah came to see her brother Hamzah, the Messenger of Allâh (Peace be upon him) ordered her son Az-Zubair to dismiss her in order not to see what happened to her brother. She refused and said, "But why should I go away. I have been informed that they have mutilated him. But so long as it is in the way of Allâh, whatever happens to him satisfies us. I say: Allâh is Sufficient and I will be patient if Allâh wills." She approached, looked at him and supplicated Allâh for him and said: "To Allâh we all belong and to Him we will verily return." and she implored Allâh to forgive him. Then the Messenger of Allâh (Peace be upon him) ordered that he should be buried with ‘Abdullah bin Jahsh — who was his nephew as well as his foster brother.
Ibn Mas‘ud said: We have never seen the Messenger of Allâh (Peace be upon him) weeping so much as he was for Hamzah bin ‘Abdul Muttalib. He directed him towards Al-Qiblah, then he stood at his funeral and sobbed his heart out.

The sight of the martyrs was extremely horrible and heart-breaking. Describing Hamzah’s funeral, Khabbab said: "No shroud long enough was available for Hamzah except a white-darkish garment. When they covered his head with it, it was too short to cover his feet. Similarly if they covered his feet his head would be revealed. Finally they covered his head with it and put some plant called ‘Al-Idhkhir’ to cover his feet."

Al-Imam Ahmad reported that when it was Uhud Day and the time that the idolaters returned, the Messenger of Allâh (Peace be upon him) said:
• "Istawoo (i.e. form rows as for prayer) so that I offer thanks and praise to my Lord, the Great and the All-Mighty."

So they stood in rows behind him. Then he said:
• "O Allâh, no one can withhold what You permit or permit what You withhold. No one can guide whom You decree to go astray or make go astray the one whom You guide. No one can grant provisions you have withheld and no one can withhold what you grant. No one can near what You ordained to be distant, or detach what You decree to be close. O Allâh, spread onto all of us Your Mercy, Your Grace, and Provisions."

"O Allâh, I implore You to grant me permanent bliss that neither changes nor vanishes. O Allâh, You Alone we seek for Help at hardships. You Alone we resort to for security on a day of terror. O Allâh, to You Alone I resort to protect us from the evils of Your grants (i.e. the evils they may lead us to) and from the evils of Your deprivation. O Allâh, make us love Faith and make it pleasant and beloved wholeheartedly by us! Make disbelief, ungodliness and disobedience detestable to us. Let us be among those who are rightly guided. O Allâh, make us live as Muslims and cause us to die as Muslims; and make us join with the righteous but not with the disgraced and misled ones. O Allâh, make Your enmity befall the disbelievers, who belie Your Messenger and divert from Your righteous way. O Allâh, let Your wrath, Your chastisement and Your enmity befall the disbelievers, and those on whom You sent down the Book. Let them be afflicted with war decreed by You. O Allâh, the Author of Truth."

After committing all the martyrs to earth, and after offering praise and supplication to Allâh, the Messenger of Allâh (Peace be upon him) went back to Madinah.

On his way back, matchless examples of love and devotion were revealed by the truthful women believers; in no way less great than the men’s heroic deeds in the fight.

Hamnah bint Jahsh met the Messenger of Allâh (Peace be upon him) on the way back, and he announced the death of her brother —‘Abdullah bin Jahsh— to her. She said: "To Allâh we belong and to Him we will verily return. I ask Allâh’s forgiveness." Then he announced the death of her maternal uncle Hamzah bin ‘Abdul Muttalib. She said: "To Allâh we belong and to Him we will verily return. I ask Allâh’s forgiveness." But when he announced the death of her husband Mus‘ab bin ‘Umair to her, she shouted and woed. Seeing her doing so, the Messenger of Allâh (Peace be upon him) said: "The woman’s husband is extremely dear to her."

He passed by a woman of Bani Dinar whose husband, father and brother were all killed at Uhud. When their death announced, she said: "How is the Messenger of Allâh (Peace be upon him)?" They said: "Well indeed. O mother of so... Thanks for Allâh; he is well and as good as you desire." She said: "Let me see him." They pointed at him. Seeing him she said: "All misfortunes are nothing so long as you are safe."

Umm Sa‘d bin Mu‘adh came running to see the Prophet (Peace be upon him). At that time her son was holding the rein of his mare. Seeing his mother, he said to the Prophet (Peace be upon him): "O Messenger of Allâh (Peace be upon him). This is my mother." The Prophet (Peace be upon him) said: "She is welcome"; and he stopped and waited for her. When she drew near, he consoled her, for her killed son ‘Amr bin Mu‘adh. But she said: "So long as I see you are safe, my misfortune will certainly go into oblivion." Then the Messenger of Allâh supplicated Allâh for the relatives of those who were killed at Uhud and said: "Cheer up! Umm Sa‘d and bear good tidings to their kindred that all their people killed in the battle are comrades in Paradise and they are intercessors for all their kinsfolk." She replied, "O Messenger of Allâh, we are satisfied. Who would cry on them after this cheerful news?" Then she resumed saying: "O Messenger of Allâh, invoke Allâh (for those who stayed behind)" He said: "O Allâh keep sorrow off their hearts! And console them with their misfortunes. Compensate those who stayed behind with goodness and welfare."

In the evening of that day —i.e. Saturday, the seventh of Shawwal, 3rd year A.H.— the Messenger arrived in Madinah. As soon as he reached his house, he handed his sword to his daughter Fatimah and said: "O daughter, wash the blood off this sword. By Allâh it has been helpful to me today." ‘Ali bin Abi Talib handed her his sword and said: "And wash the blood of this sword too. By Allâh, it has been helpful to me today." So the Messenger of Allâh (Peace be upon him) said: "Sahl bin Haneef and Abu Dujana have been as courageous as you are in the fight."

Most of the narrations confirmed that seventy Muslims were killed and most of them, sixty-five, Helpers; forty-one of whom were from Khazraj and twenty-four from Aws. This, besides one Jew and four Emigrants.

As for the polytheists, twenty-two of them were killed, but some versions speak of thirty-seven; after all, Allâh knows best.

On Saturday night, the eighth of Shawwal, and after their return from Uhud, the Muslims spent that night in an emergency case — though they were dead-beat, extremely exhausted. They stayed on the alert, and spent that night guarding the outlets and inlets of Madinah. They were specially busy guarding their general leader, the Messenger of Allâh (Peace be upon him) for fear that some suspects could commit an unexpected folly.

IZHAR UL-HAQ

إجازة الأستاذ أحمد لبن مدير المنتدى بقراءة الإمام عاصم الكوفي

Mutilation of the Martyrs: