| | | KITAB AL-FADA'IL |  |
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| كاتب الموضوع | رسالة |
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أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:37 am | |
| Chapter 17 : THE SMILING OF ALLAH'S APOSTLE (MAY PEACE BE UPON'HIM) AND HIS EXCELLENT BEHAVIOUR
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Book 30, Number 5742:
Simak b. Harb reported: I said to Jabir b. Samura: Did you have the privilege of sitting in the company of Allah's Messenger (may peace be upon him)? He said: Yes, very frequently, and added: He did not stand up (and go) from the place where he offered the dawn prayer until the sun rose, and after the rising of the sun he stood up, and they (his Companions) entered into conversation with one another and they talked of the things (that they did during the Days of Ignorance), and they laughed (on their unreasonable and ridiculous acts). Allah's Messenger (may peace be upon him) smiled only.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:38 am | |
| Chapter 18 : THE MERCY AND COMPASSION OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) FOR WOMEN AND HIS COMMAND TO THE CAMEL-DRIVER TO DRIVE THE MOUNT SLOWLY ON WHICH THEY RIDE
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Book 30, Number 5743:
Anas reported that Allah's Messenger (may peace be upon him) had in one of his journeys his black slave who was called Anjasha along with him. He goaded by singing the songs of camel-driver. Thereupon Allah's Messenger (may peace be upon him) said: Anjasha, drive slowly as you are driving (the mounts who are carrying) glass vessels
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Book 30, Number 5744:
This hadith has been narrated on the authority of Anas through another chain of transmitters.
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Book 30, Number 5745:
Anas reported that Allah's Apostle (may peace be upon him) came to his wives as the camel-driver who was called Anjasha had been, driving (the camels) on which (they were riding). Thereupon he said: Anjasha, be careful, drive slowly for you are driving the mounts who carry vessels of glass. Abu Qilaba said that Allah's Messenger (may peace be upon him) uttered words which if someone had uttered amongst you, you would have found fault with him.
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Book 30, Number 5746:
Anas b. Malik reported that Umm Sulaim was with the wives of Allah's Apostle (may peace be upon him) and a camel-driver had been driving (the camels) oil which they were riding. Thereupon Allah's Apostle (may peace be upon him) said: Anjasha, drive slowly, for you are carrying (on the camels) vessels of glass.
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Book 30, Number 5747:
Anas reported that Allah's Messenger (may peace be upon him) had a camel-driver who had a very melodious voice. Allah's Messenger (may peace be upon him) said to him: Anjasha, drive slowly; do not break the vessels of glass, meaning the weak women.
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Book 30, Number 5748:
Anas reported this hadith through another chain of transmitters, but he made no mention of a camel-driver having a melodious voice.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:38 am | |
| Chapter 19 : THE NEARNESS OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) TO THE PEOPLE AND THEIR SEEKING BLESSINGS FROM HIM (AND HIS POSSESSIONS)
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Book 30, Number 5749:
Anas b. Malik reported that when Allah's Messenger (may peace be upon him) had completed his dawn prayer, the servants of Medina came to him with utensils containing water, and no utensil was brought in which he did not dip his hand; and sometime they came in the cold dawn (and he did not feel reluctant in acceding to their request even in the cold weather) and dipped his hand in them.
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Book 30, Number 5750:
Anas reported: I saw when the Messenger of Allah (may peace be upon him) got his hair cut by the barber, his Companions came round him and they eagerly wanted that no hair should fall but in the hand of a person.
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Book 30, Number 5751:
Anas reported that a woman had a partial derangement in her mind, so she said. Allah's Messellaer, I want something from you. He said: Mother of so and so, see on which side of the road you would like (to stand and talk) so that I may do the needfull for you. He stood aside with her on the roadside until she got what she needed.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:39 am | |
| Chapter 20 : THE HATRED OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AGAINST SIN AND THE ADOPTING OF A COURSE OF ACTION WHICH IS EASIER TO ADOPT FROM AMONGST THE PERMISSIBLE ACTS
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Book 30, Number 5752:
'A'isha, the wife of Allah's Apostle (may peace be upon him), said that whenever he had to choose between two things he adopted the easier one, provided it was nor sin, but if it was any sin he was the one wio was the farthest from it of the people; and Allah's Messenger (may peace be upon him) never took revenge from anyone because of his personal grievance, unless what Allah, the Exalted and Glorious, had made inviolable had been violated.
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Book 30, Number 5753:
This hadith has been narrated on the authority of Ibn Shibab through another chain of transmitters.
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Book 30, Number 5754:
'A'isha reported: Never did Allah's Messenger (may peace be upon him) make a choice between two things but adopting the easier one as compared to the difficult one, but his choice for the easier one was only in case it did not involve any sin, but if it involved sin he was the one who was the farthest from it amongst the people.
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Book 30, Number 5755:
This hadith has been narrated on the authority of Hisham through another chain of transmitters but with a slight variation of wording.
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Book 30, Number 5756:
'A'isha reported that Allah's Messenger (may peace be upon him) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious.
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Book 30, Number 5757:
This hadith has been narrated on the authority of Hisham through another chain of transmitters but with a slight variation of wording.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:39 am | |
| Chapter 21 : THE FRAGRANCE OF THE SACRED BODY OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AND ITS AGILITY AND SOFTNESS AND THE BLESSINGS OF ITS TOUCH
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Book 30, Number 5758:
Jabir b. Samura reported: I prayed along with Allah's Messenger (may peace be upon him) the first prayer. He then went to his family and I also went along with him when he met some children (on the way). He began to pat the cheeks of each one of them. He also patted my cheek and I experienced a coolness or a fragrance of his hand as if it had been brought out from the scent bag of a perfumer.
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Book 30, Number 5759:
Anas reported: I never smelt ambergris or musk as fragrant as the fragrance of the body of Allah's Messenger (may peace be upon him) and I never touched brocade or silk and found it as soft as the body of Allah's Messenger (may peace be upon him).
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Book 30, Number 5760:
Anas reported that Allah's Messenger (may peace be upon him) had a very fair complexion and (the drops) of his perspiration shone like pearls, and when he walked he walked inclining forward, and I never touched brocade and silk (and found it) as soft as the softness of the palm of Allah's Messenger (may peace be upon him) and I never smelt musk or ambergris and found its fragrance as sweet as the fragrance of Allah's Messenger (may peace be upon him).
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Book 30, Number 5761:
Anas b. Malik reported that Allah's Apostle (may peace be upon him) used to come to our house and there was perspiration upon his body. My mother brought a bottle and began to pour the sweat in that. When Allah's Apostle (may peace be upon him) got up he said: Umm Sulaini, what is this that you are doing? Thereupon she said: That is your sweat which we mix in our perfume and it becomes the most fragrant perfume.
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Book 30, Number 5762:
Anas b. Malik reported that Allah's Apostle (may peace be upon him) came to the house of Umm Sulaim and slept in her bed while she was away from her house. On the other day too he slept in her bed. She came and it was said to her: It is Allah's Apostle (may peace be upon him) who is having siesta in your house, lying in your bed. She came and found him sweating and his sweat falling on the leather cloth spread on her bed. She opened her scent-bag and began to fill the bottles with it. Allah's Apostle (may peace be upon him) was startled and woke up and said: Umm Sulaim, what are you doing? She said: Allah's Messenger, we seek blessings for our children through it. Thereupon he said: You have done something right.
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Book 30, Number 5763:
Umm Sulaim reported that Allah's Apostle (may peace be upon him) visited her house and (took rest) and she spread a piece of cloth for him and he had had a siesta on it. And he sweated profusely and she collected his sweat and put it in a perfume and in bottles. Allah's Apostle (may peace be upon him) said: Umm Sulaim, what is this? She said: It is your sweat, which I put in my perfume. Allah's Apostle (may peace be upon him) sweated in cold weather when revelation descended upon him.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:40 am | |
| Chapter 22 : ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) PERSHIRED WHEN REVELATION DESCENDED UPON HIM
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Book 30, Number 5764:
'A'isha reported: When revelation descended upon Allah's Messenger (may peace be upon him) even during the cold days, his forehead perspired.
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Book 30, Number 5765:
'A'isha reported that Harith b. Hisham asked Allah's Apostle (may peace be upon him): How does the the wahi (inspiration) come to you? He said: At times it comes to me like the ringing of a bell and that is most severe for me and when it is over I retain that (what I had received in the form of wahi), and at times an Angel in the form of a human being comes to me (and speaks) and I retain whatever he speaks.
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Book 30, Number 5766:
'Ubida b. Samit reported that when wahi (inspiration) descended upon Allah's Messenger (may peace be upon him), he felt a burden on that account and the colour of his face underwent a change.
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Book 30, Number 5767:
'Ubida b. Samit reported that when wahi descended upon Allah's Apostle (may peace be upon him), he lowered his head and so lowered his Companions their heads, and when (this state) was over, he raised his head.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:41 am | |
| Chapter 23 : PERTAINING TO THE HAIR OF THE HOLY PROPHET (MAY PEACE BE UPON HIM), HIS FEATURES
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Book 30, Number 5768:
Ibn Abbas reported that the People of the Book used to let their hair fall (on their foreheads) and the polytheists used to part them on their heads, and Allah's Messenger (may peace be upon him) liked to conform his behaviour to the People of the Book in matters in which he received no command (from God); so Allah's Messenger (may peace be upon him) let fall his hair upon his forehead, and then he began to part it after this.
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Book 30, Number 5769:
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:41 am | |
| Chapter 24 : CONCERNING THE CHARACTERISTIC FEATURES OF AllAH'S APOSTLE (MAY PEACE BE UPON HIM), AND HE WAS THE MOST HANDSOME OF THE PEOPLE
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Book 30, Number 5770:
Al-Bara' reported that Allah's Messenger (may peace be upon him) was of medium height, having broad shoulders, with his hair hanging down on the lobes of his ears. He put on a red mantle over him, and never have I seen anyone more handsome than Allah's Apostle (may peace be upon him).
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Book 30, Number 5771:
Al-Bara' reported: Never did I see anyone more handsome than Allah's Apostle (may peace be upon him) in the red mantle. His hair had been hanging down on the shoulders and his shoulders were very broad, and he was neither very tall nor short-statured. Ibn Kuraib said he had hair.
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Book 30, Number 5772:
Al-Bara' reported that Allah's Messenger (may peace be upon him) had the most handsome face amongst men and he had the best disposition and he was neither very tall nor short-statured.
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Book 30, Number 5773:
Qatada reported: I asked Anas b. Malik: How was the hair of Allah's Messenger (may peace be upon him)? Thereupon he said: His hair was neither very curly nor very straight, and they hung over his shoulders and earlobes.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:41 am | |
| Chapter 25 : PERTAINING TO THE CHARACTERISTIC FEATURES OF THE FACE OF ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) AND HIS EYES AND HIS HEELS
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Book 30, Number 5774:
Anas reported that the hair of Allah's Messenger (may. peace be upon him) came upon his shoulders.
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Book 30, Number 5775:
Anas reported that the hair of Allah's Apostle (may peace be upon him) reached half of the earlobe.
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Book 30, Number 5776:
Jabir b. Samura reported that Allah's Messenger (may peace be upon him) had a broad face with reddish (wide) eyes, and lean heels. Shu'ba reported: I said to Simak: What does this dali-ul-fam mean? And he said: This means broad face. I said: What does this ashkal mean? He said: Long in the slit of the eye. I said: What is this manhus-ul-aqibain? He said: It implies little flesh at the heels.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:42 am | |
| Chapter 26 : ALLAH'S MESSENGER (MAY PEACE AE UPON HIM) HAD A WHITE ELEGANT FACE
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Book 30, Number 5777:
Jurairi reported: I said to Abu Tufail: Did you see Allah's Messenger (may peace be upon him)? He said: Yes, he had a white handsome face. Muslim b. Hajjaj said: Abu Tufail who died in 100 Hijra was the last of the Companions of Allah's Messenger (may peace be upon him).
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Book 30, Number 5778:
Abu Tufail reported: I saw Allah's Messenger (may peace be upon him) and there is one amongst the people of the earth who (are living at the present time and) had seen him except me. I said to him: How did you find him? He said: He had an elegant white color, and he was of an average height.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:42 am | |
| Chapter 27 : PERTAINING TO THE OLD AGE OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
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Book 30, Number 5779:
Ibn Sirin reported: Anas b. Malik was asked whether Allah's Messenger (may peace be upon him) dyed his hair. He said: He had not become old enough to have white hair. Ibn Idris said that he had a few white hair. Abu Bakr and Umar, however, dyed hair with hina' (henna).
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Book 30, Number 5780:
Ibn Sirin reported: I asked Anas b. Malik whether Allah's Messenger (may peace be upon him) dyed his hair. He said: He had not reached the stage when (he needed) dyeing (of his white hair). He had a few white hair in his beard. I said to him: Did Abu Bakr dye his hair? He said: Yes, with hina' (henna).
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Book 30, Number 5781:
Muhammad b. Sirin reported: I asked Anas b. Malik whether Allah's Messenger (may peace be upon him) dyed his hair. He said: He had but little white hair.
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Book 30, Number 5782:
Thabit reported that Anas b. Malik was asked about the dyeing (of the hair of) Allah's Apostle (may peace be upon him). Thereupon he said.: (They were so few) that if I so liked I could count their number in his head, and he further said: (That is) he did not dye. Abu Bakr, however, dyed them and so did 'Umar dye them with pure henna.
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Book 30, Number 5783:
Anas b. Malik did not like that a person should pick out his white hair from his head or beard, and Allah's Messenger (may peace be upon him) did not dye, and there was some whiteness in his hair at his chin, on his temples and very little on his head. This hadith has been narrated on the authority of Muthanna through the same chain of transmitters.
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Book 30, Number 5784:
Anas (b. Malik) was asked about the old age of Allah's Apostle (may peace be upon him). He said: Allah did not blemish him with white hair.
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Book 30, Number 5785:
Abu Juhaifa reported: I saw Allah's Messenger (may peace be upon him) having some whiteness (in hair) at this place, and Zuhair placed one of his fingers at his chin. Juhaifa was asked how old he had been at that time. He said: I made arrows and put feathers to them (i.e. I had passed my childhood).
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Book 30, Number 5786:
Abu Juhaifa reported: I saw Allah's Messenger (may peace be upon him) that he had white complexion and had some white hair, and Hasan b. 'Ali resembled him.
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Book 30, Number 5787:
This hadith has been transmitted on the authority of Abu Juhaifa with a slight variation of wording.
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Book 30, Number 5788:
Jabir b. Samura was asked about the old age of Allah's Apostle (may peace be upon him). He said: When he oiled his head nothing was seen (as a mark of old age) and when he did not apply oil something (of the old age) became visible.
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Book 30, Number 5789:
Jabir b. Samura reported that there had appeared some whiteness on the front part of the head and beard of Allah's Messenger (may peace be upon him).When he applied oil, it did not become visible, but when he did not (apply) oil, it became apparent. And he had a thick beard. A person said: His face was as (bright) as the sword. Thereupon he (Jabir) said: No, it was round and like the sun and the moon. And I saw the seal near his shoulder of the size of a pigeon's egg and its color was the same as that of his body.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:43 am | |
| Chapter 28 : THE FACT PERTAINING TO THE SEAL OF HIS PROPHETHOOD, ITS CHARACTERISTIC FEATURE AND ITS LOCATION ON HIS BODY
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Book 30, Number 5790:
Jabir. Samura reported: I saw the seal on his back as if it were a pigeon's egg.
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Book 30, Number 5791:
This hadith has been narrated on the authority of Simak with the same chain of transmitters.
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Book 30, Number 5792:
As-Sa'ib b. Yazid reported : My mother's sister took me to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, here is the son of my sister and he is ailing. He touched my head and invoked blessings upon me. He then performed ablution and I drank the water left from his ablution; then I stood behind him and I saw the seal between his shoulders.
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Book 30, Number 5793:
Abdullah b. Sarjis reported: I saw Allah's Apostle (may peace be upon him) and ate with him bread and meat, or he said Tharid (bread soaked in soup). I said to him: Did Allah's Apostle (may peace be upon him) seek forgiveness for you ? He said : Yes, and for you, and he then recited this verse : "Ask forgiveness for thy sin and for the believing men and believing women" (xlvii. 19). I then went after him and saw the Seal of Prophethood between his shoulders on the left side of his shoulder having spots on it like moles.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:43 am | |
| Chapter 29 : THE QUALITIES OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AND AGE WHEN HE WAS GIVEN THE MINISTRY OF APOSTLEHOOD AND THE DURATION OF HIS LIFE.
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Book 30, Number 5794:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) was neither very conspicuously tall nor short-statured, and his color was neither glaringly white nor brown; his hair was neither very curly nor very straight; Allah commissioned him (as a Prophet) when he had reached the age of forty years, and he stayed in Mecca for ten years and for ten years in Medina; Allah took him away when he had just reached the age of sixty, and there had not been twenty white hair in his head and beard.
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Book 30, Number 5795:
This hadith has been transmitted on the authority of Anas b. Malik with this addition that instead of the word al-Amhaq there is the word Azhar.
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Book 30, Number 5796:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) died when he was sixty-three years old, and so was the case with Abu Bakr, and so was the case with Umar who was also sixty-three (when he died).
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Book 30, Number 5797:
'A'isha reported that Allah's Messenger (may peace be upon him) died when he had attained the age of sixty-three. And a hadith like this had been transmitted on the authority of Sa'id b. Musayyib.
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Book 30, Number 5798:
This hadith has been narrated on the authority of Ibn Shihab through the same chain of transmitters.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:44 am | |
| Chapter 30 : HOW LONG DID THE APOSTLE OF ALLAH (MAY PEACE BE UPON HIM) STAY IN MEDINA AND MECCA
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Book 30, Number 5799:
'Amr reported: I said to 'Urwa: How long did Allah's Apostle -(may peace be upon him) stay in Mecca? He said: For ten years. I said: Ibn 'Abbas says (that he stayed in Mecca) for thirteen years.
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Book 30, Number 5800:
'Amr reported: I said to 'Urwa: How long did Allah's Apostle (may peace be upon him) stay in Mecca? He said: For ten years. I said: Ibn Abbas says it is some years above ten. He ('Urwa) sought forgiveness for him and said : His statement is based on the verse of a poet.
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Book 30, Number 5801:
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) stayed in Mecca for thirteen years and he died when he had attained the age of sixty three years.
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Book 30, Number 5802:
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) stayed in Mecca for thirteen years (after he had received revelation) and stayed in Medina for ten years, and he was sixty-three when he died.
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Book 30, Number 5803:
Abu Ishaq reported: I was sitting with 'Abdullah b. 'Utba and there was a discussion about the age of the Messenger of Allah (may peace be upon him). Some of the persons said: Abu Bakr was older than Allah's Messenger (may peace be upon him). 'Abdullah said: Allah's Messenger (may peace be upon him) died when he was sixty-three, and Abu Bakr died when he was sixty-three and so 'Umar fell as a martyr when he was sixty-three. A person from the people who was called 'Amir b. Sa'd reported that Jabir had said: We were sitting with Mu'awiya that there was a discussion about the age of Allah's Messenger (may peace be upon him). Thereupon Mu'awiya said: Allah's Messenger (may peace be upon him) died when he had attained the age of sixty-three, and Abu Bakr died when he had attained the age of sixty-three, and Umar fell as a martyr when he had attained the age of sixty-three.
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Book 30, Number 5804:
Jabir reported that he heard Mu'awiya say in his address that Allah's Messenger (may peace be upon him) died at the age of sixty-three, so was the case with Abu Bakr and 'Umar, and I (am now) sixty-three.
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Book 30, Number 5805:
'Ammar, the freed slave of Banu Hashim, reported: I asked Ibn 'Abbas how old was he when death overtook the Messenger of Allah (may peace be upon him). He said: I little know that such a thing is not known to a man like you who belong to his people. He said: I asked people about it but they differed with me, and I liked to know your opinion about it. He said: Do you know counting? He said: Yes. He then said: Bear this in mind very well that he was commissioned (as a Prophet) at the age of forty, and he stayed in Mecca for fifteen years; sometime in peace and sometime in dread, and (lived) for ten years after his migration to Medina.
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Book 30, Number 5806:
This hadith has been narrated on the authority of Yunus with the same chain of transmitters.
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Book 30, Number 5807:
Ammar, the freed slave of Banu Hashim, reported that Ibn 'Abbas said that Allah's Messenger (may peace be upon him) died when he had attained the age of sixty-five.
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Book 30, Number 5808:
This hadith has been narrated on the authority of Khalid with the same chain of transmitters.
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Book 30, Number 5809:
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) stayed in Mecca for fifteen years (after his advent as a Prophet) and he heard the voice of Gabriel and saw his radiance for seven years but did not see any visible form, and then received revelation for ten years, and he stayed in Medina for ten years.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:44 am | |
| Chapter 31 : PERTAINING TO THE NAME OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
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Book 30, Number 5810:
Jubair b. Mut'im reported on the authority of his father that he heard Allah's Messenger (may peace be upon him) as saying: I am Muhammad and I am Ahmad, and I am al-Mahi (the obliterator) by whom unbelief would be obliterated, and I am Hashir (the gatherer) at whose feet mankind will be gathered, and I am 'Aqib (the last to come) after whom there will be no Prophet.
________________________________________
Book 30, Number 5811:
Jubair b. Mut'im reported on the authority of his father that he heard Allah's Messenger (may peace be upon him) as saying: I have many names: I am Muhammad, I am Ahmad, I am al-Mahi through whom Allah obliterates unbelief, and I am Hashir (the gatherer) at whose feet people will be gathered, and I am 'Aqib (after whom there would be none), and Allah has named him as compassionate and merciful.
________________________________________
Book 30, Number 5812:
This hadith has been transmitted on the authority of Ma'mar (and the words are): I said to Zuhri: What does (the word) al-'Aqib imply? He said: One after whom there is no Prophet, and in the hadith transmitted on the authority of Ma'mar and 'Uqail there is a slight variation of wording.
________________________________________
Book 30, Number 5813:
Abu Musa Ash'ari reported that Allah's Messenger (may peace be upon him) mentioned many names of his and said: I am Muhammad, Ahmad. Muqaffi (the last in succession), Hashir, the Prophet of repentance, and the Prophet of Mercy.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:45 am | |
| Chapter 32 : THE KNOWLEDGE OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) ABOUT ALLAH AND HIS UTMOST FEAR OF HIM
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Book 30, Number 5814:
'A'isha reported Allah's Messenger (may peace be upon him) did an act, and held it to be valid. This news reached some persons amongst his Companions (and it was felt) that they did not approve of it and avoided (it). This reaction of theirs was conveyed to him. He stood to deliver an address; and said: What has happened to the people to whom there was conveyed on my behalf a matter for which I granted permission and they disapproved it and avoided it? By Allah, I have the best knowledge of Allah amongst them, and I fear Him most amongst them.
________________________________________
Book 30, Number 5815:
This hadith has been narrated on the authority of A'mash through a different chain of transmitters.
________________________________________
Book 30, Number 5816:
'A'isha reported that Allah's Messenger (may peace be upon him) granted permission for doing a thing, but some persons amongst the people avoided it. This was conveyed to Allah's Apostle (may peace be upon him), and he was so much annoyed that the sign of his anger appeared on his face. He then said: What has happened to the people that they avoid that for which permission has been granted to me? By Allah, I have the best knowledge of Allah amongst them, and fear Him most amongst them.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:45 am | |
| Chapter 33 : IT IS OBLIGATORY FOR A MUSLIM TO FOLLOW THE HOLY PROPHET (MAY PEACE BE UPON HIM) EARNESTLY
________________________________________
Book 30, Number 5817:
'Urwa b. Zubair reported that 'Abdullah b. Zubair had narrated to him that a person from the Ansar disputed with Zubair in the presence of Allah's Messenger (may peace be upon him) in regard to the watering places of Harra from which they watered the date-palms. The Ansari said: Let the water flow, but he (Zubair) refused to do this and the dispute was brought to Allah's Messenger (may peace be upon him) and he said to Zubair: Zubair, water (your date-palms), then let the water flow to your neighbor. The Ansari was enraged and said: Allah's Messenger, (you have given this decision) for he is the son of your father's sister. The face of Allah's Apostle (may peace be upon him) underwent a change, and then said: Zubair, water (your date-palms), then hold it until it rises up to the walls. Zubair said: I think, by Allah, that this verse: "Nay, by the Lord, they will not (really) (believe) until they make thee a judge of what is in dispute among them, and find in this no dislike of what thou decidest and submit with full submission" (iv. 65).
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:46 am | |
| Chapter 34 : RESPECT OF ALLAH'S MESSENGER AND ABANDONING OF TOO MANY QUESTIONS ESPECIALLY THOSE FOR WHICH THERE IS NO GENUINE NEED
________________________________________
Book 30, Number 5818:
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying: Avoid that which I forbid you to do and do that which I command you to do to the best of your capacity. Verily the people before you went to their doom because they had put too many questions to their Prophets and then disagreed with their teachings.
________________________________________
Book 30, Number 5819:
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.
________________________________________
Book 30, Number 5820:
This hadith has been narrated by Abu Huraira through a different chain of transmitters (and the words are) that he reported Allah's Messenger (may peace be upon him) having said: Abandon that which I have asked you to abandon, for the people before you went to their doom (for asking too many questions).
________________________________________
Book 30, Number 5821:
Amir b. Sa'd reported on the authority of his father that Allah's Messenger (may peace be upon him) said: The greatest sinner amongst the Muslims is one who asked about a thing (from Allah's Apostle) which had not been forbidden for the Muslims and it was forbidden for them because of his persistently asking about it.
________________________________________
Book 30, Number 5822:
This hadith has been transmitted on the authority of 'Amir b. Sa'd and the words are. Allah's Messenger (may peace be upon him) said: The greatest sinner of the Muslims amongst Muslims is one who asked about a certain thing which had not been prohibited and it was prohibited because of his asking about it. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and with this addition: "A person asked about a thing from Allah's Apostle (may peace be upon him) and he indulged in hair-splitting."
________________________________________
Book 30, Number 5823:
Anas b. Malik reported that something was conveyed to him (the Holy prophet) about his Companions, so he addressed them and said: Paradise and Hell were presented to me and I have never seen the good and evil as (I did) today. And if you were to know you would have wept more and laughed less. He (the narrator) said: There was nothing more burdensome for the Companions of Allah's Messenger (may peace be upon him) than this. They covered their heads and the sound of weeping was heard from them. Then there stood up 'Umar and he said: We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as our Apostle, and it was at that time that a person stood up and he said: Who is my father? Thereupon he (the Holy Prophet) said: Your father is so and so; and there was revealed the verse: "O you who believe, do not ask about matters which, if they were to be made manifest to you (in terms of law), might cause to you harm"(v. 101).
________________________________________
Book 30, Number 5824:
Anas b. Malik reported that a person said: Allah's Messenger, who is my father? And he said: Your father is so and so, and there was revealed this verse: "Do not ask about matters which, if they were to be made manifest to you, might cause you harm" (v. 101).
________________________________________
Book 30, Number 5825:
Anas b. Malik reported that Allah's Messenger (may peace be upon him stood when the sun had passed the meridian and he led them noon prayer and after observing salutations (completing the prayer) he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said: He who desires to ask anything from me let him ask me about it. By Allah, I shall not move from this place so long as I do not inform you about that which you ask. Anas b. Malik said: People began to shed tears profusely when they heard this from Allah's Messenger (may peace be upon him) and Allah's Messenger (may peace be upon him) said it repeatedly: You ask me. Thereupon 'Abdullah b. Hudhafa stood up and said: Allah's Messenger, who is my father? He said: Your father is Hudhafa, and Allah's Messenger (may peace be upon him) said repeatedly: Ask me, and (it was at this juncture that 'Umar knelt down and said): We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as the Messenger (of Allah). Allah's Messenger (may peace be upon him) kept quiet so long as 'Umar spoke. Then Allah's Messenger (may peace be upon him) said: (The Doom) is near; by Him, in Whose Hand is the life of Muhammad, there was presented to me the Paradise and Hell in the nook of this enclosure, and I did not see good and evil like that of the present day. Ibn Shihab reported: Ubaidullah b. 'Abdullah b. 'Utba told me that the mother of 'Abdullah b. Hudhafa told 'Abdullah b. Hudhafa: I have never heard of a son more disobedient than you. Do you feel yourself immune from the fact that your mother committed a sin which the women in the pre-Islamic period committed and then you disgrace her in the eyes of the people? 'Abdullah b. Hudhafa said: If my fatherhood were to be attributed to a black slave I would have connected myself with him.
________________________________________
Book 30, Number 5826:
This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.
________________________________________
Book 30, Number 5827:
Anas b. Malik reported that the people asked Allah's Apostle (may peace be upon him) until he was hard pressed. He went out one day and he occupied the pulpit and said: Ask me and I shall leave no question of yours unanswered for you, and when the people heard about it they were overawed, as if (something tragic) was going to happen. Anas said: I began to look towards the right and the left and (found) that every person was weeping wrapping his head with the cloth. Then a person in the mosque broke the ice and they used to dispute with him by attributing his fatherhood to another man than his own father. He said: Allah's Apostle, who is my father? He said: Your father is Hudhafa. Then 'Umar b. Khattab (Allah be pleased with him) dared say something and said: We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as our Messenger, seeking refuge with Allah from the evil of Turmoil. Thereupon Allah's Messenger (may peace be upon him) said: Never did I see the good and evil as today. Paradise and Hell were given a visible shape before me (in this worldly life) and I saw both of them near this well.
________________________________________
Book 30, Number 5828:
This hadith has been transmitted on the authority of Qatada.
________________________________________
Book 30, Number 5829:
Abu Musa reported that Allah's Apostle (may peace be upon him) was asked such things which he disapproved and when they persisted on asking him he felt enraged and then said to the people: Ask me what you wish to ask. Thereupon a person said: Who is my father? He said: Your father is Hudhafa. Then another person stood up and said: Allah's Messenger, who is my father? He said: Your father is Salim, the freed slave of Shaiba. When 'Umar saw the signs of anger upon the face of Allah's Apostle (may peace be upon him), he said: Allah's Messenger, we ask repentance from Allah. And in the hadith transmitted on the authority of Abu Kuraib (the words are): "Allah's Messenger, who is my father? He said: Your father is Salim, the freed slave of Shaiba."
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:47 am | |
| Chapter 35 : IT IS OBLIGATORY TO FOLLOW THE PROPHET (MAY PEACE BE UPON HIM) IN ALL MATTERS PERTAINING TO RELIGION, BUT ONE IS FREE TO ACT ON ONE'S OWN OPINION IN MATTERS WHICH PERTAIN TO TECHNICAL SKILL
________________________________________
Book 30, Number 5830:
Musa b. Talha reported: I and Allah's Messenger (may peace be upon him) happened to pass by people near the date-palm trees. He (the Holy Prophet) said: What are these people doing? They said: They are grafting, i.e. they combine the male with the female (tree) and thus they yield more fruit. Thereupon Allah's Messenger (may peace be upon him) said: I do not find it to be of any use. The people were informed about it and they abandoned this practice. Allah's Messenger (may peace be upon him) (was later) on informed (that the yield had dwindled), whereupon he said: If there is any use of it, then they should do it, for it was just a personal opinion of mine, and do not go after my personal opinion; but when I say to you anything on behalf of Allah, then do accept it, for I do not attribute lie to Allah, the Exalted and Glorious.
________________________________________
Book 30, Number 5831:
Rafi' b. Khadij reported that Allah's Messenger (may peace be upon him) came to Medina and the people had been grafting the trees. He said: What are you doing? They said: We are grafting them, whereupon he said: It may perhaps be good for you if you do not do that, so they abandoned this practice (and the date-palms) began to yield less fruit. They made a mention of it (to the Holy Prophet), whereupon he said: I am a human being, so when I command you about a thing pertaining to religion, do accept it, and when I command you about a thing out of my personal opinion, keep it in mind that I am a human being. 'Ikrima reported that he said something like this.
________________________________________
Book 30, Number 5832:
Anas reported that Allah's Messenger (may peace be upon him) happened to pass by the people who had been busy in grafting the trees. Thereupon he said: If you were not to do it, it might be good for you. (So they abandoned this practice) and there was a decline in the yield. He (the Holy Prophet) happened to pass by them (and said): What has gone wrong with your trees? They said: You said so and so. Thereupon he said: You have better knowledge (of a technical skill) in the affairs of the world.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:47 am | |
| Chapter 36 : THE MERIT OF LOOKING AT THE FACE OF ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) AND LONGING FOR IT
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Book 30, Number 5833:
Abu Huraira reported so many 'ahadith from Allah's Messenger (may peace be upon him) and one among them was that Allah's Messenger (may peace be upon him) is reported to have said: By Him in Whose Hand is the life of Muhammad, a day would come to you when you would not be able to see me, and the glimpse of my face would be dearer to one than one's own family, one's property and in fact everything. This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:48 am | |
| Chapter 37 : THE MERITS OF JESUS CHRIST (PEACE BE UPON HIM)
________________________________________
Book 30, Number 5834:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: I am most akin to the son of Mary among the whole of mankind and the Prophets are of different mothers, but of one religion, and no Prophet was raised between me and him (Jesus Christ).
________________________________________
Book 30, Number 5835:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: I am most akin to Jesus Christ among the whole of mankind, and all the Prophets are of different mothers but belong to one religion and no Prophet was raised between me and Jesus.
________________________________________
Book 30, Number 5836:
Abu Huraira reported many ahadith from Allah's Messenger (may peace be upon him) and one is that Allah's Messenger (may peace be upon him) said: I am most close to Jesus, son of Mary, among the whole of mankind in this worldly life and the next life. They said: Allah's Messenger how is it? Thereupon he said: Prophets are brothers in faith, having different mothers. Their religion is, however, one and there is no Apostle between us (between I and Jesus Christ).
________________________________________
Book 30, Number 5837:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: No child is born but he is pricked by the satan and he begins to weep because of the pricking of the satan except the son of Mary and his mother. Abu Huraira then said: You may recite if you so like (the verse): "I seek Thy protection for her and her offspring against satan the accursed" (iii. 36). This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (and the words are): "The newborn child is touched by the satan (when he comes in the world) and he starts crying because of the touch of satan." In the hadith transmitted on the authority of Shu'aib there is a slight variation of wording.
________________________________________
Book 30, Number 5838:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The satan touches every son of Adam on the day when his mother gives birth to him with the exception of Mary and her son.
________________________________________
Book 30, Number 5839:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The crying of the child (starts) when the satan begins to prick him.
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Book 30, Number 5840:
Abu Huraira reported ahadith from the Messenger of Allah (may peace be upon him) (and one of them was) that Allah's Messenger (may peace be upon him) said Jesus son of Mary saw a person committing theft; thereupon Jesus said to him: You committed theft. He said: Nay. By Him besides Whom there is no god (I have not committed theft). Thereupon Jesus said: I affirm my faith in Allah It is my ownself that deceived me.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:48 am | |
| Chapter 38 : THE MERITS OF IBRAHIM, THE FRIEND OF ALLAH (PEACE BE UPON HIM)
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Book 30, Number 5841:
Anas b. Malik reported that a person came to Allah's Messenger (may peace be upon him) and said: O, the best of creation ; thereupon Allah's Messenger (may peace be upon him) said: He is Ibrahim (peace be upon him).
________________________________________
Book 30, Number 5842:
This hadith has been narrated on the authority of Anas through a different chain of transmitters.
________________________________________
Book 30, Number 5843:
Anas reported a hadith like this from Allah's Apostle (may peace be upon him) through another chain of transmitters.
________________________________________
Book 30, Number 5844:
Abu Huraira reported Allah's Messenger (may peace be upon him) having said that Ibrahim circumcised himself with the help of adz when he was eiclhty years old.
________________________________________
Book 30, Number 5845:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: We have more claim to doubt than Ibrahim (peace be upon him) when he said , My Lord, show me how thou wilt quicken the dead. He said : Believeth thou not? He said: Yes, but that my heart rest at ease (the Holy Qur'an.260). May Lord have mercy on Lot that he wanted a strong support and had I stayed in the prison as long as Yusuf stayed I would have responded to him who invited me.
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Book 30, Number 5846:
This hadith has been narrated on the authority of Zuhri through another chain of transmitters.
________________________________________
Book 30, Number 5847:
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight variation of wording.
________________________________________
Book 30, Number 5848:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying Prophet Ibrahim (peace be upon him) never told a lie but only thrice: two times for the sake of Allah (for example, his words) : "I am sick," and his words: "But it was the big one amongst them which has done that" and because of Sara (his wife). He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people, so he said to her: If these were to know that you are my wife they would snatch you away from me, so if they ask you tell that you are my sister and in fact you are my sister in Islam, and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him (the king): 'there comes to your land a woman, whom you alone deserve to possess, so he (the kings sent someone (towards her) and she was brought and Ibrahim (peace be upon him) stood in preyer, and when she visited him (the tyrant king came) he could help but stretch his hand towards her and his hand was tied up. He said: Supplicate Allah so that He may release my hand and I will do no harm to you. She did that and the man repeated (the same highhandedness) and his hand was again tied up more tightly than on the first occasion and he said to her like that and she again did that (supplicated), but he repeated (the same highhandedness and his hands were tied up more tightly than on the previous occasion). He then again said: Supplicate your Lord so that He may set my hand free; by .@ llah I shall do no harm to you. She did and his hand was freed. Then he called the person who had brought her and said to him: You have brought to me the satan and you have not brought to me a human being, so turn them out from my land, and he gave Hajira as a gift to her. She returned (along with Hajira) and when Ibrahim (peace be upon him) saw her, he said: How have you returned ? She said : With full safety (have I returned). Allah held the hand of that debauch and he gave me a maid-servant. Abu Hiaraira said: O sons of the rain of the sky, she is your mother.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:49 am | |
| Chapter 39 : PERTAINING TO THE MERITS OF MOSES (PEACE BE UPON HIM)
________________________________________
Book 30, Number 5849:
Hammam b. Munabbih reported that Abu Huraira reported many ahadith from Allah's Messenger (may peace be upon him) and one, of them speaks that Allah's Messenger (may peace be upon him) is reported to have said: Banu Isra'il used to take bath (together) naked and thus saw private parts of one another, but Moses (peace be upon him) used to take bath alone (in privacy), and they said: By Allah, nothing prevents Moses to take bath along with us; but scrotal hernia. One day when he (Moses) was taking bath (alone) he placed his clothes upon a stone, but the stone began to move along with his clothes. Moses raced after it saying: My garment, stone ; until (some of the people) of Banu Isra'il looked at the private parts of Moses, and they said: By Allah, there is no trouble with Moses. The stone stopped after he (Moses) had been seen. He took hold of his garments and struck the stone. Abu Huraira said: I swear by Allah that there were six or seven scars on the stone because of the striking of stone by Moses (peace be upon him).
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Book 30, Number 5850:
Abu Huraira reported that Moses was a modest person. He was never seen naked and Banu Isra'iI said: (He was afraid to expose his private part) because he had been suffering from scrotal hernia. He (one day) took bath in water and placed his garments upon a stone. The stone began to move on quickly. He followed that and struck it with the help of a stone (saying): O stone, my garment; O stone, my garments, O stone; until it stopped near the big gathering of Isrii'll, and this verse was revealed (pertaining to the incident): "O you who believe, be not Iike those who maligned Moses, but Allah cleared him of what they said, and he was worthy of regard with Allah" (xxxiii. 69).
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Book 30, Number 5851:
Abu Huraira reported that the Angel of Death was sent to Moses (peace be upon him) to inform of his Lord's summons. When he came, he (Moses) boxed him and his eye was knocked out. He (the Angel of Death) came back to the Lord and said: You sent me to a servant. who did not want to die. Allah restored his eye to its proper place (and revived his eyesight), and then said: Go back to him and tell him that if he wants life he must place his hand on the back of an ox, and he would be granted as many years of life as the number of hair covered by his hand. He (Moses) said: My Lord what would happen then He said: Then you must court death. He said: Let it be now. And he supplicated Allah to bring him close to the sacred land . Thereupon Allah's Messenger (may peace be upon him) said: If I were there, I would have shown you his grave beside the road at the red mound.
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Book 30, Number 5852:
Abu Huraira reported Allah's Messenger (may peace be upon him) having said that the Angel of Death came to Moses and said: Respond (to the call) of Allah (i.e. be prepared for death). Moses (peace be upon him) gave a blow at the eye of the Angel of Death and knocked it out. The Angel went back to Allah (the Exalted) and said: You sent me to your servant who does not like to die and he knocked out my eye. Allah restored his eye to its proper place (and revived his eyesight) and said: Go to My servant and say: Do you want life? And in case you want life, keep your hand on the body of the ox and you would live such number of years as the (number of) hair your hand covers. He (Moses) said: What, then? He said: Then you would die, whereupon he (Moses) said: Then why not now? (He then prayed): Allah, cause me to die close to the sacred land. Allah's Messenger (may peace be upon him) said: Had I been near that place I would have shown his grave by the side of the path at the red mound. This hadith has been transmitted on the authority of Ma'mar.
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Book 30, Number 5853:
Abu Huraira reported: While a Jew was selling goods, he was given something which he did not accept or he did not agree (to accept) that 'Abdul 'Azlz (one of the narrators) is doubtful about it. He (the Jew) said: By Allah, Who chose Moses (peace be upon him) among mankind. A person from the Ansar heard it and gave a blow at his face saying: (You have the audacity) to say: By Him Who chose Moses amongst mankind, whereas Allah's Messenger (may peace be upon him) is living amongst us. The Jew went to Allah's Messenger (may peace be upon him) and said: Abu'l-Qasim, I am a Dhimmi and (thus need your protection) by a covenant, and added: Such and such person has given a blow upon my face. Thereupon Allah's Messenger (may peace be upon him) said: Why did you give a blow on his face? He said: Allah's Messenger, this man said: By Him Who chose Moses (peace be upon him) amongst mankind, whereas you are living amongst us. Allah's Messenger (may peace be upon him) became angry and signs of anger could be seen on his face, and then said: Don't make distinction amongst the Prophets of Allah. When the horn will be blown and whatever is in the heavens and the earth would swoon but he whom Allah grants exception, then another horn will be blown and I would be the first amongst those who would recover and Moses (peace be upon him) would be catching hold of the Throne and I do not know whether it is a compensation for that when he swooned on the Day of Tur or he would be resurrected before me and I do not say that anyone is more excellent than Yunus son of Matta (peace he upon him). This hadith has been narrated on the authority of Abu Salama with the same chain of transmitters.
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Book 30, Number 5854:
Abu Fluraira reported that two persons, one from amongst the Jews and the other from amongst the Muslims, fell into dispute and began to abuse one another. The Muslim said: By Him Who chose Muhammad (may peace be upon him) in the worlds. And the Jew said: By Him Who chose Moses in the worlds. Thereupon the Muslim lifted his hand and slapped at the face of the Jew. The Jew went to Allah's Messenger (may peace be upon him) and told him about his affair and the affair of the Muslim. Thereupon Allah's Messenger (may peace be upon him) laid:Don't make me superior to Moses for mankind will swoon and I would be the 'first to recover from it and Moses would be at that time seizing the side of the Throne and I do not know (whether) he would swoon and would recover before me or Allah would make an exception for him.
________________________________________
Book 30, Number 5855:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: A person from amongst the Muslims and a person from amongst the Jews fell into dispute and reviled each other. The rest of the hadith is the same.
________________________________________
Book 30, Number 5856:
Abu Sa'id Khudri reported that a Jew who had received a blow at his face came to Allali',; Messenger (may peace be upon him) ; the rest of the hadith is the same, up to the hand (where the words are): That he (the Holy Prophet) said: I do not know whether he would be one who would fall into swoon and would recover before me or he would be compensated for his swooning at Tur (and thus he would not swoon on this occasion) of Resurrection.
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Book 30, Number 5857:
Abu Sa'id Kudari reported Allah's Messenger (may peace be upon him) having, said this: Don't make distinction amongst the Apostles. This hadith has been narrated through another chain of transmitters also.
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Book 30, Number 5858:
Anas b. malik reported Allah's Messenger(may peace be upon him)as saying: I came. And in the narration transmitted on the authority of Haddib (the words are): I happened to pass by Moses on the occasion of the Night journey near the red mound (and found him) saying his prayer in his grave.
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Book 30, Number 5859:
Anas reported Allah's Messenger (may peace be upon him) as saying: I happened to pass by Moses as he was busy in saying prayer in his grave, and in the hadith transmitted on the authority of 'Isa there is an addition of these words: ,I happened to pass on the occasion of the Night journey." In the hadith pertaining to Yunus (peace be upon him) the words of the Holy Prophet (may peace be upon him) are: "It is not meet for a, servant that he should say: "I am better than Yunus (jonah) son of Matta. "
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Book 30, Number 5860:
Abu Huraira reported Allah's Messenger (may prace be upon him) as saying that Allah, the Exalted and Majestic, said: It is not meet for a servant of Mine that he should say: I am better than Yunus b. Matta (peace be upon him).
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Book 30, Number 5861:
Abu al-Aliya said: The son of the uncle of your Prophet (may peace be upon him), i.e. Ibn Abbas, reported Allah's Messenger (may peace be upon him) as saying: It is not meet for a servant that he should say: I am better than Yunus b. Matta (and this Matta) is the name of his father.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:49 am | |
| Chapter 40 : THE MERITS OF YUSUF (JOSEPH) (PEACE BE UPON HIM)
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Book 30, Number 5862:
Abu Huraira reported: It was said to Allah's Messenger (may peace be upon him) as to who was the most worthy of respect amongst people. He said: The most God-conscious amongst you They said: It is not this that we are asking about, whereupon he said: Then he is Yusuf, the Apostle of Aliah and the son of Allah's Apostle, Ya'qub, who was also the son of Allah's Apostle, the friend of Allah (Ibrahim) They said: This is not what we are asking you. He said: You mean the tribes of Arabia? Those who are good in pre-Islamic days are good in Islam (after embracing Islam) when they get an understanding of it.
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Book 30, Number 5863:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Zakariyya (peace be upon him) was a carpenter.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AL-FADA'IL الخميس 24 نوفمبر 2022, 6:50 am | |
| Chapter 41 : THE MERITS OF HADRAT KHADIR (PEACE BE UPON HIM)
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Book 30, Number 5864:
Sa'id b. jubair reported: I said to Ibn Abbas that Nauf al-Bikali was of the opinion that Moses (peace be upon him), the Apostle of Bani Isra'il, was not the same who accompanied Khadir, whereupon he said: The enemy of Allah tells a lie. I heard Ubayy b. Ka'b say: Moses (peace be upon him) stood up to give sermon to the people of Isra'i1. He was asked as to who amongst the people has the best knowledge, whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute (the best knowledge) to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man (Yusha'). Joshua b. Nan and Moses (peace be upon him) put the fish in the basket and there went along with him the young man (Yusha') until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his youn. companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning, Moses (peace be upon him) said to the young man: Bring for us the breakfast for we are dead tired because of this journey, and they did not feel exhausted until they had passed that place where they had been commanded (to stay). He said: Don't you know that when we reached the Sakhra (rock) I forgot the fisii and noth ng made me forget it but the satan that I. could nit remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is as-Salam in our country.? He said: I am Moses, whereupon he (Khadir) said: You mean the Moses of Bani Isra'il? He said: Yes. He (Khadir) said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah's knowledge which He imparted to me and about that you do not know. Moses (peace be upon him) said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient, nor shalt I disobey you in aught. Khadir said to him: If you were to follow me, then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of theni talked to them (the owners of the boat) so that they might carry both of them.They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is (something) grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said : Did I not say to you that you will not be able to bear with me? He (Moses) said: This (act) is more grievous than the first one. He (Moses) further said. If I ask you about anything after this, keep not company with me, then you would no doubt find (a plausible) excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses,said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He (Khadir) said: This is the parting of ways between mt and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah's Messenger (may peace be upon him) said . May Allah have mercy upon Moses ! I wish if Moses could show patience and a (fuller) story of both of them could have been told. Allah's Messenger (may peace be upon him) said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon, Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean, and Sa'id b. jubair used to recite (verses 79 and 80 of Sura Kahf) in this way: There was before them a king who used to seize every boat by force which was in order, the boy was an unbeliever.
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Book 30, Number 5865:
Sa,id b. jubair reported that it was said to Ibn 'Abbas that Nauf al-Bikali was of the opinion that Moses who went in search of knowledge was not the Moses of Bani Isra'il. He said: Sa'id, did you hear it from him? I said: Yes. Thereupon he said that Nauf had not stated the fact. Ubayy b. Ka'b narrated to us that he had heard Allah's Messenger (may peace be upon him) as saying: Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost (there you will find that man). So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah's Apostle (peace be upon him) and inform him, but he was made to forget and when they had gone beyond that place, he (Moses) said to the young man: Bring breakfast. We have been exhausted because of the journey, and he (Moses) was not exhausted until he had crossed that (particular) place (where he had) to meet Khadir, and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it'? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps, and he (his companion) pointed to him the location (where) the fish (had been lost). Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: As-Salamu-'Alaikum. He removed the cloth from his face and said: Wa 'Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Isra'il. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me, and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases, you will find me patient, nor shall I disobey you in aught. Khadir said: If you follow me, don't ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He (Khadir) made a hole in that. Thereupon he (Moses) said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he (Moses) said: Blame me not for what I forgot and be not hard upon me for what I did. (Khadir gave him another chance.) So they went on until they reached a place where boys were playing. He went to one of them and caught hold'of one (apparently) at random and killed him. Moses (peace be upon him) felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Allah's Messenger (may peace be upon him) said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things, but fear of blame, with respect to his companion, seized him and he said: If I ask anything after this, keep not company with me. You will then have a valid excuse in my case, and had he (Moses) shown patience he would have seen many wonderful things. He (the narrator) said: Whenever he (the Holy Prophet) made mention of any Prophet, he always said : May there be mercy of Allah upon us and upon my brother so and so. They, however, proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He (Khadir) set it right. Thereupon he (Moses) said: If you so liked. you could get wages for it. Thereupon he said: This is the partince, of ways between me and you, and, taking hold of his cloth, he said: Now I will explain to you the real significance (of all these acts) for which you could not show patience. As for the boat, it belonged to the poor people working on the river and I intended to damage it for there was ahead of them (a king) who seized boats by force. (When he came) to catch hold of it he found it a damaged boat, so he spared it (and later on) it was set right with wood. So far as the boy is concerned, he has been, by very nature, an unbeliever, whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief, so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a (treasure) belongin to them, ...up to the last verse. This hadith has been transmitted on the authority of Abu Ishaq.
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Book 30, Number 5866:
Ibn 'Abbas has reported this hadith on the authority of Ubayy b. ka'b that Allah's Apostle (may peace be upon him) used to recite this.
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Book 30, Number 5867:
'Utba b. Mas,ud reported that 'Abdullah b. 'Abbas contended with Hurr b.Qais b. Hisn al-Fazari aboat the companion of Moses (peace be upon hiin). Ibn 'Abbas said that he was Khadir. There happened to pass Ubayy b. Ka'b Ansari. Ibn Abbas called him and said: Abu Tufail, come to us. There has been a difference of opinion between me and my friend about the companion of Moses whom he wanted to meet on the way.Did hear anything from Allah's meesenger (may peace be upon him) making a mention of anything? Ubayy said: I heard Allah's Messenger (may Peace be upon him) as saying: As Moses was amongst the group of Bani Isra'il, there came to him a person and he said to him: Do you know anyone having better knowledge than you? Moses said: No. Thereupon Allah revealed to Moses: Of course, there is amongst Our servants Khadir (who has better knowledge) than you. Moses asked the way of meeting him. Allah made the fish a sign and it was said to him: Where you miss the fish return to that (place) and you will soon find him. So Moses moved on as Allah wished him to move on. He then said to his young companion: Bring for us the breakfast. Thereupop that young man said to Moses. when he asked him for the breakfast: Don't you see that as we had reached the Sakhra I forgot the fish and nobody made it forget (in our mind) but the satan that I should remind you of it? Mosed said to that young man: This was what we wanted. So they retraced their steps and met Khadir and the events which followed have been described in His Book except that Yunus (the narrator) said that he followed the traces of fish in the ocean.
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