منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

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IZHAR UL-HAQ

(Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.

أحْـلامٌ مِـنْ أبِـي (باراك أوباما) ***

إرسال موضوع جديد   إرسال مساهمة في موضوع
 

 “Rely on God, and do not give up...”

اذهب الى الأسفل 
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 52580
العمر : 72

“Rely on God, and do not give up...” Empty
مُساهمةموضوع: “Rely on God, and do not give up...”   “Rely on God, and do not give up...” Emptyالثلاثاء 13 أكتوبر 2015, 8:52 pm

“Rely on God, and do not give up...”
“Rely on God, and do not give up...” Rely_on_God__and_do_not_give_up...._001
Prophet Muhammad, may the mercy and blessings of God be upon him, said: "Strive for what benefits you and rely on God, and do not give up.  If something befalls you, do not say: ‘If I had only done such and such.’ Instead say: ‘It is as God decreed and He does what He pleases’."[1]

When Prophet Muhammad said: "Strive for what benefits you…" he was encouraging us to hasten in seizing the positive opportunities that come our way. 

When he added: "… and rely on God…", he was showing us that we should draw upon our faith in order to strengthen ourselves in our efforts. 

This is why the Prophet did not stop there.  He continued by saying: "… and do not give up."

How can anyone give up on the fuel of one’s spirit and the embers of one’s faith?

Finally, he concluded by saying: "If something befalls you, do not say: ‘If I had only done such and such.’ Instead say: ‘It is as God decreed and He does what He pleases’."[2]

Faith is not blind, nor is it a form of resignation and a denial of our great human potential.  It does not mean we should spend our time lamenting in the ruins of the past and reject change.  Instead, faith is our certainty that good is wherever God places it, and that every day you bring forth a new dream, a new hope, and a new success. 

A young man once asked me about a book entitled The Secret by Australian author Rhonda Byrne.  His question compelled me to buy it and read it.  I took it with me and read it on some of my travels.  It presents the idea that we must encourage ourselves to be optimistic, proactive, and believe that what we want can happen; indeed that it will be reality as soon as we utter it, believe it in our hearts, and rid ourselves of our pessimistic thoughts.  People have to focus their minds and thinking on what they want and what must be, instead of on what they fear and detest. 

This idea reminded me of something that Ibn al-Qayyim said: "If a servant relies on God as He ought to be relied upon regarding moving a mountain off its base, then if that person is required to move a mountain, he will do so."

I found that the basic idea of The Secret is one that we need to instil in ourselves, without dissipating its spirit by debating its finer details.  This is because the book’s basic idea is in reality one of the prime motivators for productive work and fortitude. 

She says hundreds of things in her book trying to explain the detailed implications and patterns of her ideas, but they really introduce only two or three new concepts.  One of these concepts is reflected in something Prophet Muhammad quotes his Lord as saying: "I am as my servant thinks of Me, so think of Me how you wish." In some narrations, it continues: "If he thinks well of Me, it is for his benefit, and if he thinks ill of Me, it is to his detriment."

The expectations being referred to here pertain to this world as well the Hereafter.  Good thoughts lead to good actions and good expectations lead to productive work.  When we want to take hold of a new idea, we do not want to undermine it by over-thinking it, dissecting it, and qualifying it with exceptions.  If we do that, it will sputter away and die.  Once the idea is firmly in mind, it becomes easier to modify it and improve upon it. 

The second new idea she introduces is expressed in the hadith where the Prophet said: "When you beseech God, you should be certain that He will answer."[3]

What this means is that when we call upon God in prayer, we should know in our hearts that He will answer us.  We should not supplicate with an attitude of experimentation or with feelings of doubt and skepticism. 

`Umar used to say: "I do not worry about my prayers being answered, but about what I am going to pray for, because if I pray for something, its answer comes with it."

These are among `Umar’s many inspired words.  He is not only referring to deciding what to say in his supplications, which is in itself a good and blessed concern; he is speaking about something more profound: the need for our hearts and minds to have full trust in God and His promise. 

God says: "Call upon me; I will answer you." (Quran 40:60)

And He says: "Who is it that answers the one in need when he calls out?" (Quran 27:62)

And He says: "When my servant asks you about me, I am near.  I answer the supplications of those who beseech me." (Quran 2:186)

Dark thoughts are enough to hurl us into dark places, as dank and stifling as we can imagine.  It is as is we are hastening on death with our pessimistic thoughts.  It is no surprise that pessimistic people in their psychological isolation, often appeal for death to hasten itself, and they lash out those who prevent them from attaining the only "relief" they can see in their lives. 

The Prophet was once asked: "Who are the best people?" He replied: "Those who live long and do the best deeds."[4]

He also said: "None of you should ever wish for death.  Never pray for it before it comes to you of its own accord.  When you die, your deeds come to an end, and a believer’s life is never prolonged except for good."[5]

Life is a blessing which God bestows upon the living.  It was the Prophet’s habit that when he woke up, he would thank God and say: "Praise be to God who revived us after causing us to die and to Him is the final gathering."[6]

The Prophet’s guidance is not just a provision for the next life, but for this one as well.

Footnotes:
[1] Saheeh Muslim
[2] Saheeh Muslim
[3] Sunan al-Tirmidhi
[4] Sunan al-Tirmidhi
[5] Saheeh Al-Bukhari and Saheeh Muslim
[6] Saheeh Al-Bukhari and Saheeh Muslim


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