| | | KITAB AS-SALAM |  |
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| كاتب الموضوع | رسالة |
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أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:10 pm | |
| Chapter 16 : MAGIC AND SPELL
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Book 26, Number 5428:
A'isha reported that a Jew from among the Jews of Banu Zuraiq who was called Labid b. al-A'sam cast spell upon Allah's Messenger (may peace be upon him) with the result that he (under the influence of the spell) felt that he had been doing something whereas in fact he had not been doing that. (This state of affairs lasted) until one day or during one night Allah's Messenger (may peace be upon him) made supplication (to dispel its effects). He again made a supplication and he again did this and said to 'A'isha: Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He (the other one) said: It was Labid b. A'sam (who has done it). He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is tbap He replied: In the well of Dhi Arwan. She said : Allah's Messenger (may peace be upon him) sent some of the persons from among his Companions there and then said: 'A'isha. by Allah, its water was yellow like henna and its trees were like heads of the devils. She said that she asked Allah's Messenger (may peace be upon him) as to why he did not burn that. He said: No, Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard (to one another), but I only commanded that it should be buried.
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Book 26, Number 5429:
'A'isha reported that Allah's Messenger (may peace be upon him) was affected with a spell, the rest of the hadith is the same but with this variation of wording: "Allah's Messenger (may peace be upon him) went to the well and looked towards it and there were trees of date-palm near it. I ('A'isha) said: I asked Allah'& Messenger (may peace be upon him) to bring it out, and 1 did not say: Why did not you burn it?" And there is no mention of these words: "I commanded (to bury them and they buried."
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:10 pm | |
| Chapter 17 : POISON
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Book 26, Number 5430:
Anas reported that a Jewess came to Allah's Messenger (may peace be upon him) with poisoned mutton and he took of that what had been brought to him (Allah's Messenger). (When the effect of this poison were felt by him) he called for her and asked her about that, whereupon she said: I had determined to kill you. Thereupon he said: Allah will never give you the power to do it. He (the narrator) said that they (the Companion's of the Holy Prophet) said: Should we not kill her? Thereupon he said: No. He (Anas) said: I felt (the affects of this poison) on the uvula of Aitah's Messenger.
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Book 26, Number 5431:
Anas b. Malik reported that a Jewess brought poisoned meat and then served it to Allah's Messenger (may peace be upon him)
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:11 pm | |
| Chapter 18 : THE EXCELLENCE OF CURING THE PATIENT WITH THE HELP OF INCANTATION
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Book 26, Number 5432:
'A'isha reported: When any person amongst us fell ill, Allah's Messenger (may peace he upon him) used to rub him with his right band and then say: O Lord of the people, grant him health, heal him, for Thou art a Greet Healer. There is no healere, but with Thy healing Power one is healed and illness is removed. She further added: When Allah's Messenger (may peace be upon him) fell ill, and his illness took a serious turn I took hold of hie hand to that I should do with it what he ward to do with that (i.e. I would rub his body with his sacred hand). But he withdrew his hand from my hand and then said: O Allah, pardon me and make me join the companion. ship on She said. I was gazing at him constantly whereas he had passed away.
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Book 26, Number 5433:
This. hadith has been reported on the authority of Shu'ba through another chain of transmitters (and the words are): "He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are). "He used to rub with his right hand." This hadith has been reported through another chain of transmitters.
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Book 26, Number 5434:
'A'isha reported Allah's Messenger (may peace be upon him) as saying: When Allah's Messenger (may peace be upon him) visited the sick he would say: Lord of the people. remove the disease, cure him, for Thou art the great Curer, there is no cure but through Thine healing Power, which leaves nothing of the disease.
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Book 26, Number 5435:
'A'isha reported that when Allah's Messenger (may peace be upon him) came to visit any sick he supplicated for him and said: Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authority of Abu Bakr there is a slight variation of wording.
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Book 26, Number 5436:
This hadith has been reported on the authority of 'A'isha through another chain of transmitters with a slight variation of wording.
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Book 26, Number 5437:
'A'isha reported: Allah's Messenger (may peace be upon him) used to recite (this supplication) as the words of incantation: "Lord of the people, remove the trouble for in Thine Hand is the cure; none is there to relieve him (the burden of disease) but only Thou.
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Book 26, Number 5438:
This hadith has been reported on the authority of Hisham with the same chain of transmitted.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:11 pm | |
| Chapter 19 : CURING OF THE PATIENT WITH THE RECITATION OF MU'AWWIDHATAN (SURAS CXIII., CXIV.)
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Book 26, Number 5439:
'A'isha reported that when any of the members of the household fell ill Allah's Messenger (may peace be upon him) used to blow over him by reciting Mu'awwidhatan, and when he suffered from illness of which he died I used to blow over him and rubbed his body with his hand for his hand had greater healing power than my hand.
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Book 26, Number 5440:
'A'isha reported that when Allah's Messenger (may peace be upon him) fell ill, he recited over his body Mu'awwidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his band with the hope that it was more blessed.
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Book 26, Number 5441:
This hadith has been narrated through some other chains of transmitters but with a slight variation of wording. In the hadith transmitted on the authority of Yanus and Ziyari (the words are): "When Allah's Apostle (may peace be upon him) fell ill, he blew over his body by reciting Mu'awwidhatan and rubbed him with his hand.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:12 pm | |
| Chapter 20 : THE EXCELLENCE OF CURING (WITH THE HELP OF INCANTATION) THE INFLUENCE OF THE EVIL EYE AND SMALL PUSTULES AND THE POISON (ESPECIALLY OF SNAKE AND SCORPION)
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Book 26, Number 5442:
'Abd al-Rahman b. al-Aswad reported on the authority of his father: I asked 'A'isha about incantation. She said: Allah's Messenger (may peace be upon him) had granted its sanction to the members of a family of the Ansir for incantation in curing every type of poison.
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Book 26, Number 5443:
'A'isha reported that Allah's Messenger (may peace be upon him) granted sanction to the members of a family of the Ansir for incantation (for removing the effects) of the poison of the scorpion.
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Book 26, Number 5444:
'A'isha reported that when any person fell ill with a disease or he had any ailment or he had any injury, the Apostle of Allah (may peace be upon him) placed his forefinger upon the ground and then lifted it by reciting the name of Allah. (and said): The dust of our ground with the saliva of any one of us would serve as a means whereby our illness would be cured with the sanction of Allab. This hadith has been transmitted on the authority of Ibn Abu Shaiba and Zubair with a slight variation of wording.
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Book 26, Number 5445:
'A'isha reported that Allah's Messenger (may peace be upon him) commanded the use of incantation for curing the influence of an evil eye.
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Book 26, Number 5446:
This hadith has been narrated on the authority of Mis'ar with the same chain of transmitters.
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Book 26, Number 5447:
'A'isha reported: Allah's Messenger (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye.
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Book 26, Number 5448:
Anas b. Malik reported in connection with incantation that he had been granted sanction (to use incantation as a remedy) for the sting of the scorpion and for curing small pustules and dispelling the influence of an evil eye.
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Book 26, Number 5449:
Anas reported that Allah's Messenger (may peace be upon him) granted him sanction to use incantation (as a cure) for the, influence of an evil eye, the sting of the scorpion and small pustules.
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Book 26, Number 5450:
Umm Salama, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may peace be upon him) said to a small girl in the house of Umm Salama that he had been seeing on her face black stains and told her that that was due to the infiluence of an evil eye, and he asked that she should be cured with the help of incantation (hoping) that her face should become spotles.
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Book 26, Number 5451:
Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) granted sanction to the family of Hazm for incantation (in mitigating the effect of the poison of) the snake, and, he said -to Asma' daughter of 'Umais: What is this that I see the children of my brother lean? Are they not fed properly? She said: No, but they fall under the influence of an evil eve. He said : Use incantation She recited (the words of incantation before him), whereupon he (by approving them) said: Yes, use this incantation for them.
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Book 26, Number 5452:
Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) granted a special sanction for incantation in case of the snake poison to a tribe of 'Amr. Abu Zubair said: I heard Jabir b. 'Abdullah as saying that the scorpion stung one of us as we were sitting with Allah's Messenger (may peace upon him). A person said: Allah's Messenger, I use incantation (for curing the effect. of sting), whereupon he said: He who is competent amongst you to benefit his brother should do so.
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Book 26, Number 5453:
This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters but with a slight variation of wording.
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Book 26, Number 5454:
Jabir b. 'Abdullah reported I had a maternal uncle who treated the sting of the scorpion with the help of incantation. Allah's Messenger (may peace be upon him) forbade incantation. He came to him and said: Allah's Messenger, you forbade to practise incantation, whereas I employ it for curing the sting of the scorpion, whereupon he said: He who amongst you is capable of employing it as a means to do good should do that.
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Book 26, Number 5455:
This hadith has been narrated on the authority of A'mash with the same chain of transmitters.
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Book 26, Number 5456:
Jabir reported Allah's Messenger (may peace be upon him) prohibited incantation. Then the people of Amr b. Hazm came to Allah's Messenger (may peace be upon him) and said: We know an incantation which we use for curing the sting of the scorpion but you have prohibited it. They recited (the words of incantation) before him, whereupon he said: I do not see any harm (in it), so he who amongst you is competent to do good to his brother should do that.
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Book 26, Number 5457:
'Auf b. Malik Ashja'i reported We practised incantation in the pre-Islamic days and we said: Allah's Messenger. what is your opinion about it? He said: Let me know your incantation and said: There is no harm in the incantation which does not smack of polytheism.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:12 pm | |
| Chapter 21 : PERMISSIBILITY OF GETTING REWARD FOR INCANTATIONS FROM THE WORDS OF THE QUR'AN
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Book 26, Number 5458:
Abu Sa'id Khudri reported that some persons amongst the Companions of Allah's Messenger (may peace be upon him) set out on a journey and they happened to pass by a tribe from the tribes of Arabia. They demanded hospitality from the members of that tribe, but they did not extend any hospitality to them. They said to them : Is there any incantator amongst you, at the chief of the tribe has bgen stung by a scorpion? A person amongst us said: 'Yes. So he came to him and he practised incan- tation with the help of Sura al-Fatiha and the person became all right. He was given a flock of sheep (as recompense), but he refused to accept that, saying: I shall make a mention of it to Allah's Apostle (may peace be upon him), and if he approves of it. then I shall accept it. So we came to Allah's Apostle (may peace be upon him) and made a mention of that to him and he (that person) said: Allah's Messenger by Allah, I did not practice incantation but with the help of Sura al-Fatiha of the Holy Book. He (the Holy Prophet) smiled and said: How did you come to know that it can be used (as incactation) ?- and then said : Take out of that and allocate a share for me along with your share.
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Book 26, Number 5459:
This hadith has been reported on the authority of Abu Bishr with the same the same chain of transmitters (with these words): That he recited Umm-ul-Qur'an (Sura Fatiha), and he collected his spittle and he applied that and the person became all right.
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Book 26, Number 5460:
Abu Sa'id al-Khudri reported. We landed at a place where a woman came to us and said: A scorpiorn has bitten the chief of the tribe. Is there any incantator amongst you? A person amongst us stood up (and went with her). We had no idea that he had been a good incantator but he practised incantation with the help of Sura al -Fatiha and the (the chief) was all right. They gave him a flock of sheep and served us milk. We said (to him): Are you a good incantatory Thereupon he said: I did not do it but by the help of Sura al-Fitiha. He caid: Do not drive (these goats) until we go to Allah's Messenger (may peace be upon him) and find out (whether it is permissible to accept( this reward of incantation). So we came to Allah's Apostle (may peace be upon hin) and made a rrention of that to him, whereupon he said: How did you come to know that this (Sura al-Fatiha) could be used as an incantation? So distribute them (amongst those who had been present there with him) and allocate a share of mine also.
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Book 26, Number 5461:
This hadith has been narrated on the authority of Hisham with the same chain of transmitters and he said: There stood up with her a person amongst us whom we did not know before as an incantator.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:12 pm | |
| Chapter 22 : EXCELLENCE OF PLACING ONE'S HANDS AT THE SPOT OF PAIN AT THE TIME OF PRACTISING INCANTATION
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Book 26, Number 5462:
Uthman b. Abu al-'As Al-Thaqafi reported that he nade a complaint of pain to Allah's Messenger (may peace be upon him) that he felt in his body at the time he had become Muslim. Thereupon Allah's Messenger (may peace be upon him) said: Place your hand at the place where you feel pain in your body and say Bismillah (in the name of Allah) three times and seven times A'udhu billahi wa qudratihi min sharri ma ajidu wa ukhdhiru (I seek refuge with Allah and with His Power from the evil that I find and that I fear).
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:13 pm | |
| Chapter 23 : SEEKING REFUGE AGAINST SATAN FROM THE EVIL PROMPTINGS IN THE PRAYER
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Book 26, Number 5463:
Uthman b. Abu al-'As reported that he came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, the Satan intervenes between me and my prayer and my reciting of the Qur'an and he confounds me. Thereupon Allah's Messenger (may peace be upon him) said:, That is (the doing of the Satan) who is known as Khinzab, and when you perceive its effect, seek refuge with Allah from it and spit three times to your left. I did that and Allah dispelled that from me.
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Book 26, Number 5464:
'Uthman b. Abu al-'As reported that he came to Allah's Apostle (may peace be upon him) and he narrated like this. In the hadith transmitted on the authority of Salam b. Nuh there is no mention of three times,
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Book 26, Number 5465:
This hadith has been transmitted on the authority of 'Uthman b. Abu al-'As with a slight variation of wording.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:14 pm | |
| Chapter 24 : THERE IS A REMEDY FOR EVERY MALADY AND IT IS EXCELLENT TO GET TREATMENT
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Book 26, Number 5466:
Jabir reported Allah's Messenger (may peace be upon him) as saying: There is a remedy for every malady, and when the remedy is applied to the disease it is cured with the permission of Allah, the Exalted and Glorious.
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Book 26, Number 5467:
Jabir reported that he visited Muqanna' and then said : I will not go away unless you get yourself cupped, for I heard Allah's Messenger (may peace be upon him) say: It is a remedy.
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Book 26, Number 5468:
'Asim b. 'Umar b. Qatada reported: There came to our house 'Abdullah and another person from amongst the members of the household who complained of a wound.Jabir said: What ails you? He said: There is a wound which is very painful for me, whereupon he said: Boy, bring to me a cupper. He said: 'Abdullah, what do you intend to do with the cupper? I said: I would get this wound cupped. He said: By Allah. oven the touch of fly or cloth causes me pain (and cupping) would thus cause me (unbearable) pain. And when he saw him feeling pain (at the idea of cupping), he said: I heard Allah's Messenger (may peace be upon him) as saying: If there is any effective remedy amongst your remedies, these are (three): Cupping, drinking of honey and cauterisation with the help of fire. Allah's Messenger (may peace be upon him) had said: As for myself I do not like cauterisation. The cupper was called and he cupped him and he was all right.
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Book 26, Number 5469:
Jabir reported that Umm Salama sought permission from Allah's messenger (may Allah's peace upon him) tor getting herself cupped. The Apostle of Allah (may peace be upon him) asked Abu Taiba to cup her. He (Jabir) said: I think he (Abu Taiba) was her faster brother or a young boy before entering upon the adolescent period.
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Book 26, Number 5470:
Jabir reported that Allah's Messenger (may peace be upon him) sent a phystian to Ubayy b. Ka'b.He cut the vein and then cauterised it.
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Book 26, Number 5471:
A'mash reported this with the same chain of transmitters and he made no mention of the fact that he cut one of his veins.
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Book 26, Number 5472:
Jabir b. 'Abdillah reported that on the day of Ahzab Ubayy received the wound of an arrow in his medial arm vein. Allah's Messenger (may peace be upon him) cauterised it.
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Book 26, Number 5473:
Jabir reported that Sa'd b. Mu'adh received a wound of the arrow in his vein. Allah's Messenger (may peace be upon him) cauterised it with a rod and it was swollen, to the Messenger of Allah (may peace be upon him) did it for the second time.
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Book 26, Number 5474:
Ibn 'Abbas reported that Allah's Apostle (may peace be upon him) got himself cupped and gave to the cupper his wages and he put the medicine in the nostril.
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Book 26, Number 5475:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) got himself cupped and never withheld the wages of anyone.
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Book 26, Number 5476:
Ibn Umar reported Allah's Messenger (may peace be upon him) as saying: The fever from the vehement raging of the (heat of Hell), so cool it with the help of water.
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Book 26, Number 5477:
Ibn Umar reported Allah's Apostle (may peace be upon him) as saying: Fever is due to vehemence of the beat of Hell,so cool it with water.
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Book 26, Number 5478:
Ibn Umar reported Allah's Messenger (may peace be upon him) as saying: Fever is from the vehement raging of the fire of Hell, so extinguish it with water.
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Book 26, Number 5479:
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying: Fever is from the vehement Paging of the Hell-fire, so cool it with water.
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Book 26, Number 5480:
'A'isha reported Allah's messenger (may peace be upon him) as saying: Fever is from the vehement raging of the Hell-fire, so cool it with water.
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Book 26, Number 5481:
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
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Book 26, Number 5482:
Asma' reported that a woman running high fever was brought to her. She asked water to be brought and then sprinkled it in the opening of a shirt at the uppermost part of the chest and said that Allah's Messenger (may peace be upon him) had said: Cool (the fever) with water. for it is because of the vehemence of the beat of Hell.
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Book 26, Number 5483:
Hisham reported this hadith with the same chain of transmitters. In the hadith transmitted on the authority of Ibn Numair (the words are): "She poured water on her sides and in the opening of the shirt at the uppermost part of the chest." There is no mention of these words: "It is from the vehemence of the heat of the Hell." This hadith has been narrated on the authority of Abu Usama with the same chain of transmitters.
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Book 26, Number 5484:
Rafi' b. Khadij reported: I heard Allah's messenger (may peace be upon him) as saying: The fever is due to the intense heat of the Hell, so cool it with water.
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Book 26, Number 5485:
Rafi' b. Khadij reported: I heard Allah's Messenger (may peace be upon him) as saying: The fever is due to the intense heat of Hell, so cool it down in your (bodies) with water. Aba Bakr has made no mention of the word "from you" ('ankum), but he said that Rafi' b. Khadij had informed him of it.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:14 pm | |
| Chapter 25 : DISAPPROVAL OF APPLYING REMEDY BY POURING THE MEDICINE IN THE MOUTH FORCIBLY
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Book 26, Number 5486:
'A'isha reported: we (intended to pour) medicine in the mouth of Allah's Messenger (may peace be upon him) in his illness, but he pointed out (with the gesture of his hand) that it should not be poured into the mouth against his will. We said: (It was perhaps due to the natural) aversion of the patient against medicine. When he recovered, he said: Medicine should be poured into the mouth of every one of you except Ibn 'Abbas, for he was not present amongst you.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:15 pm | |
| Chapter 26 : TREATMENT WITH THE HELP OF INDIAN ALOESWOOD
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Book 26, Number 5487:
Umm Qais, daughter of Mihsan, the sister of 'Ukasha b. Mihsan said: I visited Allah's Messenger (may peace be upon him) along with my son who had not, by that time, been weaned and he pissed over his (clothes). He ordered water to be brought and sprinkled (it) over them. She (further) said: I visited him (Allah's Apostle) along with my son and I had squeezed the swelling in the uvula, whereupon he said: Why do you afflict your children by compressing like this? Use this Indian aloeswood, for it contains seven types of remedies, one among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula and poured into the side of the mouth for pleurisy.
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Book 26, Number 5488:
Umm Qais, daughter of Mihsan, was one of the earlier female emigrants who had pledged allegiance to Allah's Messenger (may peace be upon him). She was the sister of Ukisha b. Mihsan, one of the posterity of Asad b. Khuzaima. She reported that she came to Allah's messenger (may peace be upon him) along with her son who had not attained the age of weaning and she had compressed the swelling of his uvula. (Yunus said: She compressed the uvula because she was afraid that there might be swelling of uvula.) Thereupon Allah's Messenger (may peace be upon him) said: Why do you afflict your children by compressing in this way? You should use Indian aloeswood, for it has seven remedies in it, one of them being the remedy for pleurisy. Ubaidullah reported that she had told that that was the child who pissed in the lap of Allah's Messenger (may peace be upon him), and Allah's Messenger (may peace be upon him)called for water and sprinkled it on his imrine, but he did not wash it well.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:15 pm | |
|
Chapter 27 : REMEDY BY APPLYING NIGELLA
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Book 26, Number 5489:
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying: Nigella seed is a remedy for every disease except death. This hadith has been narrated through another chain of transmitters but with a slight variation of wording.
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Book 26, Number 5490:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There is no disease for which Nigella seed does not provide remedy.
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|
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:15 pm | |
| Chapter 28 : TALBINA GIVES COMFORT TO THE PATIENT
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Book 26, Number 5491:
'A'isha the wife of Allah's Apostle (may peace be upon him) said: When there was any bereavement in her family the women gathered there for condolence and they departed except the members of the family and some selected persons. She asked to prepare talbina in a small couldron and it was cooked and then tharid was prepared and it was poured over talbina, then she said: Eat it, for I heard Allah's Messenger (may peade be upon him) as saying: Talbina gives comfort to the aggrieved heart and it lessens grief.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:16 pm | |
| Chapter 29 : REMEDY WITH THE HELP OF HONEY
________________________________________
Book 26, Number 5492:
Abu Sa'id Khudri reported that a person came to Allah's Apostle (may peace be upon him) and told him that his brother's bowels were loose. ThereuponAllah's Messenger (may peace be upon him) said: Give him honey. So he gave him that and then came and said: I gave him honey but it has only made his bowels more loose. He said this three times; and then he came the fourth time, and he (the Holy Prophet) said: Give him honey. He said: I did give him, but it has only made his bowels more loose, whereupon Allah's Messenger (may peace be upon him) said: Allah has spoken the truth and your brother's bowels are in the wrong. So he made him drink (honey) and he was recovered. This hadith has been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters but with a slight variation of wording.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:17 pm | |
| Chapter 30 : PLAGUE, ILL OMEN AND MAGIC
________________________________________
Book 26, Number 5493:
'Amir b. Sa'd b. Abu Waqqas reported on the authority of his father that he asked Usama b. Zaid: What have you heard from Allah's Messenger (may peace be upon him) about plague? Thereupon Usama said: Allah's Messenger (may peace be upon him) said: Plague is a calamity which was sent to Bani Isra'il or upon those who were before you. So when you hear that it has broken out in a land, don't go to it, and when it has broken out in the land where you are, don't run out of it. In the narration transmitted on the authority of Abu Nadr there is a slight variation of wording.
________________________________________
Book 26, Number 5494:
Usama b. Zaid reported that Allah's Messenger (may peace be upon him) had said: Plague is the sign of a calamity with which Allah, the Exalted and Glorious, affects people from His servants. So when you hear about it, don't enter there (where it has broken out), and when it has broken out in a land and you are there, then don't run away from it.
________________________________________
Book 26, Number 5495:
Usama reported Allah's Messenger (may peace be upon him) as saying: Plague is a calamity which was inflicted on those who were before you, or upon Bani Isra'il. So when it has broken out in a land, don't run out of it, and when it has spread in a land, then don't enter it.
________________________________________
Book 26, Number 5496:
'Amir b. Sa'd reported that a person asked Sa'd b. Abu Waqqas about the plague, whereupon Usama b. Zaid said: I would inform you about it. The Messenger of Allah (may peace be upon him) said: It is a calamity or a disease which Allah sent to a group of Bani Isra'il, or to the people who were before you; so when you hear of it in land, don't enter it and when it has broken out in your land, don't run away from it.
________________________________________
Book 26, Number 5497:
This hadith has been narrated on the authority of Ibn Juraij through another chain of transmitters.
________________________________________
Book 26, Number 5498:
Usama b. Zaid reported Allah's Messenger (may peace be upon him) having said this: This calamity or illness was a punishment with which were punished some of the nations before you. Then it was left upon the earth. It goes away once and comes back again. He who heard of its presence in a land should not go towards it, and he who happened to be in a land where it had broken out should not fly from it.
________________________________________
Book 26, Number 5499:
This hadith has been narrated on the authority of Zuhri with a different chain of transmitters.
________________________________________
Book 26, Number 5500:
Shu'ba reported from Habib: While we were in Medina we heard of plague having broken out in Kufa. 'Ata b. Yasir and others said to me that Allah's Messenger (may peace be upon him) had said. If you are in a land where it (this scourge) has broken out, don't get out of it, and if you were to know that it had broken (in another land, then don't enter it. I said to him: From whom (did you hear it) ? They said: 'Amir b. Sa'd has narrated it. So I came to him. They said that he was not present there. So I met his brother Ibrahim b. Sa'd and asked him. He said: I bear testimony to the fact that Usama narrated it to Sa'd saying: I heard Allah's Messenger (may peace be upon him) as saying that it is a God-sent punishment from the calamity or from the remnant of the calamity with which people were afflicted before you. So when it is in a land and you are there, don't get out of it, and if (this news reaches you) that it has broken out in a land, then don't enter therein. Habib said: I said to Ibrahim: Did you hear Usama narrating it to Sa'd and he was not denying it. He said: Yes.
________________________________________
Book 26, Number 5501:
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters except for the fact that no mention has been made of the account of 'Ata b. Yasir as in the previous hadith.
________________________________________
Book 26, Number 5502:
This hadith has been transmitted on the authority of Sa'd b. Malik, Khuzaima b. Thabit and Usama b. Zaid.
________________________________________
Book 26, Number 5503:
Ibrahim b. Sa'd b. Abu Waqqas reported: Usama b. Zaid and Sa'd had been sitting and they had been conversing and they said this: This hadith has been transmitted by Ibrahim b. Sa'd b. Malik on the authority of his father.
________________________________________
Book 26, Number 5504:
'Abdullah b. 'Abbas reported: Umar b. Khattab set out for Syria. As he came at Sargh (a town by the side of Hijaz on the way to Syria), there met him the commander of the forces, Abu Ubaida b. Jandb, and his companions. They informed him that a scourge had broken out in Syria. Ibn 'Abbas further reported that 'Umar said: Call to me tile earliest emigrants. So I called them. He (Hadrat 'Umar) sought their advice, and they told him that the scourge had broker, out in Syria. There was a difference of opinion (whether they should proceed further or go back to their homes in such a situation). Some of them said: You ('Umar) have set forth for a task, and, therefore, we would not advise you to go back, whereas some of them said: You have along with you the remnants (of the sacred galaxy) of men and (the blessed) Companions of Allah's Messenger (may peace be upon him), so we would not advise you to go forth towards this calamity (with such eminent persons and thus expose them deliberately to a danger). He (Hadrat 'Umar) said: You can now go away. He said: Call to me the Ansar. So I called them to him, and he consulted them, and they trod the same path as was trodden by the Muhajirin, and they differed in their opinions as they had differed. He said: Now, you can go. He again said: Call to me the old persons of the Quraish who had migrated before the Victory (that is the Victory of Mecca), so I called them (and 4mt 'Umar consulted them) and not even two persons differed (from the opinion held by the earlier delegates). They said: Our opinion is that you better go back along with the people and do not make them go to this scourge, So 'Umar made announcement to the people: In the morning I would be on the back of my side. So they (set forth in the morning), whereupon Abu 'Ubaida b. Jarrah said: Are you going to run away from the Divine Decree ? Thereupon 'Umar said: Had it been someone else to say this besides you! 'Umar (in fact) did not approve of his opposing (this decision) and he said: Yes, we are running from the Divine Decree (to the) Divine Decree. You should think if there had been camels for you and you happened to get down in a valley having two sides, one of them covered with verdure and the other being barren, would you not (be doing) according to the Divine Decree if you graze them in verdure ? And in case you graze them in the barren land (even then you would be grazing them) according to the Divine Decree.
There happened to come 'Abd al-Rahman b. 'Auf and he had been absent in connection with some of his needs. He said: I have with me a knowledge of it, that I heard Allah's Messenger (may peace be upon him) as saying: If you hear of its presence (the presence of plague) in a land, don't enter it, but if it spreads in the land where you are, don't fly from it. Thereupon 'Umar b. Khattab praised Allah and then went back?
________________________________________
Book 26, Number 5505:
This hadith has been reported on the authority of Ma'mar with the same chain of transmitters but with this addition: "Do you think that he would graze in the barren land but would abandon the green land? Would you not attribute it to be a failing on his part ? He said: Yes. He said: Then proceed. And he moved on until he came to Medina. And he said to me: This is the right place, or he said: That is the destination if Allah so wills." This hadith has been transmitted on the authority of 'Abdullah b. Harith with a slight variation of wording.
________________________________________
Book 26, Number 5506:
'Amir b. Rabi'ah reported: 'Umar went to Syria and as he came to Sargh, information was given to him that an epidemic had broken out in Syria. 'Abd al-Rahman b. 'Auf narrated to him that Allah's Messenger (may peace be upon him) had said: When you hear of its presence in a land, don't move towards it, and when it breaks out in a land and you are therein, then don't run away from it. So 'Umar b. Khattab came back from Sargh. Salim b. 'Abdullah reported that 'Umar went back, along with people on hearing the hadith reported on the authority of 'Abd al-Rahman b. 'Auf.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:17 pm | |
| Chapter 31 : THERE IS NO INFECTION, NO EVIL OMEN, NO HAMA, NO SAFAR, NO STAR PROMISING RAIN, NO GHOUL AND THE ILL SHOULD NOT GO TO THOSE WHO ARE HEALTHY
________________________________________
Book 26, Number 5507:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There is no infection, no safar, no hama. A desert Arab said: Allah's Messenger, how is it that when the camel is in the sand it is like a deer-then a camel afflicted with scab mixes with it and it is affected by sub ? He (the Holy Prophet) said: Who infected the first one?
________________________________________
Book 26, Number 5508:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There is no transitive disease, no evil omen, no safar, no hama. A desert Arab said: Allah's,Messenger.... The rest of the hadith is the same.
________________________________________
Book 26, Number 5509:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There is no trahsitive disease. Thereupon a desert Arab stood up. The rest of the hadith is the same and in the hadith transmitted on the authority of Zuhri' the Prophet (may peace be upon him) is reported to have said: There is no transitive disease, no safar, no hama.
________________________________________
Book 26, Number 5510:
Abu Salama h. 'Abd al-Rahman b. 'Auf reported Allah's Messenger (may peace be upon him) as saying: There is no transitive disease, but he is also reported to have said: A sick person should not be taken to one who is healthy. Abu Salama said that Abu Huraira used to narrate these two (different ahadith) from Allah's Messenger (may peace be upon him), but afterwards Abu Huraira became silent on these words: "There is no transitive disease," but he stuck to this that the sick person should not be taken to one who is healthy. Harith b. Abu Dhubab (and he was the first cousin of Abu Huraira) said: Abu Huraira, I used to hear from you that you narrated to us along with this hadith and the other one also (there is no transitive disease), but now you observe silence about it. You used to say that Allah's Messenger (may peace be upon him) said: There is no transitive disease. Abu Huraira denied having any knowledge of that, but he said that the sick camel should not be taken to the healthy one. Harith, however, did not agree with him, which irritated Abu Huraira and he said to him some words in the Abyssinian language. He said to Harith: Do you know what I said to you? He said: No. Abu Huraira said: I simply denied having said it. Abu Salama sad: By my life, Abu Huraira in fact used to report Allah's Messenger (may peace be upon him) having said: There is no transitive disease. I do not know whether Abu Huraira has forgotten it or he deemed it an abrogated statement in the light of the other one.
________________________________________
Book 26, Number 5511:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There is no transitive disease and he also reported along with it: The ill should not be taken to the healthy.
________________________________________
Book 26, Number 5512:
This hadith has been reported on the authority of Zuhri with the same chain of transmitters.
________________________________________
Book 26, Number 5513:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There is no transitive disease, no huma, no star promising rain, no safar.
________________________________________
Book 26, Number 5514:
Jabir reported Allal's Messenger (may peace be upon him) as saying: There is no transitive disease, no ill omen, no ghoul.
________________________________________
Book 26, Number 5515:
Jabir reported Allah's Messenger (may peace be upon him) as saying: There is no transitive disease, no ghoul, no safar.
________________________________________
Book 26, Number 5516:
Jabir b. 'Abdullah reported Allah's Apostle (may peace be upon him) as saying: There is no transitive disease, no safar, no ghoul. He (the narrator) said: I heard Abu Zubair say: Jabir explained for them the word safar. Abu Zubair said: safar means belly. It was said to Jabir: Why is it so? He said that it was held that safar implied the worms of the belly, but he gave no explanation of ghoul. Abu Zubair said: Ghoul is that which kills the travellers.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:18 pm | |
| Chapter 32 : OMEN, DIVINATION AND THAT WHICH IS UNLUCKY
________________________________________
Book 26, Number 5517:
Abu Huraira reported: I heard Allah's Messenger (may peace be upon him) as saying: There is no divination but the best type is the good omen. It was said to Allah's Messenger (may peace be upon him): What is good omen? Thereupon he said: A good word which one of you hears.
________________________________________
Book 26, Number 5518:
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.
________________________________________
Book 26, Number 5519:
Anas reported Allah's Messenger (may peace be upon him) as saying: There is no transitive disease, no divination, but good omen pleases me, i.e. the good word or a good word.
________________________________________
Book 26, Number 5520:
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying: There is no transitive disease, no divination, but good omen pleases me. It was said: What is good omen? He said: Sacred words.
________________________________________
Book 26, Number 5521:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There is no transitive disease, no divination, but I like good words.
________________________________________
Book 26, Number 5522:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There is no transitive disease, no hama, no divination, but I like good omen.
________________________________________
Book 26, Number 5523:
'Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying: If there be bad luck, it is in the house, and the wife, and the horse.
________________________________________
Book 26, Number 5524:
'Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying. There is no transitive disease, no ill omen, and bad luck is lound in the house, or wife or horse.
________________________________________
Book 26, Number 5525:
This hadith has been reported on the authority of Zuhri with other chains of transmitters but with slight variations of wording.
________________________________________
Book 26, Number 5526:
'Umar b. Muhammad b. Zaid reported that he heard his father narrating from Ibn 'Umar that Allah's Messenger (may peace be upon him) had said. If bad luck is a fact, then it is in the horse, the woman and the house.
________________________________________
Book 26, Number 5527:
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but there is no mention of the word "Haqq"" (fact).
________________________________________
Book 26, Number 5528:
'Abdullah b. 'Umar reported on the authority of his father that Allah's Messenger (may peace be upon him) said: If there is bad luck in anything, it is the horse, the abode and the woman.
________________________________________
Book 26, Number 5529:
Sahl b. Sa'd reported Allah's Messenger (may peace be upon him) as saying: If bad luck were to be in anything, it is found in the woman, the horse and the abode.
________________________________________
Book 26, Number 5530:
This hadith has been narrated on the authority of Sahl b. Sa'd with a difterent chain of transmitters.
________________________________________
Book 26, Number 5531:
Jabir reported Allah's Messenger (may peace be upon him) as saying: If bad luck were to be in anything, it is found in the land, in the servant and in the horse.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:18 pm | |
| Chapter 33 : KAHANAT (DIVINATION) IS PROHIBITED AND IT IS FORBIDDEN TO GO TO THE KAHIN
________________________________________
Book 26, Number 5532:
Mu'awiya b. al-Hakam as-Sulami reported: I said: Messenger of Allah, there were things we used to do in the pre-Islamic days. We used to visit Kahins, whereupon he said: Don't visit Kahins. I said: We used to take omens. He said: That is a sort of personal whim of yours, so let it not prevent you (from doing a thing).
________________________________________
Book 26, Number 5533:
This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.
________________________________________
Book 26, Number 5534:
This hadith has been narrated on the authority of Mu'awiya b. Hakam as-Sulami through another chain of transmitters. The hadith transmitted on the authority of Yahya b. Abu Kathir (there is an addition of these words) : I said: Among us there are men who draw lines and thus make divination. What about this? Thereupon he (the Holy Prophet) said: There was a Prophet who drew lines, so whose lines agree with his line for him it is allowable.
________________________________________
Book 26, Number 5535:
'A'isha reported: I said: Allah's Messenger, the kahins used to tell us about things (unseen) and we found them to be true. Thereupon he said: That is a word pertaining to truth which a jinn snatches and throws into the ear of his friend, and makes an addition of one hundred lies to it.
________________________________________
Book 26, Number 5536:
'Urwa reported from 'A'isha that she said that people asked Allah's Messenger (may peace be upon him) about the kahins. Allah's Messenger (may peace be upon him) said to them: It is nothing (i.e. it is a mere superstition). They said: Allah's Messenger, they at times narrate to us things which we find true. Thereupon Allah's Messenger (may peace be upon him) said: That is a word pertaining to truth which a jinn snatches away and then cackles into the ear of his friend as the hen does. And then they mix in it more than one hundred lies.
________________________________________
Book 26, Number 5537:
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
________________________________________
Book 26, Number 5538:
'Abdullah. Ibn 'Abbas reported: A person from the Ansar who was amongst the Companions of Allah's Messenger (may peace be upon him) reported to me: As we were sitting during the night with Allah's Messenger (may peace be upon him), a meteor shot gave a dazzling light. Allah's Messenger (may peace be upon him) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however,used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger (may peace be upon him) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.
________________________________________
Book 26, Number 5539:
The hadith has been narrated on the authority of Zuhri through the same chain of transmitters but with a slight variation of wording.
________________________________________
Book 26, Number 5540:
Safiyya reported from some of the wives of Allah's Apostle (may peace be upon him) Allah's Apostle (may peace be upon him) having said: He who visits a divner ('Arraf) and asks him about anything, his prayers extending to forty nights will not be accepted.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:19 pm | |
| Chapter 34 : IT IS ADVISABLE TO AVOID MIXING WITH THE LEPER
________________________________________
Book 26, Number 5541:
'Amr b. Sharid reported on the authority of his father that there was in the delegation of Thaqif a leper. Allah's Apostle (may peace be upon him) sent a message to him: We have accepted your allegiance, so you may go.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:19 pm | |
| Chapter 35 : KILLING OF SNAKES
________________________________________
Book 26, Number 5542:
'A'isha reported that Allah's Messenger (may peace be upon him) commanded the killing of a snake having stripes over it, for it affects eyesight and miscarries pregnancy.
________________________________________
Book 26, Number 5543:
This hadith has been transmitted on the authority of Hisham. He said : The short-tailed snake and the snake having stripes over it should be killed.
________________________________________
Book 26, Number 5544:
Salim, on the authority of his father. reported Allah's Apostle (may peace be upon him) as saying : Kill the snakes having stripes over them and short-tailed snakes, for these two types cause miscarriage (of a pregnant woman) and they affect the eyesight adversely. So Ibn 'Umar used to kill every snake that he found. Abu Lubaba b. 'Abd al-Mundhir and Zaid b. Khattab saw him pursuing a snake, whereupon he said: They were forbidden (to kill) those snakes who live in houses.
________________________________________
Book 26, Number 5545:
Ibn 'Umar reported : I heard Allah's Messenger (may peace be upon him) commanding the killing of dogs and the killing of the striped and the short-tailed snakes, for both of them affect the eyesight adversely and cause miscarriage. Zuhri said : We thought of their poison (the pernicious effects of these two). Allah, however, knows best. 'Abdullah b. 'Umar said: I did not spare any snake. I rather killed everyone that I saw. One day as I was pursuing a snake from amongst the snakes of the house, Zaid b. Khattab or Abu Lubaba happened to pass by me and found me pursuing it. He said: 'Abdullah, wait. I said: Allah's Messenger (may peace be upon him) commanded (us) to kill them, whereupon he said that Allah's Messenger (may peace be upon him) forbade the killing of the snakes of the houses. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.
________________________________________
Book 26, Number 5546:
Nafi' reported that Abu Lubaba talked to Ibn 'Umar to open a door in his house which would bring them nearer to the mosque and they found a fresh slough of the snake, whereupon 'Abdullah said: Find it out and kill it. Abu Lubaba said: Don't kill them, for Allah's Messenger (may peace be upon him) forbade the killing of the snakes found in houses.
________________________________________
Book 26, Number 5547:
Nafi' reported that Ibn 'Urnar used to kill all types of snakes until Abu Lubaba b. 'Abd al-Mundhir Badri reported that Allah's Messenger (may peace be upon him) had forbidden the killing of the snakes of the houses, and so he abstained from it.
________________________________________
Book 26, Number 5548:
Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Allah's Messenger (may peace be upon him) had forbidden the killing of domestic snakes.
________________________________________
Book 26, Number 5549:
'Abdullah reported that Abu Lubaba had informed him that Allah's Messenger (may peace be upon him) had forbidden the killing of the snakes found in the house.
________________________________________
Book 26, Number 5550:
Nafi' reported that Abu Lubaba b. 'Abd al-Mundhir al-Ansari (first) lived in Quba. He then shifted to Medina and as he was in the company of 'Abdullah b. 'Umar opening a window for him, he suddenly saw a snake in the house. They (the inmates of the house) attempted to kill that. Thereupon Abu Lubaba said: They had been forbidden to make an attempt to kill house snakes and they had been commanded to kill the snakes having small tails, small snakes and those having streaks over them, and it was said: Both of them affect the eyes and cause miscarriage to women.
________________________________________
Book 26, Number 5551:
Nafi' reported on the authority of his father that as 'Abdullah b. 'Umar saw one day (standing) near the ruin (of his house) the slough of a snake and said (to the people around him): Pursue this snake and kill it. Abu Lubaba Ansari said: I heard Allah's Messenger (may peace be upon him). He forbade the killing of snakes found in the houses except the short-tailed snakes and those having streaks upon them, for both of them obliterate eyesight and affect that which is in the wombs of (pregnant) women.
________________________________________
Book 26, Number 5552:
Nafi' reported that Abu Lubaba happened to pass by Ibn 'Umar who lived in the fortified place near the house of 'Umar b. Khattab and was busy in keeping his eyes upon a snake and killing it, the rest of the hadith is the same.
________________________________________
Book 26, Number 5553:
'Abdullah reported: We were with Allah's Messenger (may peace be upon him) in a cave when there was revealed to him (the Sura al-Mursalat, i.e. Sura lxxvii.: "By those sent forth to spread goodness") and we had just heard (it) from his lips that there appeared before us a snake. He said: Kill it. We hastened to kill it, but it slipped away from us, thereupon Allah's Messenger (may peace be upon him) said: Allah saved it from your harm just as he saved you from its evil.
________________________________________
Book 26, Number 5554:
This hadith has been narrated on the authority of al-A'mash with the same chain of transmitters.
________________________________________
Book 26, Number 5555:
'Abdullah reported that Allah's Messenger (may peace be upon him) commanded a Muhrim (one who is in the state of pilgrimage) to kill the snake at Mina.
________________________________________
Book 26, Number 5556:
'Abdullah reported: While we were with the Messenger of Allah (may peace be upon him) in the cave, the rest of the hadith is the same as the one narrated above.
________________________________________
Book 26, Number 5557:
Abu as-Sa'ib, the freed slaved of Hisham b. Zuhra, said that he visited Abu Sa'id Khudri in his house, (and he further) said: I found him saying his prayer, so I sat down waiting for him to finish his prayer when I heard a stir in the bundles (of wood) lying in a comer of the house. I looked towards it and found a snake. I jumped up in order to kill it, but he (Abu Sa'id Khudri) made a gesture that I should sit down. So I sat down and as he finished (the prayer) he pointed to a room in the house and said: Do you see this room? I said: Yes. He said: There was a young man amongst us who had been newly wedded. We went with Allah's Messenger (may peace be upon him) (to participate in the Battle) of Trench when a young man in the midday used to seek permission from Allah's Messenger (may peace be upon him) to return to his family. One day he sought permission from him and Allah's Messenger (may peace be upon him) (after granting him the permission) said to him: Carry your weapons with you for I fear the tribe of Quraiza (may harm you). The man carried the weapons and then came back and found his wife standing between the two doors. He bent towards her smitten by jealousy and made a dash towards her with a spear in order to stab her. She said: Keep your spear away and enter the house until you see that which has made me come out. He entered and found a big snake coiled on the bedding. He darted with the spear and pierced it and then went out having fixed it in the house, but the snake quivered and attacked him and no one knew which of them died first, the snake or the young man. We came to Allah's Apostle (may peace be upon him) and made a mention to him and said: Supplicate to Allah that that (man) may be brought back to life. Thereupon he said: Ask forgiveness for your companion and then said: There are in Medina jinns who have accepted Islam, so when you see any one of them, pronounce a warning to it for three days, and if they appear before you after that, then kill it for that is a devil.
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Book 26, Number 5558:
Asma' b. 'Ubaid reported about a person who was called as-Sa'ib having said: We visited Abu Sa'id Khudri. When we had been sitting (with him) we heard a stir under his bed. When we looked we found a big snake, the rest of the hadith is the same. And in this Allah's Messenger (may peace be upon him) is reported to have said: Verily in these houses there live aged (snakes), so when you see one of them, make life hard for it for three days, and if it goes away (well and good), otherwise kill it for (in that case) it would be a nonbeliever. And he (the Holy Prophet) said (to his Companions): Go and bury your companion (who had died by the snake bite).
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Book 26, Number 5559:
Abu Sa'id Khudri reported Allah's Messenger having said: There is a group of jinns in Medina who accepted Islam, so he who would see anything from these occupants should warn him three times; and if he appears after that, he should kill him for he is a satan.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:20 pm | |
| Chapter 36 : THE DESIRABILITY OF KILLING A GECKO (HOUSE LIZARD)
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Book 26, Number 5560:
Umm Sharik reported that Allah's Messenger (may peace be upon him) commanded her to kill geckos. This hadith has been transmitted on the authority of Ibn Abi Shaiba with a slight variation of wording.
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Book 26, Number 5561:
Umm Sharik reported that she consulted Allah's Apostle (may peace be upon him) in regard to killing of geckos, and he commanded to kill them and Umm Sharik is one of the women of Bani 'Amir b. Luwayy. This hadith has been reported through another chain of transmitters with the same meaning.
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Book 26, Number 5562:
'Amir b. Sa'd reported on the authority of his father that Allah's Apostle (may peace be upon him) commanded the killing of geckos, and he called them little noxious creatures.
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Book 26, Number 5563:
'A'isha reported that Allah's Messenger (may peace be upon him) said about the gecko as a noxious creature". Harmala made this addition that she said: I did not hear that he had commanded to kill them.
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Book 26, Number 5564:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: He who killed a gecko with the first stroke for him is such and such a reward, and he who killed it with a second stroke for him is such and such reward less than the first one, and he who killed it with the third stroke for him is such and such a reward less than the second one.
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Book 26, Number 5565:
This hadith has been reported on the authority of Abu Huraira through another chain of transmitters (and the words are):- He who killed a gecko with the first stroke for him are ordained one hundred virtues, and with the second one less than that and with the third one less than that.
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Book 26, Number 5566:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying (that he who kills a gecko) with the first stroke there are seventy rewards for him.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:20 pm | |
| Chapter 37 : PROHIBITION-OF KILLING THE ANTS
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Book 26, Number 5567:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: An ant had bitten a Prophet (one amongst the earlier Prophets) and he ordered that the colony of the ants should be burnt. And Allah revealed to him: "Because of an ant's bite you have burnt a community from amongst the communities which sings My glory."
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Book 26, Number 5568:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: An Apostle from amongst the Apostles of Allah encamped under a tree, and an ant bit him, and he commanded his belongings to be removed from underneath the tree. He then commanded and it was burnt, and Allah revealed to bin): "Why one ant (which had bitten you) was not killed?"
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Book 26, Number 5569:
Abu Huraira reported so many ahadith and one of them was this that Allah' Messenger (may peace be upon him) said: When an Apostle from amongst the Apostles of Allah came to sit under a tree an ant bit him. He commanded his luggage to be removed from under the tree and he commanded it to be burnt in the fire and Allah revealed to him: "Why one ant (which had bitten you) was not killed (and why did you burn the others)?
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:21 pm | |
| Chapter 38 : IT IS FORBIDDEN TO KILL THE CAT
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Book 26, Number 5570:
Nafi' reported from 'Abdullah that Allah's Messenger (may peace be upon him) said: A woman was punished because she had kept a cat tied until it died, and (as a punishment of this offence) she was thrown into the Hell. She had not provided it with food, or drink, and had not freed her so that she could eat the insects of the earth.
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Book 26, Number 5571:
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
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Book 26, Number 5572:
This hadith has been transmitted on the authority of Ibn 'Umar also.
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Book 26, Number 5573:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: A woman was punished because of a cat. She had neither provided her with food nor drink, nor set her free so that she might eat the insects of the earth.
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Book 26, Number 5574:
This hadith has been narrated on the authority of Hisham with the same chain of transmitters, but with a slight variation of wording.
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Book 26, Number 5575:
Abu Huraira reported this hadith through another chain of transmitters.
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Book 26, Number 5576:
Hammam b. Manabbih reported this hadith on the authority of Abu Huraira.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 49335
العمر : 72
| | موضوع: رد: KITAB AS-SALAM الأربعاء 23 نوفمبر 2022, 8:21 pm | |
|
Chapter 39 : THE MERIT OF SUPPLYING WATER AND FOOD TO ANIMALS
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Book 26, Number 5577:
Abu Huraira reported Allah's Messenger (may peace be upon 4im) as sayings: A person suffered from intense thirst while on a journey, when he found a well. He climbed down into it and drank (water) and then came out and saw a dog lolling its tongue on account of thirst and eating the moistened earth. The person said: This dog has suffered from thirst as I had suffered from it. He climbed down into the well, filled his shoe with water, then caught it in his mouth until he climbed up and made the dog drink it. So Allah appreciated this act of his and pardoned him. Then (the Companions around him) said: Allah's Messenger, is there for us a reward even for (serving) such animals? He said: Yes, there is a reward for service to every living animal.
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Book 26, Number 5578:
Abu Huraira reported Allah's Messenger (may pace be upon him) as saying: A prostitute saw a dog moving around a well on a hot day and hanging out its tongue because of thirst. She drew water for it in her shoe and she was pardoned (for this act of hers).
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Book 26, Number 5579:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There was a dog moving around a well whom thirst would have killed. Suddenly a prostitute from the prostitutes of Bani Isra'il happened to see it and she drew water in her shoe and made it drink, and she was pardoned because of this.
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