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(Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.

أحْـلامٌ مِـنْ أبِـي (باراك أوباما) ***

 

 Translation of Sahih Bukhari, Book 7: Rubbing hands and feet with dust (Tayammum)

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أحمد محمد لبن Ahmad.M.Lbn


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Translation of Sahih Bukhari, Book 7: Rubbing hands and feet with dust (Tayammum) Empty
مُساهمةموضوع: Translation of Sahih Bukhari, Book 7: Rubbing hands and feet with dust (Tayammum)   Translation of Sahih Bukhari, Book 7: Rubbing hands and feet with dust (Tayammum) Emptyالثلاثاء 27 أكتوبر 2015, 5:47 pm

Translation of Sahih Bukhari, Book 7: Rubbing hands and feet with dust (Tayammum)

Translation of Sahih Bukhari, Book 7: Rubbing hands and feet with dust (Tayammum) Desert_Salat
Volume 1, Book 7, Number 330:
Narrated 'Aisha:
(the wife of the Prophet) We set out with Allahs Apostle on one of his journeys till
we reached Al-Baida' or Dhatul-Jaish, a necklace of mine was broken (and lost).
Allah's Apostle stayed there to search for it, and so did the people along with him.
There was no water at that place, so the people went to Abu- Bakr As-Siddiq and
said, "Don't you see what 'Aisha has done? She has made Allah's Apostle and the
people stay where there is no water and they have no water with them." Abu Bakr
came while Allah's Apostle was sleeping with his head on my thigh, He said, to me:
"You have detained Allah's Apostle and the people where there is no water and they
have no water with them.
So he admonished me and said what Allah wished him to say and hit me on my
flank with his hand. Nothing prevented me from moving (because of pain) but the
position of Allah's Apostle on my thigh. Allah's Apostle got up when dawn broke
and there was no water. So Allah revealed the Divine Verses of Tayammum. So
they all performed Tayammum. Usaid bin Hudair said, "O the family of Abu Bakr!
This is not the first blessing of yours." Then the camel on which I was riding was
caused to move from its place and the necklace was found beneath it.
Volume 1, Book 7, Number 331:
Narrated Jabir bin 'Abdullah:
The Prophet said, "I have been given five things which were not given to any one
else before me.
1. Allah made me victorious by awe, (by His frightening my enemies) for a distance
of one month's journey.
2. The earth has been made for me (and for my followers) a place for praying and a
thing to perform Tayammum, therefore anyone of my followers can pray wherever
the time of a prayer is due.
3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone
else before me.
4. I have been given the right of intercession (on the Day of Resurrection).
5. Every Prophet used to be sent to his nation only but I have been sent to all
mankind.
Volume 1, Book 7, Number 332:
Narrated 'Urwa's father:
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Aisha said, "I borrowed a necklace from Asma' and it was lost. So Allah's Apostle
sent a man to search for it and he found it. Then the time of the prayer became due
and there was no water. They prayed (without ablution) and informed Allah's
Apostle about it, so the verse of Tayammum was revealed." Usaid bin Hudair said
to 'Aisha, "May Allah reward you. By Allah, whenever anything happened which
you did not like, Allah brought good for you and for the Muslims in that."
Al-Jurf and the time for the 'Asr prayer became due while he was at
Marbad-AnNa'am (sheep-fold), so he (performed Tayammum) and prayed there and
then entered Medina when the sun was still high but he did not repeat that prayer.
Volume 1, Book 7, Number 333:
Narrated Abu Juhaim Al-Ansari:
The Prophet came from the direction of Bir Jamal. A man met him and greeted him.
But he did not return back the greeting till he went to a (mud) wall and smeared his
hands and his face with its dust (performed Tayammum) and then returned back the
greeting.
Volume 1, Book 7, Number 334:
Narrated 'Abdur Rahman bin Abza:
A man came to 'Umar bin Al-Khattab and said, "I became Junub but no water was
available." 'Ammar bin Yasir said to 'Umar, "Do you remember that you and I
(became Junub while both of us) were together on a journey and you didn't pray but
I rolled myself on the ground and prayed? I informed the Prophet about it and he
said, 'It would have been sufficient for you to do like this.' The Prophet then stroked
lightly the earth with his hands and then blew off the dust and passed his hands over
his face and hands."
Volume 1, Book 7, Number 335:
Narrated Said bin 'Abdur Rahman bin Abza:
(on the authority of his father who said) 'Ammar said so (the above Statement). And
Shu'ba stroked lightly the earth with his hands and brought them close to his mouth
(blew off the dust) and passed them over his face and then the backs of his hands.
'Ammar said, "Ablution (meaning Tayammum here) is sufficient for a Muslim if
water is not available."
Volume 1, Book 7, Number 336:
Narrated 'Abdur Rahman bin Abza:
that while he was in the company of 'Umar, 'Ammar said to 'Umar, "We were in a
detachment and became Junub and I blew the dust off my hands (performed the
rolling over the earth and prayed.)"
Volume 1, Book 7, Number 337:
Narrated 'Abdur Rahman bin Abza:
'Ammar said to 'Umar "I rolled myself in the dust and came to the Prophet who said,
3
'Passing dusted hands over the face and the backs of the hands is sufficient for you.'"
Volume 1, Book 7, Number 338:
Narrated 'Ammar:
as above.
Volume 1, Book 7, Number 339:
Narrated 'Ammar:
The Prophet stroked the earth with his hands and then passed them over his face
and the backs of his hands (while demonstrating Tayammum).
Volume 1, Book 7, Number 340:
Narrated 'Imran:
Once we were traveling with the Prophet and we carried on traveling till the last
part of the night and then we (halted at a place) and slept (deeply). There is nothing
sweeter than sleep for a traveler in the last part of the night. So it was only the heat
of the sun that made us to wake up and the first to wake up was so and so, then so
and so and then so and so (the narrator 'Auf said that Abu Raja' had told him their
names but he had forgotten them) and the fourth person to wake up was 'Umar bin
Al-Khattab. And whenever the Prophet used to sleep, nobody would wake up him
till he himself used to get up as we did not know what was happening (being
revealed) to him in his sleep. So, 'Umar got up and saw the condition of the people,
and he was a strict man, so he said, "Allahu Akbar" and raised his voice with
Takbir, and kept on saying loudly till the Prophet got up because of it. When he got
up, the people informed him about what had happened to them. He said, "There is
no harm (or it will not be harmful). Depart!" So they departed from that place, and
after covering some distance the Prophet stopped and asked for some water to
perform the ablution. So he performed the ablution and the call for the prayer was
pronounced and he led the people in prayer. After he finished from the prayer, he
saw a man sitting aloof who had not prayed with the people. He asked, "O so and
so! What has prevented you from praying with us?" He replied, "I am Junub and
there is no water. " The Prophet said, "Perform Tayammum with (clean) earth and
that is sufficient for you."
Then the Prophet proceeded on and the people complained to him of thirst.
Thereupon he got down and called a person (the narrator 'Auf added that Abu Raja'
had named him but he had forgotten) and 'Ali, and ordered them to go and bring
water. So they went in search of water and met a woman who was sitting on her
camel between two bags of water. They asked, "Where can we find water?" She
replied, "I was there (at the place of water) this hour yesterday and my people are
behind me." They requested her to accompany them. She asked, "Where?" They
said, "To Allah's Apostle ." She said, "Do you mean the man who is called the Sabi,
(with a new religion)?" They replied, "Yes, the same person. So come along." They
brought her to the Prophet and narrated the whole story. He said, "Help her to
dismount." The Prophet asked for a pot, then he opened the mouths of the bags and
poured some water into the pot. Then he closed the big openings of the bags and
opened the small ones and the people were called upon to drink and water their
4
animals. So they all watered their animals and they (too) all quenched their thirst
and also gave water to others and last of all the Prophet gave a pot full of water to
the person who was Junub and told him to pour it over his body. The woman was
standing and watching all that which they were doing with her water. By Allah,
when her water bags were returned the looked like as if they were more full (of
water) than they had been before (Miracle of Allah's Apostle) Then the Prophet
ordered us to collect something for her; so dates, flour and Sawiq were collected
which amounted to a good meal that was put in a piece of cloth. She was helped to
ride on her camel and that cloth full of food-stuff was also placed in front of her and
then the Prophet said to her, "We have not taken your water but Allah has given
water to us." She returned home late. Her relatives asked her: "O so and so what has
delayed you?" She said, "A strange thing! Two men met me and took me to the man
who is called the Sabi' and he did such and such a thing. By Allah, he is either the
greatest magician between this and this (gesturing with her index and middle fingers
raising them towards the sky indicating the heaven and the earth) or he is Allah's
true Apostle."
Afterwards the Muslims used to attack the pagans around her abode but never
touched her village. One day she said to her people, "I think that these people leave
you purposely. Have you got any inclination to Islam?" They obeyed her and all of
them embraced Islam.
Abu 'Abdultah said: The word Saba'a means "The one who has deserted his old
religion and embraced a new religion." Abul 'Ailya said, "The Sabis are a sect of
people of the Scripture who recite the Book of Psalms."
Volume 1, Book 7, Number 341:
Narrated Abu Wail:
Abu Muisa said to'Abdullah bin Mas'ud, "If one does not find water (for ablution)
can he give up the prayer?" Abdullah replied, "If you give the permission to
perform Tayammum they will perform Tayammum even if water was available if
one of them found it cold." Abu Musa said, "What about the statement of 'Ammar
to 'Umar?" 'Abdullah replied, "Umar was not satisfied by his statement."
Volume 1, Book 7, Number 342:
Narrated Shaqiq bin Salama:
I was with 'Abdullah and Abu Musa; the latter asked the former, "O Abu
AbdurRahman! What is your opinion if somebody becomes Junub and no water is
available?" 'Abdullah replied, "Do not pray till water is found." Abu Musa said,
"What do you say about the statement of 'Ammar (who was ordered by the Prophet
to perform Tayammum). The Prophet said to him: "Perform Tayammum and that
would be sufficient." 'Abdullah replied, "Don't you see that 'Umar was not satisfied
by 'Ammar's statement?" Abu- Musa said, "All right, leave 'Ammalr's statement, but
what will you say about this verse (of Tayammum)?" 'Abqiullah kept quiet and then
said, "If we allowed it, then they would probably perform Tayammum even if water
was available, if one of them found it (water) cold." The narrator added, "I said to
Shaqrq, "Then did 'Abdullah dislike to perform Tayammum because of this?" He
replied, "Yes."
5
Volume 1, Book 7, Number 343:
Narrated Al-A'mash:
Shaqiq said, "While I was sitting with 'Abdullah and Abu Musa Al-Ash-'ari, the
latter asked the former, 'If a person becomes Junub and does not find water for one
month, can he perform Tayammum and offer his prayer?' (He applied in the
negative). Abu Musa said, 'What do you say about this verse from Surat
"Al-Ma'ida": When you do not find water then perform Tayammum with clean
earth? 'Abdullah replied, 'If we allowed it then they would probably perform
Tayammum with clean earth even if water were available but cold.' I said to Shaqiq,
'You then disliked to perform Tayammum because of this?' Shaqiq said,'Yes.'
(Shaqiq added), "Abu Musa said, 'Haven't you heard the statement of 'Ammar to
'Umar? He said: I was sent out by Allah's Apostle for some job and I became Junub
and could not find water so I rolled myself over the dust (clean earth) like an animal
does, and when I told the Prophet of that he said, 'Like this would have been
sufficient.' The Prophet (saying so) lightly stroked the earth with his hand once and
blew it off, then passed his (left) hand over the back of his right hand or his (right)
hand over the back of his left hand and then passed them over his face.' So
'Abdullah said to Abu- Musa, 'Don't you know that 'Umar was not satisfied with
'Ammar's statement?' "
Narrated Shaqiq: While I was with 'Abdullah and Abu Musa, the latter said to the
former, "Haven't you heard the statement of 'Ammar to 'Umar? He said, "Allah's
Apostle sent you and me out and I became Junub and rolled myself in the dust
(clean earth) (for Tayammum). When we came to Allah's Apostle I told him about it
and he said, 'This would have been sufficient,' passing his hands over his face and
the backs of his hands once only.' "
Volume 1, Book 7, Number 344:
Narrated 'Imran bin Husain Al-Khuza'i:
Allah's Apostle saw a person sitting aloof and not praying with the people. He asked
him, "O so and so! What prevented you from offering the prayer with the people?"
He replied, "O Allah's Apostle! I am Junub and there is no water." The Prophet said,
"Perform Tayammum with clean earth and that will be sufficient for you."


Translation of Sahih Bukhari, Book 7: Rubbing hands and feet with dust (Tayammum) 2013_110
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Translation of Sahih Bukhari, Book 7: Rubbing hands and feet with dust (Tayammum)
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