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| | KITAB AL-NIKAH |  |
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| كاتب الموضوع | رسالة |
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أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 9:57 pm | |
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Chapter 17 :IT IS NOT PERMISSIBLE TO MARRY A WOMAN WHO IS DIVORCED BY THREE PRONOUNCEMENTS UNTIL SHE IS MARRIED TO ANOTHER MAN AND HE HAS A SEXUAL INTERCOURSE WITH HER, AND THEN HE ABANDONS HER AND SHE COMPLETES HER 'IDDA
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Book 8, Number 3354:
'A'isha (Allah he pleased with her) reported: There came the wife of Rifa'a to Allah's Apostle (may peace be upon him) and said: I was married to Rifa'a but he divorced me, making may divorce irrevocable.Afterwards I married Abd al-Rahman b. al-Zubair, but all he possesses is like the fringe of a garment (i.e. he is sexually weak).Thereupon Allah's Messenger (may peace be upon him) smiled, and said: Do you wish to return to Rifa'a. (You) cannot (do it) until you have tasted his sweetness and he ('Abd al-Rahman) has tasted your sweetness.Abu Bakr was at that time near him (the Holy Prophet) and Khalid (b. Sa'id) was at the door waiting for the permission to be granted to him to enter), He (Khalid) said; Abu Bakr, do you hear what she is saying loudly in the presence of Allah's Messenger (may peace be upon him)?
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Book 8, Number 3355:
'A'isha (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), reported that Rifa'a al-Quraid (Allah be pleased with him) divorced his wife, making her divorce irrevocable.Afterwards she married Abd at-Rahman b. al-Zubair (Allah be pleased with him), She came to Allah'sApostle (may peace be upon him and said to Allah's messenger (may peace be upon him) that she had been the wife of Rifa'a (Allah be pleased with him) and he had divorced her by three pronouncements and afterwards she married 'Abd al-Rahman b. al-Zubair.By Allah, all he possesses is like the fringe of a garment, and she took hold of the fringe of her garment.Thereupon Allah's Messenger (may peace be upon him) laughed and said: Perhaps you wish to return to Rifa'a, (but you) cannot (do it) until he has tasted your sweetness and you have tasted his sweetness.Abu Bakr al-siddiq (Allah be pleased with him) was sitting at that time with Allah's Messenger (may peace be upon him) and Khalid b. Sa'id b. al-'As (Allah be pleased with him) was sitting at the door of his apartment and he was not permitted to (enter the room), and Kbalid called loudly saying: Abu Bakr, why don't you scold her for what she is saying loudly in the presence of Allah's Messenger (may peace be upon him)?
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Book 8, Number 3356:
'A'isha (Allah bjpl'eased with her) reported that Rifa'a al Qurazi divorced his wife and afterwards Abd al-Rahman b. al-Zubair married her.She came to Allah's Apostle (may peace he upon him) and said: Messenger of Allah, Rifa'a has divorced me by three pronouncements. (The rest of the hadith is the same.)
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Book 8, Number 3357:
'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) was asked about a woman whom a man married and then divorced her, and then she married (another) person, and she was divorced before sexual intercourse with her, whether it was lawful for her first husband (to marry her in this state).He (the Holy Prophet) said: No, until he has tasted her sweetness.
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Book 8, Number 3358:
A hadith like this has been narrated on the authority of Hisham with the same chain of transmitters.
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Book 8, Number 3359:
'A'Asha (Allah be pleased with her) reported: A person divorced his wife by three pronouncements; then another person married her and he also divorced her without having sexual intercourse with her.Then the first husband of her intended to remarry her.It was about such a case that Allah's Messenger (may peace be upon him) was asked, whereupon he said: No, until the second one has tasted her sweetness as the first one had tasted.
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Book 8, Number 3360:
A hadith like this has been narrated on the same chain of transmitters by 'A'isha (Allah be pleased with her).
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 9:57 pm | |
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Chapter 18 : WHAT IS TO BE SUPPLICATED AT THE TIME OF SEXUAL INTERCOURSE
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Book 8, Number 3361:
Ibn "Abbas (Allah be pleased with thern) reported that Allah's Messenger (may peace be upon him) said: If anyone amongst you intends to go to his wife he should say: In the name of Allah, 0 Allah protect us against Satan and keep away the Satan from the one that you have bestowed upon us, and if He has ordained a male child for them, Satan will never be able to do any harm to him.
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Book 8, Number 3362:
This hadith is narrated through another chain of transmitters and there is no mention of (the words) "Bismillah" (In the name of Allah) in it.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 9:58 pm | |
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Chapter 19 : PERMISSIBILITY OF HAVING SEXUAL INTERCOURSE WITH ONE'S WIFE FROM THE FRONT OR FROM BEHIND AVOIDING THE ANUS
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Book 8, Number 3363:
Jabir (Allah be pleased with him) declared that the Jews used to say: When a man has intercourse with his wife through the vagina but being on her back. the child will have squint, so the verse came down: "Your wives are your tilth; go then unto your tilth as you may desire"(ii. 223)
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Book 8, Number 3364:
Jabir (b.Abdullah) (Allah be pleased with him) reported that the Jews used to say that when one comes to one's wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down: "Your wives are your ti'Ith; go then unto your tilth, as you may desire."
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Book 8, Number 3365:
This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words): "If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."
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Chapter 20 : IT IS NOT PERMISSIBLE FOR A WOMAN TO ABANDON THE BED OF HER HUSBAND
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Book 8, Number 3366:
Abu Huraira (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) said: When a woman spends the night away from the bed of her husband, the angels curse her until morning.This hadith has been narrated through the same chain of transmitters (with a slight variation): "He said: Until she comes back."
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Book 8, Number 3367:
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying: By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is in the heaven is displeased with her until he (her husband) is pleased with her.
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Book 8, Number 3368:
Abu Huraira (Allah he pleased with him) reported Allah's Messenger (may, peace be upon him) as saying: When a man invites his wife to his bed and she does not come, and he (the husband) spends the sight being angry with her, the angels curse her until morning.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 9:58 pm | |
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Chapter 21 : IT IS FORBIDDEN TO DIVULGE THE SECRET OF THE WOMAN
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Book 8, Number 3369:
Abu Sa'id al-Khudri (Allah he pleased with him) reported that Allah's Messenger (may peace be upoin him)said : The most wicked among the people in the eye of Allah on the Day of judgment is the men who goes to his wife and she comes to him, and then he divulges her secret.
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Book 8, Number 3370:
Abu Sirma al-Khudri (Allah he pleased with him ) reported Allah's Messen- ger (may peace be upon him) as saying: The most important of the trusts in the sight of Allah on the Day of judgment is that a man goes to his wife and she goes to him (and the breach of this trust is) that he should divulge her secret Ibn Numair narrates this hadith with a slight change of wording.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 9:59 pm | |
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Chapter 22 : AL AZL (INCOMPLETE SEXUAL INTERCOURSE): COITUS INTERRUPTUS
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Book 8, Number 3371:
Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him): 0 Abu Sa'id, did you hear Allah's Messenger (may peace be upon him) mentioning al-'azl ?He said: Yes, and added: We went out with Allah's Messenger (may peace be upon him) on the expedition to the Bi'l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them.So we decided to have sexual intercourse with them but by observing 'azl (Withdrawing the male sexual organ before emission of semen to avoid-conception).But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him?So we asked Allah's Mes- senger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.
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Book 8, Number 3372:
A hadith like this has been narrated on the authority of Habban with the same chain of transmitters (but with this alteration) that he said: "Allah has ordained whom he has to createuntil the Day of judgment."
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Book 8, Number 3373:
Abu Sa'id al-Khudri (Allah be pleased with him) reported: We took women captives, and we wanted to do 'azl with them.We then asked Allah's Messen- ger (may peace be upon him) about it, and he said to us: Verily you do it, verily you do it, verily you do it, but the soul which has to be born until the Day of judg- ment must be born.
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Book 8, Number 3374:
Abu Sa'id al-Khudri (Allah be pleased with him) (was asked if he had heard it himself), to which he said: Yes. (I heard) Allah's Apostle (may peace be upon him) as saying: There is no harm if you do not practise it, for it (the birth of the child) is something ordained (by Allah).
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Book 8, Number 3375:
This hadith is reported on the authority of Abu Sa'id with the same chain of transmitters but with a slight variation (of words).
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Book 8, Number 3376:
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) was asked about 'azl, whereupon he said: There is no harm if you do not do that, for it (the birth of the child) is something ordained. Muhammad (one of the narrators) said: (The words) La 'alaykum (there is no harm) implies its Prohibition.
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Book 8, Number 3377:
Abu Sa'id al-Khudri (Allah be pleased with him) reported that mention was made of 'azl in the presence of Allah's Apostle (may peace be upon him) whereupon he said: Why do you practise it?They said: There is a man whose wife has to suckle the child, and if that person has a sexual intercourse with her (she may conceive) which he does not like, and there is another person who has a slave-girl and he has a sexual intercourse with her, but he does not like her to have conception so that she may not become Umm Walad, whereupon he (the Holy Prophet) said: There is no harm if you do not do that, for that (the birth of the child) is something pre- ordained.Ibn 'Aun said: I made a mention of this hadith to Hasan, and he said: By Allah, (it seems) as if there is upbraiding in it (for 'azl).
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Book 8, Number 3378:
Ibn 'Aun reported: I reported to Muhammad on the authority of Ibrahim the hadith reported by 'Abd al-Rahmann b. Bishr (the hadith concerning 'azl), where- upon he said: That (hadith) Abd al-Rahman b. Bishr had narrated to me (also).
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Book 8, Number 3379:
Ma'bad b. Sirin said to Abu Sa'id (Allah be pleased with him): Did you hear Allah's Messenger (may peace be upon him) making a mention of something in regard to al-'azl? Thereupon he said: Yes.The rest (of the hadith is the same)
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Book 8, Number 3380:
Abu Sa'id al-Khudri (Allah be pleased with him) reported: Mention was made about al-'azl in the presence of Allah's Messenger (may peace be upon him), whereupon he said: Why any one of you practises it ? (He did not say: One of you should not do it), for there is no created soul, whose creator is not Allah.
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Book 8, Number 3381:
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) was asked about 'azl, whereupon he said: The child does not come from all the liquid (sermen) and when Allah intends to create anything nothing can prevent it (from coming into existence).
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Book 8, Number 3382:
A hadith like this has been transmitted by Abu Sa'id from Allah's Apostle (may peace be upon him).
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Book 8, Number 3383:
Jabir (Allah be pleased with him) reported that a man came to Allah's Messenger (may peace be upon him) and said: I have a slave-girl who is our servant and she carries water for us and I have intercourse with her, but I do not want her to conceive.He said: Practise 'azl, if you so like, but what is decreed for her will come to her.The person stayed back (for some time) and then came and said: The girl has become pregnant, whereupon he said: I told you what was decreed for her would come to her.
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Book 8, Number 3384:
Jabir b. 'Abdullah (Allah be pleased with them) reported that a person asked Allah's Apostle (may peace be upon him) saying: I have a slave-girl and I practise 'azl with her, whereupon Allah's Messenger (may peace be upon him) said: This cannot prevent that which Allah has decreed.The person then came (after some time) and said: Messenger of Allah, the slave-girl about whom I talked to you has conceived, whereupon Allah's Messeuger (may peace be upon him) said: I am the servant of Allah and His Messenger.
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Book 8, Number 3385:
Jabir b. 'Abdullah (Allah be pleased with them) reported: A person came to Allah's Apostle (the rest of the hadith is the same).
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Book 8, Number 3386:
Jabir (Allah be pleased with him) reported: We used to practise 'azl while the Qur'an was revealed (during the days when the Holy Prophet was alive).
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Book 8, Number 3387:
Jabir (Allah be pleased with him) reported: We used to practise 'azl during the life of Allah's Messenger (may peace be upon him).
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Book 8, Number 3388:
Jabir (Allah be pleased with him) reported: We used to practise 'azl during the lifetime of Allah's Messenger (may peace be upon him).This (the news of this practise) reached Allah's Apostle (may peace be upon him), and he did not forbid us.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 9:59 pm | |
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Chapter 23 : IT IS FORBIDDEN TO HAVE INTERCOURSE WITH A PREGNANT SLAVE-WOMAN
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Book 8, Number 3389:
Abu Darda' (Allah be pleased with him) related from the Prophet of Allah (may peace be upon him) that he came upon a woman who was in the advanced stage of pregnancy at the door of a tent.He (the Holy Prophet) said: Perhaps he (the man accompanying her) intends to cohabit with her.They said: Yes.Thereupon Allah's Messenger (may peace be upon him) said: I have decided to curse him with such a curse as may go along with him to his grave.How can he own him (the child to be born) and that is not lawful for him, and how can he take him as a servant for that is not lawful for him?
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Book 8, Number 3390:
A hadith like this has been transmitted on the authority of Shu'ba.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:00 pm | |
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Chapter 24 : PERMISSIBILITY OF INTERCOURSE WITH A SUCKLING LADY AND DISAPPROVAL OF 'AZL
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Book 8, Number 3391:
Judaima daughter of Wahb al-Asadiyya (Allah be pleased with her) reported that she heard Allah's Messenger (may peace be upon him) assaying: I intended to prohibit cohabitation with a suckling woman until I considered that the Romans and the Persians do it without any injury being caused to their children thereby. (Imam Muslim said: Khalaf reported it from Judamat al-'Asadiyya, but the correct wording is what has been stated by Yahya.)
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Book 8, Number 3392:
Judama daughter of Wahb, sister of Ukkasha (Allah be pleased with her). reported: I went to Allah's Messenger (may peace be upon him) along with some persons and he was saying: I intended to prohibit cohabitation with the suckling women, but I considered the Greeks and Persians, and saw that they suckle their children and this thing (cohabitation) does not do any harm to them (to the suckling women).Then they asked him about 'azl, whereupon he said.That is the secret (way of) burying alive, and Ubaidullah has made this addition in the hadith transmitted by al-Muqri and that is: "When the one buried alive is asked."
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Book 8, Number 3393:
Judama bint Wahb al-Asadiyya (Allah be pleased with her) reported: I heard Allah's Messenger (may peace be upon him) saying this. The rest of the hadith is the same concerning 'azl and ghila (cohabitating with a suckling woman), but with a slight variation of words.
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Book 8, Number 3394:
Sa'd b. Abu Waqqas (Allah be pleased with him) reported that a person came to Allah's Messenger (may peace be upon him) and said: I do 'azi with my wife. Thereupon Allah's Messenger (may peace be upon him) said: Why do you do that? The person said: I fear harm to her child or her children.Thereupon Allah's Messenger (way peace be upon him) said:If that were harmful it would harm the Persians and the Greeks.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:01 pm | |
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Chapter 25 :KITAB AL-RADA'A-BOOK PERTAINING TO FOSTERAGE
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Book 8, Number 3395:
'A'isha (Allah be pleased with her) reported tha Allah's Messenger (may peace be upon him) was with her and she heard the voice of a person seeking permission to enter the house of Hafsa.'A'isha (Allah he pleased with her) said: Allah's Messenger, he is the person who seeks permission to enter your house, whereupon Allah's Messenger (may peace be upon him) said: I think he is so and so (uncle of Hafsa by reason of fosterage).'A'isha said : Messenger of Allah, if so and so (her uncle by reason of fosterage) were alive, could he enter my house?Allah's Messenger (may peace be upon him) said: Yes.Fosterage makes unlawful what consanguinity makes unlawful.
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Book 8, Number 3396:
'A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying: Fosterage makes unlawful what consanguinity makes unlawful.
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Book 8, Number 3397:
'A'isha (Allah be pleased with her) reported that Aflah, the brother of Abu'l-Qu'ais, who was her uncle by reason of fosterage, came, and asked her permission (to enter the house) after seclusicin was instituted.I refused to admit him. When Allah's Messenger (may peace be upon him) came, I Informed him what I had done.He commanded me to grant him permission (as the brother of her foster-father was also her uncle).
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Book 8, Number 3398:
'A'isha (Allah be pleased with her) reported: There came to me Aflah b. Abu Qulais, my uncle by reason of fosterage; the rest of the hadith is the same (but with this) addition: "I ('A'isha) said (to the Holy Prophet): It was the woman who suckled me and not the man, whereupon he (Allah's Messenger) said: May your hands or your right hand be besmeared with dust (you were mistaken)."
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Book 8, Number 3399:
'A'isha (Allah be pleased with her) reported that there came Aflah the brother, of Abu'l-Qu'ais, who sought her permission (to enter) after seclusion was instituted, and AbuQu'ais was the father of 'A'isha by reason of fosterage.'A'isha said: By Allah, I would not permit Aflah unless I have solicited the opinion of Allah's Messenger (may peace be upon him) for Abu Qulais has not suckled me, but his wife has given me suck. 'A'isha'(Allah be pleased with her) said: When Allah's Messenger (may peace be upon him) entered, I said: Allah's Messenger, Aflah is the brother of Abu'l-Qulais; he came to me to seek my permission for entering (the houst).I did not like the idea of granting him permission until I had solicited your opinion.Thereupon Allah's Apostle (may peace be upon him) said: Grant him permission.'Urwa said it was on account of this that 'A'isha used to say.What is unlawful by reason of consanguinity is unlawful by reason of fosterage.
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Book 8, Number 3400:
This ha0dith has been narrated on the authority of Zuhri with the same chain of transmitters (that 'A'isha said): There came Aflah, the brother of Abu'l Qulais (Allah be pleased with him), and sought permission from her,the rest of the hadith is the same (except for the words that the Holy Prophet) said: "He is your uncle.Let your hand be besmeared with dust.Abu'l Qulais was the husband of the woman who had suckled 'A'isha (Allah be pleased with her).
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Book 8, Number 3401:
'A'isha (Allah be pleased with her) reported: My foster uncle came to me and sought permission (to enter the house), but I refused him permission until I had solicited the opinion of Allah's Messenger (may peace be upon him).When Allah's Messenger (may peace be upon him) came, I said to him: My foster-uncle sought my permission to (enter the house), but I did not permit him, whereupon Allah's Messenger (may peace be upon him) said: You better admit your uncle (into the house). I ('A'isha) said: It was the woman who suckled me and not the man. (But he) said: He is your uncle, admit him.
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Book 8, Number 3402:
This hadith has been narrated on the authority of Hisham with the same chain of transmitters (and the words are): "The brother of Abu'l-Qu'ais sought permission from her ('A'isha) (to enter the house).The rest is the same.
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Book 8, Number 3403:
This hadith has been narrated on the authority of Hisham with the same chain of transmitters but with a slight variation of words.
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Book 8, Number 3404:
'A'isha (Allah be pleased with her) reported: My foster-uncle Abu'l Ja'd (kunya of Aflah) sought permission from me, which I refused. (Hisham said to me that Abu'l-Ja'd was in fact Abu'l-Qu'ais).When Allah's Apostle (may peace be upon him) came, I ('A'isha) informed him about it.He said: Why did you not permit him?Let your right hand or hand be besmeared with dust.
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Book 8, Number 3405:
'A'isha (Allah be pleased with her) reported that her foster-uncle whose name was Aflah sought permission from her (to enter the house) but she observed seclusion from him, and informed Allah's Messenger (may peace be upon him) who said to her: Don't observe veil from him for he is Mahram (one with whom marriage cannot be contracted) on account of fosterage as one is Mahram on account of consanguinity.
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Book 8, Number 3406:
'A'isha (Allah be pleased with her) reported: Aflah b. Qu'ais sought permission from me (to enter the house), but I refused to grant him the permission, and he sent me (the message saying): I am your uncle (in the sense) that the wife of my brother has suckled you, (but still) I refused to grant him permission.There came the Messenger of Allah (may peace be upon him) and I made a mention of it to him, and he said: He can enter (your house), for he is your uncle.
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Book 8, Number 3407:
'Ali (Allah be pleased with him) reported having said this : Messenger of Allah, why is it that you select (your wife) from among the Quraish, but you ignore us (the nearest of the kin)?Thereupon he said: Have you anything for me (a suitable match for me)? I said; Yes, the daughter of Hamza, whereupon Allah's Messenger (may peace be upon him) said: She is not lawful for me, for she is the daughter of my brother by reason of fosterage.
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Book 8, Number 3408:
A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters.
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Book 8, Number 3409:
Ibn Abbas (Allah be pleased with them) reported: It was proposed that he (the Holy Prophet) be married to the daughter of Hamza, whereupon he said: She is not lawful for me for she is the daughter of my foster-brother, and that is unlawful by reason of fosterage what is unlawful by reason of genealogy.
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Book 8, Number 3410:
A hadith like this is narrated on the authority of Hammam, Sa'id, Bishr b 'Umar, but with a small variation of words.
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Book 8, Number 3411:
Umm Salama (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), said: It was said to the Messenger of Allah (may peace be upon him): Is not the daughter of Hamza a suitable match for you?Or it was said: Why don't you propose to marry the daughter of Hamza, the son of Abd al-Muttalib? Thereupon he said: Hamza is my brother by reason of fosterage.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:01 pm | |
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Chapter 26 : IT IS FORBIDDEN TO MARRY THE STEP-DAUGHTER AND THE SISTER OF THE WIFE (WHEN WIFE IS ALIVE AND NOT DIVORCED)
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Book 8, Number 3412:
Umm Habiba, the daughter of AbuSufyan, reported: The Messenger of Allah (may peace be upon him) came to me and I said to him: Have you any inclination towards my the daughter of Abu Sufyan? He (the Holy Prophet) said: Then what should I do ? I said : Marry her.He said : Do you like that ? I said: I am not the exclusive (wife) of yours; I, therefore, wish to join my sister in good. He,said: She is not lawful for me. I said: I have been informed that you have given the proposal of marriage to Durrah daughter of Abu Salama He raid: You mean the daughter of Umm Salama? I said: Yes.He said: Even if she had not been my step-daughter brought up under my guardianship, she would not have been lawful for me, for she is the daughter of my foster-brother (Hamza), for Thuwaiba had suckled me and her father.So do not give me the proposal of the marriage of your daughters and sisters. This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
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Book 8, Number 3413:
Umm Habiba, the wife of Allah's Apostle (may peace be upon him), reported that she said to Allah's Messenger (may peace be upon him): Messenger of Allah, marry my sister 'Azza, whereupon Allah's Messenger (may peace be upon him) said: Do you like it? She said: Yes, Messenger of Allah, I am not the exclusive wife of yours, and I wish that the person who joins me in good should be my sister. Thereupon Allah's Messenger (may peace be upon him) said: That is not lawful for me. I said: Messenger of Allah, we discussed that You intend to marry Durrah bint Abu Salama.He (the Holy Prophet) said: You mean the daughter of Abu Salama? She said: Yes, whereupon Allah's Messenger (may. peace be upon him) said: Even if she were not the step-daughter of mine, brought up under my guardianship, she would not have been lawful for me, for she is the daughter of my foster-brother. Thuwaiba gave me suck and to Abu Salama (also), so do not offer to me your daughters and sisters.
________________________________________
|
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:01 pm | |
|
Chapter 27 : ONE SUCKLING OR TWO DO NOT MAKE MARRIAGE UNLAWFUL
________________________________________
Book 8, Number 3414:
'A'isha (Allah be pleased with her), Suwaid and Zubair reported Allah's Apostle (may peace be upon him) as saying: One suckling or two do not make (marriage) unlawful.
________________________________________
Book 8, Number 3415:
Umm al-Fadl reported: A bedouin came to Allah's Apostle (may peace be upon him) when he was in my house and said: Allah's Apostle, I have had a wife and I married another besides her, and my first wife claimed that she had suckled once or twice my newly married wife, thereupon Allah's Apostle (may peace be upon him) said: One suckling or two do not make the (marriage) unlawful.
________________________________________
Book 8, Number 3416:
Umm Fadl (Allah be pleased with her) reported that a person from Banu 'Amir b. Sa'sa said: Allah's Apostle, does one suckling make the (marriage) unlawful? He said: No.
________________________________________
Book 8, Number 3417:
Umm Fadl (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) said: Being suckled once or twice, or one suckling or two, do not make marriage unlawful.
________________________________________
Book 8, Number 3418:
In the narration transmitted on the authority of Ibn Bishr there is a mention of two sucklings and Ibn Abu Shaiba has narrated it with a small variation of wording.
________________________________________
Book 8, Number 3419:
Umm Fadl (Allah be pleased with her) reported Allah's Apostle (may peace be'apon him) having said this: One or two sucklings do not make (the marriage) unlawful.
________________________________________
Book 8, Number 3420:
Umm Fadl (Allah be pleased with her) reported that a person asked Allah's Apostle (may peace be upon him): Does one suckling make (the marriage) unlawful? He said: No.
________________________________________
Book 8, Number 3421:
'A'isha (Allah be pleased with, her) reported that it had been revealed in the Holy Qur'an that ten clear sucklings make the marriage unlawful, then it was abrogated (and substituted) by five sucklings and Allah's Apostle (may peace be upon him) died and it was before that time (found) in the Holy Qur'an (and recited by the Muslims).
________________________________________
Book 8, Number 3422:
'Amra reported that she beard 'A'isha (Allah he pleased with her) discussing fosterage which (makes marriage) unlawful; and she ('A'isha) said: There was revealed in the Holy Qur'an ten clear sucklings, and then five clear (sucklings).
________________________________________
Book 8, Number 3423:
Ahadith like this is transmitted by 'A'isha through another chain of narrators.
________________________________________
|
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:02 pm | |
|
Chapter 28 :SUCKLING OF A YOUNG (BOY)
________________________________________
Book 8, Number 3424:
' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (may peace be eupon him) and said: Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (may peace be upon him) said: Suckle him.She said: How can I suckle him as he is a grown-up man?Allah's Messenger (may peace be upon him) smiled and said: I already know that he is a young man 'Amr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (may peace be upon him) laughed.
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Book 8, Number 3425:
'A'isha (Allah be pleased with her) reported that Salim, the freed slave of Abu Hadhaifa, lived with him and his family in their house.She (i.e. the daughter of Suhail came to Allah's Apostle (may peace be upon him) and said: Salim has attained (purbety) as men attain, and he understands what they understand, and he enters our house freely, I, however, perceive that something (rankles) in the heart of Abu Hudhaifa, whereupon Allah's Apostle (may peace be upon him) said to her: Suckle him and you would become unlawful for him, and (the rankling) which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him, and what (was there) in the heart of Abu Hudhaifa disappeared.
________________________________________
Book 8, Number 3426:
Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail b. 'Amr came to Allah's Apostle (may peace be upon him) and said: Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: I refrained from (narrating this hadith) for a year or so on account of fear.I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards.He said: What is that? I informed him, whereupon he said: Narrate it on my authority that 'A'isha (Allah be pleased with her) had narrated that to me.
________________________________________
Book 8, Number 3427:
Umm Salama said to 'A'isha (Allah be pleased with her): A young boy who is at the threshold of puberty comes to you. I, however, do not like that he should come to me, whereupon 'A'isha (Allah be pleased with her) said: Don't you see in Allah's Messenger (may peace be upon him) a model for you? She also said: The wife of Abu Hudhaifa said: Messenger of Allah, Salim comes to me and now he is a (grown-up) person, and there is something that (rankles) in the mind of Abu Hudhaifa about him, whereupon Allah's Messenger (may peace be upon him) said: Suckle him (so that he may become your foster-child), and thus he may be able to come to you (freely).
________________________________________
Book 8, Number 3428:
Zainab daughter of Abu Salama reported: I heard Umm Salama, the wife of Allah's Apostle (may peace be upon himy, saying to 'A'isha: By Allah, I do not like to be seen by a young boy who has passed the period of fosterage, whereupon she ('A'isha) said: Why is it so?Sahla daughter of Suhail came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, I swear by Allah that I see in the face of Abu Hudhaifa (the signs of disgust) on account of entering of Salim (in the house), whereupon Allah's Messenger (may peace be upon him) said: Suckle him.She (Sahla bint Suhail) said: He has a heard.But he (again) said: Suckle him, and it would remove what is there (expression of disgust) on the face of Abu Hudhaifa.She said: (I did that) and, by Allah, I did not see (any sign of disgust)on the face of Abu Hadhaifa.
________________________________________
Book 8, Number 3429:
Umm Salama, the wife of Allah's Apostle (may peace be upon him), used to say that all wives of Allah's Apostle (may peace be upon him) disclaimed the idea that one with this type of fosterage (having been suckled after the proper period) should come to them. and said to 'A'isha: By Allah, we do not find this but a sort of concession given by Allah's Messenger (may peace be upon him) only for Salim, and no one was ging to be allowed to enter (our houses) with this type of fosterage and we do not subscribe to this view.
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Book 8, Number 3430:
'A'isha (Allah be pleased with her) reported: Allah's Messenger (may peace be upon him) visited me when a man was sitting near me, and he seemed to disapprove of that.And I saw signs of anger on his face and I said: Messenger of Allah, he is my brother by forsterage, whereupon he said: Consider who your brothers are because of fosterage since fosterage is through hunger (i.e. in infancy).
________________________________________
Book 8, Number 3431:
This hadith is narrated on the authority of Abd al-Ahwas with another chain of transmitters and a slight variation of words.
________________________________________
|
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:02 pm | |
|
Chapter 29 : IT IS PERMISSIBLE TO HAVE SEXUAL INTERCOURSE WITH A CAPTIVE WOMAN AFTER SHE IS PURIFIED (OF MENSES OR DELIVERY) IN CASE SHE HAS A HUSBAND, HER MARRIAGE IS ABROGATED AFTER SHE BECOMES CAPTIVE
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Book 8, Number 3432:
Abu Sa'id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah's Messenger (may peace be upon him) sent an army to Autas and encountered the enemy and fought with them.Having overcome them and taken them captives, the Companions of Allah's Messenger (may peace te upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists.Then Allah, Most High, sent down regarding that: "And women already married, except those whom your right hands possess (iv. 24)" (i.e. they were lawful for them when their 'Idda period came to an end).
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Book 8, Number 3433:
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) sent a small army.The rest of the hadith is the same except this that he said: Except what your right hands possessout of them are lawful for you; and he did not mention "when their 'idda period comes to an end". This hadith has been reported on the authority of AbuSa'id (al-Khudri) (Allah be pleased with him) through another chain of transmitters and the words are: They took captives (women) on the day of Autas who had their husbands. They were afraid (to have sexual intercourse with them) when this verse was revealed: "And women already married except those whom you right hands posses" (iv. 24)
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Book 8, Number 3434:
Qatada reported a hadith like this with the same chain of transmitters.
________________________________________
|
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:03 pm | |
|
Chapter 30 : THE CHILD IS TO BE ATTRIBUTED TO ONE ON WHOSE BED IT IS BORN AND ONE MUST AVOID SUSPICION
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Book 8, Number 3435:
'A'isha (Allah be pleased with her) reported: Sa'd b. Abu Waqqas and Abd b. Zam'a (Allah be pleased with them) disputed with each other over a young boy.Sa'd said: Messenger of Allah, he is the son of my brother 'Utba b. Abu Waqqas as he made it explicit that he was his son.Look at his resemblance.Abd b. Zam'a said Messenger of Allah, he is my brother as he was born on the bed of my father from his slave-girl.Allah's Messenger (way peace he upon him) looked at his resembl-. ance and found a clear resemblance with 'Utba. (But) he said: He is yours 0 'Abd (b. Zam'a), for the child is to be attributed to one on whose bed it is born, and stoning for a fornicator.Sauda bint Zam'a,O you should observe veil from him. So he did not see Sauda at all.Muhammad b. Rumh did not make a mention(of the words): "O Abd."
________________________________________
Book 8, Number 3436:
A hadith like this is narrated on the authority of Ibn 'Uyaiyna and Ma'mar (and the words are): The child is attributed to him on whose bed he is born; but they did not mention this: "For a fornicator there is stoning."
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Book 8, Number 3437:
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying: The child is to be attributed to one on whose bed he is born, and for a fornicator there is stoning.
________________________________________
Book 8, Number 3438:
A hadith like this is narrated on the authority of Abu Huraira.
________________________________________
|
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:03 pm | |
|
Chapter 31 : TRACING OF RELATIONSHIP FROM PHYSICAL FEATURES
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Book 8, Number 3439:
'A'isha (Allah be pleased with her) reported: Allah's Messenger (may peace be upon him) visited me looking pleased as if his face was glistening and said: Did you see that Mujazziz cast a glance at Zaid b. Haritha and Usama b. Zaid, and (then) said: Some (of the features) of their feet are found in the others?
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Book 8, Number 3440:
'A'isha (Allah be pleased with her) reported: One day Allah's Apostle (may peace be upon him) visited me looking pleased and he said: 'A'isha, don't you see Mujazziz al-Mudliji?(He) entered (my house) and saw Usama and Zaid with a rug over them covering their heads, but their feet appeared, and (he) said: These feet are related to one another.
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Book 8, Number 3441:
'A'isha (Allah be pleased with her) reported: A physiognomist visited (our house) and Allah's Messenger (may peace be upon him) was present, and Usama b. Zaid and Zaid b. Haritha were both lying asleep, and he (the physiognomist), said: These feet are related to one another. Allah's Apostle (may peace be upon him) was pleased to hear this, and he was happy and informed 'A'isha (Allah be pleased with her) about it.
________________________________________
Book 8, Number 3442:
A hadith like this has been narrated on the authority of Zuhri and Yunus said: Mujazziz was a physiognomist.
________________________________________
|
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:04 pm | |
|
Chapter 32 : HOW LONG AFTER MARRYING ONE SHOULD STAY WITH A VIRGIN OR A WOMAN PREVIOUSLY MARRIED
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Book 8, Number 3443:
'Abd al-Malik b.Abu Bakr b. Abd al-Rahman b.al-Harith b.Hisham reported on the authority of his father from Umm Salama (Allah be pleased with her) that when Allah's Messenger (may peace be upon him) married Umm Salama, he stayed with her for three nights, and said: There is no lack of estimation on the part of your husband for you.If you wish I can stay with you for a week, but in case I stay with you for a week, then I shall have to stay for a week with all my wives.
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Book 8, Number 3444:
Ibn Abu Bakr b. Abd al-Rahman reported that when Allah's Messenger (may peace be upon him) married Umm Salama and she stayed with him (during the night), and it was dawn, he (the Holy Prophet) said to her: There is no lack of estimation for you on the part of your husband.So if you desire I can spend a week with you, and if you like I may spend three (nights). and then I will visit you in turn. She said: Spend three (nights).
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Book 8, Number 3445:
Abu Bakr b. 'Abd al-Rahman reported that when Allah's Messenger (may peace be upon him) married Umm Salama and he visited her, and when he intended to come out, she caught hold of his cloth. whereupon Allah's Messenger (may peace be upon him) said: If you so desire, I can extend the time (of my stay) with you, but then I shall have to calculate the time (that I stay with you and shall have to spend the same time with other wives).For the virgin woman, (her husband has to stay with her) for a week, and for the woman previously married it is three days.
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Book 8, Number 3446:
A hadith like this has been narrated on the authority of Ibn Humaid.
________________________________________
Book 8, Number 3447:
Umm Salama (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) married her, and he (the narrator) made mention of so many things in this connection (and one of them was this) that he said: If you desire that I spend a week with you, I shall have to spend a week with my (other) wives, and if spend a week with you, I shall have to spend a week with my (other) wives.
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Book 8, Number 3448:
Anas b. Malik reported: When anyone who has already a wife marries virgin, he should stay with her for seven nights (and then turn to his other wife), but when anyone having a virgin with him (as his wife) marries a woman who has been previously married he should stay with her for three nights.Khalid (one of the narrators) said.If I were to say that it could be directly traced to the Holy Prophet (may peace be upon him). I would have told the truth, but he (Hadrat Anas) said: Such is the tradition.
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Book 8, Number 3449:
Abu Qilaba reported on the authority of Anas: It is the Sunnph to stay with a virgin (after having married her) for a week.Khalid (one of the narrators) said: If wish I can say that it can be traced up to the Holy Prophet (may peace be upon him).
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|
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:04 pm | |
|
Chapter 33 :SHARING VISITS TO ONE'S WIVES EQUALLY
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Book 8, Number 3450:
Anas (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) had ninewives.So when he divided (his stay) with them, the turn of the first wife did not come but on the ninth (day). They (all the wives) used to gather every night in the house of one where he had to come (and stay that night).It was (the night when he had to stay) in the house of 'A'isha (Allah be pleased with her), when Zainab came there.He (the Holy Prophet) stretched his hand towards her (Zainab), whereupon she ('A'isha) said: It is Zainab. Allah's Apostle (may peace be upon him) withdrew his hand.There was an altercation between the two until their voices became loud (and it was at that time) when Iqama was pronounced for prayer.There happened to come Abu Bakr and he heard their voices and said: Messenger of Allah, (kindly) come for prayer, and throw dust in their moths. So the Prophet (may peace be upon him) went out.'A'isha said: When Allah's Apostle (may peace be upon him) would finish his prayer there would also come Abu Bakr and he would do as he does (on such occasions, i.e. reprimanding).When Allah's Apostle (may peace be upon him) had finished his prayer, there came to her Abu Bakr. and spoke to her ('A'isha) in stern words and said: Do you behave like this?
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|
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:05 pm | |
|
Chapter 34 : PERMISSIBILITY OF BESTOWING THE TURN ON ONE'S FELLOW-WIFE
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Book 8, Number 3451:
'A'isha (Allah be pleased with her) reported: Never did I find any woman more loving to me than Sauda bint Zam'a.I wished I could be exactly like her who was passionate.As she became old, she had made over her day (which she had to spend) with Allah's Messenger (may peace be upon him) to 'A'isha. She said: I have made over my day with you to 'A'isha. So Allah's Messenger (may peace be upon him) allotted two days to 'A'isha, her own day (when it was her turn) and that of Sauda.
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Book 8, Number 3452:
A hadith like this has been transmitted on the authority of Hisham with the same chain of narrators (and the words are): When Sauda became old (the rest of the hadith is the same) and in the narration of Sharik there is an addition (of these words: "She was the first woman whom he (Allah's Apostle) married after me."
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Book 8, Number 3453:
'A'isha (Allah be pleased with her) reported: I felt jealous of the women who offered themselves to Allah's Messenger(may peace be upon him) and said: Then when Allah, the Exalted and Glorious, revealed this: "You may defer any one of them you wish, and take to yourself any you wish; and if you desire any you have set aside (no sin is chargeable to you)" (xxxiii. 51), I ('A'isha.) said: It seems to me that your Lord hastens to satisfy your desire.
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Book 8, Number 3454:
Hisham reported on the authority of his father that 'A'isha (Allah be pleased with her) used to say: Does the woman not feel shy of offering herself to a man?Then Allah the Exalted and Glorious revealed this verse: "You may defer any of them you wish and take to yourself any you wish." I ('A'isha said): It seems to me that your Lord hastens to satisfy your desire.
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Book 8, Number 3455:
'Ata related that when they were with Ibn 'Abbas (Allah be pleased with them) at the funeral of Maimuna In Sarif, Ibn 'Abbas (Allah be pleased with them) said: This is the wife of Allah's Apostle (may peace be upon him); so when you lift her bier, do not shake her or disturb her, but be gentle, for Allah's Messenger (may peace be upon him) had nine wives, with eight of whom he shared his time, but to one of them, he did not allot a share.'Ati said: The one to whom he did not allot a share of time was Safiyya,daughter of Huyayy b. Akhtab.
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Book 8, Number 3456:
Ibn Juraij narrated a hadith with the same chain of transmitters, and she (Hadrat Maimuna) was the last of them to die at Medina.
________________________________________
|
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:05 pm | |
|
Chapter 35 : EXCELLENCE OF CONTRACTING MARRIAGE WITH A PIOUS LADY
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Book 8, Number 3457:
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying: A woman may be married for four reasons: for her property, her status. her beauty and her religion, so try to get one who is religious, may your hand be besmeared with dust.
________________________________________
|
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:06 pm | |
|
Chapter 36 : EXCELLENCE OF MARRYING A VIRGIN
________________________________________
Book 8, Number 3458:
Jabir b. 'Abdullah (Allah be pleased with them) reported: I married a woman during the lifetime of Allah's Messenger (may peace be. upon him).I met the Apostle of Allah (may peace be upon him), whereupon he said: Jabir, have you married?I said: Yes.He said: A virgin or one previously marrried? I said: With due previously married, whereupon he said: Why did you not marry a virgin with whom you could sport? I said: Allah's Messenger, I have sisters; I was afraid that she might intervene between me and them, whereupon he said: Well and good, if it is so.A woman is married for four reasons, for her religion, her property, her status, her beauty, so you should choose one with religion.May your hands cleave to dust.
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Book 8, Number 3459:
Jabir b. 'Abdullah (Allah be pleased with them) reported: I married a woman, whereupon Allah's Messenger (may peace be upon him) said to me: Have you married?I said: Yes.He said: Is it a virgin or a previously married one (widow or divorced)?I said: With a previously married one, whereupon he said: Where had you been (away) from the amusements of virgins? Shu'ba said: I made a mention of it to 'Amr b. Dinar and he said: I too heard from Jabir making mention of that (that Allah's Apostle) said: Why didn't you marry a girl, so that you might sport with her and she might sport with you?
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Book 8, Number 3460:
Jabir b. 'Abdullah (Allah be pleased with them) reported: 'Abdullah died and he left (behind him) nine or seven daughters. I married a woman who had been previously married.Allah's Messenger (may peace be upon him) said to me: Jabir, have you married?I said: Yes.He (again) said: A virgin or one previously married?I said: Messenger of Allah, with one who was previously married, whereupon he said: Why didn't you marry a young girl so that you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you?I said to him: 'Abdullah died (he fell as martyr in Uhud) and left nine or seven daughters behind him; I, therefore, did not approve of the idea that I should bring a (girl) like them, but I preferred to bring a woman who should look after them and teach them good manners, whereupon he (Allah's Messenger) said: May Allah bless you, or he supplicated (for the) good (to be) conferred on me (by Allah).
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Book 8, Number 3461:
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) said to me: Jabir, have you married ? The rest of the hadith is the same up to (the words): "The woman would look after them and comb them." He (Allah's Messenger), said: You did well.But no mention is made of the subsequent portion.
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Book 8, Number 3462:
Jabir b. 'Abdullah (Allah be pleased with them) reported: We were with Allah's Messenger (may peace be upon him) in an expedition.When we returned I urged my camel to move quickly as it was slow.There met me a rider from behind me and he goaded it with an iron-tipped stick which he had with him.My camel moved forward like the best that you have ever seen. As I turned (my face) I found him to be Allah's Messenger (may peace be upon him) He said: Jabir, what hastens you?I said: Messenger of Allah, I am newly wedded. whereupon he said: Is it a virgin that you have married or one previously married? I said: With one previously married.He said: Why not a young girl so that you could play with her and she could play with you?Then when we arrived at and were about to enter Medina he said: Wait, so that we may enter by night (i.e. in the evening) in order that the woman with dishevelled hair may comb it, and the woman whose husband had been away may get herself clean; and when you enter (then you have the) enjoyment (of tho wife's company).
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Book 8, Number 3463:
Jabir b. 'Abdullah (Allah be pleased with him) reported: I went out with Allah's Messenger (may peace be upon him) on an expedition, but my camel delayed me. Allah's Messenger (may peace be upon him) came to me and said to me: Jabir,I said: Yes.Allah's Messenger, (here I am at your beck and call) He said: What is the matter with you? I said: My camel has delayed me and is tired, so I have lagged behind.He (the Holy Prophet) got down and goaded it with a crooked stick and then said: Mount it.So I mounted and (to my great surprise) I saw it (moving so quickly that) I had to restrain it (from going ahead of) Allah's Messenger (may peace be upon him).He (the Holy Prophet) (in the course of journey said to me): Have you married? I said: Yes.He (again) said: Is it with a virgin or one previously married?I said. With one previously married, whereupon he (again) said: Why not with a young girl with whom you could sport and she could have sported with you? I said: I have sisters, so I preferred to marry a woman who could keep them together (as one family). who could comb them and look after them.He said: You are about to go (to your house), and there you have the enjoyment (of the wife's company).He again said: Do you want to sell your camel? I said: Yes.So he bought it from me for one u'qiya (of silver), Then Allah's Messenger (may peace be upon him) arrived (at Medina) and I arrived in the evening.I went to the mosque and found him at the door of the mosque, and said: Is it now that you have arrived?I said: Yes, He said: Leave your camel, and enter (the mosque) and offer two rak'ahs.So I entered and offered two rak'ahs of prayer, and then returned.He (the Holy Prophet) then commanded Bilal to weigh out one 'uqiya (of silver) tor me.Bilal weighed that out for me (lowering the scale of) balance.So I proceeded and as I turned my back he said: Call for me, Jabir.So I was called back, and I said (to myself): He would return me the camel, and nothing was more displeasing to me than this (that after having received the price I should also get the camel).He said: Take your camel and keep its price with you, (also).
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Book 8, Number 3464:
Jabir b. 'Abdullah (Allah be pleased with them) reported: We were with Allah's Messenger (may peace be upon him) in a journey, and I was riding a camel meant for carrying water and it lagged behind all persons.Allah's Messenger (may peace be upon him) hit it or goaded it (I think) with something he had with him.And after it (it moved so quickly) that it went ahead of all persons and it struggled with me (to move faster than I permitted It) and I had to restrain it. Allah's Messenger (may peace be upon him) said: Do you sell it at such and such (price)?May Allah grant you pardon.I said: Allah's Apostle, it is yours.He (again) said: Do you sell it at such and such (price)?May Allah grant you pardon.' I said: Allah's Apostle, it is yours.He said to me: Have you married after the death of your father? I said: Yes. He (again) said: With one previously married or a virgin ? I said: With one previously married.He said: Why didn't you marry a virgin who might amuse you and you might amuse her, and she might sport with you and you might sport with her? Abu Nadra said: That was the common phrase which the Muslims spoke: "You do such and such (thing) and Allah may grant you pardon."
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:06 pm | |
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Chapter 37 :THE GOOD OF THIS WORLD IS THE PIOUS WOMAN
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Book 8, Number 3465:
'Abdullah b. Amr reported Allah's Messenger (may peace be upon him) as saying: The whole world is a provision, and the best object of benefit of the world is the pious woman.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-NIKAH الجمعة 18 نوفمبر 2022, 10:06 pm | |
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Chapter 38 : ADVICE IN REGARD TO WOMEN
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Book 8, Number 3466:
AbuHuraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying: Woman is like a rib. When you attempt to straighten it, you would break it.And if you leave her alone you would benefit by her, and crookedness will remain in her.A hadith like this is reported by another chain of narrators
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Book 8, Number 3467:
Abu Huraira (Allah be pleased with him) reported: Woman has been created from a rib and will in no way be straightened for you; so if you wish to benefit by her, benefit by her while crookedness remains in her. And if you attempt to straighten her, you will break her, and breaking her is divorcing her.
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Book 8, Number 3468:
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying: He who believes in Allah and the Hereafter, if he witnesses any matter he should talk in good terms about it or keep quiet.Act kindly towards woman, for woman is created from a rib, and the most crooked part of the rib is its top.If you attempt to straighten it, you will break it, and if you leave it, its crookedness will remain there.So act kindly towards women.
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Book 8, Number 3469:
Ab Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying: A believing man should not hate a believing woman; if he dislikes one of her characteristics, he will be pleased with another.
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Book 8, Number 3470:
A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).
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Book 8, Number 3471:
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying: Had it not been for Eve, woman would have never acted unfaithfully towards her husband.
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Book 8, Number 3472:
Hammam b. Munabbih said: These are some of the ahadith which Abu Huraira (Allah be pleased with him) narrated to us from Allah's Messenger (may peace be upon him), and one of these (this one): Allah's Messenger (may peace be upon him) said: Had it not been for Bani Isra'il, food would not have become stale, and meal would not have gone bad; and had it not been for Eve, a woman would never have acted unfaithfully toward her husband.
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