إجازة الأستاذ أحمد لبن مدير المنتدى بقراءة الإمام عاصم الكوفي

Translation of Sahih Bukhari, Book 26

Pilgrimmage (Hajj)

Volume 2, Book 26, Number 589:
Narrated 'Abdullah bin Abbas :
Al-Fadl (his brother) was riding behind Allah's Apostle and a woman from the tribe
of Khath'am came and Al-Fadl started looking at her and she started looking at him.
The Prophet turned Al-Fadl's face to the other side. The woman said, "O Allah's
Apostle! The obligation of Hajj enjoined by Allah on His devotees has become due
on my father and he is old and weak, and he cannot sit firm on the Mount; may I
perform Hajj on his behalf?" The Prophet replied, "Yes, you may." That happened
during the Hajj-al-Wida (of the Prophet ).

Volume 2, Book 26, Number 590:
Narrated Ibn 'Umar:
I saw that Allah's Apostle used to ride on his Mount at Dhul Hulaifa and used to
start saying, "Labbaik" when the Mount stood upright.

Volume 2, Book 26, Number 591:
Narrated Jabir bin 'Abdullah :
that Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa when his Mount
stood upright carrying him .

Volume 2, Book 26, Number 592:
Narrated Thumama bin 'Abdullah bin Anas:
Anas performed the Hajj on a pack-saddle and he was not a miser. Anas said,
"Allah's Apostle
performed Hajj on a pack-saddle and the same Mount was carrying his baggage
too."

Volume 2, Book 26, Number 593:
Narrated Al-Qasim bin Muhammad:
'Aisha said, "O Allah's Apostle! You performed 'Umra but I did not." He said, "O
'Abdur-Rahman! Go along with your sister and let her perform 'Umra from Tan'im."
'Abdur-Rahman made her ride over the pack-saddle of a she-camel and she
performed 'Umra.

Volume 2, Book 26, Number 594:
Narrated Abu Huraira:
The Prophet was asked, "Which is the best deed?" He said, "To believe in Allah and
His Apostle." He was then asked, "Which is the next (in goodness)?" He said, "To
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participate in Jihad in Allah's Cause." He was then asked, "Which is the next?" He
said, "To perform Hajj-Mabrur. "

Volume 2, Book 26, Number 595:
Narrated 'Aisha:
(the mother of the faithful believers) I said, "O Allah's Apostle! We consider Jihad
as the best deed." The Prophet said, "The best Jihad (for women) is Hajj Mabrur. "

Volume 2, Book 26, Number 596:
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's pleasure and does
not have sexual relations with his wife, and does not do evil or sins then he will
return (after Hajj free from all sins) as if he were born anew."

Volume 2, Book 26, Number 597:
Narrated Zaid bin Jubair:
I went to visit 'Abdullah bin 'Umar at his house which contained many tents made
of cotton cloth and these were encircled with Suradik (part of the tent). I asked him
from where, should one assume Ihram for Umra. He said, "Allah's Apostle had
fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for
the people of Medina, and Al-Juhfa for the people of Sham."

Volume 2, Book 26, Number 598:
Narrated Ibn Abbas:
The people of Yemen used to come for Hajj and used not to bring enough
provisions with them and used to say that they depend on Allah. On their arrival in
Medina they used to beg the people, and so Allah revealed, "And take a provision
(with you) for the journey, but the best provision is the fear of Allah." (2.197).

Volume 2, Book 26, Number 599:
Narrated Ibn Abbas:
Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina;
Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and
Yalamlam for the people of Yemen; and these Mawaqit are for the people at those
very places, and besides them for those who come thorough those places with the
intention of performing Hajj and 'Umra; and whoever is living within these
boundaries can assume lhram from the place he starts, and the people of Mecca can
assume Ihram from Mecca.

Volume 2, Book 26, Number 600:
Narrated Nafi':
'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should
assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the
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people of Najd from Qarn." And 'Abdullah added, "I was informed that Allah's
Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.' "

Volume 2, Book 26, Number 601:
Narrated Ibn Abbas :
Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina;
Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and
Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit
for all those living at those places, and besides them for those who come through
those places with the intention of performing Hajj and 'Umra and whoever lives
within these places should assume Ihram from his dwelling place, and similarly the
people of Mecca can assume lhram from Mecca.

Volume 2, Book 26, Number 602:
Narrated Salim from his father who said,:
"The Prophet had fixed the Mawaqit as follows: (No. 603)

Volume 2, Book 26, Number 603:
Narrated Salim bin 'Abdullah from his father:
I heard Allah's Apostle saying, "The Miqat for the people of Medina is
Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa); and for the people
of Najd is Qarn. And said Ibn 'Umar, "They claim, but I did not hear personally,
that the Prophet said, "The Miqat for the people of Yemen is Yalamlam."

Volume 2, Book 26, Number 604:
Narrated Ibn Abbas:
The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa,
for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the
people of Najd. And these Mawaqlt are for those living at those very places, and
besides them for those who come through those places with the intention of
performing Hajj and Umra; and whoever is living inside these places can assume
lhram from his own dwelling place, and the people of Mecca can assume lhram
from Mecca.

Volume 2, Book 26, Number 605:
Narrated Ibn Abbas:
The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina,
Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the people of Najd, and
Yalamlam for the people of Yemen; and these Mawaqit are for those living at those
very places, and besides them for those whom come through them with the
intention of performing Hajj and Umra; and whoever is living within these Mawaqit
should assume lhram from where he starts, and the people of Mecca can assume
Ihram from Mecca.

Volume 2, Book 26, Number 606:
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Narrated Ibn Umar:
When these two towns (Basra and Kufa) were captured, the people went to 'Umar
and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat
for the people of Najd, it is beyond our way and it is difficult for us to pass through
it." He said, "Take as your Miqat a place situated opposite to Qarn on your usual
way. So, he fixed Dhatu-Irq (as their Miqat)."

Volume 2, Book 26, Number 607:
Narrated Nafi :
'Abdullah bin 'Umar' said, "Allah's Apostle made his camel sit (i.e. he dismounted)
at Al-Batha' in Dhul-Hulaifa and offered the prayer." 'Abdullah bin 'Umar used to
do the same.

Volume 2, Book 26, Number 608:
Narrated Ibn 'Umar :
Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return via Muarras
way; and no doubt, whenever Allah's Apostle went to Mecca, he used to offer the
prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer
at Dhul-Hulaifa in the middle of the valley, and pass the night there till morning.

Volume 2, Book 26, Number 609:
Narrated 'Umar:
In the valley of Al-'Aqiq I heard Allah's Apostle saying, "To night a messenger
came to me from my Lord and asked me to pray in this blessed valley and to
assume Ihram for Hajj and 'Umra together. "

Volume 2, Book 26, Number 610:
Narrated Musa bin 'Uqba:
Salim bin 'Abdullah's father said, "The Prophet said that while resting in the bottom
of the valley at Mu'arras in Dhul-Hulaifa, he had been addressed in a dream: 'You
are verily in a blessed valley.' " Salim made us to dismount from our camels at the
place where 'Abdullah used to dismount, aiming at the place where Allah's Apostle
had rested and it was below the Mosque situated in the middle of the valley in
between them (the residence) and the road.

Volume 2, Book 26, Number 611:
Narrated Said bin Jubair:
Ibn 'Umar used to oil his hair. I told that to Ibrahim who said, "What do you think
about this statement: Narrated Aswad from 'Aisha: As if I were now observing the
glitter of the scent in the parting of the hair of the Prophet while he was Muhrim?"

Volume 2, Book 26, Number 612:
Narrated 'Aisha:
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(the wife of the Prophet (p.b.u.h) I used to scent Allah's Apostle when he wanted to
assume Ihram and also on finishing Ihram before the Tawaf round the Ka'ba
(Tawaf-al-ifada).

Volume 2, Book 26, Number 613:
Narrated Salim from his father:
I heard that Allah's Apostle assumed Ihram with his hair matted together.

Volume 2, Book 26, Number 614:
Narrated Salim bin 'Abdullah :
I heard my father saying, "Never did Allah's Apostle assume Ihram except at the
Mosque, that is, at the Mosque of Dhul-Hulaifa.

Volume 2, Book 26, Number 615:
Narrated 'Abdullah bin 'Umar:
A man asked, "O Allah's Apostle! What kind of clothes should a Muhrim wear?"
Allah's Apostle replied, "He should not wear a shirt, a turban, trousers, a headcloak
or leather socks except if he can find no slippers, he then may wear leather socks
after cutting off what might cover the ankles. And he should not wear clothes which
are scented with saffron or Wars (kinds of Perfumes) . "

Volume 2, Book 26, Number 616:
Narrated 'Ubaidullah bin 'Abdullah:
Ibn Abbas' said, "Usama rode behind Allah's Apostle from 'Arafat to Al-Muzdalifa;
and then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa to Mina." Ibn
Abbas added, "Both of them said, 'The Prophet kept on reciting Talbiya till he did
the Rami of Jamrat-al-'Aqaba.' "

Volume 2, Book 26, Number 617:
Narrated 'Abdullah bin Abbas:
The Prophet with his companions started from Medina after combing and oiling his
hair and putting on two sheets of lhram (upper body cover and waist cover). He did
not forbid anyone to wear any kind of sheets except the ones colored with saffron
because they may leave the scent on the skin. And so in the early morning, the
Prophet mounted his Mount while in Dhul-Hulaifa and set out till they reached
Baida', where he and his companions recited Talbiya, and then they did the
ceremony of Taqlid (which means to put the colored garlands around the necks of
the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da.
And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf
round the Ka'ba and performed the Tawaf between Safa and Marwa. And as he had
a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards
the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj
and did not go near the Ka'ba after he performed Tawaf (round it) till he returned
from 'Arafat. Then he ordered his companions to perform the Tawaf round the
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Ka'ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their
heads and to finish their Ihram. And that was only for those people who had not
garlanded Budn. Those who had their wives with them were permitted to contact
them (have sexual intercourse), and similarly perfume and (ordinary) clothes were
permissible for them.

Volume 2, Book 26, Number 618:
Narrated Anas bin Malik:
The Prophet offered four Rakat in Medina and then two Rakat at DhulI lulaifa and
then passed the night at Dhul-Hulaifa till it was morning and when he mounted his
Mount and it stood up, he started to recite Talbiya.

Volume 2, Book 26, Number 619:
Narrated Abu Qilaba:
Anas bin Malik said, "The Prophet offered four Rakat of the Zuhr prayer in Medina
and two Rakat of 'Asr prayer at Dhul-Hulaifa." I think that the Prophet passed the
night there till morning.

Volume 2, Book 26, Number 620:
Narrated Anas:
The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat of the
'Asr prayer in Dhul-Hulaifa and I heard them (the companions of the Prophet)
reciting Talbiya together loudly to the extent of shouting.

Volume 2, Book 26, Number 621:
Narrated 'Abdullah bin 'Umar :
The Talbiya of Allah's Apostle was : 'Labbaika Allahumma labbaik, Labbaika la
sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka'
(I respond to Your call O Allah, I respond to Your call, and I am obedient to Your
orders, You have no partner, I respond to Your call All the praises and blessings are
for You, All the sovereignty is for You, And You have no partners with you.

Volume 2, Book 26, Number 622:
Narrated 'Aisha:
I know how the Prophet used to say (Talbiya) and it was: 'Labbaika Allahumma
Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu
Lk, La sharika Laka'.

Volume 2, Book 26, Number 623:
Narrated Anas bin Malik:
Allah's Apostle offered four Rakat of Zuhr prayer at Medina and we were in his
company, and two Rakat of the Asr prayer at Dhul-Hulaifa and then passed the
night there till it was dawn; then he rode, and when he reached Al-Baida', he praised
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and glorified Allah and said Takbir (i.e. Alhamdu-lillah and Subhanallah(1) and
Allahu-Akbar). Then he and the people along with him recited Talbiya with the
intention of performing Hajj and Umra. When we reached (Mecca) he ordered us to
finish the lhram (after performing the Umra) (only those who had no Hadi (animal
for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th
Dhul-Hijja when they assumed Ihram for Hajj. The Prophet sacrificed many camels
(slaughtering them) with his own hands while standing. While Allah's Apostle was
in Medina he sacrificed two horned rams black and white in color in the Name of
Allah."

Volume 2, Book 26, Number 624:
Narrated Ibn Umar:
The Prophet (p.b.u.h) recited Talbiya when he had mounted his Mount and was
ready to set out.

Volume 2, Book 26, Number 625:
Narrated Nafi':
Whenever Ibn 'Umar intended to go to Mecca he used to oil himself with a sort of
oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaita and
offer the prayer, and then ride. When he mounted well on his Mount and the Mount
stood up straight, he would proclaim the intention of assuming Ihram, and he used
to say that he had seen the Prophet doing the same.
Following that, God willing...

Translation of Sahih Bukhari, Book 26: Pilgrimmage (Hajj) Images?q=tbn:ANd9GcTS6T2rxJpYxaqJETyCyikJU_dV0dPppztUhxpSZcUUWso38D9c

Volume 2, Book 26, Number 626:
Narrated Mujahid:
I was in the company of Ibn Abbas and the people talked about Ad-Dajjal and said,
"Ad-Dajjal will come with the word Kafir (non-believer) written in between his
eyes." On that Ibn Abbas said, "I have not heard this from the Prophet but I heard
him saying, 'As if I saw Moses just now entering the valley reciting Talbyia. ' "

Volume 2, Book 26, Number 627:
Narrated Aisha:
(the wife of the Prophet (p.b.u.h) We set out with the Prophet in his last Hajj and we
assumed Ihram for Umra. The Prophet then said, "Whoever has the Hadi with him
should assume Ihram for Hajj along with 'Umra and should not finish the Ihram till
he finishes both." I was menstruating when I reached Mecca, and so I neither did
Tawaf round the Ka'ba nor Tawaf between Safa and Marwa. I complained about
that to the Prophet on which he replied, "Undo and comb your head hair, and
assume Ihram for Hajj (only) and leave the Umra." So, I did so. When we had
performed the Hajj, the Prophet sent me with my brother 'Abdur-Rahman bin Abu
Bakr to Tan'im. So I performed the 'Umra. The Prophet said to me, "This 'Umra is
instead of your missed one." Those who had assumed Ihram for 'Umra
(Hajj-atTamattu) performed Tawaf round the Ka'ba and between Safa and Marwa
and then finished their Ihram. After returning from Mina, they performed another
Tawaf (between Safa and Marwa). Those who had assumed Ihram for Hajj and
'Umra together (Hajj-al-Qiran) performed only one Tawaf (between Safa and
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Marwa).

Volume 2, Book 26, Number 628:
Narrated Ata:
Jabir said, "The Prophet ordered Ali to keep on assuming his Ihram." The narrator
then informed about the narration of Suraqa.

Volume 2, Book 26, Number 629:
Narrated Anas bin Malik:
Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The Prophet asked Ali,
"With what intention have you assumed Ihram?" Ali replied, "I have assumed Ihram
with the same intention as that of the Prophet." The Prophet said, "If I had not the
Hadi with me I would have finished the Ihram." Muhammad bin Bakr narrated extra
from Ibn Juraij, "The Prophet said to Ali, "With what intention have you assumed
the Ihram, O Ali?" He replied, "With the same (intention) as that of the Prophet."
The Prophet said, "Have a Hadi and keep your Ihram as it is."

Volume 2, Book 26, Number 630:
Narrated Abu Musa:
The Prophet sent me to some people in Yemen and when I returned, I found him at
Al-Batha. He asked me, "With what intention have you assumed Ihram (i.e. for Hajj
or for Umra or for both?") I replied, "I have assumed Ihram with an intention like
that of the Prophet." He asked, "Have you a Hadi with you?" I replied in the
negative. He ordered me to perform Tawaf round the Ka'ba and between Safa and
Marwa and then to finish my Ihram. I did so and went to a woman from my tribe
who combed my hair or washed my head. Then, when Umar came (i.e. became
Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra;
as Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the
tradition of the Prophet who did not finish his Ihram till he sacrificed his Hadi."

Volume 2, Book 26, Number 631:
Narrated Al-Qasim bin Muhammad:
' Aisha said, "We set out with Allah's Apostles in the months of Hajj, and (in) the
nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We
dismounted at Sarif (a village six miles from Mecca). The Prophet then addressed
his companions and said, "Anyone who has not got the Hadi and likes to do Umra
instead of Hajj may do so (i.e. Hajj-al-Tamattu) and anyone who has got the Hadi
should not finish the Ihram after performing ' Umra). (i.e. Hajj-al-Qiran). Aisha
added, "The companions of the Prophet obeyed the above (order) and some of them
(i.e. who did not have Hadi) finished their Ihram after Umra." Allah's Apostle and
some of his companions were resourceful and had the Hadi with them, they could
not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram).
Aisha added, "Allah's Apostle came to me and saw me weeping and said, "What
makes you weep, O Hantah?" I replied, "I have heard your conversation with your
companions and I cannot perform the Umra." He asked, "What is wrong with you?'
I replied, ' I do not offer the prayers (i.e. I have my menses).' He said, ' It will not
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harm you for you are one of the daughters of Adam, and Allah has written for you
(this state) as He has written it for them. Keep on with your intentions for Hajj and
Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till
we reached Mina and I became clean from my menses. Then I went out from Mina
and performed Tawaf round the Ka'ba." Aisha added, "I went along with the
Prophet in his final departure (from Hajj) till he dismounted at Al-Muhassab (a
valley outside Mecca), and we too, dismounted with him." He called '
Abdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the
sanctuary of Mecca and let her assume Ihram for ' Umra, and when you had
finished ' Umra, return to this place and I will wait for you both till you both return
to me.' " ' Aisha added, ' ' So we went out of the sanctuary of Mecca and after
finishing from the ' Umra and the Tawaf we returned to the Prophet at dawn. He
said, 'Have you performed the ' Umra?' We replied in the affirmative. So he
announced the departure amongst his companions and the people set out for the
journey, and the Prophet: too left for Medina.''

Volume 2, Book 26, Number 632:
Narrated Al-Aswad:
' Aisha said, We went out with the Prophet (from Medina) with the intention of
performing Hajj only and when we reached Mecca we performed Tawaf round the
Kaba and then the Prophet ordered those who had not driven the Hadi along with
them to finish their Ihram. So the people who had not driven the Hadi along with
them finished their Ihram. The Prophet's wives, too, had not driven the Hadi with
them, so they too, finished their Ihram." 'Aisha added, "I got my menses and could
not perform Tawaf round the Ka'ba." So when it was the night of Hasba (i.e. when
we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after
performing Hajj and 'Umra but I am returning after performing Hajj only.' He said,
'Didn't you perform Tawaf round the Ka'ba the night we reached Mecca?' I replied
in the negative. He said, 'Go with your brother to Tan'im and assume the Ihram
for'Umra, (and after performing it) come back to such and such a place.' On that
Safiya said, 'I feel that I will detain you all.' The Prophet said, 'O 'Aqra Halqa!
Didn't you perform Tawaf of the Ka'ba on the day of sacrifice? (i.e. Tawaf-al-ifada)
Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to
proceed on with us.' " 'Aisha added, "(after returning from 'Umra), the Prophet met
me while he was ascending (from Mecca) and I was descending to it, or I was
ascending and he was descending."

Volume 2, Book 26, Number 633:
Narrated 'Aisha:
We set out with Allah's Apostles (to Mecca) in the year of the Prophet's Last Hajj.
Some of us had assumed Ihram for 'Umra only, some for both Hajj and 'Umra, and
others for Hajj only. Allah's Apostle assumed Ihram for Hajj. So whoever had
assumed Ihram for Hajj or for both Hajj and 'Umra did not finish the Ihram till the
day of sacrifice. (See Hadith No. 631, 636, and 639).

Volume 2, Book 26, Number 634:
Narrated Marwan bin Al-Hakam:
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I saw 'Uthman and 'Ali. 'Uthman used to forbid people to perform Hajj-at-Tamattu'
and Hajj-al-Qiran (Hajj and 'Umra together), and when 'Ali saw (this act of
'Uthman), he assumed Ihram for Hajj and 'Umra together saying, "Lubbaik for
'Umra and Hajj," and said, "I will not leave the tradition of the Prophet on the
saying of somebody."

Volume 2, Book 26, Number 635:
Narrated Ibn Abbas:
The people (of the Pre-lslamic Period) used to think that to perform 'Umra during
the months of Hajj was one of the major sins on earth. And also used to consider the
month of Safar as a forbidden (i.e. sacred) month and they used to say, "When the
wounds of the camel's back heal up (after they return from Hajj) and the signs of
those wounds vanish and the month of Safar passes away then (at that time) 'Umra
is permissible for the one who wishes to perform it." In the morning of the 4th of
Dhul-Hijja, the Prophet and his companions reached Mecca, assuming Ihram for
Hajj and he ordered his companions to make their intentions of the Ihram for'Umra
only (instead of Hajj) so they considered his order as something great and were
puzzled, and said, "O Allah's Apostle! What kind (of finishing) of Ihram is
allowed?" The Prophet replied, "Finish the Ihram completely like a non-Muhrim
(you are allowed everything)."

Volume 2, Book 26, Number 636:
Narrated Abu Musa:
came to the Prophet (from Yemen and was assuming Ihram for Hajj) and he ordered
me to finish the Ihram (after performing the 'Umra).

Volume 2, Book 26, Number 637:
Narrated Ibn 'Umar:
Hafsa the wife of the Prophet said, "O Allah's Apostle! Why have the people
finished their Ihram after performing 'Umra but you have not finished your Ihram
after performing 'Umra?" He replied, "I have matted my hair and garlanded my
Hadi. So I will not finish my Ihram till I have slaughtered (my Hadi). "

Volume 2, Book 26, Number 638:
Narrated Shu'ba:
Abu Jamra Nasr bin 'Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu'
and the people advised me not to do so. I asked Ibn Abbas regarding it and he
ordered me to perform Hajj-at-Tammatu'. Later I saw in a dream someone saying to
me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's tradition without
committing sins and accepted by Allah) and an accepted 'Umra.' So I told that
dream to Ibn Abbas. He said, 'This is the tradition of Abu-l-Qasim.' Then he said to
me, 'Stay with me and I shall give you a portion of my property.' " I (Shu'ba) asked,
"Why (did he invite you)?" He (Abu Jamra) said, "Because of the dream which I
had seen."

Volume 2, Book 26, Number 639:
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Narrated Abu Shihab:
I left for Mecca for Hajj-at-Tamattu' assuming Ihram for 'Umra. I reached Mecca
three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said
to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you
will lose the superiority of assuming Ihram from the Miqat). So I went to 'Ata'
asking him his view about it. He said, "Jabir bin 'Abdullah narrated to me, 'I
performed Hajj with Allah's Apostle on the day when he drove camels with him.
The people had assumed Ihram for Hajj-al-Ifrad. The Prophet ordered them to finish
their Ihram after Tawaf round the Ka'ba, and between Safa and Marwa and to cut
short their hair and then to stay there (in Mecca) as non-Muhrims till the day of
Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they
were ordered to make the Ihram with which they had come as for 'Umra only. They
asked, 'How can we make it 'Umra (Tamattu') as we have intended to perform Hajj?'
The Prophet said, 'Do what I have ordered you. Had I not brought the Hadi with me,
I would have done the same, but I cannot finish my Ihram till the Hadi reaches its
destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."

Volume 2, Book 26, Number 640:
Narrated Said bin Al-Musaiyab:
'Ali and 'Uthman differed regarding Hajj-at-Tamattu' while they were at 'Usfan (a
familiar place near Mecca). 'Ali said, "I see you want to forbid people to do a thing
that the Prophet did?" When 'Ali saw that, he assumed Ihram for both Hajj and
'Umra.

Volume 2, Book 26, Number 641:
Narrated Jabir bin 'Abdullah :
We came with Allah's Apostle (to Mecca) and we were saying: 'Labbaika
Allahumma Labbaik' for Hajj. Allah's Apostle ordered us to perform 'Umra with
that Ihram (instead of Hajj).

Volume 2, Book 26, Number 642:
Narrated 'Imran:
We performed Hajj-at-Tamattu' in the lifetime of Allah's Apostle and then the
Quran was revealed (regarding Hajj-at-Tamattu') and somebody said what he
wished (regarding Hajj-at-Tamattu') according his own opinion.

Volume 2, Book 26, Number 643:
Narrated Nafi:
On reaching the sanctuary of Mecca, Ibn 'Umar used to stop, reciting Talbiya and
then he would pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a
bath. He used to say that the Prophet used to do the same.

Volume 2, Book 26, Number 644:
Narrated Nafi:
12
' Ibn 'Umar said, "The Prophet passed the night at Dhi-Tuwa till it was dawn and
then he entered Mecca." Ibn 'Umar used to do the same.

Volume 2, Book 26, Number 645:
Narrated Ibn 'Umar:
Allah's Apostle used to enter Mecca from the high Thaniya and used to leave Mecca
from the low Thaniya.

Volume 2, Book 26, Number 646:
Narrated Ibn 'Umar:
Allah's Apostle entered Mecca from Kada' from the highest Thaniya which is at
Al-Batha' and used to leave Mecca from the low Thaniya.

Volume 2, Book 26, Number 647:
Narrated 'Aisha:
When the Prophet came to Mecca he entered from its higher side and left from its
lower side.

Volume 2, Book 26, Number 648:
Narrated 'Aisha':
In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' and
left Mecca from Kuda, from the higher part of Mecca.

Volume 2, Book 26, Number 649:
Narrated 'Aisha:
In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' at the
higher place of Mecca. (Hisham, a sub-narrator said, " 'Urwa used to enter (Mecca)
from both Kada' and Kuda and he often entered through Kada' which was nearer to
his dwelling place.)"

Volume 2, Book 26, Number 650:
Narrated Hisham:
'Urwa said, "The Prophet entered Mecca in the year of the conquest of Mecca from
the side of Kada' which is at the higher part of Mecca." 'Urwa often entered from
Kada' which was nearer of the two to his dwelling place.
...Following that, God willing

Volume 2, Book 26, Number 651:
Narrated Hisham from his father :
In the year of the conquest of Mecca, the Prophet entered Mecca from the side of
Kada. Urwa used to enter through both places and he often entered through Kada'
which was nearer of the two to his dwelling place.
13

Volume 2, Book 26, Number 652:
Narrated Jabir bin 'Abdullah:
When the Ka'ba was built, the Prophet and Abbas went to bring stones (for its
construction). Al Abbas said to the Prophet, "Take off your waist sheet and put it on
your neck." (When the Prophet took it off) he fell on the ground with his eyes open
towards the sky and said, "Give me my waist sheet." And he covered himself with
it.

Volume 2, Book 26, Number 653:
Narrated 'Aisha:
(the wife of the Prophet) that Allah's Apostle said to her, "Do you know that when
your people (Quraish) rebuilt the Ka'ba, they decreased it from its original
foundation laid by Abraham?" I said, "O Allah's Apostle! Why don't you rebuild it
on its original foundation laid by Abraham?" He replied, "Were it not for the fact
that your people are close to the pre-lslamic Period of ignorance (i.e. they have
recently become Muslims) I would have done so." The sub-narrator, 'Abdullah (bin
'Umar ) stated: 'Aisha 'must have heard this from Allah's Apostle for in my opinion
Allah's Apostle had not placed his hand over the two corners of the Ka'ba opposite
Al-Hijr only because the Ka'ba was not rebuilt on its original foundations laid by
Abraham.

Volume 2, Book 26, Number 654:
Narrated 'Aisha:
I asked the Prophet whether the round wall (near Ka'ba) was part of the Ka'ba. The
Prophet replied in the affirmative. I further said, "What is wrong with them, why
have they not included it in the building of the Ka'ba?" He said, "Don't you see that
your people (Quraish) ran short of money (so they could not include it inside the
building of Ka'ba)?" I asked, "What about its gate? Why is it so high?" He replied,
"Your people did this so as to admit into it whomever they liked and prevent
whomever they liked. Were your people not close to the Pre-lslamic Period of
ignorance (i.e. they have recently embraced Islam) and were I not afraid that they
would dislike it, surely I would have included the (area of the) wall inside the
building of the Ka'ba and I would have lowered its gate to the level of the ground."

Volume 2, Book 26, Number 655:
Narrated 'Aisha:
Allah's Apostle said to me, "Were your people not close to the Pre-lslamic period of
ignorance, I would have demolished the Ka'ba and would have rebuilt it on its
original foundations laid by Abraham (for Quraish had curtailed its building), and I
would have built a back door (too)."

Volume 2, Book 26, Number 656:
Narrated Yazid bin Ruman from 'Urwa:
'Aisha said that the Prophet said to her, "O Aisha! Were your nation not close to the
Pre-lslamic Period of Ignorance, I would have had the Ka'ba demolished and would
14
have included in it the portion which had been left, and would have made it at a
level with the ground and would have made two doors for it, one towards the east
and the other towards the west, and then by doing this it would have been built on
the foundations laid by Abraham." That was what urged Ibn-Az-Zubair to demolish
the Ka'ba. Jazz said, "I saw Ibn-Az-Zubair when he demolished and rebuilt the
Ka'ba and included in it a portion of Al-Hijr (the unroofed portion of Ka'ba which is
at present in the form of a compound towards the north-west of the Ka'ba). I saw the
original foundations of Abraham which were of stones resembling the humps of
camels." So Jarir asked Yazid, "Where was the place of those stones?" Jazz said, "I
will just now show it to you." So Jarir accompanied Yazid and entered Al-Hijr, and
Jazz pointed to a place and said, "Here it is." Jarir said, "It appeared to me about six
cubits from Al-Hijr or so."

Volume 2, Book 26, Number 657:
Narrated Ibn Abbas:
On the Day of the Conquest of Mecca, Allah's Apostle said, "Allah has made this
town a sanctuary. Its thorny bushes should not be cut, its game should not be
chased, and its fallen things should not be picked up except by one who would
announce it publicly."

Volume 2, Book 26, Number 658:
Narrated 'Usama bin Zaid:
I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you stay in your
house in Mecca?" He replied, "Has 'Aqil left any property or house?" Aqil along
with Talib had inherited the property of Abu Talib. Jafar and Ali did not inherit
anything as they were Muslims and the other two were non-believers. 'Umar bin
Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn
Shihab, (a sub-narrator) said, "They (Umar and others) derived the above verdict
from Allah's Statement: "Verily! those who believed and Emigrated and strove with
their life And property in Allah's Cause, And those who helped (the emigrants) And
gave them their places to live in, These are (all) allies to one another." (8.72)

Volume 2, Book 26, Number 659:
Narrated Abu Huraira:
When Allah's Apostle intended to enter Mecca he said, "Our destination tomorrow,
if Allah wished, will be Khaif Bani Kinana where (the pagans) had taken the oath of
Kufr." (Against the Prophet i.e. to be loyal to heathenism by boycotting Bani Ha
shim, the Prophets folk) (See Hadith No. 221 Vol. 5)

Volume 2, Book 26, Number 660:
Narrated Abu Huraira:
On the Day of Nahr at Mina, the Prophet said, "Tomorrow we shall stay at Khaif
Bani Kinana where the pagans had taken the oath of Kufr (heathenism)." He meant
(by that place) Al-Muhassab where the Quraish tribe and Bani Kinana concluded a
contract against Bani Hashim and Bani 'Abdul-Muttalib or Bani Al-Muttalib that
they would not intermarry with them or deal with them in business until they
15
handed over the Prophet to them.

Volume 2, Book 26, Number 661:
Narrated Abu Huraira:
The Prophet;; said, "Dhus-Suwaiqa-tain (literally: One with two lean legs) from
Ethiopia will demolish the Ka'ba."

Volume 2, Book 26, Number 662:
Narrated 'Aisha:
The people used to fast on 'Ashura (the tenth day of the month of Muharram) before
the fasting of Ramadan was made obligatory. And on that day the Ka'ba used to be
covered with a cover. When Allah made the fasting of the month of Ramadan
compulsory, Allah's Apostle said, "Whoever wishes to fast (on the day of 'Ashura')
may do so; and whoever wishes to leave it can do so."

Volume 2, Book 26, Number 663:
Narrated Abu Said Al-Khudri:
The Prophet said "The people will continue performing the Hajj and 'Umra to the
Ka'ba even after the appearance of Gog and Magog."
Narrated Shu'ba extra:
The Hour (Day of Judgment) will not be established till the Hajj (to the Ka'ba) is
abandoned.

Volume 2, Book 26, Number 664:
Narrated Abu Wail:
(One day) I sat along with Shaiba on the chair inside the Ka'ba. He (Shaiba) said,
"No doubt, Umar sat at this place and said, 'I intended not to leave any yellow (i.e.
gold) or white (i.e. silver) (inside the Ka'ba) undistributed.' I said (to 'Umar), 'But
your two companions (i.e. The Prophet and Abu Bakr) did not do so.' 'Umar said,
They are the two persons whom I always follow.' "

Volume 2, Book 26, Number 665:
Narrated Ibn Abbas:
The Prophet said, "As if I were looking at him, a black person with thin legs
plucking the stones of the Ka'ba one after another. "

Volume 2, Book 26, Number 666:
Narrated Abu Huraira:
Allah's Apostle said, "DhusSuwaiqatain (the thin legged man) from Ethiopia will
demolish the Ka'ba."

Volume 2, Book 26, Number 667:
16
Narrated 'Abis bin Rabia:
'Umar came near the Black Stone and kissed it and said "No doubt, I know that you
are a stone and can neither benefit anyone nor harm anyone. Had I not seen Allah's
Apostle kissing you I would not have kissed you."

Volume 2, Book 26, Number 668:
Narrated Salim that his father said,
"Allah's Apostle, Usama bin Zaid, Bilal, and 'Uthman bin abu Talha entered the
Ka'ba and then closed its door. When they opened the door I was the first person to
enter (the Ka'ba). I met Bilal and asked him, "Did Allah's Apostle offer a prayer
inside (the Ka'ba)?" Bilal replied in the affirmative and said, "(The Prophet offered
the prayer) in between the two right pillars."

Volume 2, Book 26, Number 669:
Narrated Nafi':
Whenever Ibn 'Umar entered the Ka'ba he used to walk straight keeping the door at
his back on entering, and used to proceed on till about three cubits from the wall in
front of him, and then he would offer the prayer there aiming at the place where
Allah's Apostle prayed, as Bilal had told him. There is no harm for any person to
offer the prayer at any place inside the Ka'ba.

Volume 2, Book 26, Number 670:
Narrated Isma'li bin Abu Khalid:
'Abdullah bin Abu Aufa said, "Allah's Apostle performed the 'Umra. He performed
Tawaf of the Ka'ba and offered two Rakat behind the Maqam (Abraham's place)
and was accompanied by those who were screening him from the people."
Somebody asked 'Abdullah, "Did Allah's Apostle enter the Ka'ba?" 'Abdullah
replied in the negative.

Volume 2, Book 26, Number 671:
Narrated Ibn Abbas:
When Allah's Apostle came to Mecca, he refused to enter the Ka'ba with idols in it.
He ordered (idols to be taken out). So they were taken out. The people took out the
pictures of Abraham and Ishmael holding Azlams in their hands. Allah's Apostle
said, "May Allah curse these people. By Allah, both Abraham and Ishmael never
did the game of chance with Azlams." Then he entered the Ka'ba and said Takbir at
its corners but did not offer the prayer in it.

Volume 2, Book 26, Number 672:
Narrated Ibn Abbas:
When Allah's Apostle and his companions came to Mecca, the pagans circulated the
news that a group of people were coming to them and they had been weakened by
the Fever of Yathrib (Medina). So the Prophet ordered his companions to do Ramal
in the first three rounds of Tawaf of the Ka'ba and to walk between the two corners
17
(The Black Stone and Yemenite corner). The Prophet did not order them to do
Ramal in all the rounds of Tawaf out of pity for them.

Volume 2, Book 26, Number 673:
Narrated Salim that his father said:
I saw Allah's Apostle arriving at Mecca; he kissed the Black Stone Corner first
while doing Tawaf and did ramal in the first three rounds of the seven rounds (of
Tawaf).

Volume 2, Book 26, Number 674:
Narrated Abdullah bin Umar :
The Prophet did Ramal in (first) three rounds (of Tawaf), and walked in the
remaining four, in Hajj and Umra.

Volume 2, Book 26, Number 675:
Narrated Zaid bin Aslam from his father who said:
"Umar bin Al-Khattab addressed the Corner (Black Stone) saying, 'By Allah! I
know that you are a stone and can neither benefit nor harm. Had I not seen the
Prophet touching (and kissing) you, I would never have touched (and kissed) you.'
Then he kissed it and said, 'There is no reason for us to do Ramal (in Tawaf) except
that we wanted to show off before the pagans, and now Allah has destroyed them.'
'Umar added, '(Nevertheless), the Prophet did that and we do not want to leave it
(i.e. Ramal).'
...Following that, God willing

Volume 2, Book 26, Number 676:
Narrated Nafi':
Ibn 'Umar. said, "I have never missed the touching of these two stones of Ka'ba (the
Black Stone and the Yemenite Corner) both in the presence and the absence of
crowds, since I saw the Prophet touching them." I asked Nafi': "Did Ibn 'Umar use
to walk between the two Corners?" Nafi' replied, "He used to walk in order that it
might be easy for him to touch it (the Corner Stone)."

Volume 2, Book 26, Number 677:
Narrated Ibn Abbas.:
In his Last Hajj the Prophet performed Tawaf of the Ka'ba riding a camel and
pointed a bent-headed stick towards the Corner (Black Stone).

Volume 2, Book 26, Number 678:
Narrated Salim bin 'Abdullah that his father said:
"I have not seen the Prophet touching except the two Yemenite Corners (i.e. the
ones facing Yemen)."

Volume 2, Book 26, Number 679:
18
Narrated Zaid bin Aslam that his father said:
"I saw 'Umar bin Al-Khattab kissing the Black Stone and he then said, (to it) 'Had I
not seen Allah's Apostle kissing you, (stone) I would not have kissed you.' "

Volume 2, Book 26, Number 680:
Narrated Az-Zubair bin 'Arabi:
A man asked Ibn 'Umar about the touching of the Black Stone. Ibn 'Umar said, "I
saw Allah's Apostle touching and kissing it." The questioner said, "But if there were
a throng (much rush) round the Ka'ba and the people overpowered me, (what would
I do?)" He replied angrily, "Stay in Yemen (as that man was from Yemen). I saw
Allah's Apostle touching and kissing it."

Volume 2, Book 26, Number 681:
Narrated Ibn Abbas:
The Prophet performed Tawaf of the Ka'ba while riding a camel, and whenever he
came in front of the Corner, he pointed towards it (with something).

Volume 2, Book 26, Number 682:
Narrated Ibn Abbas
The Prophet performed Tawaf of the Ka'ba riding a camel, and every time he came
in front of the Corner (having the Black Stone), he pointed towards it with
something he had with him and said Takbir.

Volume 2, Book 26, Number 683:
Narrated 'Urwa:
'Aisha said, "The first thing the Prophet did on reaching Mecca, was the ablution
and then he performed Tawaf of the Ka'ba and that was not 'Umra (alone), (but
Hajj-al-Qiran). 'Urwa added: Later Abu Bakr and 'Umar did the same in their Hajj."
And I performed the Hajj with my father Az-Zubair, and the first thing he did was
Tawaf of the Ka'ba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the
same. My mother (Asma') told me that she, her sister ('Aisha), Az-Zubair and such
and such persons assumed Ihram for 'Umra, and after they passed their hands over
the Black Stone Corner (of the Ka'ba) they finished the Ihram. (i.e. After doing
Tawaf of the Ka'ba and Sa'i between Safa-Marwa.

Volume 2, Book 26, Number 684:
Narrated 'Abdullah bin 'Umar :
When Allah's Apostle performed Tawaf of the Ka'ba for Hajj or 'Umra, he used to
do Ramal during the first three rounds, and in the last four rounds he used to walk;
then after the Tawaf he used to offer two Rakat and then performed Tawaf between
Safa and Marwa.

Volume 2, Book 26, Number 685:
19
Narrated Ibn 'Umar:
When the Prophet performed the Tawaf of the Ka'ba, he did Ramal during the first
three rounds and in the last four rounds he used to walk and while doing Tawaf
between Safa and Marwa, he used to run in the midst of the rain water passage.

Volume 2, Book 26, Number 686:
Narrated Um Salama:
(the wife of the Prophet) I informed Allah's Apostle that I was ill. So he said,
"Perform the Tawaf while riding behind the people." I did so, and at that time the
Prophet was praying beside the Ka'ba and reciting Surat-at-Tur.

Volume 2, Book 26, Number 687:
Narrated Ibn Abbas:
While the Prophet was performing Tawaf of the Kaba, he passed by a person who
had tied his hands to another person with a rope or string or something like that.
The Prophet cut it with his own hands and said, "Lead him by the hand."

Volume 2, Book 26, Number 688:
Narrated Ibn Abbas:
The Prophet saw a man performing Tawaf of the Kaba tied with a string or
something else. So the Prophet cut that string.

Volume 2, Book 26, Number 689:
Narrated Abu Huraira:
In the year prior to the last Hajj of the Prophet when Allahs Apostle made Abu Bakr
the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group
of people to make a public announcement: 'No pagan is allowed to perform Hajj
after this year, and no naked person is allowed to perform Tawaf of the Kaba.' (See
Hadith No. 365 Vol. 1)

Volume 2, Book 26, Number 690:
Narrated Amr:
We asked Ibn Umar: "May a man have sexual relations with his wife during the
Umra before performing Tawaf between Safa and Marwa?" He said, "Allah's
Apostle arrived (in Mecca) and circumambulated the Kaba seven times, then
offered two Rakat behind Maqam Ibrahim (the station of Abraham), then performed
Tawaf between Safa and Marwa." Ibn Umar added, "Verily! In Allah's Apostle you
have a good example." And I asked Jabir bin Abdullah (the same question), and he
replied, "You should not go near your wives (have sexual relations) till you have
finished Tawaf between Safa and Marwa. "

Volume 2, Book 26, Number 691:
Narrated Ibn Abbas:
20
The Prophet arrived at Mecca and performed Tawaf of the Kaba and Sa'i between
Safa and Marwa, but he did not go near the Kaba after his Tawaf till he returned
from Arafat.

Volume 2, Book 26, Number 692:
Narrated Um Salama:
(the wife of the Prophet) I informed Allah's Apostle (about my illness). (Through
other sub-narrators, Um Salama narrated that when Allah's Apostle was at Mecca
and had just decided to leave (Mecca) while she had not yet done Tawaf of the
Kaba (and after listening to her). The Prophet said, "When the morning prayer is
established, perform the Tawaf on your camel while the people are in prayer." So
she did the same and did not offer the two Rakat of Tawaf until she came out of the
Mosque.

Volume 2, Book 26, Number 693:
Narrated Ibn Umar:
The Prophet reached Mecca, circumambulated the Kaba seven times and then
offered a two Rakat prayer behind Maqam ibrahim. Then he went towards the Safa.
Allah has said, "Verily, in Allah's Apostle you have a good example."

Volume 2, Book 26, Number 694:
Narrated Urwa from Aisha:
Some people performed Tawaf (of the Kaba) after the morning prayer and then sat
to listen to a preacher till sunrise, and then they stood up for the prayer. Then Aisha
commented, "Those people kept on sitting till it was the time in which the prayer is
disliked and after that they stood up for the prayer."

Volume 2, Book 26, Number 695:
Narrated Abdullah:
heard the Prophet forbidding the offering of prayers at the time of sunrise and
sunset.

Volume 2, Book 26, Number 696:
Narrated Abida bin Humaid:
Abdul, Aziz bin Rufai Said, "I saw Abdullah bin Az-Zubair performing Tawaf of
the Kaba after the morning prayer then offering the two Rakat prayer." Abdul Aziz
added, "I saw Abdullah bin Az-Zubair offering a two Rakat prayer after the Asr
prayer." He informed me that Aisha told him that the Prophet used to offer those
two Rakat whenever he entered her house."

Volume 2, Book 26, Number 697:
Narrated Ibn Abbas:
Allah's Apostle performed Tawaf (of the Kaba) ending a camel (at that time the
21
Prophet had foot injury). Whenever he came to the Corner (having the Black Stone)
he would point out towards it with a thing in his hand and say, "Allahu-Akbar."

Volume 2, Book 26, Number 698:
Narrated Um Salama:
I informed Allah's Apostle that I was sick. He said, "Perform Tawaf (of the Kaba)
while riding behind the people." So, I performed the Tawaf while Allah's Apostle
was offering the prayer beside the Kaba and was reciting Surat-at-Tur.

Volume 2, Book 26, Number 699:
Narrated Ibn Umar:
Al Abbas bin Abdul-Muttalib asked the permission of Allahs Apostle to let him stay
in Mecca during the nights of Mina in order to provide the pilgrims with water to
drink, so the Prophet permitted him.

Volume 2, Book 26, Number 700:
Narrated Ibn Abbas:
Allah's Apostle came to the drinking place and asked for water. Al-Abbas said, "O
Fadl! Go to your mother and bring water from her for Allah's Apostle ." Allah's
Apostle said, "Give me water to drink." Al-Abbas said, "O Allahs Apostle! The
people put their hands in it." Allah's Apostle again said, 'Give me water to drink. So,
he drank from that water and then went to the Zam-zam (well) and there the people
were offering water to the others and working at it (drawing water from the well).
The Prophet then said to them, "Carry on! You are doing a good deed." Then he
said, "Were I not afraid that other people would compete with you (in drawing
water from Zam-zam), I would certainly take the rope and put it over this (i.e. his
shoulder) (to draw water)." On saying that the Prophet pointed to his shoulder.
...Following that, God willing

Translation of Sahih Bukhari, Book 26: Pilgrimmage (Hajj) Images?q=tbn:ANd9GcRF1duX-bclR4s2rgdjM_65sCQ2r9CobZqXBMxTNfVFYkpuwG_fbg

Volume 2, Book 26, Number 701:
Narrated Ibn Abbas:
I gave Zam-zam water to Allah's Apostle and he drank it while standing. 'Asia (a
sub-narrator) said that 'Ikrima took the oath that on that day the Prophet had not
been standing but riding a camel.

Volume 2, Book 26, Number 702:
Narrated 'Aisha:
We set out with Allah's Apostle in the year of his Last Hajj and we mended (the
Ihram) for 'Umra. Then the Prophet said, "Whoever has a Hadi with him should
assume Ihram for both Hajj and 'Umra, and should not finish it till he performs both
of the them (Hajj and 'Umra)." When we reached Mecca, I had my menses. When
we had performed our Hajj, the Prophet sent me with 'Abdur-Rahman to Tan'im and
I performed the 'Umra. The Prophet said, "This is in lieu of your missed 'Umra."
Those who had assumed Ihram for 'Umra performed Tawaf (between Safa and
Marwa) and then finished their Ihram. And then they performed another Tawaf
(between Safa and Marwa) after returning from Mina. And those who had assumed
22
lhram for Hajj and 'Umra to get her ( Hajj-Qiran ) performed only one Tawaf
(between Safa and Marwa).

Volume 2, Book 26, Number 703:
Narrated Nafi':
'Abdullah bin 'Abdullah bin 'Umar and his riding animal entered the house of Ibn
'Umar. He (the son of Ibn 'Umar) said, "I fear that this year a battle might take place
between the people and you might be prevented from going to the Ka'ba. I suggest
that you should stay here." Ibn Umar said, "Once Allah's Apostle set out for the
pilgrimage, and the pagans of Quraish intervened between him and the Ka'ba. So, if
the people intervened between me and the Ka'ba, I would do the same as Allah's
Apostle had done . . . "Verily, in Allah's Apostle you have a good example." Then
he added, "I make you a witness that I have intended to perform Hajj along with
'Umra." After arriving at Mecca, Ibn 'Umar performed one Tawaf only (between
Safa and Marwa).

Volume 2, Book 26, Number 704:
Narrated Nafi':
Ibn 'Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn
Az-Zubair. Somebody said to Ibn 'Umar, "There is a danger of an impending war
between them." Ibn 'Umar said, "Verily, in Allah's Apostle you have a good
example. (And if it happened as you say) then I would do the same as Allah's
Apostle had done. I make you witness that I have decided to perform 'Umra." Then
he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj
and 'Umra are similar. I make you witness that I have made Hajj compulsory for me
along with 'Umra." He drove (to Mecca) a Hadi which he had bought from (a place
called) Qudaid and did not do more than that. He did not slaughter the Hadi or
finish his Ihram, or shave or cut short his hair till the day of slaughtering the
sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and
considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and 'Umra. Ibn
'Umar said, "Allah's Apostle did the same."

Volume 2, Book 26, Number 705:
Narrated Muhammad bin 'AbdurRahman bin Nawfal Al-Qurashi:
I asked 'Urwa bin Az-Zubair (regarding the Hajj of the Prophet ). 'Urwa replied,
"Aisha narrated, 'When the Prophet reached Mecca, the first thing he started with
was the ablution, then he performed Tawaf of the Ka'ba and his intention was not
'Umra alone (but Hajj and 'Umra together).' " Later Abu Bakr I performed the Hajj
and the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra
alone (but Hajj and 'Umra together). And then 'Umar did the same. Then 'Uthman
performed the Hajj and the first thing he started with was Tawaf of the Ka'ba and it
was not 'Umra alone. And then Muawiya and 'Abdullah bin 'Umar did the same. I
performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of
the Ka'ba and it was not 'Umra alone, (but Hajj and 'Umra together). Then I saw the
Muhajirin (Emigrants) and Ansar doing the same and it was not 'Umra alone. And
the last person I saw doing the same was Ibn 'Umar, and he did not do another
'Umra after finishing the first. Now here is Ibn 'Umar present amongst the people!
23
They neither ask him nor anyone of the previous ones. And all these people, on
entering Mecca, would not start with anything unless they had performed Tawaf of
the Ka'ba, and would not finish their Ihram. And no doubt, I saw my mother and my
aunt, on entering Mecca doing nothing before performing Tawaf of the Ka'ba, and
they would not finish their lhram. And my mother informed me that she, her sister,
Az-Zubair and such and such persons had assumed lhram for 'Umra and after
passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra)
they finished their Ihram."

Volume 2, Book 26, Number 706:
Narrated 'Urwa:
I asked 'Aisha : "How do you interpret the statement of Allah,. : Verily! (the
mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever
performs the Hajj to the Ka'ba or performs 'Umra, it is not harmful for him to
perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident
from this revelation) there is no harm if one does not perform Tawaf between Safa
and Marwa." 'Aisha said, "O, my nephew! Your interpretation is not true. Had this
interpretation of yours been correct, the statement of Allah should have been, 'It is
not harmful for him if he does not perform Tawaf between them.' But in fact, this
divine inspiration was revealed concerning the Ansar who used to assume lhram for
worship ping an idol called "Manat" which they used to worship at a place called
Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the
idol), would consider it not right to perform Tawaf between Safa and Marwa.
When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it,
saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and
Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are
among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the
tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the
Tawaf between them." Later on I ('Urwa) told Abu Bakr bin 'Abdur-Rahman (of
'Aisha's narration) and he said, 'i have not heard of such information, but I heard
learned men saying that all the people, except those whom 'Aisha mentioned and
who used to assume lhram for the sake of Manat, used to perform Tawaf between
Safa and Marwa.
When Allah referred to the Tawaf of the Ka'ba and did not mention Safa and Marwa
in the Quran, the people asked, 'O Allah's Apostle! We used to perform Tawaf
between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of
the Ka'ba and has not mentioned Safa and Marwa. Is there any harm if we perform
Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and
Al-Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this
verse was revealed concerning the two groups, those who used to refrain from
Tawaf between Safa and Marwa in the Pre-lslamic Period of ignorance and those
who used to perform the Tawaf then, and after embracing Islam they refrained from
the Tawaf between them as Allah had enjoined Tawaf of the Ka'ba and did not
mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka'ba.'

Volume 2, Book 26, Number 707:
Narrated Nafi':
24
Ibn 'Umar said, "When Allah's Apostle performed the first Tawaf he did Ramal in
the first three rounds and then walked in the remaining four rounds (of Tawaf of the
Ka'ba), where as in performing Tawaf between Safa and Marwa he used to run in
the midst of the rain-water passage," I asked Nafi', "Did 'Abdullah (bin 'Umar) use
to walk steadily on reaching the Yemenite Corner?" He replied, "No, unless people
were crowded at the Corner; otherwise he would not leave it without touching it."

Volume 2, Book 26, Number 708:
Narrated 'Amr bin Dinar:
We asked Ibn 'Umar whether a man who, while performing 'Umra, had performed
Tawaf of the Ka'ba; and had not yet performed Tawaf between Safa and Marwa,
could have sexual relation with his wife, Ibn 'Umar replied "The Prophet (p.b.u.h)
reached Mecca and performed the seven rounds (of Tawaf) of the Ka'ba and then
offered a two-Rakat prayer behind Maqam ibrahim and then performed the seven
rounds (of Tawaf) between Safa and Marwa." He added, "Verily! In Allah's Apostle
(p.b.u.h) you have a good example." We asked Jabir bin 'Abdullah (the same
question) and he said, "He (that man) should not come near (his wife) till he has
completed Tawaf between Safa and Marwa."

Volume 2, Book 26, Number 709:
Narrated 'Amr bin Dinar:
I heard Ibn 'Umar saying, "The Prophet arrived at Mecca and performed Tawaf of
the Ka'ba and then offered a two-Rakat prayer and then performed Tawaf between
Safa and Marwa." Ibn 'Umar then recited (the verse): "Verily! In Allah's Apostle
(p.b.u.h) you have a good example. "

Volume 2, Book 26, Number 710:
Narrated 'Asim:
I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and
Marwa?" He said, "Yes, as it was of the ceremonies of the days of the Pre-lslamic
period of ignorance, till Allah revealed: 'Verily! (The two mountains) As-Safa and
Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf between them.' " (2.158)

Volume 2, Book 26, Number 711:
Narrated Ibn Abbas:
Allah's Apostle performed Tawaf of the Ka'ba and the Sa'i of Safa and Marwa so as
to show his strength to the pagans.

Volume 2, Book 26, Number 712:
Narrated 'Aisha:
I was menstruating when I reached Mecca. So, I neither performed Tawaf of the
Ka'ba, nor the Tawaf between Safa and Marwa. Then I informed Allah's Apostle
25
about it. He replied, "Perform all the ceremonies of Hajj like the other pilgrims, but
do not perform Tawaf of the Ka'ba till you get clean (from your menses)."

Volume 2, Book 26, Number 713:
Narrated Jabir bin 'Abdullah:
The Prophet and his companions assumed Ihram for Hajj and none except the
Prophet (p.b.u.h) and Talha had the Hadi (sacrifice) with them. 'Ali arrived from
Yemen and had a Hadi with him. 'Ali said, "I have assumed Ihram for what the
Prophet has done." The Prophet ordered his companions to perform the 'Umra with
the lhram which they had assumed, and after finishing Tawaf (of Ka'ba, Safa and
Marwa) to cut short their hair, and to finish their lhram except those who had Hadi
with them. They (the people) said, "How can we proceed to Mina (for Hajj) after
having sexual relations with our wives?" When that news reached the Prophet he
said, "If I had formerly known what I came to know lately, I would not have
brought the Hadi with me. Had there been no Hadi with me, I would have finished
the state of lhram." 'Aisha got her menses, so she performed all the ceremonies of
Hajj except Tawaf of the Ka'ba, and when she got clean (from her menses), she
performed Tawaf of the Ka'ba. She said, "O Allah's Apostle! (All of you) are
returning with the Hajj and 'Umra, but I am returning after performing Hajj only."
So the Prophet ordered 'Abdur-Rahman bin Abu Bakr to accompany her to Tan'im and thus she performed the 'Umra after the Hajj.

Volume 2, Book 26, Number 714:
Narrated Hafsa:
(On 'Id) We used to forbid our virgins to go out (for 'Id prayer). A lady came and
stayed at the Palace of Bani Khalaf. She mentioned that her sister was married to
one of the companions of Allah's Apostle who participated in twelve Ghazawats
along with Allah's Apostle and her sister was with him in six of them. She said, "We
used to dress the wounded and look after the patients." She (her sister) asked Allah's
Apostle , "Is there any harm for a woman to stay at home if she doesn't have a
veil?" He said, "She should cover herself with the veil of her companion and she
should take part in the good deeds and in the religious gatherings of the believers."
When Um 'Atiyya came, I asked her. "Did you hear anything about that?" Um
'Atiyya said, "Bi Abi" and she never mentioned the name of Allah's Apostle without
saying "Bi Abi" (i.e. 'Let my father be sacrificed for you'). We asked her, "Have you
heard Allah's Apostle saying so and so (about women)?" She replied in the
affirmative and said, "Let my father be sacrificed for him. He told us that unmarried
mature virgins who stay often screened or unmarried young virgins and mature girls
who stay often screened should come out and take part in the good deeds and in the
religious gatherings of the believers. But the menstruating women should keep
away from the Musalla (praying place)." I asked her, "The menstruating women?"
She replied, "Don't they present themselves at 'Arafat and at such and such places?"

Volume 2, Book 26, Number 715:
Narrated 'Abdul 'Aziz bin Rufai:
I asked Anas bin Malik, "Tell me what you remember from Allah's Apostle
(regarding these questions): Where did he offer the Zuhr and 'Asr prayers on the
26
day of Tarwiya (8th day of Dhul-Hajja)?" He relied, "(He offered these prayers) at
Mina." I asked, "Where did he offer the 'Asr prayer on the day of Nafr (i.e.
departure from Mina on the 12th or 13th of Dhul-Hijja)?" He replied, "At Al-Abtah," and then added, "You should do as your chiefs do."

Volume 2, Book 26, Number 716:
Narrated 'Abdul 'Aziz:
I went out to Mina on the day of Tarwiya and met Anas going on a donkey. I asked
him, "Where did the Prophet offer the Zuhr prayer on this day?" Anas replied, "See
where your chiefs pray and pray similarly."

Volume 2, Book 26, Number 717:
Narrated 'Abdullah bin 'Umar :
Allah's Apostle offered a two-Rakat prayer at Mina. Abu Bakr, 'Umar and 'Uthman, (during the early years of his caliphate) followed the same practice.

Volume 2, Book 26, Number 718:
Narrated Haritha bin Wahab Al-Khuza'i:
The Prophet led us in a two-Rakat prayer at Mina although our number was more than ever and we were in better security than ever.

Volume 2, Book 26, Number 719:
Narrated 'Abdullah bin Masud:
I offered (only a) two Rakat prayer with the Prophet (at Mina), and similarly with Abu Bakr and with 'Umar, and then you d offered in opinions. Wish that I would be lucky enough to have two of the four Rakat accepted (by Allah).

Volume 2, Book 26, Number 720:
Narrated Um Al-Fadl:
The people doubted whether the Prophet was observing the fast on the Day of 'Arafat, so I sent something for him to drink and he drank it.

Volume 2, Book 26, Number 721:
Narrated Muhammad bin Abu Bakr Al-Thaqafi:
I asked Anas bin Malik while we were proceeding from Mina to 'Arafat, "What do
you use to do on this day when you were with Allah's Apostle ?" Anas said, "Some
of us used to recite Talbiya and nobody objected to that, and others used to recite
Takbir and nobody objected to that."

Volume 2, Book 26, Number 722:
Narrated Salim:
'Abdul Malik wrote to Al-Hajjaj that he should not differ from Ibn 'Umar during
27
Hajj. On the Day of 'Arafat, when the sun declined at midday, Ibn 'Umar came
along with me and shouted near Al-Hajjaj's cotton (cloth) tent. Al-Hajjaj came Out,
wrapping himself with a waist-sheet dyed with safflower, and said, "O Abu Abdur-Rahman! What is the matter?" He said, If you want to follow the Sunna (the tradition of the Prophet (p.b.u.h) ) then proceed (to 'Arafat)." Al-Hajjaj asked, "At this very hour?" Ibn 'Umar said, "Yes." He replied, "Please wait for me till I pour some water over my head (i.e. take a bath) and come out." Then Ibn 'Umar dismounted and waited till Al-Hajjaj came out. So, he (Al-Hajjaj) walked in between me and my father (Ibn 'Umar). I said to him, "If you want to follow the Sunna then deliver a brief sermon and hurry up for the stay at 'Arafat." He started looking at 'Abdullah (Ibn 'Umar) (inquiringly), and when 'Abdullah noticed that, he said that he had told the truth.

Volume 2, Book 26, Number 723:
Narrated Um Al-Fadl bint Al Harith:
On the day of 'Arafat, some people who were with me, differed about the fasting of the Prophet (p.b.u.h) some said that he was fasting while others said that he was not fasting. So I sent a bowl full of milk to him while he was riding his camel, and he drank that milk.

Volume 2, Book 26, Number 724:
Narrated Salim bin 'Abdullah bin 'Umar:
'Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow 'Abdullah bin
'Umar in all the ceremonies of Hajj. So when it was the Day of 'Arafat (9th of
Dhul-Hajja), and after the sun has deviated or has declined from the middle of the
sky, I and Ibn 'Umar came and he shouted near the cotton (cloth) tent of Al-Hajjaj,
"Where is he?" Al-Hajjaj came out. Ibn 'Umar said, "Let us proceed (to 'Arafat)."
Al-Hajjaj asked, "Just now?" Ibn 'Umar replied, "Yes." Al-Hajjaj said, "Wait for me
till I pour water on me (i.e. take a bath)." So, Ibn 'Umar dismounted (and waited) till
Al-Hajjaj came out. He was walking between me and my father. I informed Al-Hajjaj, "If you want to follow the Sunna today, then you should shorten the sermon and then hurry up for the stay (at 'Arafat)." Ibn 'Umar said, "He (Salim) has spoken the truth."

Volume 2, Book 26, Number 725:
Narrated Muhammad bin Jubair bin Mut'im:
My father said, "(Before Islam) I was looking for my camel .." The same narration
is told by a different sub-narrator. Jubair bin Mut'im said, "My camel was lost and I
went out in search of it on the day of 'Arafat, and I saw the Prophet standing in
'Arafat. I said to myself: By Allah he is from the Hums (literally: strictly religious, Quraish were called so, as they used to say, 'We are the people of Allah we shall not go out of the sanctuary). What has brought him here?"
...Following that, God willing

Translation of Sahih Bukhari, Book 26: Pilgrimmage (Hajj) Images?q=tbn:ANd9GcQhQ7O6nlkEGdBpFEzAOXKuk2gFs__WAVdh8CgSTdv23eb0Cp0BLQ

Volume 2, Book 26, Number 726:
Narrated 'Urwa:
During the pre-lslamic period of Ignorance, the people used to perform Tawaf of the
28
Ka'ba naked except the Hums; and the Hums were Quraish and their offspring. The
Hums used to give clothes to the men who would perform the Tawaf wearing them;
and women (of the Hums) used to give clothes to the women who would perform
the Tawaf wearing them. Those to whom the Hums did not give clothes would
perform Tawaf round the Ka'ba naked. Most of the people used to go away
(disperse) directly from 'Arafat but they (Hums) used to depart after staying at
Al-Muzdalifa. 'Urwa added, "My father narrated that 'Aisha had said, 'The
following verses were revealed about the Hums: Then depart from the place whence
all the people depart--(2.199) 'Urwa added, "They (the Hums) used to stay at
Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to
'Arafat (by Allah's order)."

Volume 2, Book 26, Number 727:
Narrated 'Urwa:
Usama was asked in my presence, "How was the speed of (the camel of) Allah's
Apostle while departing from 'Arafat during the Hajjatul Wada?" Usama replied,
"The Prophet proceeded on with a modest pace, and when there was enough space
he would (make his camel) go very fast."

Volume 2, Book 26, Number 728:
Narrated Usama bin Zaid:
As soon as the Prophet departed from 'Arafat, he went towards the mountain pass,
and there he answered the call of) the prayer is ahead of you (i.e. at asked, "O
Allah's Apostle! Will you offer the prayer here?" He replied, "(The place of) the
prayer is ahead of you (i.e. at Al-Muzdalifa)."

Volume 2, Book 26, Number 729:
Narrated Nafi':
'Abdullah bin 'Umar used to offer the Maghrib and 'Isha' prayers together at Jam'
(Al-Muzdalifa). But he used to pass by that mountain pass where Allah's Apostle
went, and he would enter it and answer the call of nature and perform ablution, and
would not offer any prayer till he had prayed at Jam.'

Volume 2, Book 26, Number 730:
Narrated Usama bin Zaid
rode behind Allah's Apostle from 'Arafat and when Allah's Apostle reached the
mountain pass on the left side which is before Al-Muzdalifa he made his camel
kneel and then urinated, and then I poured water for his ablution. He performed
light ablution and then I said to him: (Is it the time for) the prayer, O Allah's
Apostle!" He replied, "The (place of) prayer is ahead of you (i.e. at Al-Muzdalifa)."
So Allah's Apostle rode till he reached Al-Muzdalifa and then he offered the prayer
(there) . Then in the morning (10th Dhul-Hijja) Al-Faql (bin Abbas) rode behind
Allah's Apostle. Kuraib, (a sub-narrator) said that 'Abdullah bin Abbas narrated
from Al-Fadl, "Allah's Apostle (p.b.u.h) kept on reciting Talbiya (during the
journey) till he reached the Jamra." (Jamrat-al-Aqaba)
29

Volume 2, Book 26, Number 731:
Narrated Ibn Abbas. :
I proceeded along with the Prophet on the day of 'Arafat (9th Dhul-Hijja). The
Prophet heard a great hue and cry and the beating of camels behind him. So he
beckoned to the people with his lash, "O people! Be quiet. Hastening is not a sign of
righteousness."

Volume 2, Book 26, Number 732:
Narrated Usama bin Zaid:
Allah's Apostle proceeded from 'Arafat and dismounted at the mountainous pass
and then urinated and performed a light ablution. I said to him, "(Shall we offer) the
prayer?" He replied, "The prayer is ahead of you (i.e. at Al-Muzdalifa)." When he
came to Al-Muzdalifa, he performed a perfect ablution. Then Iqama for the prayer
was pronounced and he offended the Maghrib prayer and then every person made
his camel kneel at his place; and then Iqama for the prayer was pronounced and he
offered the ('Isha') prayer and he did not offer any prayer in between them (i.e.
Maghrib and 'Isha' prayers).

Volume 2, Book 26, Number 733:
Narrated Ibn 'Umar:
The Prophet offered the Maghrib and 'Isha' prayers together at Jam' (i.e.
Al-Muzdalifa) with a separate Iqama for each of them and did not offer any optional
prayer in between them or after each of them.

Volume 2, Book 26, Number 734:
Narrated Abu Aiyub Al-Ansari :
Allah's Apostle coffered the Maghrib and 'Isha' prayers together at Al-Muzdalifa.

Volume 2, Book 26, Number 735:
Narrated 'Abdur-Rahman bin Yazid:
'Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the time of
the 'Isha' prayer. He ordered a man to pronounce the Adhan and Iqama and then he
offered the Maghrib prayer and offered two Rakat after it. Then he asked for his
supper and took it, and then, I think, he ordered a man to pronounce the Adhan and
Iqama (for the 'isha' prayer). ('Amr, a sub-narrator said: The intervening statement 'I
think', was said by the sub-narrator Zuhair) (i.e. not by 'Abdu-Rahman). Then
'Abdullah offered two Rakat of 'Isha' prayer. When the day dawned, 'Abdullah said,
"The Prophet never offered any prayer at this hour except this prayer at this time
and at this place and on this day." 'Abdullah added, "These two prayers are shifted
from their actual times -- the Maghrib prayer (is offered) when the people reached
Al-Muzdalifa and the Fajr (morning) prayer at the early dawn." 'Abdullah added, "I
saw the Prophet doing that."

Volume 2, Book 26, Number 736:
30
Narrated Salim:
'Abdullah bin 'Umar used to send the weak among his family early to Mina. So they
used to depart from Al-Mash'ar Al-Haram (that is Al-Muzdalifa) at night (when the
moon had set) and invoke Allah as much as they could, and then they would return
(to Mina) before the Imam had started from Al-Muzdalifa to Mina. So some of
them would reach Mina at the time of the Fajr prayer and some of them would
come later. When they reached Mina they would throw pebbles on the Jamra
(Jamrat-al-Aqaba) Ibn 'Umar used to say, "Allah's Apostle gave the permission to
them (weak people) to do so."

Volume 2, Book 26, Number 737:
Narrated Ibn Abbas :
Allah's Apostle had sent me from Jam' (i.e. Al-Muzdalifa) at night.

Volume 2, Book 26, Number 738:
Narrated Ibn Abbas:
I as among those whom the Prophet sent on the night of Al-Muzdalifa early being
among the weak members of his family.

Volume 2, Book 26, Number 739:
Narrated 'Abdullah:
(the slave of Asma') During the night of Jam', Asma' got down at Al-Muzdalifa and
stood up for (offering) the prayer and offered the prayer for some time and then
asked, "O my son! Has the moon set?" I replied in the negative and she again
prayed for another period and then asked, "Has the moon set?" I replied, "Yes." So
she said that we should set out (for Mina), and we departed and went on till she
threw pebbles at the Jamra (Jamrat-al-Aqaba) and then she returned to her dwelling
place and offered the morning prayer. I asked her, "O you! I think we have come (to
Mina) early in the night." She replied, "O my son! Allah's Apostle gave permission
to the women to do so."

Volume 2, Book 26, Number 740:
Narrated 'Aisha :
Sauda asked the permission of the Prophet to leave earlier at the night of Jam', and
she was a fat and very slow woman. The Prophet gave her permission.

Volume 2, Book 26, Number 741:
Narrated 'Aisha:
We got down at Al-Muzdalifa and Sauda asked the permission of the Prophet to
leave (early) before the rush of the people. She was a slow woman and he gave her
permission, so she departed (from Al-Muzdalifa) before the rush of the people. We
kept on staying at Al-Muzdalifa till dawn, and set out with the Prophet but (I
suffered so much that) I wished I had taken the permission of Allah's Apostle as
Sauda had done, and that would have been dearer to me than any other happiness.
31

Volume 2, Book 26, Number 742:
Narrated Abdullah:
I never saw the Prophet offering any prayer not at its stated time except two; he
prayed the Maghrib and the 'Isha' together and he offered the morning prayer before
its usual time.

Volume 2, Book 26, Number 743:
Narrated 'Abdur-Rahman bin Yazid
I went out with 'Abdullah , to Mecca and when we proceeded to am' he offered the
two prayers (the Maghrib and the 'Isha') together, making the Adhan and Iqama
separately for each prayer. He took his supper in between the two prayers. He
offered the Fajr prayer as soon as the day dawned. Some people said, "The day had
dawned (at the time of the prayer)," and others said, "The day had not dawned."
'Abdullah then said, "Allah's Apostle said, 'These two prayers have been shifted
from their stated times at this place only (at Al-Muzdalifa); first: The Maghrib and
the 'Isha'. So the people should not arrive at Al-Muzdalifa till the time of the 'Isha'
prayer has become due. The second prayer is the morning prayer which is offered at
this hour.' " Then 'Abdullah stayed there till it became a bit brighter. He then said,
"If the chief of the believers hastened onwards to Mina just now, then he had indeed
followed the Sunna." I do not know which proceeded the other, his ('Abdullah's)
statement or the departure of 'Uthman . Abdullah was reciting Talbiya till he threw
pebbles at the Jamrat-al-'Aqaba on the Day of Nahr (slaughtering) (that is the 10th
of Dhul-Hijja).

Volume 2, Book 26, Number 744:
Narrated 'Amr bin Maimun:
I saw 'Umar, offering the Fajr (morning) prayer at Jam'; then he got up and said,
"The pagans did not use to depart (from Jam') till the sun had risen, and they used to
say, 'Let the sun shine on Thabir (a mountain).' But the Prophet contradicted them
and departed from Jam' before sunrise."

Volume 2, Book 26, Number 745:
Narrated Ibn Abbas:
The Prophet made Al-Faql ride behind him, and Al-Fadl informed that he (the
Prophet ) kept on reciting Talbiya till he did the Rami of the Jamra.
(Jamrat-al-Aqaba.)

Volume 2, Book 26, Number 746:
Narrated 'Ubaidullah bin 'Abdullah:
Ibn Abbas said, "Usama bin Zaid rode behind the Prophet from 'Arafat to
Al-Muzdalifa; and then from Al-Muzdalifa to Mina, Al-Fadl rode behind him." He
added, "Both of them (Usama and Al-Fadl) said, 'The Prophet was constantly
reciting Talbiya till he did Rami of the Jamarat-al-'Aqaba."
32

Volume 2, Book 26, Number 747:
Narrated Abu Jamra:
I asked Ibn Abbas about Hajj-at-Tamattu'. He ordered me to perform it. I asked him
about the Hadi (sacrifice). He said, "You have to slaughter a camel, a cow or a
sheep, or you may share the Hadi with the others." It seemed that some people
disliked it (Hajj-at-Tamattu). I slept and dreamt as if a person was announcing:
"Hajj Mabrur and accepted Mut'ah (Hajj-At-Tamattu')" I went to Ibn Abbas and
narrated it to him. He said, "Allah is Greater. (That was) the tradition of Abu
Al-Qasim (i.e. Prophet). Narrated Shu'ba that the call in the dream was. "An
accepted 'Umra and Hajj-Mabrur. "

Volume 2, Book 26, Number 748:
Narrated Abu Huraira' :
Allah's Apostle (p.b.u.h) saw a man driving his Badana (sacrificial camel). He said,
"Ride on it." The man said, "It is a Badana." The Prophet said, "Ride on it." He (the
man) said, "It is a Badana." The Prophet said, "Ride on it." And on the second or
the third time he (the Prophet ) added, "Woe to you."

Volume 2, Book 26, Number 749:
Narrated Anas:
The Prophet saw a man driving a Badana. He said, "Ride on it." The man replied,
"It is a Badana." The Prophet said (again), "Ride on it." He (the man) said, "It is a
Badana." The Prophet said thrice, "Ride on it."

Volume 2, Book 26, Number 750:
Narrated Ibn 'Umar:
During the last Hajj (Hajj-al-Wada') of Allah's Apostle he performed 'Umra and
Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Allah's Apostle started by
assuming Ihram for'Umra and Hajj. And the people, too, performed the 'Umra and
Hajj along with the Prophet. Some of them brought the Hadi and drove it along with
them, while the others did not. So, when the Prophet arrived at Mecca. he said to
the people, "Whoever among you has driven the Hadi, should not finish his Ihram
till he completes his Hajj. And whoever among you has not (driven) the Hadi with
him, should perform Tawaf of the Ka'ba and the Tawaf between Safa and Marwa,
then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj;
but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should
fast for three days during the Hajj and seven days when he returns home. The
Prophet performed Tawaf of the Ka'ba on his arrival (at Mecca); he touched the
(Black Stone) corner first of all and then did Ramal (fast walking with moving of
the shoulders) during the first three rounds round the Ka'ba, and during the last four
rounds he walked. After finishing Tawaf of the Ka'ba, he offered a two Rakat prayer
at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and
performed seven rounds of Tawaf between them and did not do any deed forbidden
because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his
Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to
Mecca) and performed Tawaf of the Ka'ba and then everything that was forbidden
33
because of Ihram became permissible. Those who took and drove the Hadi with
them did the same as Allah's Apostle did.
...Following that, God willing

Volume 2, Book 26, Number 751:
Narrated Nafi':
'Abdullah (bin 'Abdullah) bin 'Umar said to his father, "Stay here, for I am afraid
that it (affliction between Ibn Zubair and Al-Hajjaj) might prevent you from
reaching the Ka'ba." Ibn 'Umar said, "(In this case) I would do the same as Allah's
Apostle did, and Allah has said, 'Verily, in Allah's Apostle, you have a good
example (to follow).' So, I make you, people, witness that I have made 'Umra
compulsory for me." So he assumed lhram for'Umra. Then he went out and when he
reached Al-Baida', he assumed Ihram for Hajj and 'Umra (together) and said, "The
conditions (requisites) of Hajj and 'Umra are the same." He, then brought a Hadi
from Qudaid. Then he arrived (at Mecca) and performed Tawaf (between Safa and
Marwa) once for both Hajj and 'Umra and did not finish the lhram till he had
finished both Hajj and 'Umra.

Volume 2, Book 26, Number 752:
Narrated Al-Miswar bin Makhrama and Marwan:
The Prophet set out from Medina with over one thousand of his companions (at the
time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet
garlanded his Hadi and marked it and assumed Ihram for'Umra.

Volume 2, Book 26, Number 753:
Narrated 'Aisha:
I twisted with my own hands the garlands for the Budn of the Prophet who
garlanded and marked them, and then made them proceed to Mecca; Yet no
permissible thing was regarded as illegal for him then.

Volume 2, Book 26, Number 754:
Narrated Hafsa:
I said, "O Allah's Apostle! What is wrong with the people, they have finished their
Ihram but you have not?" He said, "I matted my hair and I have garlanded my Hadi,
so I will not finish my Ihram till I finished my Hajj ."

Volume 2, Book 26, Number 755:
Narrated 'Aisha:
Allah's Apostle used to send the Hadi from Medina and I used to twist the garlands
for his Hadi and he did not keep away from any of these things which a Muhrim
keeps away from.

Volume 2, Book 26, Number 756:
Narrated 'Aisha:
34
I twisted the garlands for the Hadis of the Prophet and then he marked and
garlanded them (or I garlanded them) and then made them proceed to the Ka'ba but
he remained in Medina and no permissible thing was regarded as illegal for him
then .

Volume 2, Book 26, Number 757:
Narrated 'Abdullah bin Abu Bakr bin 'Amr bin Hazm
that 'Amra bint 'Abdur-Rahman had told him, "Zaid bin Abu Sufyan wrote to 'Aisha
that 'Abdullah bin Abbas had stated, 'Whoever sends his Hadi (to the Ka'ba), all the
things which are illegal for a (pilgrim) become illegal for that person till he
slaughters it (i.e. till the 10th of Dhul-Hijja).' " 'Amra added, 'Aisha said, 'It is not
like what Ibn Abbas had said: I twisted the garlands of the Hadis of Allah's Apostle
with my own hands. Then Allah's Apostle put them round their necks with his own
hands, sending them with my father; Yet nothing permitted by Allah was
considered illegal for Allah's Apostle till he slaughtered the Hadis.' "

Volume 2, Book 26, Number 758:
Narrated 'Aisha:
Once the Prophet sent sheep as Hadi.

Volume 2, Book 26, Number 759:
Narrated 'Aisha:
I used to make the garlands for (the Hadis of) the Prophet and he would garland the
sheep (with them) and would stay with his family as a non-Muhrim.

Volume 2, Book 26, Number 760:
Narrated Aisha:
I used to twist the garlands for the sheep of the Prophet and he would send them (to
the Ka'ba), and stay as a non-Muhrim.

Volume 2, Book 26, Number 761:
Narrated 'Aisha:
I twisted (the garlands) for the Hadis of the Prophet before he assumed Ihram.

Volume 2, Book 26, Number 762:
Narrated 'Aisha:
I twisted the garlands of the Hadis from the wool which was with me.

Volume 2, Book 26, Number 763:
Narrated 'Ikrima:
Abu Huraira said, "The Prophet saw a man driving a Badana (sacrificial camel).
The Prophet (p.b.u.h) said (to him), 'Ride on it.' He replied, 'It is a Badana.' The
35
Prophet again said, 'Ride on it!' Abu Huraira added, 'Then I saw that man riding it,
showing obedience to the Prophet (p.b.u.h), and a shoe was (hanging) from its
neck.' "

Volume 2, Book 26, Number 764:
Narrated Abu Huraira:
From the Prophet: (as above).

Volume 2, Book 26, Number 765:
Narrated 'Ali:
Allah's Apostle ordered me to give in charity the skin and the coverings of the Budn
which I had slaughtered.

Volume 2, Book 26, Number 766:
Narrated Nafi':
Ibn 'Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during
the rule of Ibn Az-Zubair. Some people said to him, "It is very likely that there will
be a fight among the people, and we are afraid that they might prevent you (from
performing Hajj)." He replied, "Verily, in Allah's Apostle there is a good example
for you (to follow). In this case I would do the same as he had done. I make you
witness that I have intended to perform 'Umra." When he reached Al-Baida', he
said, "The conditions for both Hajj and 'Umra are the same. I make you witness that
I have intended to perform Hajj along with 'Umra." After that he took a garlanded
Hadi (to Mecca) which he bought (on the way). When he reached (Mecca), he
performed Tawaf of the Ka'ba and of Safa (and Marwa) and did not do more than
that. He did not make legal for himself the things which were illegal for a Muhrim
till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered
(the sacrifice) and considered sufficient his first Tawaf (between Safa and Marwa),
as a (Sa'i) for his Hajj and 'Umra both. He then said, "The Prophet used to do like
that."

Volume 2, Book 26, Number 767:
Narrated 'Amra bint 'AbdurRahman:
I heard 'Aisha saying, "Five days before the end of Dhul-Qa'ada we set out from
Medina in the company of Allah's Apostle with the intention of performing Hajj
only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi
with them to finish their lhram after performing Tawaf of the Ka'ba and (Sa'i) and
between Safa and Marwa." 'Aisha added, "On the day of Nahr (slaughtering of
sacrifice) beef was brought to us. I asked, 'What is this?' The reply was, 'Allah's
Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his wives.' "

Volume 2, Book 26, Number 768:
Narrated Nafi':
'Abdullah (bin 'Umar), used to slaughter (his sacrifice) at the Manhar. ('Ubaidullah,
a sub-narrator said, "The Manhar of Allah's Apostle.")
36

Volume 2, Book 26, Number 769:
Narrated Nafi':
Ibn 'Umar used to send his Hadi from Jam' (to Mina) in the last third of the night
with the pilgrims amongst whom there were free men and slaves, till it was taken
into the Manhar (slaughtering place) of the Prophet .

Volume 2, Book 26, Number 770:
Narrated Sahl bin Bakkar:
The narration of Anas abridged, saying, "The Prophet slaughtered seven Budn
(camels) while standing, with his own hands. On the day of 'Id-ul-Adha he
slaughtered (sacrificed) two horned rams, black and white in color.

Volume 2, Book 26, Number 771:
Narrated Zaid bin Jubair:
I saw Ibn 'Umar passing by a man who had made his Badana sit to slaughter it. Ibn
'Umar said, "Slaughter it while it is standing with one leg tied up as is the tradition
of Muhammad."

Volume 2, Book 26, Number 772:
Narrated Anas :
The Prophet offered four Rakat of Zuhr prayer at Medina; and two Rakat of 'Asr
prayer at Dhul-hulaifa and spent the night there and when (the day) dawned, he
mounted his Mount and started saying, "None has the right to be worshipped but
Allah, and Glorified be Allah." When he reached Al-Baida' he recited Talbiya for
both Hajj and 'Umra. And when he arrived at Mecca, he ordered them (his
companions) to finish their Ihram. The Prophet slaughtered seven Budn (camel)
with his own hands while the camels were standing He also sacrificed two horned
rams (black and white in color) at Medina.

Volume 2, Book 26, Number 773:
Narrated Anas bin Malik:
The Prophet (p.b.u.h) offered four Rakat of Zuhr prayer at Medina and two Rakat of
'Asr prayer at Dhul-Hulaifa. Narrated Aiyub: "A man said: Anas said, "Then he (the
Prophet passed the night there till dawn and then he offered the morning (Fajr)
prayer, and mounted his Mount and when it arrived at Al-Baida' he assumed Ihram
for both 'Umra and Hajj."

Volume 2, Book 26, Number 774:
Narrated 'Ali:
The Prophet sent me to supervise the (slaughtering of) Budn (Hadi camels) and
ordered me to distribute their meat, and then he ordered me to distribute their
covering sheets and skins. 'All added, "The Prophet ordered me to supervise the
37
slaughtering (of the Budn) and not to give anything (of their bodies) to the butcher
as wages for slaughtering."

Volume 2, Book 26, Number 775:
Narrated 'Ali:
The Prophet ordered me to supervise the (slaughtering) of Budn (Hadi camel) and
to distribute their meat, skins and covering sheets in charity and not to give
anything (of their bodies) to the butcher as wages for slaughtering.
...Following that, God willing

Translation of Sahih Bukhari, Book 26: Pilgrimmage (Hajj) Images?q=tbn:ANd9GcRg1ctKRKaCzHmL5qqL1v-ZnkedE3NmDLgvOD2bM7XlZHw1LnKH

Volume 2, Book 26, Number 776:
Narrated 'Ali:
The Prophet offered one hundred Budn as Hadi and ordered me to distribute their meat (in charity) and I did so. Then he ordered me to distribute their covering sheets in charity and I did so. Then he ordered me to distribute their skins in charity and I did so.

Volume 2, Book 26, Number 777:
Narrated Ibn Juraij:
'Ata' said, "I heard Jabir bin 'Abdullah saying, 'We never ate the meat of the Budn
for more than three days of Mina. Later, the Prophet gave us permission by saying:
'Eat and take (meat) with you. So we ate (some) and took (some) with us.' " I asked
'Ata', "Did Jabir say (that they went on eating the meat) till they reached Medina?" 'Ata' replied, "No."

Volume 2, Book 26, Number 778:
Narrated 'Amra:
I heard 'Aisha saying, "We set out (from Medina) along with Allah's Apostle five days before the end of Dhul-Qa'da with the intention of performing Hajj only.
When we approached Mecca, Allah's Apostle ordered those who had no Hadi along with them to finish the lhram after performing Tawaf of the Ka'ba, (Safa and Marwa). 'Aisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?' Somebody said, 'The Prophet has slaughtered (cows) on behalf of his wives.' "

Volume 2, Book 26, Number 779:
Narrated Ibn Abbas:
The Prophet was asked about a person who had his head shaved before slaughtering (his Hadi) (or other similar ceremonies of Hajj). He replied, "There is no harm, there is no harm."

Volume 2, Book 26, Number 780:
Narrated Ibn Abbas:
A man said to the Prophet "I performed the Tawaf-al-Ifada before the Rami
38
(throwing pebbles at the Jamra)." The Prophet replied, "There is no harm." The man said, "I had my head shaved before slaughtering." The Prophet replied, "There is no harm." He said, "I have slaughtered the Hadi before the Rami." The Prophet replied, "There is no harm."

Volume 2, Book 26, Number 781:
Narrated Ibn Abbas:
The Prophet was asked by a man who said, "I have done the Rami in the evening."
The Prophet replied, "There is no harm in it." Another man asked, "I had my head shaved before the slaughtering." The Prophet replied, "There is no harm in it."

Volume 2, Book 26, Number 782:
Narrated Abu Musa:
came upon Allah's Apostle when he was at Al-Bat-ha. He asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked, "For what have you assumed lhram?" I replied," I have assumed Ihram with the same intention as that of the Prophet ." The Prophet said, "You have done well! Go and perform Tawaf round the Ka'ba and between Safa and Marwa." Then I went to one of the
women of Bani Qais and she took out lice from my head. Later, I assumed the Ihram for Hajj. So, I used to give this verdict to the people till the caliphate of 'Umar. When I told him about it, he said, "If we take (follow) the Holy Book, then it orders us to complete Hajj and 'Umra (Hajj-at-Tamattu') and if we follow the tradition of Allah's Apostle then Allah's Apostle did not finish his lhram till the Hadi had reached its destination (had been slaughtered). (i.e. Hajj al-Qiran). (See Hadith No. 630)

Volume 2, Book 26, Number 783:
Narrated Ibn 'Umar:
Hafsa said, "O Allah's Apostle! What is wrong with the people; they finished their Ihram after performing 'Umra, but you have not finished it after your 'Umra?" He replied, "I matted my hair and have garlanded my Hadi. So, I cannot finish my Ihram till I slaughter (my Hadi). "

Volume 2, Book 26, Number 784:
Narrated Ibn 'Umar:
Allah's Apostle (p.b.u.h) (got) his head shaved after performing his Hajj.

Volume 2, Book 26, Number 785:
Narrated Abdullah bin Umar:
Allah's Apostle said, "O Allah! Be merciful to those who have their head shaved."
The people said, "O Allah's Apostle! And (invoke Allah for) those who get their hair cut short." The Prophet said, "O Allah! Be merciful to those who have their head shaved." The people said, "O Allah's Apostle! And those who get their hair cut short." The Prophet said (the third time), "And to those who get their hair cut short."
Nafi' said that the Prophet had said once or twice, "O Allah! Be merciful to those
39
who get their head shaved," and on the fourth time he added, "And to those who have their hair cut short."

Volume 2, Book 26, Number 786:
Narrated Abu Huraira:
Allah's Apostle said, "O Allah! Forgive those who get their heads shaved." The people asked. "Also those who get their hair cut short?" The Prophet said, "O Allah!
Forgive those who have their heads shaved." The people said, "Also those who get their hair cut short?" The Prophet (invoke Allah for those who have their heads shaved and) at the third time said, "also (forgive) those who get their hair cut short."

Volume 2, Book 26, Number 787:
Narrated 'Abdullah:
The Prophet and some of his companions got their heads shaved and some others got their hair cut short. Narrated Muawiya: I cut short the hair of Allah's Apostle with a long blade.

Volume 2, Book 26, Number 788:
Narrated Ibn Abbas:
When the Prophet came to Mecca, he ordered his Companions to perform Tawaf round the Ka'ba and between Safa and Marwa, to finish their Ihram and get their hair shaved off or cut short.

Volume 2, Book 26, Number 789:
Narrated 'Aisha:
We performed Hajj with the Prophet and performed Tawaf-al-ifada on the Day of Nahr (slaughtering). Safiya got her menses and the Prophets desired from her what a husband desires from his wife. I said to him, "O Allah's Apostle! She is having her menses." He said, "Is she going to detain us?" We informed him that she had performed Tawaf-al-Ifada on the Day of Nahr. He said, "(Then you can) depart."

Volume 2, Book 26, Number 790:
Narrated Ibn Abbas:
The Prophet was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times. He said, "There is no harm in that."

Volume 2, Book 26, Number 791:
Narrated Ibn Abbas:
The Prophet was asked (as regards the ceremonies of Hajj) at Mina on the Day of
Nahr and he replied that there was no harm. Then a man said to him, "I got my head
shaved before slaughtering." He replied, "Slaughter (now) and there is no harm in it." (Another) man said, "I did the Rami (of the Jimar) after midday." The Prophet replied, "There was no harm in it."
40

Volume 2, Book 26, Number 792:
Narrated 'Abdullah bin 'Amr :
Allah's Apostle stopped (for a while near the Jimar at Mina) during his last Hajj and the people started asking him questions. A man said, "Ignorantly I got my head shaved before slaughtering." The Prophet replied, "Slaughter (now) and there is no harm in it." Another man said, "Unknowingly I slaughtered the Hadi before doing the Rami." The Prophet said, "Do Rami now and there is no harm in it." So, on that day, when the Prophet was asked about anything (about the ceremonies of Hajj) done before or after (its stated time) his reply was, "Do it (now) and there is no harm."

Volume 2, Book 26, Number 793:
Narrated 'Abdullah bin 'Amr bin Al-'As:
I witnessed the Prophet when he was delivering the sermon on the Day of Nahr. A
man stood up and said, "I thought that such and such was to be done before such and such. I got my hair shaved before slaughtering." (Another said), "I slaughtered
the Hadi before doing the Rami." So, the people asked about many similar things.
The Prophet said, "Do it (now) and there is no harm in all these cases." Whenever the Prophet was asked about anything on that day, he replied, "Do it (now) and there is no harm in it."

Volume 2, Book 26, Number 794:
Narrated 'Abdullah bin 'Amr bin Al-'As:
Allah's Apostle stopped while on his she-camel (the subnarrator then narrated the Hadith as above, i.e. 793).

Volume 2, Book 26, Number 795:
Narrated 'Ikrima:
Ibn Abbas said: "Allah's Apostle delivered a sermon on the Day of Nahr, and said, 'O people! (Tell me) what is the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked again, 'What town is this?' They replied, 'It is the forbidden (Sacred) town.' He asked, 'Which month is this?' They replied, 'It is the forbidden (Sacred) month.' He said, 'No doubt! Your blood, your properties, and your honor are sacred to one another like the sanctity of this day of yours, in this (sacred) town (Mecca) of yours, in this month of yours.' The Prophet repeated his statement again
and again. After that he raised his head and said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I conveyed Your Message to them?' " Ibn Abbas added, "By Him in Whose Hand my soul is, the following was his will (Prophet's will) to his followers:--It is incumbent upon those who are present to convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into infidels) after me, Striking the necks (cutting the throats) of one another.' "

Volume 2, Book 26, Number 796:
Narrated Ibn Abbas:
41
I heard the Prophet delivering a sermon at 'Arafat.

Volume 2, Book 26, Number 797:
Narrated Abu Bakra:
The Prophet delivered to us a sermon on the Day of Nahr. He said, "Do you know what is the day today?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give that day another name. He said, "Isn't it the Day of Nahr?" We said, "It is." He further asked, "Which month is this?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the month of Dhul-Hijja?" We replied: "Yes! It is." He further asked, "What town is this?" We replied, "Allah and His Apostle know it better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the forbidden (Sacred) town (of Mecca)?" We said, "Yes. It is." He said, "No doubt, your blood and your properties are sacred to one another like the sanctity of this day of yours, in this month of yours, in this
town of yours, till the day you meet your Lord. No doubt! Haven't I conveyed Allah's message to you? They said, "Yes." He said, "O Allah! Be witness. So it is incumbent upon those who are present to convey it (this information) to those who are absent because the informed one might comprehend it (what I have said) better than the present audience, who will convey it to him. Beware! Do not renegade (as)
disbelievers after me by striking the necks (cutting the throats) of one another."

Volume 2, Book 26, Number 798:
Narrated Ibn 'Umar:
At Mina, the Prophet (p.b.u.h) said, "Do you know what is the day today?" The people replied, "Allah and His Apostle know it better." He said, "It is the forbidden (sacred) day. And do you know what town is this?" They replied, "Allah and His Apostle know it better." He said, "This is the forbidden (Sacred) town (Mecca). And do you know which month is this?" The people replied, "Allah and His Apostle
know it better." He said, "This is the forbidden (sacred) month." The Prophet added, "No doubt, Allah made your blood, your properties, and your honor sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours." Narrated Ibn 'Umar: On the Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the Jamrat during his Hajj which he performed (as in the previous Hadith) and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The Prophet
started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)."
He then bade the people farewell. The people said, "This is Hajjat-al-Wada)."

Volume 2, Book 26, Number 799:
Narrated Ibn 'Umar:
The Prophet permitted (them).

Volume 2, Book 26, Number 800:
Narrated Ibn 'Umar That the Prophet allowed (as above).
42
...Following that, God willing

Volume 2, Book 26, Number 801:
Narrated Ibn 'Umar:
Al-Abbas asked the permission from the Prophet to stay at Mecca during the nights of Mina in order to provide water to the people, so the Prophet allowed him.

Volume 2, Book 26, Number 802:
Narrated Wabra:
I asked Ibn 'Umar, "When should I do the Rami of the Jimar?" He replied, "When your leader does that." I asked him again the same question. He replied, "We used to wait till the sun declined and then we would do the Rami (i.e. on the 11th and 12th of Dhul-Hijja)."

Volume 2, Book 26, Number 803:
Narrated 'Abdur-Rahman bin Yazid:
'Abdullah, did the Rami from the middle of the valley. So, I said, "O, Abu 'Abdur-Rahman! Some people do the Rami (of the Jamra) from above it (i.e. from the top of the valley)." He said, "By Him except whom none has the right to be worshipped, this is the place from where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle) did the Rami."

Volume 2, Book 26, Number 804:
Narrated 'Abdur-Rahman bin Yazid:
When 'Abdullah, reached the big Jamra (i.e. Jamrat-ul-Aqaba) he kept the Ka'ba on the left side and Mina on his right side and threw seven pebbles (at the Jamra) and said, "The one on whom Surat-al-Baqara was revealed (i.e. the Prophet) had done the Rami similarly."

Volume 2, Book 26, Number 805:
Narrated 'Abdur-Rahman bin Yazid:
I performed Hajj with Ibn Masud , and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba) with seven small pebbles, keeping the Ka'ba on his left side and Mina on his right. He then said, "This is the place where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle ) stood."

Volume 2, Book 26, Number 806:
Narrated Al-Amash:
I heard Al-Hajjaj saying on the pulpit, "The Sura in which Al-Baqara (the cow) is mentioned and the Sura in which the family of 'Imran is mentioned and the Sura in which the women (An-Nisa) is mentioned." I mentioned this to Ibrahim, and he said, 'Abdur-Rahman bin Yazid told me, 'I was with Ibn Masud, when he did the Rami of the Jamrat-ul-Aqaba. He went down the middle of the valley, and when he came near the tree (which was near the Jamra) he stood opposite to it and threw
seven small pebbles and said: 'Allahu-Akbar' on throwing every pebble.' Then he
43
said, 'By Him, except Whom none has the right to be worshipped, here (at this place) stood the one on whom Surat-al-Baqra was revealed (i.e. Allah's Apostle).' "

Volume 2, Book 26, Number 807:
Narrated Salim:
Ibn 'Umar used to do Rami of the Jamrat-ud-Dunya (the Jamra near to the Khaif mosque) with seven small stones and used to recite Takbir on throwing every pebble. He then would go ahead till he reached the level ground where he would stand facing the Qibla for a long time to invoke (Allah) while raising his hands (while invoking). Then he would do Rami of the Jamrat-ul-Wusta (middle Jamra)
and then he would go to the left towards the middle ground, where he would stand facing the Qibla. He would remain standing there for a long period to invoke (Allah) while raising his hands, and would stand there for a long period. Then he would do Rami of the Jamrat-ul-Aqaba from the middle of the valley, but he would not stay by it, and then he would leave and say, "I saw the Prophet doing like this."

Volume 2, Book 26, Number 808:
Narrated Salim bin Abdullah:
'Abdullah bin 'Umar used to do Rami of the Jamrat-ud-Dunya with seven small pebbles and used to recite Takbir on throwing each stone. He, then, would proceed further till he reached the level ground, where he would stay for a long time, facing the Qibla to invoke (Allah) while raising his hands. Then he would do Rami of the Jamrat-ul-Wusta similarly and would go to the left towards the level ground, where he would stand for a long time facing the Qibla to invoke (Allah) while raising his
hands. Then he would do Rami of the Jamrat-ul-'Aqaba from the middle of the valley, but he would not stay by it. Ibn 'Umar used to say, "I saw Allah's Apostle doing like that."

Volume 2, Book 26, Number 809:
Narrated 'Abdur-Rahman bin Al-Qasim:
I heard my father who was the best man of his age, saying, "I heard 'Aisha saying, 'I perfumed Allah's Apostle with my own hands before finishing his Ihram while yet he has not performed Tawaf-al-Ifada.' She spread her hands (while saying so.)"

Volume 2, Book 26, Number 810:
Narrated Ibn Abbas:
The people were ordered to perform the Tawaf of the Ka'ba (Tawaf-al-Wada') as the lastly thing, before leaving (Mecca), except the menstruating women who were excused.

Volume 2, Book 26, Number 811:
Narrated Anas bin Malik:
The Prophet offered the Zuhr, 'Asr, Maghrib and the 'Isha' prayers and slept for a while at a place called Al-Mahassab and then rode to the Ka'ba and performed Tawaf round it .
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Volume 2, Book 26, Number 812:
Narrated 'Aisha:
Safiya bint Huyay, the wife of the Prophet got her menses, and Allah's Apostle was informed of that. He said, "Would she delay us?" The people said, "She has already performed Tawaf-al-Ifada." He said, "Therefore she will not (delay us)."

Volume 2, Book 26, Number 813:
Narrated 'Ikrima:
The people of Medina asked Ibn Abbas about a woman who got her menses after performing Tawaf-al-Ifada. He said, "She could depart (from Mecca)." They said, "We will not act on your verdict and ignore the verdict of Zaid." Ibn Abbas said, "When you reach Medina, inquire about it." So, when they reached Medina they asked (about that). One of those whom they asked was Um Sulaim. She told them the narration of Safiya (812).

Volume 2, Book 26, Number 814:
Narrated Ibn Abbas:
A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada.
Tawus (a sub-narrator) said from his father, "I heard Ibn 'Umar saying that she would not depart. Then later I heard him saying that the Prophet had allowed them (menstruating women) to depart."

Volume 2, Book 26, Number 815:
Narrated 'Aisha:
We set out with the Prophet with the intention of performing Hajj only. The Prophet reached Mecca and performed Tawaf of the Ka'ba and between Safa and Marwa and did not finish the Ihram, because he had the Hadi with him. His companions and his wives performed Tawaf (of the Ka'ba and between Safa and Marwa), and
those who had no Hadi with them finished their Ihram. I got the menses and performed all the ceremonies of Hajj. So, when the Night of Hasba (night of departure) came, I said, "O Allah's Apostle! All your companions are returning with Hajj and 'Umra except me." He asked me, "Didn't you perform Tawaf of the Ka'ba (Umra) when you reached Mecca?" I said, "No." He said, "Go to Tan'im with your
brother 'Abdur-Rahman, and assume Ihram for 'Umra and I will wait for you at such and such a place." So I went with 'Abdur-Rahman to Tan'im and assumed Ihram for 'Umra. Then Safiya bint Huyay got menses. The Prophet said, " 'Aqra Halqa! You will detain us! Didn't you perform Tawaf-al-Ifada on the Day of Nahr
(slaughtering)?" She said, "Yes, I did." He said, "Then there is no harm, depart." So I met the Prophet when he was ascending the heights towards Mecca and I was descending, or vice-versa.

Volume 2, Book 26, Number 816:
Narrated 'Abdul-Aziz bin Rufai:
I asked Anas bin Malik, "Tell me something you have observed about the Prophet
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concerning where he offered the Zuhr prayer on the Day of Tarwiya (8th Dhul-Hijja)." Anas replied, "He offered it at Mina." I said, "Where did he offer the Asr prayer on the Day of Nafr (day of departure from Mina)?" He replied, "At
Al-Abtah," and added, "You should do as your leaders do."

Volume 2, Book 26, Number 817:
Narrated Anas bin Malik:
The Prophet offered the Zuhr, 'Asr, Maghrib and 'Isha' prayers and slept for a while at a place called Al-Mahassab and then he rode towards the Ka'ba and performed Tawaf (al-Wada').

Volume 2, Book 26, Number 818:
Narrated 'Aisha:
It (i.e. Al-Abtah) was a place where the Prophet used to camp so that it might be easier for him to depart.

Volume 2, Book 26, Number 819:
Narrated Ibn Abbas:
Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Allah's Apostle camped (during his Hajjat-ul-wida).

Volume 2, Book 26, Number 820:
Narrated Nafi:
Ibn 'Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or 'Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there
circumambulating the Ka'ba seven times: hastening in the first three rounds (Ramal)
and walking in the last four. On finishing, he would offer two Rakat prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or 'Umra, he used to make his camelkneel down at Al-Batha which is at Dhu-l-Hulaifa, the place where the Prophet used to make his camel kneel down.

Volume 2, Book 26, Number 821:
Narrated Khalid bin Al-Harith:
'Ubaidullah was asked about Al Mahassab. 'Ubaidullah narrated: Nafi' said, 'Allah's
Apostles, 'Umar and Ibn 'Umar camped there." Nafi' added, "Ibn 'Umar used to offer the Zuhr and 'Asr prayers at it (i.e. Al-Mahassab)." I think he mentioned the Maghrib prayer also. I said, "I don't doubt about 'Isha' (i.e. he used to offer it there also), and he used to sleep there for a while. He used to say, 'The Prophet used to do the same.' "

Volume 2, Book 26, Number 822:
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Narrated Ibn ' Abbas:
Dhul-Majaz and 'Ukaz were the markets of the people during the pre-lslamic period of ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed:-- There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198)

Volume 2, Book 26, Number 823:
Narrated ' Aisha:
Safiya got her menses on the night of Nafr (departure from Hajj), and she said, "I see that I will detain you." The Prophet said, "Aqra Halqa! Did she perform the Tawaf on the Day of Nahr (slaughtering)?" Somebody replied in the affirmative. He said, "Then depart." (Different narrators mentioned that) 'Aisha said, "We set out with Allah's Apostle (from Medina) with the intention of performing Hajj only. When we reached Mecca, he ordered us to finish the Ihram. When it was the night of Nafr (departure), Safiya bint Huyay got her menses. The Prophet said, "Halqa Aqra! I think that she will detain you," and added, "Did you perform the Tawaf (Al-Ifada) on the Day of Nahr (slaughtering)?" She replied, "Yes." He said, "Then depart." I said, "O Allah's Apostle! I have not (done the Umra)." He replied, "Perform 'Umra from Tan'im." My brother went with me and we came across the Prophet in the last part of the night. He said, "Wait at such and such a place."

» Translation of Sahih Bukhari, Book 29: Penalty of Hunting while on Pilgrimmage
» Translation of Sahih Bukhari, Book 28: Pilgrims Prevented from Completing the Pilgrimmage
» Translation of Sahih Bukhari, Book 2: Belief
» Translation of Sahih Bukhari, Book 18: Eclipses
» Translation of Sahih Bukhari, Book 3: Knowledge

IZHAR UL-HAQ

إجازة الأستاذ أحمد لبن مدير المنتدى بقراءة الإمام عاصم الكوفي

Translation of Sahih Bukhari, Book 26: Pilgrimmage (Hajj)