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| | KITAB AL-SALAT |  |
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| كاتب الموضوع | رسالة |
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أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 1:55 pm | |
| Chapter 68 : DESIRABILITY OF SEEKING REFUGE FROM THE TORMENT OF THE GRAVE
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Book 4, Number 1212:
'A'isha reported: The Holy Prophet (may peace be upon him) entered my house when a Jewess was with me and she was saying: Do you know that you would be put to trial in the grave? The Messenger of Allah (may peace be upon him) trembled (on hearing this) and said: It is the Jews only who would-be put to trial. 'A'isha said: We passed some nights and then the Messenger of Allah (may peace be upon him) said: Do you know that it has been revealed to me: "You would be put to trial in the grave"? 'A'isha said: 1 heard the Messenger of Allah (may peace be upon him) seeking refuge from the torment of the grave after this.
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Book 4, Number 1213:
Abu Huraira reported. I heard the Messenger of Allah (may peace be upon him) seeking refuge from the torment of the grave after this (after the revelation).
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Book 4, Number 1214:
'A'isha reported: There came to me two old women from the old Jewesses of Medina and said: The people of the grave are tormented in their graves. I contradicted them and I did not deem it proper to testify them. They went away and the Messenger of Allah (may peace be upon him) came to me and I said to him: Messenger of Allah I there came to me two old women from the old Jewesses of Medina and asserted that the people of the graves would be tormented therein. He (the Prophet) said: They told the truth; they would be tormented (so much) that the animals would listen to it. She ('A'isha) said: Never did I see him (the Holy Prophet) afterwards but seeking refuge from the torment of the grave in prayer.
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Book 4, Number 1215:
Masruq reported this hadith on the authority of 'A'isha who said: Never did he (the Holy Prophet) say prayer after this in which I did not hear him seeking refuge from the torment of the grave.
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Book 4, Number 1216:
'A'isha reported: 1 heard the Messenger of Allah (may peace be upon him) seeking refuge from the trial of Dajjal (Antichrist) in prayer.
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Book 4, Number 1217:
Abu Huraira reported: The Messenger of Allah (way peace be upon him) said: When any one of you utters tashahhud (in prayer) he must seek refuge with Allah from four (trials) and should thus say: “O Allah ! I seek refuge with Thee from the torment of the Hell, from the torment of the grave, from the trial of life and death and from the evil of the trial of Masih al-Dajjal" (Antichrist).
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Book 4, Number 1218:
‘A'isha, the wife of the Apostle of Allah (may peace be upon him) reported: The Apostle of Allah (may peace be upon him) used to supplicate in prayer thus: “O Allah ! I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of the Masih al-Dajjal (Antichrist) and I seek refuge with Thee from the trial of life and death. O Allah ! I seek refuge with Thee from sin and debt." She ('A'isha) reported: Someone said to him -(the Holy Prophet) : Messenger of Allah ! why is it that you so often seek refuge from debt? He said : When a (person) incurs debt, (he is obliged) to tell lies and break promise.
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Book 4, Number 1219:
Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: When any one of you completes the last tashahhud. he should seek refuge with Allah from four (trials). I.e. from the torment of Hell, from the torment of grave, from the trial of life and death.-and from the mischief of Masih at-Dajjal (Antichrist). This hadith has been narrated by al-Auza’i with the same chain of transmitters but with these words: "When any one of you completes the tashahhud" and he made no mention of the words "the last".
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Book 4, Number 1220:
Abu Huraira reported: The Apostle of Allah (may peace be upon him) said: O Allah ! I seek refuge with Thee from the torment of the grave, and the torment of Hell, and the trial of life and death and the mischief of Masih al-Dajjal.
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Book 4, Number 1221:
Abu Huraira reported the Messenger of Allah (may peace be upon him) as saying: Seek refuge with Allah from the torment of Hell, seek refuge with Allah from the torment of the grave, and seek refuge with Allah from the trial of Masih al-Dajjal and seek refuge with Allah from the trial of life and death.
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Book 4, Number 1222:
A hadith like this has been transmitted by Ibn Tawus from his father on the authority of AbuHuraira.
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Book 4, Number 1223:
A hadith like this has been transmitted by A'raj on the authority of Abu Huraira.
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Book 4, Number 1224:
Abu Huraira reported that the Apostle of Allah (may peace be upon him) use(t to seek refuge from the torment of the grave, torment of Hell and the trial of Dajjal.
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Book 4, Number 1225:
Ibn 'Abbas reported that the Messenger of Allah (may peace he upon him) used to teach them this supplication (in the same spirit) with which he used to teach them a surah of the Qur’an. He would thus instruct us: "Say, O Allah I we seek refuge with Thee from the torment of Hell, and I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of Masih al-Dajjal. and I seek refuge with Thee from the trial of life and death." Muslim b. Hajjaj said: It has reached me that Tawus said to his son: Did you make this supplication in prayer? He said: No. (Upon this) he (Tawus) said: Repeat the prayer. Tawus has narrated this hadith through three or four (transmitters) with words to the same effect.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 1:56 pm | |
| Chapter 69 : EXCELLENCE OF DHIKR AFTER PRAYER AND ITS DESCRIPTION
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Book 4, Number 1226:
Thauban reported: When the Messenger of Allah (may peace be upon him) finished his prayer. he begged forgiveness three times and said: O Allah ! Thou art Peace, and peace comes from Thee; Blessed art Thou, O Possessor of Glory and Honour. Walid reported: I said to Auza’i: How Is the seeking of forgiveness? He replied: You should say: ,I beg forgiveness from Allah, 1 beg forgiveness from Allah."
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Book 4, Number 1227:
‘A'isha reported: When the Messenger of Allah (may peace be upon him) pronounced salutation, he salutation longer than it took him to say : O Allah: Thou art Peace, and peace comes from Thee, blessed art Thou, Possessor of Glory and ]Honour; and in the narration of Ibn Numair the words are: "O Possessor of Glory and Honour."
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Book 4, Number 1228:
Ibn Numair narrated it with the same chain of transmitters and said: O Possessor of Glory and Honour.
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Book 4, Number 1229:
A hadith like this has been transmitted by Abdullah b. Harith on the authority of A'isha except for the words that he (the Holy Prophet) used to say: " 0 Possessor of Glory and Honour."
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Book 4, Number 1230:
Mughira b. Shu'ba wrote to Mu'awiya: When the Messenger of Allah (may peace be upon him) finished the prayer and pronounced salutation he uttered (this supplication) : "There is no god but Allah. He is alone, Who has no partner. To Him belongs the sovereignty and to Him praise is due and He is Potent over every. thing. O Allah ! no one can withhold what Thou givest, or give what Thou withholdest, and the riches cannot avail a wealthy person with Thee."
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Book 4, Number 1231:
A hadith like this has been narrated by Mughira b. Shu'ba with another chain of transmitters. Abu Bakr and Abu Kuraib narrated in their narration (that Warrad reported): Mughira gave me dictation of it and 1 wrote it to Mu’awiya.
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Book 4, Number 1232:
Warrad, the freed slave of Mughira b. Shu’ba, reported: Mughira b. Shu’ba wrote to Mu’awiya (it was Warrad who wrote this letter for him, i.e. Mughira): I heard the Messenger of Allah (may peace be upon him) saying: "When the salutation is pronounced." and the rest of the hadith is the same except this that he made no mention of: "He is Potent over everything."
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Book 4, Number 1233:
Warrad, the scribe of Mughira b. Shu'ba, reported: Mu’awiya wrote to Mughira (the contents) of the hadith as transmitted by Mansur and A'mash.
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Book 4, Number 1234:
Warrad, the scribe of Mughira b. Shu’ba, reported: Mu'awiya wrote to Mughira: Write to me anything which you heard from the Messenger of Allah (may peace be upon him). So he (Mughira) wrote to him (Mu’awiya): I heard the Messenger of Allah (may peace be upon him) uttering (these words) at the completion of prayer: "There is no god but Allah. He is alone and there is no partner with Him. Sovereignty belongs to Him and to Him is praise due and He is Potent over everything. O Allah ! no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a wealthy person with Thee."
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Book 4, Number 1235:
Abu Zubair reported: Ibn Zubair uttered at the end of every prayer after pronouncing salutation (these words): "There is no god but Allah. He is alone. There is no partner with Him. Sovereignty belongs to Him and He is Potent over everything. There is no might or power except with Allah. There is no god but Allah and we do not worship but Him alone. To Him belong all bounties, to Him belongs all Grace, and to Him is worthy praise accorded. There is no god but Allah, to Whom we are sincere in devotion, even though the unbelievers should disapprove it." (The narrator said): He (the Holy Prophet) uttered it at the end of every (obligatory) prayer.
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Book 4, Number 1236:
Abu Zubair reported: Abdullah b Zubair used to say La ilaha il-Allah at the end of every prayer like the hadith narrated by Ibn Numair and he reported it in the end, and then reported Ibn Zubair saying: The Messenger of Allah (may peace be upon him) uttered La ilaha il-Allah at the end of every prayer.
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Book 4, Number 1237:
Abu Zubair reported: I heard Abdullah b. Zubair addressing (people) on the pulpit and saying: When the Messenger of Allah (may peace be upon him) pronounced salutation at the end of the prayer or prayers, and then he made a mention of the hadith as transmitted by Hisham b. 'Urwa.
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Book 4, Number 1238:
Abu Zubair al-Makki reported that he had heard 'Abdullah b. Zubair uttering (the words) like that of the hadith (narrated above) at the end of the prayer after pronouncing salutation. He at the conclusion also said that he was making a mention of that from the Messenger of Allah (may peace be upon him).
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Book 4, Number 1239:
Abu Huraira reported: The poor amongst the emigrants came to the Messenger of Allah (may peace be upon him) and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. lie (the Holy Prophet) said: How Is that? They said: They pray as we pray, and they observe fast as we observe fast, and they give charity but we do not give charity, and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah (may peace be upon him) said: Shall A not teach you something by which you will catch upon those who have preceded you, and get ahead of those who come after you, only those who do as you do being more excellent than you? They said: Yes, Messenger of Allah. He (the Holy Prophet) said: Extol Allah, declare His Greatness, and Praise Him thirty-three times after every prayer. Abu Salih said: The poor amongst the emigrants returned to the Messenger of Allah (may peace upon him) saying: Our brethren, the possessors, of property have heard what we have done and they did the same. So the Messenger of Allah (may peace be upon him) said: This is Allah's Grace which He gives to whom He wishes. Sumayy reported: I made a mention of this hadith to some members of my family (and one of them) said: You have forgotten; he (the Holy Prophet) had said (like this):."Extol Allah thirty-three time. praise Allah thirty-three times and declare His Greatness thirty-three times. Ibn 'Ajjan said: 1 made a mention of this hadith to Raja' b. Haiwata and he narrated to me a hadith like this from AbuSalih from the Messenger of Allah (may peace be upon him) on the authority of Abu Huraira.
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Book 4, Number 1240:
Abu Huraira narrated it from the Messenger of Allah (may peace be upon him) that they (the poor among the emigrants) said: Messenger of Allah, the possessors of great wealth have obtained the highest ranks and lasting bliss, and the rest of the hadith is the same as transmitted by Qutaiba on the authority of Laith except that he inserted the words of Abu Salih in the narration of Abu Huraira that "the poor of the emigrants came back," to the end of the hadith,, but this addition was made that Suhail said (that every part of the supplication, i.e. Glorification of Allah, His Praise and declaration of His Greatness) should be uttered eleven times making the total as thirty-three.
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Book 4, Number 1241:
Ka'b b. 'Ujra reported Allah's Messenger (may peace be upon him) as saying: There are certain ejaculations, the repeaters of which or the performers of which after every prescribed prayer will never be caused disappointment: "Glory be to Allah " thirty-three times. "Praise be to Allah" thirty-three times, and "Allah is most Great" thirty-four times.
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Book 4, Number 1242:
Ka'b b. 'Ujra reported Allah's Messenger (may peace be upon him) as saying: There are certain ejaculations, the repeaters of which or the performers of which at the end of every prayer will never be caused disappointment: "Glory be to Allah" thirty-three times, "Praise be to Allah" thirty-three times, and "Allah is most Great" thirty-four times.
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Book 4, Number 1243:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying : If anyone extols Allah after every prayer thirty-three times, and praises Allah thirty-three times, and declares His Greatness thirty-three times, ninety-nine times in all, and says to complete a hundred: "There is no god but Allah, having no partner with Him, to Him belongs sovereignty and to Him is praise due, and He is Potent over everything, " his sins will be forgiven even If these are as abundant as the foam of the sea.
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Book 4, Number 1244:
This hadith has been narrated by Abu Huraira by another chain of transmitters.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 1:58 pm | |
| Chapter 70 : WHAT IS TO BE RECITED BETWEEN TAKBIR TAHRIMA AND RECITATION OF THE QUR'AN
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Book 4, Number 1245:
Abu Huraira reported that Allah's Messenger (may peace be upon him) used to observe, silence for a short while between the takbir (at the time of opening the prayer) and the recitation of the Qur’an. I said to him: Messenger of Allah, for whom I would give my father and mother in ransom, what do you recite during your period of silence between the takbir and the recitation? He said: I say (these words): “ O Allah , remove my sins from me as Thou hast removed the East from the West. O Allah purify me from sins as a white garment is purified from filth. O Allah !wash away my sins with water, snow and hall."
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Book 4, Number 1246:
Abu Huraira reported that when the Messenger of Allah (may peace be upon him) stood up for the second rak’ah he opened it with the recitation of the praise of Allah, the Lord of universe (al-Fatiha), and he did not observe silence (before the recitation of al-Fatiha).
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Book 4, Number 1247:
Anas reported: A man came panting and entered the row of worshippers and said : Praise be to Allah, much praised and blessed. When the Messenger of Allah (may peace be upon him) finished the prayer he said: Who amongst you uttered these words? The people remained silent. He (the Holy Prophet again said)-: Who amongst you uttered these words? He said nothing wrong. Then a man said: I came and had a difficulty in breathing, so I uttered them. He replied: I saw twelve angels facing one another as to who will take them up (to Allah).
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Book 4, Number 1248:
Ibn 'Umar reported: While we said prayer with the Messenger of Allah (may peace be upon him), one among the people said: Allah is truly Great, praise be to Allah in abundance. Glory be to Allah in the morning and the evening. The Messenger of Allah (may peace be upon, him) said: Who uttered such and such a word? A person among the people said: It is I, Messenger of Allah (who have recited these words). He (the Holy Prophet) said: It (its utterance) surprised me, for the doors of heaven were opened for It. Ibn 'Umar said: I have not abandoned them (these words) since I heard the Messenger of Allah (may peace be upon him) saying this.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 1:59 pm | |
| Chapter 71 : DESIRABILITY OF GOING TO PRAYER WITH DIGNITY AND TRANQUILLITY AND FORBIDDANCE OF GOING TO IT IN HOT HASTE
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Book 4, Number 1249:
Abu Huraira reported: I heard the Messenger of Allah (may peace be upon him) saying: When the Iqama has been pronounced for prayer, do not go running to it, but go walking in tranquillity and pray what you are in time for, and complete what you have missed.
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Book 4, Number 1250:
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said: When the words of Iqama are pronounced, do not come to (prayer) running, but go with tranquillity, and pray what you are in time for, and complete (what you have missed) for when one of you is preparing for prayer he is in fact engaged in prayer.
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Book 4, Number 1251:
Abu Huraira reported ahadith from the Messenger of Allah (may peace be upon him), and one of them is that the Messenger of Allah (may peace be upon), said: When the call is made for prayer come to it walking with tranquillity, and pray what you are in time for, and complete what you have missed.
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Book 4, Number 1252:
Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: When the words of Iqama are pronounced, none of you should run to it (to join the prayer) but walk with tranquillity and dignity, and pray what you are in time for and complete what has gone before (what the Imam has completed).
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Book 4, Number 1253:
Abdullah b. Abu Qatada reported on the authority of his father: While we said our prayer with the Messenger of Allah (may peace be upon him) he heard tumult. (At the end of the prayer) he (the Holy Prophet) said: What is the matter with you? They said: We hastened to prayer. He (the Holy Prophet) said: Don't do that; when you come for prayer, there should be tranquillity upon you. Pray (along with the Imam) what you can find and complete what preceded you.
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Book 4, Number 1254:
This hadith has been narrated by Shaiban with the same chain of transmitters
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 2:00 pm | |
| Chapter 72 : WHEN SHOULD THE PEOPLE STAND UP FOR PRAYER
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Book 4, Number 1255:
Abu Qatada reported: The Messenger of Allah (may peace be upon him) said: When the Iqama is pronounced do not get up till you see me Ibn Hatim was in doubt whether it was said: "When the Iqama is pronounced" or "When call is made".
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Book 4, Number 1256:
Abu Salama son of Abd al-Rahman b. Auf reported Abu Huraira as saying: Iqama was pronounced and we stood up and made rows straight till he (the Holy Prophet) stood at his place of worship (the place ahead of the rows where he stood to lead the prayer) before takbir tahrima. He reminded to (himself something) and went back saying that we should stand at our places and not leave them. We waited, till he came back to us and he had taken a bath and water trickled out of his head and then led us in prayer.
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Book 4, Number 1257:
Abu Salama reported Abu Huraira as saying: Iqama was pronounced. ant the people had formed themselves into rows. The Messenger of Allah (may peace be upon him) came out and stood at his place, and then pointed out with his hand that we should stand at our places. He then went away and took a bath and water trickled from his head and then led them in prayer.
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Book 4, Number 1258:
Abu Salama reported on the authority of Abu Huraira that when Iqama was pronounced for the Messenger of Allah (may peace be upon him), the people occupied their places in the rows before the Apostle of Allah (way peace be upon him) stood up at his place.
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Book 4, Number 1259:
Jabir b. Samura reported: Bilal summoned to prayer as the sun declined but did not pronounce Iqama till the Apostle of Allah (may peace be upon him) came out and the Iqama was pronounced on seeing him.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 2:01 pm | |
| Chapter 73 : HE WHO CAME UP WITH THE RAKIAH, HE IN FACT CAME UP WITH THE PRAYER (LED IN CONGREGATION WITH THE IMAM)
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Book 4, Number 1260:
Abu Huraira reported the Apostle of Allah (may peace be upon him) as saying: He who finds a rak’ah of the prayer, he in fact finds the prayer.
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Book 4, Number 1261:
Abu Huraira reported the Messenger of Allah (may peace be upon him) as saying: He who finds one rak'ah of the prayer with the Imam, he in fact finds the prayer.
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Book 4, Number 1262:
This hadith has been narrated on the authority of Malik and there is no mention of "along with the Imam" and In the hadith transmitted by Abdullah the words are: "he in fact finds the entire prayer".
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Book 4, Number 1263:
Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: He who finds one rak'ah at dawn before the rising of the sun, he in fact finds the dawn prayer. and he who finds one rak'ah of the afternoon prayer before sunset, he in fact finds the afternoon prayer.
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Book 4, Number 1264:
A'isha reported: The Messenger of Allah (may peace be upon him) said: He who finds a prostration before sunset or at dawn (prayer) before the rising (of the sun) he Id fact finds that (prayer), and prostration implies a rak’ah.
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Book 4, Number 1265:
This hadith is narrated by Abu Huraira with another chain of transmitters.
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Book 4, Number 1266:
Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: He who finds (gets) a rak'ah of the afternoon (prayer) before the setting of the sun, he in fact gets (the full prayer), and he who gets a rak'ah of the morning (prayer) before the rising of the sun he in fact gets (the full prayer).
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Book 4, Number 1267:
This hadith has been reported by Ma'mar with another chain of transmitters.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 2:04 pm | |
| Chapter 74 : TIMES OF PRAYER
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Book 4, Number 1268:
Ibn Shibab reported: 'Umar b. 'Abd al-'Aziz deferred the afternoon prayer somewhat and 'Urwa said to him: Gabriel came down and he led the Messenger of Allah (may peace be upon him) in prayer. 'Umar said to him: O 'Urwa, are you aware of what you are saying? Upon this he ('Urwa) said: I heard Bashir b. Abu Mas’ud say that he heard Abu Mas’ud say that he heard the Messenger of Allah (may peace be upon him) say: Gabriel came down and acted as my Imam, then I prayed with him, then I prayed with him, then I prayed with him. then I prayed with him. then I prayed with him. reckoning with his fingers five times of prayer.
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Book 4, Number 1269:
Ibn Shibab reported: Umar b. 'Abd al-’Aziz one day deferred the prayer. 'Urwa b. Zubair came to him and informed him that one day as Mughira b. Shu’ba was in Kufa (as its governor), he deferred the prayer, Abu Mas’ud al-Ansari came to him and said: What is this, O Mughira? Did you know that it was Gabriel who came and said prayer and (then) the Messenger of Allah (may peace be upon him) said the prayer (along with him), then (Gabriel) prayed and the Messenger of Allah (may peace be upon him) also prayed, then (Gabriel) prayed and the Messenger of Allah (may peace be upon him) also prayed, then (Gabriel) prayed and the Messenger of Allah (may peace be upon him) prayed (along with him). then Gabriel prayed and the Messenger of Allah (may peace be upon him) also prayed (along with him) and then said: This is how I have been ordered to do. 'Umar (b. 'Abd al-’Aziz) said . O 'Urwa be mindful of what you are saying that Gabriel (peace be upon him) taught the Messenger of Allah (may peace be upon him) the times of prayer. Upon this 'Urwa said: This is how Bashir b. Abu Mas’ud narrated on the authority of his father and (also said): ‘A’isha?, the wife of the Apostle (may peace be upon him). narrated it to me that the Messenger of Allah (may peace be upon him) used to say the afternoon prayer, when the light of the sun was there in her apartment before it went out (of it).
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Book 4, Number 1270:
A'isha reported: The Apostle of Allah (may peace be upon him) said the afternoon" prayer as the sun shone in my apartment, and the afternoon shadow did not extend further. Abu Bakr said: The afternoon shadow did not appear to extend further.
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Book 4, Number 1271:
‘A’isha, the wife of the Apostle (may peace be upon him), said that the Messenger of Allah (may peace be upon him) said the afternoon prayer (at the time) when the sun shone in her apartment and its shadow did not extend beyond her apartment.
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Book 4, Number 1272:
A’isha reported: The Messenger of Allah (may peace be upon him) said the afternoon prayer (at a time) when the (light) of the sun was there in my apartment.
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Book 4, Number 1273:
Abdullah b. 'Amr reported the Apostle (may peace be upon him) saying: The time of the noon prayer(lasts)as long as it is not afternoon, and the time of the afternoon prayer (lasts) as long as the sun does not turn pale and the time of the evening prayer (lasts) as long as the spreading appearance of the redness above the horizon after sunset does not sink down, and the, time of the night prayer (lasts) by midnight and the time of the morning prayer (lasts) as long as the sun dots not rise.
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Book 4, Number 1274:
Abu Bakr b Abu Shaiban and Yahya b Abu Bukair both of them narrated this hadith with the same chain of transmitters.
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Book 4, Number 1275:
'Abdullah b. 'Amr reported: The Messenger of Allah (may peace be upon him) said: The time of the noon prayer is when the sun passes the meridian and a man's shadow is the same (length) as his height, (and it lasts) as long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become pale ; the time of the evening prayer is as long as the twilight has not ended; the time of the night prayer is up to the middle of the average night and the time of the morning prayer is from the appearance of dawn, as long as the sun has not risen; but when the sun rises, refrain from prayer for it rises between the horns of the devil.
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Book 4, Number 1276:
'Abdullah b. 'Amr b. al-'As reported: The Messenger of Allah (may peace be upon him) was asked about the times of prayers. He said: The time for the morning prayer (lasts) as long as the first visible part of the rising sun does not appear and the time of the noon prayer is when the sun declines from the zenith and there is not a time for the afternoon prayer and the time for the afternoon prayer is so long as the sun does not become pale and its first visible part does not set, and the time for the evening prayer is that when the sun disappears and (it lasts) till the twilight is no more and the time for the night prayer is up to the midnight.
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Book 4, Number 1277:
'Abdullah narrated it on the authority of his father Yahya: Knowledge cannot be acquired with sloth.
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Book 4, Number 1278:
Sulaiman b. Buraida narrated it on the authority of his father that a person asked the Apostle of Allah (may peace be upon him) about the time of prayer. Upon this he said: Pray with us these two, meaning two days. When the sun passed the meridian. he gave command to Bilal who uttered the call to prayer. then lie commanded him and pronounced Iqama for noon prayer (Then at the tine of the afternoon prayer) he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high, white and clear. He then commanded and Iqama for the evening prayer was pronounced, when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced When the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced, when the dawn had appeared. When it was the next day, he commanded him to delay the noon prayer till the extreme heat had passed and he did so, and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high, delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished ; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He (the Holy Prophet) then said: Where is the man who inquired about the time of prayer? He (the inquirer) said : Messenger of Allah I here I am. He (the Holy Prophet) said: The time for your prayer is within the limits of what you have seen.
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Book 4, Number 1279:
Buraida narrated on the authority of his father that a man came to the Prophet (may peace be upon him) and asked about the times of prayer. He said: You observe with us the prayer. He commanded Bilal, and he uttered the call to prayer in the darkness of night preceding daybreak and he said the morning prayer till dawn had appeared. He then commanded him (Bilal) to call for the noon prayer when the sun had declined from the zenith. He then commanded him (Bilal) to call for the afternoon prayer when the sun was high. He then commanded him for the evening prayer when the sun had set. He then commanded him for the night prayer when the twilight had disappeared. Then on the next day he commanded him (to call for prayer) when there was light in the morning. He then commanded him (to call) for the noon prayer when the extreme heat was no more. He then commanded him for the afternoon prayer when the sun was bright and clear and yellowness did not blend with it. He then commanded him to observe the sunset prayer. He then commanded him for the night prayer when a third part of the night bad passed or a bit less than that. Harami (the narrator of this hadith) was in doubt about that part of the mentioned hadith which concerned the portion of the night. When it was dawn, he (the Holy Prophet) said: Where is the inquirer (who inquired about the times of prayer and added): Between (these two extremes) is the time for prayer.
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Book 4, Number 1280:
Abu Musa narrated on the authority of his father that a person came to the Messenger of Allah (may peace be upon him) for inquiring about the times of prayers. He (the Holy Prophet) gave him no reply (because he wanted to explain to him the times by practically observing these prayers). He then said the morning player when it was daybreak, but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he (the Holy Prophet) knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day (so much so) that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer (as it was observed yesterday). He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said: The time for prayers is between these two extremes).
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Book 4, Number 1281:
Abu Musa reported on the authority of his father that an Inquirer came to the Prophet (may peace be upon him) and asked him about the times of prayers, and the rest of the hadith is the same (as narrated above) but for these words: "On the second day he (the Holy Prophet) observed the evening prayer before the disappearance of the twilight."
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 2:05 pm | |
| Chapter 75 : DESIRABILITY OF SAYING THE NOON PRAYER WHEN THE EXTREME HEAT IS OVER
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Book 4, Number 1282:
Abu Huraira reported that the Messenger of Allah (may peace he upon him) said: When it is very hot, say (the noon prayer) when the extreme beat passes away, for intensity of beat is from the exhalation of Hell.
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Book 4, Number 1283:
Another hadith like this has been transmitted by Abu Huraira.
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Book 4, Number 1284:
Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: When it is a hot day, (delay) the prayer till the extreme heat passes away, for the intensity of heat is from the exhalation of Hell.
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Book 4, Number 1285:
Abu Huraira reported: Refrain from saying (the noon prayer) till the extreme heat passes away, for the Intensity of heat is from the exhalation of Hell.
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Book 4, Number 1286:
Abu Huraira narrated this hadith from the Messenger of Allah (may peace be up on him) by another chain of transmitters.
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Book 4, Number 1287:
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said: This heat is from the exhalation of Hell-fire, so delay the prayer till it is cool.
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Book 4, Number 1288:
Hammam b. Munabbih reported: This is what Abu Huraira narrated to us from the Holy Prophet and he transmitted some ahadith-one of them was that the Messenger of Allah (may peace be upon him) said: Let the heat become less severe before prayer, for the intensity of heat is from the exhalation of Hell.
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Book 4, Number 1289:
Abu Dharr reported: The Mu'adhdbin (the announcer of the hour of prayer) of the Messenger of Allah (may peace be upon him) called for the noon prayer. Upon this the Apostle of Allah (may peace be upon him) said: Let it cool down, let it cool down, or he said: Wait, wait for the intensity of heat is from the exhalation of Hell. When the heat is intense, delay the prayer till it becomes cooler. Abu Dharr said: (We waited) till we saw the shadow of the mounds.
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Book 4, Number 1290:
Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: The Fire made a complaint before the Lord saying. "O Lord, some parts of mine have consumed the others." So it was allowed to take two exhalations, one exhalation in winter and the other exhalation in summer. That is why you find extreme heat (in summer) and extreme cold (in winter).
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Book 4, Number 1291:
Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: When it is hot, make delay (in the noon prayer) till it cools down, for the intensity of beat is from the Exhalation of Hell; and lie also mentioned that the Hellfire complained to the Lord (about the congested atmosphere) and so it was permitted to take two exhalation during the whole year, one exhalation during the winter and one exhalation during the summer.
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Book 4, Number 1292:
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said: The Fire said to the Lord: O Lord! some parts of mine have consumed the others, so allow me to exhale (in order to find some relief from this congestion). It was granted permission to take two exhalations, one exhalation during the winter and the other exhalation during the summer So whatever you perceive in the form of intense cold or hurting cold is from the exhalation of Hell. And whatever you perceive in the form of extreme heat or intense beat is from the exhalation of Hell.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 2:06 pm | |
| Chapter 76 : DESIRABILITY OF OBSERVING THE NOON PRAYER AT THE EARLIER HOUR (OF TIMES PRESCRIBED FOR IT) WHEN THERE IS NO INTENSE HEAT
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Book 4, Number 1293:
Jabir b. Samura reported: The Apostle of Allah (may peace be upon him) used to offer the noon prayer when the sun declined.
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Book 4, Number 1294:
Khabbab reported: We complained to the Messenger of Allah (may peace be upon him) (the difficulty of) saying prayer on the intensely heated (ground or sand), but he paid no heed to our complaint.
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Book 4, Number 1295:
Khabbab reported: We came to the Messenger of Allah (may peace be upon him) and we complained to the Messenger of Allah (may peace be upon him) about (saying prayer) on the extremely heated ground (or sand), but he paid no heed to us. Zuhair said: I asked Abu Ishaq whether it was about the noon prayer. He said: Yes. I again said whether it concerned the (offering) of the noon (prayer) in earlier hours. He said: Yes. I said: Did it concern expediting it? He said: Yes.
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Book 4, Number 1296:
Anas b. Malik reported: We used to say (the noonprayer) with the Messenger of Allah (may peace be upon him) in the intense heat, but when someone amongst us found it hard to place his forehead on the ground, he spread his cloth and prostrated on it.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 2:07 pm | |
| Chapter 77 : PREFERENCE FOR SAYING THE'ASR PRAYER AT THE COMMENCEMENT OF THE PRESCRIBED TIME
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Book 4, Number 1297:
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) used to pray the afternoon prayer when the sun was high and bright, then one would go off to al-'Awali and get there while the sun was still high. Ibn Qutaiba made no mention of "one would go off to al-'Awali".
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Book 4, Number 1298:
This hadith that the Messenger of Allah (may peace be upon him) used to offer the afternoon prayer like the one narrated above has been transmitted by Anas b. Malik by another chain of transmitters.
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Book 4, Number 1299:
Anas b. Malik reported: We used to offer the 'Asr prayer, then one would go to Quba' and reach there and the sun would be still high.
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Book 4, Number 1300:
Anas b. Malik reported: We used to offer the afternoon prayer (at such a time) that a person would go to Bani 'Amr b. Auf and he would find them busy offering the afternoon prayer.
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Book 4, Number 1301:
'Ala' b. 'Abd al-Rahman reported that they came to the house of Anas b. Malik in Basra after saying the noon prayer. His (Anas) house was situated by the side of the mosque. As revisited him he (Anas) said: Have you said the afternoon prayer? We said to him: It is just a few minutes before that we finished the noon prayer. He said: Offer the afternoon prayer. So we stood up and said our prayer. And when we completed it, he said: I have heard the Messenger of Allah (may peace be upon him) saying: This is how the hypocrite prays: he sits watching the sun, and when it is between the horns of devil, he rises and strikes the ground four times (in haste) mentioning Allah a little during it.
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Book 4, Number 1302:
Abu Umama b. Sahl reported: We offered the noon prayer with Umar b. 'Abd al-'Aziz. We then set out till we came to Anas b. Malik and found him busy in saying the afternoon prayer. I said to him: O uncle! which is this prayer that you are offering? He said: It is the afternoon prayer and this is the prayer of the Messenger of Allah (may peace be upon him) that we offered along with him.
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Book 4, Number 1303:
Anas b. Malik reported: The Messenger of Allah (may peace be upon him) led us in the afternoon prayer. When he completed it, a person from Bani Salama came to him and said: Messenger of Allah, we intend to slaughter our came and we are desirous that you should also be present there (on this occasion). He (the Holy Prophet) said: Yes. He (the person) went and we also went along with him and we found that the camel had not been slaughtered yet. Then it was slaughtered, and it was cut into pieces and then some of those were cooked, and then we ate (them) before the setting of the sun. This hadith has also been narrated by another chain of transmitters.
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Book 4, Number 1304:
Rafi' b. Khadij reported: We used to say the afternoon prayer with the Messenger of Allah (may peace be upon him), and then the camel was slaughtered and ten parts of it were distributed; then it was cooked and then we ate this cooked meat before the sinking of the sun.
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Book 4, Number 1305:
This hadith has been reported by 'Auza'i with the same chain of transmitters: We used to slaughter the camel during the lifetime of the Messenger of Allah (may peace be upon him) after the 'Asr prayer, but he made no mention of: "We used to pray along with him."
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 2:10 pm | |
| Chapter 78 : THE SEVERITY (OF PUNISHMENT) IN MISSING THE 'ASR PRAYER
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Book 4, Number 1306:
Ibn Umar reported that the Messenger of Allah (may peace be upon him) said: He who misses the afternoon prayer, it is as though he has been deprived of his family and his property.
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Book 4, Number 1307:
This hadith has been narrated as Marfu by another chain of transmitters.
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Book 4, Number 1308:
Abdullah relates on the authority of his father. He who missed his afternoon prayer it is as though he was deprived of his family and property.
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Book 4, Number 1309:
'Ali reported: When it was the day (of the Battle) of Ahzab, the Messenger of Allah (may peace be upon him) said: May Allah fill their graves and houses with fire, as they detained us and diverted us from the middle prayer, till the sun set.
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Book 4, Number 1310:
This hadith has been narrated by Hisham with the same chain of transmitters.
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Book 4, Number 1311:
'Ali reported: The Messenger of Allah (may peace be upon him) said: On the day (of the Battle) of Ahzab we were diverted from the middle prayer, till the sun set. May Allah fill their graves or their houses, or their stomachs with fire. The narrator is in doubt about "houses" and "stomachs".
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Book 4, Number 1312:
This hadith has heed narrated by Qatada with the same chain of transmitters. And he said: Their houses and their graves (be filled with fire), and did not express doubt over the words, "houses" and "graves".
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Book 4, Number 1313:
Yahya heard 'Ali saying that the Messenger of Allah (may peace be upon him) said on the day (of the Battle) of Ahzab, while sitting in one of the openings of the ditch: They (the enemies) have diverted us from the middle prayer till the sun set. May Allah fill their graves and their houses with fire, or their graves and stomachs with fire.
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Book 4, Number 1314:
'Ali reported: The Messenger of Allah (may peace be upon him) said on the day (of the Battle) of Ahzab: They diverted us from saying the middle prayer, i.e. the 'Asr prayer. May Allah fill their houses and graves with fire; he then observed this prayer between the evening prayer and the night prayer.
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Book 4, Number 1315:
'Abdullah (b. Mas'ud) reported that the polytheists detained the Messenger of Allah (may peace be upon him) from observing the afternoon prayer till the sun became red or it became yellow. Upon this the Messenger of Allah (may peace be upon him) said: They have diverted us from (offering) the middle prayer. i.e. the 'Asr prayer. May Allah fill their bellies and their graves with fire, or he said: May Allah stuff their bellies and their graves with fire.
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Book 4, Number 1316:
Abu Yunus, the freed slave of 'A'isha said: 'A'isha ordered me to transcribe a copy of the Qur'an for her and said: When you reach this verse: "Guard the prayers and the middle prayer" (ii. 238), inform me; so when I reached it, I informed her and she gave me dictation (like this): Guard the prayers and the middle prayer and the afternoon prayer, and stand up truly obedient to Allah. 'A'isha said: This is how I have heard from the Messenger of Allah (may peace be upon him).
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Book 4, Number 1317:
Al-Bara' b. 'Azib reported: This verse was revealed (in this way): "Guard the prayers and the 'Asr prayer." We recited it (in this very way) so long as Allah desired. Allah, then, abrogated it and it was revealed: "Guard the prayers, and the middle prayer." A person who was sitting with Shaqiq (one of the narrators in the chain of transmitters) said: Now it implies the 'Asr prayer. Upon this al-Bara' said: I have already informed you how this (verse) was revealed and how Allah abrogated it, and Allah knows best. Imam Muslim said: Ashja'i narrated it from Sufyan al-Thauri, who narrated it from al-Aswad b. Qais, who narrated it from 'Uqba, who narrated it from al-Bara' b. 'Azib who said: We recited with the Prophet (may peace be upon him) (the above-mentioned verse like this, i.e. instead of Salat al- Wusta, Salat al-'Asr) for a certain period. as It has been mentioned (in the above-quoted hadith).
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Book 4, Number 1318:
Jabir b. 'Abdullah reported that Umar b. al-Khattab had been cursing the pagans of the Quraish an the day (of the Battle) of Khandaq (Ditch). (He came to the Holy Prophet) and said: Messenger of Allah, by God, I could not say. the 'Asr prayer till the sun set. Upon this the Messenger (may peace be upon him) said: By Allah I, too, have not observed it. So we went to a valley. The Messenger of Allah (may peace be upon him) performed ablution and we too performed ablution, and then the Messenger of Allah (may peace be upon him) said the 'Asr prayer after the sun had set. and then said the evening prayer after it.
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Book 4, Number 1319:
This hadith has been reported by Yahya b. Abd Kathir with the same chain of transmitters.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 2:13 pm | |
| Chapter 79 : MERIT OF THE MORNING AND AFTERNOON PRAYERS AND EXHORTATION TO GUARD THEM
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Book 4, Number 1320:
Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: Angels take turns among you by night and by day, and they all assemble at the dawn and afternoon prayers. Those (of the angels) who spend the night among you, then, ascend, and their Lord asks them, though He is the best informed about them : How did you leave My servants? -they say: We left them while they were praying and we came to them while they were praying.
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Book 4, Number 1321:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Angels take turns among you by night and by day, and the rest of the hadith is the same.
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Book 4, Number 1322:
Jarir b. Abdullah is reported to have said: We were sitting with the Messenger of Allah (may peace be upon him) that he looked at the full moon and observed: You shall see your Lord as you are seeing this moon, and you will not be harmed by seeing Him. So if you can, do not let -yourselves be overpowered in case of prayer observed before the rising of the sun and its setting, i.e. the 'Asr prayer and the morning prayer. Jarir then recited it: "Celebrate the praise of thy Lord before the rising of the sun and before Its setting" (xx. 130).
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Book 4, Number 1323:
Waki' reported (this hadith) with the same chain of transmitters (that the Holy Prophet) said: You will be soon presented before your Lord, and you will see Him as you are seeing this moon, and then recited (the above-mentioned verse). But (in this hadith) no mention is made of Jarir.
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Book 4, Number 1324:
'Umara b. Ruwaiba is reported to have said on the authority of his father: I heard the Messenger of Allah (may peace be upon him) saying: He who observed prayer before the rising of the son and its setting, i. e. the dawn prayer and the afternoon prayer, would not cater the (Hell) fire. A person belonging to Basra said to him : Did you yourself bear it from the Messenger of Allah (may peace be upon him)? He said: Yes. The person (from Basra) said: I bear witness that I heard it from the Messenger of Allah (may peace be upon him); my ears heard it and my heart retained it.
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Book 4, Number 1325:
Umara b. Ruwaiba reported on the authority of his father that the Messenger of Allah (may peace be upon him) said: He who said prayer before the rising of the sun and its setting would not enter the fire (of Hell), and there was a man from Basra (sitting) beside him who said: Did you hear it from the Apostle of Allah (way peace be upon him)? He said: Yes, I bear witness to it. The man from Basra said: I bear witness that I did hear from the Apostle of Allah (may peace be upon him) saying it from the place that you heard from him.
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Book 4, Number 1326:
Abu Bakr reported on the authority of his father that the Messenger of Allah (may peace be upon him) said: He who observed two prayers at two cool (hours) would enter Paradise.
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Book 4, Number 1327:
This hadith has been narrated by the same chain of transmitters by Hammam, and said about Abu Bakr that he was Ibn Abu Musa.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 2:14 pm | |
| Chapter 79 : COMMENCEMENT OF THE TIME FOR THE EVENING PRAYER IS IMMEDIATELY AFTER SUNSET
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Book 4, Number 1328:
Salama b. al-Akwa' reported that the Messenger of Allah (may peace be upon him) used to say the evening prayer when the sun had set and disappeared (behind the horizon).
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Book 4, Number 1329:
Rafi' b. Khadij reported: We used to observe the evening prayer with the Messenger of Allah (may peace be upon him) and then one of us would go away and he could see the (distant) place where his arrow would fall.
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Book 4, Number 1330:
A hadith like this, i.e. "We used to observe evening prayer …." so on and so forth, has been narrated by Rafi' b. Khadij by another chain of transmitters.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 2:20 pm | |
| Chapter 80 : TIME FOR THE NIGHT PRAYER AND ITS DELAY
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Book 4, Number 1331:
'A'isha. the wife of the Apostle of Allah (may peace be upon him), reported: The Messenger of Allah (may peace be upon him) deferred one night the 'Isya' prayer. And this is called 'Atama. And the Messenger of Allah (may peace be upon him) did not come out till Umar b. Khattab told (him) that the women and children had gone to sleep. So the Messenger of Allah (may peace be upon him) came out towards them and said to the people of the mosque: None except you from the people of the earth waits for it (for the night prayer at this late hour), and it was before Islam had spread amongst people. And in the narration transmitted by Ibn Shihab the Messenger of Allah (may peace be upon him) is reported to have said: It is not meant that you should compel the Messenger of Allah (may peace be upon him) for prayer. And (this he said) when 'Umar b. Khattab called (the Holy Prophet) in a loud voice.
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Book 4, Number 1332:
A hadith like this has been narrated by Ibn Shihab with the same chain of transmitters, but therein no mention has been made of the words of al-Zuhri: It was narrated to me, and that which followed.
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Book 4, Number 1333:
'A'isha reported: The Apostle of Allah (may peace be upon him) one night delayed (observing the 'Isya' prayer) till a great part of the night was over and the people in the mosque had gone to sleep. He (the Holy Prophet) then came out and observed prayer and said: This is the proper time for it; were it not that I would impose a burden on my people (I would normally pray at this time). In the hadith transmitters by 'Abd al-Razzaq (the words are): "Were it not that it would impose burden on my people."
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Book 4, Number 1334:
Abdullah b. Umar reported: We waited one night in expectation of the Messenger of Allah (may peace be upon him) for the last prayer of the night, and he came out to us when a third of the night had passed even after that. We do not know whether he had been occupied with family business or something else. When he came cut he said: You are waiting for prayer, for which the followers of no other religion wait. except you. Were it not a burden for my Ummah, I would have led them (in the 'Isya' prayer) at this hour. He then ordered the Mu'adhdbin (to call for prayer) and then stood up for prayer and observed prayer.
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Book 4, Number 1335:
Abdullah b. 'Umar reported that the Messenger of Allah (may peace be upon him) was one night occupied (in some work) and he delayed it ('Isya' prayer) till we went to sleep in the mosque. We then woke up and again went to sleep and again woke up. The Messenger of Allah (may peace be upon him) then came to us and said: None among the people of the earth except you waits for prayer in the night.
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Book 4, Number 1336:
Thabit reported: They (the believers) asked Anas about the ring of the Messenger of Allah (may peace be upon him) and he said: One night the Messenger of Allah (may peace be upon him) delayed (observing) the 'Isya' prayer up to the midnight or midnight was about to be over. He then came and said: (Other) people have offered prayers and slept, but you are constantly in prayer as long as you wait for prayer. Anas said: I perceive as if I am seeing the lustre of his silver ring, and lifted his, small left finger (in order to show how the Holy Prophet had lifted it).
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Book 4, Number 1337:
Anas b. Malik reported: We waited for the Messenger of Allah (may peace be upon hi n) one night, till it was about midnight. He (the Holy Prophet) came and observed prayer and then turned his face towards us, as it I was seeing the lustre of the silver ring on his finger.
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Book 4, Number 1338:
This hadith has been narrated by Qurra with the same chain of transmitters, but therein he did not mention: "He turned his face towards us."
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Book 4, Number 1339:
Abu Musa reported: I and my companions who had sailed along with me in the boat landed with me in the valley of Buthan while the Messenger of Allah (may peace be upon him) was staying in Medina. A party of people amongst them went to the Messenger of Allah (may peace be upon him) every night at the time of the 'Isya' prayer turn by turn. Abu Musa said: (One night) we (I and my companions) went to the Messenger of Allah (may peace be upon him) and he was occupied in some matter till there was a delay in prayer so much so that it was the middle of the night. The Messenger of Allah (may peace be upon him) then came out and led them (Musa's companions) in prayer. And when he had observed his prayer he said to the audience present: Take it easy, I am going to give you information and glad tidings that it is the blessing of Allah upon you for there is none among the people, except you, who prays at this hour (of the night), or he said: None except you observed prayer at this. (late) hour. He (i.e. the narrator) said: I am not sure which of these two sentences he actually uttered. Abu Musa, said: We came back happy for what we heard from the Messenger of Allah (may peace be upon him).
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Book 4, Number 1340:
Ibn Juraij reported: I said to Ata': Which time do you deem fit for me to say the 'Isya' prayer,-as an Imam or alone,-that time which is called by people 'Atama? He said: I heard Ibn 'Abbas saying: The Apostle of Allah (may peace be upon him) one night delayed the 'Isya' prayer till the people went to sleep. They woke up and again went to sleep and again woke up. Then 'Umar b. Khattab stood up and said (loudly) "Prayer." Ata' further reported that Ibn 'Abbas said: The Apostle of Allah (may peace be upon him) came out, and as if I am still seeing him with water trickling from his head, and with his hand placed on one side of the head, and he said: Were it not hard for my Ummah, I would have ordered them to observe this prayer like this (i.e. at late hours). I inquired from 'Ata' how the Apostle of Allah (may peace be upon him) placed his hand upon his head as Ibn Abbas had informed. So Ata' spread his fingers a little and then placed the ends of his fingers on the side of his head. He then moved them like this over his head till the thumb touched that part of the ear which is near the face and then it (went) to the earlock and the part of the heard. It (the bind) neither held nor caught anything but this is how (it moved oil). I said to Ata': Was it mentioned to you (by Ibn Abbas) how long did the Apostle (may peace be upon him) delay it (the prayer) during that eight? He said: I do not know (I cannot give you the exact time). Ali' said: I love that I should say prayer, whether as an Imam or alone at delayed hours as the Apostle of Allah (may peace be upon him) said that night, but if It is hard upon you in your individual capacity or upon people in the congregation and you are their Imam, then say prayer ('Isya') at the middle hours neither too early nor too late.
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Book 4, Number 1341:
Jabir b. Samura reported that the Messenger of Allah (may peace be upon him) postponed the last 'Isya' prayer.
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Book 4, Number 1342:
Jabir b. Samura reported: The Messenger of Allah (may peace be upon him) used to observe prayers like your prayers, but he would delay the prayer after nightfall to a little after the time you observed it, and he would shorten the prayer.
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Book 4, Number 1343:
Abdullah b. 'Umar reported: I heard the Messenger of Allah (may peace be upon him) as saying: Let the bedouin not gain upper hand over you in regard to the name of your prayer. See I (The night prayer should be called) 'Isya' (and the bedouins call it Atama (because) they milk their camels late.
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Book 4, Number 1344:
Ibn 'Umar said: The Messenger of Allah (may peace be upon him) said: Let the bedouin not gain upper band over you In regard to the name of your prayer, i.e. night prayer, for it is mentioned 'Isya' in the Book of Allah (i.e. the Qur'an). (The bedouin call it 'Atama because) they make delay in milling their she-camels.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 3:58 pm | |
| Chapter 81 : DESIRABILITY OF OBSERVING THE MORNING PRAYER AT EARLIER HOUR AND THAT IS THE TIME WHEN THERE IS DARKNESS BEFORE DAWN AND THE INFORMATION REGARDING THE LENGTH OF RECITATION IN IT
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Book 4, Number 1345:
'A'isha reported: The believing women used to pray the morning prayer with the Messenger of Allah and then return wrapped in their mantles. No one could recognise them.
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Book 4, Number 1346:
'A'isha, the wife of the Apostle of Allah (may peace be upon him), reported: The believing women observed the morning prayer with the Messenger of Allah (may peace be upon him) wrapped in their mantles. They then went back to their houses and were unrecognisable, because of the Messenger of Allah's (may peace be upon him) praying in the darkness before dawn.
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Book 4, Number 1347:
'A'isha reported: The Messenger of Allah (may peace be upon him) used to observe the morning prayer, and the women would go back wrapped in their mantles being unrecognisable because of the darkness before dawn. (Ishaq b. Musa) al-Ansari (one of the transmitters in this chain of narration) narrated "wrapped" (only) in his narration. (No mention was made of mantles.)
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Book 4, Number 1348:
Muhammad b. 'Amr b. al-Hasan b. 'All reported: When Hajjaj came to Medina we asked Jabir b. Abdullah (about the timings of prayer as observed by the Holy Prophet). He said: The Messenger of Allah (may peace be upon him) used to pray afternoon prayer in the midday heat; the afternoon prayer when the sun was bright; the evening prayer when the sun had completely set; and as for the night prayer, he sometimes delayed and sometimes (observed it) at earlier hours. When he found them (his Companions) assembled (at earlier hours) he (prayed) early. and when he saw them coming late, he delayed the (prayer). and the morning prayer the Apostle of Allah (may peace be upon him) observed in the darkness before dawn.
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Book 4, Number 1349:
Muhammad b. 'Amr al-Hasan b. 'All reported: Hajjaj used to delay the prayers, and so we asked Jabir b. 'Abdullah, and the rest of the hadith is the same.
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Book 4, Number 1350:
Sayyar b. Salama reported: I heard my father asking Abu Barza (al- Aslami) about the prayer of Allah's Messenger (may peace be upon him) I (Shu'ba, one of the narrators) said: Did you hear it (from Abu Barza) ? He said: 1 feel as if I am bearing you at this very time. He said: I heard my father asking about the prayer of the Messenger of Allah (may peace be upon him) and he (Abu Barza) making this reply: He (the Holy Prophet) did not mind delaying-some (prayer) i.e. 'Isya' prayer, even up to the midnight and did not like sleeping before observing it, and talking after it. Shu'ba said: I met him subsequently and asked him (about the prayers of the Holy Prophet) and he said: He observed the noon prayer when the sun was past the meridian, he would pray the afternoon prayer, after which a person would o to the outskirts of Medina and the sun was still bright; (I forgot what he said about the evening prayer); I then met him on a subsequent occasion and asked him (about the prayers of the Holy Prophet; and he said: He would observe the morning prayer (at such a time) so that a man would go back and would recognise his neighbour by casting a glance at his face, and he would recite from sixty to one hundred verses in it.
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Book 4, Number 1351:
Sayyar b. Salama reported: I heard Abu Barza saying that the Messenger of Allah (may peace be upon him) did not mind some delay in the 'Isya' prayer even up to the midnight and he did not like sleeping before (observing it) and talking after it. Shu'ba said: I again met him (Sayyar b. Salama) for the second time and he said: Even up to the third (part) of the night.
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Book 4, Number 1352:
Abu Barza b. Aslami is reported to have said: The Messenger of Allah (may peace be upon him) delayed the night prayer till a third of the night had passed and he did not approve of sleeping before it, and talking after it, and he used to recite in the morning prayer from one hundred to sixty verses (and completed the prayer at such hours) when we recognised the faces of one another.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:00 pm | |
| Chapter 82 : DISAPPROVAL OF DELAYING THE PRAYER FROM ITS PRESCRIBED TIME; WHAT ONE WHO IS LED IN PRAYER SHOULD DO WHEN THE IMAM DELAYS IT?
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Book 4, Number 1353:
Abu Dharr reported: The Messenger of Allah (may peace be upon him) said to me: How would you act when you are under the rulers who would delay the prayer beyond its prescribed time, or they would make prayer a dead thing as far as its proper time is concerned? I said: What do you command? He (the Holy Prophet) said: Observe the prayer at Its proper time, and if you can say it along with them do so, for it would be a superetogatory prayer for you. Khalaf (one of the narrators in the above hadith) has not mentioned "beyond their (prescribed) time".
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Book 4, Number 1354:
Abu Dharr reported: The Messenger of Allah (may peace be upon him) said to me: O Abu Dharr, you would soon find after me rulers who would make their prayers dead. You should say prayer at its prescribed time. If you say prayer at its prescribed time that would be a supererogatory prayer for you, otherwise you saved your prayer.
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Book 4, Number 1355:
Abu Dharr reported: My friend (the Holy Prophet) bade me to hear and obey (the ruler) even if he is a slave having his feet and arms cut off, and observe prayer at its prescribed time. (And further said) : It you find people having observed the prayer, you in fact saved your prayer, otherwise (if you join with them) that would be a Nafl prayer for you.
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Book 4, Number 1356:
Abu Dharr reported: The Messenger of Allah (may peace be upon him) struck my thigh and said: How would you act if you survive among the people who would delay prayers beyond their (prescribed) time? He (Abu Dharr) said: What do you command (under this situation)? He (the Holy Prophet) slid: Observe prayer at its prescribed time, then go (to meet) your needs, and if the Iqama is pronounced, and you are present in the mosque, then observe prayer (along with the Jama'at).
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Book 4, Number 1357:
'Abu'l-'Aliyat al-Bara reported: Ibn Ziyad delayed the prayer. 'Abdullah b. Samit came to me and I placed a chair for him and he sat in it and I made a mention of whit Ibn Ziyad had done. He bit hit lips (as a sign of extreme anger and annoyance) and struck at my thigh and said: I asked Abu Dharr as you have asked me, and he struck my thigh just as I have struck your thigh, and said : I asked the Messenger of Allah (may peace be upon him) as you have asked me and he struck my thigh just as I have struck your thigh, and he (the Holy Prophet) said: Observe prayer at its prescribed time, and if you can say prayer along with them. do so, and do not say. "I have observed prayer and so I shall not pray."
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Book 4, Number 1358:
Abu Dharr reported: (The Messenger of Allah) said: How would you, or how would thou, act if you survive to live among people who defer prayer beyond the (prescribed) time? (The narrator said: Allah and His Messenger know best). whereupon he said: Observe prayer at its prescribed time, but if the Iqama is pronounced for (congregational) prayer, then observe prayer along with them. for herein is an excess of virtue.
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Book 4, Number 1359:
Abu'l-'Aliyat al-Bara' reported: I said to 'Abdullah b. Samit: We say our Jumu'a prayer behind those rulers who defer the prayer. He ('Abdullah b. Samit), struck. my thigh that I felt pain and said: I asked Abu Dharr about it, he struck my thigh and said: I asked the Messenger of Allah (may peace be upon him) about it. Upon this he said: Observe prayer at its prescribed time, and treat prayer along with them (along with those Imams who deter prayer) as Nafl. 'Abdullah said: It was narrated to me that the Messenger of Allah (may peace be upon him) struck the thigh of Abd Dharr.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:02 pm | |
| Chapter 83 : EXCELLENCE OF PRAYERS IN CONGREGATION AND GRIM WARNING FOR REMAINING AWAY FROM IT
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Book 4, Number 1360:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person.
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Book 4, Number 1361:
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person. He (Abu Huraira further) said: The angels of the night and the angels of the day meet together. Abu Huraira said: Recite it you like: "Surely the recital of the Qur'an at dawn is witnessed" (al-Qur'an, xvii. 78).
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Book 4, Number 1362:
A hadith like this has been narrated by Abu Huraira with another chain of transmitters with a very slight change of words.
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Book 4, Number 1363:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Prayer said in a congregation is equivalent to twenty-five (prayers) as compared with the prayer said by a single person.
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Book 4, Number 1364:
Abu Huraira reported: The Messenger of Allah (way peace be upon him) said: Prayer along with the Imam is twenty-five times more excellent than prayer said by a single person.
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Book 4, Number 1365:
Ibn Umar reported Allah's Messenger (may peace be upon him) assaying: Prayer said in a congregation is twenty-seven degrees more excellent than prayer said by a single person.
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Book 4, Number 1366:
Ibn 'Umar reported Allah's Apostle (may peace be upon him) as saying: The prayer of a person in congregation is twenty-seven times in excess to the prayer said alone.
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Book 4, Number 1367:
Ibn Numair reported it on the authority of his father (a preference of) more than twenty (degrees) and Abu Bakr in his narration (has narrated it) twenty- seven degrees.
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Book 4, Number 1368:
Ibn 'Umar reported from the Apostle of Allah (may peace be upon him) as some and twenty (degrees).
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Book 4, Number 1369:
Abu Huraira reported: The Messenger of Allah (may peace be upon him) found some people absenting from certain prayers and he said: I intend that I order (a) person to lead people in prayer, and then go to the persons who do not join the (congregational prayer) and then order their houses to be burnt by the bundles of fuel. If one amongst them were to know that he would find a fat fleshy bone he would attend the night prayer.
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Book 4, Number 1370:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The most burdensome prayers for the hypocrites are the night prayer and the morning prayer. If they were to know the blessings they have in store, they would have come to them, even though crawling, and I thought that I should order the prayer to be commenced and command a person to lead people in prayer, and I should then go along with some persons having a fagot of fuel with them to the people who have not attended the prayer (in congregation) and would burn their houses with fire.
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Book 4, Number 1371:
Hammam b. Munabbih reported: This is what Abu Huraira reported to us from the Messenger of Allah (may peace be upon him) and (in this connection) he narrated some ahadith, one of them is: The Messenger of Allah (may peace be upon him) said: I intend that I should command my young men to gather bundles fuel for me, and then order a person to lead people in prayer, and then burn the houses with their inmates (who have not joined the congregation).
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Book 4, Number 1372:
A hadith like this has been narrated by Abu Huraira.
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Book 4, Number 1373:
'Abdullah reported Allah's Messenger (may peace be upon him) as saying about people who are absent from Jumu'a prayer: I intend that I should command a person to lead people in prayer, and then burn those persons who absent themselves from Jumu'a prayer in their houses.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:04 pm | |
| Chapter 84 : HE WHO HEARS THE CALL FOR PRAYER IT IS ESSENTIAL FOR HIM TO COME TO THE MOSQUE
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Book 4, Number 1374:
Abu Huraira reported: There came to the Apostle of Allah (may peace be upon him) a blind man and said: Messenger of Allah, I have no one to guide me to the mosque. He, therefore, asked. Allah's Messenger (may peace be upon him) permission to say prayer in his house. He (tee Holy Prophet) granted him permission. Then when the man turned away he called him and said: Do you hear the call to prayer? He said: Yes. He (the Holy Prophet then) said: Respond to it.
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Book 4, Number 1375:
'Abdullah (b. Mas'ud) reported: I have seen the time when no one stayed away from prayer except a hypocrite, whose hypocrisy was well known, or a sick man, but it a sick man could walk between two persons (i.e. with the help of two persons with one on each side) he would come to prayer. And (further) said: The Messenger of Allah (may peace be upon him) taught us the paths of right guidance. among which is prayer in the mosque in which the Adzan is called.
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Book 4, Number 1376:
Abdullah (b. Mas'ud) reported: He who likes to meet Allah tomorrow as Muslim, he should persevere in observing these prayers, when a call is announced for them, for Allah has laid down for your Prophet the paths of right guidance, and these (prayers) are among the paths of right guidance. If you were to pray in your houses as this man why stays away (from the mosque) prays in his house, you would abandon the practice of your Prophet, and if you were to abandon the practice of your Prophet, you would go astray. No man purifies himself, doing it well, then makes for one of those mosques without Allah recording a blessing for him for every step he takes raising him a degree for it, and effacing a sin from him for it. I have seen the time when no one stayed away from it, except a hypocrite, who was well known for his hypocrisy, whereas a man would be brought swaying (due to weakness) between two men till he was set up in a row.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:04 pm | |
| Chapter 85 : FORBIDDANCE TO GO OUT OF THE MOSQUE AFTER THE ADZAN HAS BEEN ANNOUNCED BY MU'ADHDHIN
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Book 4, Number 1377:
Abu Sha'tha' reported: While we were sitting with Abu Huraira in a mosque a man went out of the mosque after the call to prayer had been announced. (A man stood up in the mosque and set off.) Abu Huraira's eyes followed him till he went out of the mosque. Upon this Abu Huraira said : This man has disobeyed Abu'l- Qasim (Muhammad) (may peace be upon him).
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Book 4, Number 1378:
Abu Sha'tha' al-Muharibi reported on the authority of his father, who said: I heard it from Abu Huraira that he saw a person getting out of the mosque after the call to prayer had been announced. Upon this he remarked: This (man) disobeyed Abu'l-Qasim (may peace be upon him).
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:05 pm | |
| Chapter 86 : EXCELLENCE OF PRAYING THE 'ISHA'AND MORNING PRAYERS IN CONGREGATION
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Book 4, Number 1379:
'Abd al-Rahman b. Abd 'Amr reported: 'Uthman b. 'Affan (narrated the mosque after evening prayer and sat alone. I also sat alone with him, so he said: 0, son of m brother, I heard tile Messenger of Allah (may peace be upon him) say: He who observed the 'Isya' prayer in congregation, it was as if he prayed up to the midnight, and he who prayed the morning prayer in congregation, it was as if he prayed the whole night.
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Book 4, Number 1380:
This hadith has been narrated by the chain of transmitters by Abu Sahl 'Uthman b. Hakim.
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Book 4, Number 1381:
Jundab b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying: He who prayed the morning prayer (in congregation) he is in fact under the protection of Allah. And it can never happen that Allah should demand anything from you in connection with the protection (that He guarantees) and one should not get it. He would then throw him in the fire of Hell.
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Book 4, Number 1382:
Anas b. Sirin reported: I heard Jundab b. Qasri saying that the Messenger of Allah (may peace be upon him) said: He who observed the morning prayer (in congregation), he is in fact under the protection of Allah and it never happens that Allah should make a demand in connection with the protection (that He guarantees and should not get it) for when he asks for anything in relation to His protection, he definitely secures it. He then throws him flatly in the Hell-fire.
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Book 4, Number 1383:
This hadith has been narrated by Jundab b. Sufyan in from the Apostle of Allah (may peace be upon him) with the same chain of transmitters, but this has not been mentioned: "He would throw him in fire."
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:06 pm | |
| Chapter 87 : PERMISSION TO REMAIN AWAY FROM THE CONGREGATIONAL PRAYER FOR ANY GENUINE REASON
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Book 4, Number 1384:
Mahmud b. al-Rabi' reported that 'Ibn b. Malik, who was one of the Companions of the Apostle of Allah (may peace be upon him) and who participated in the (Battle of) Badr and was among the Ansar (of Medina), told that he came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, I have lost my eyesight and I lead my people in prayer. When there is a downpour there is then a current (of water) in the valley that stands between me and them and I find it impossible to go to their mosque and lead them in prayer. Messenger of Allah, I earnestly beg of you that you should come and observe prayer at a place of worship (in my house) so that I should then use it as a place of worship. The Messenger of Allah (may peace be upon him) said: Well, it God so wills. I would soon do so. 'Itban said: On the following day when the day dawned, the Messenger of Allah (may peace he upon him) came along with Abu Bakr at-Siddiq, and the Messenger of Allah (may peace be upon him) asked permission (to get into the house). I gave him the permission, and be did not sit after entering the house, when he said: At what place in your house you desire me to say prayer? I ('Itban b. Malik) said: I pointed to a corner in the house, The Messenger of Allah (may peace be upon him) stood (at that place for prayer) and pronounced Allah-o-Akbar (Allah is the Greatest) (as an expression for the commencement of prayer). We too stood behind him, and he said two rak'ahs and then pronounced salutation (marking the end of the prayer). We detained him (the Holy Prophet) for the meat curry we had prepared for, him. The people of the neighbouring houses came and thus there was a good gathering in (our house). One of them said: Where is Malik b. Dukhshun? Upon this one of them remarked: He is a hypocrite; he does not love Allah and His Messenger. Thereupon the Messenger of Allah (may peace be upon him) said: Do not say so about him. Don't you see that he utters La ilaha ill-Allah (There is no god but Allah) and seeks the pleasure of Allah through it? They said: Allah and His Messenger know beet. One (among the audience) said: We see his inclination and wellwishing for hypocrites only. Upon this the Messenger of Allah'(may peace be upon him) again said: Verily Allah has forbidden the Fire for one who says: There is no god but Allah, thereby seeking Allah's pleasure. Ibn Shihab said: I asked Husain b. Muhammad al-Ansar (he was one of the leaders of Banu Salim) about the hadith transmitted by Mahmud b. Rabi' and he testified it.
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Book 4, Number 1385:
'Itban b. Malik reported : I came to the Messenger of Allah (may peace be upon him) and the rest of the hadith is the same as narrated (above) except this that a man said: Where is Malik b. Dukhshun or Dukhaishin, and also made this addition that Mahmud said: I narrated this ver hadith to many people and among them was Abu Ayyub al-Ansari who said: I cannot think that the Messenger of Allah (may peace be upon him) could have said so as you say. He (the narrator) said: I took an oath that if I ever go to 'Itban. I would ask him about it. So I went to him and found him to be a very aged man, having lost his eyesight, but he was the Imam of the people. I sat by his side and asked about this hadith and he narrated it In the same way as he had narrated it for the first time. Then so many other obligatory acts and commands were revealed which we see having been completed. So he who wants that he should not be deceived would not be deceived.
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Book 4, Number 1386:
Mahmud b. Rabi' reported: I well remember the disgorge of the Messenger of Allah (may peace be upon him) that he did (with water) from a bucket of our house. Mahmud said: 'Itban b. Malik narrated it to me that he had said: Messenger of Allah, I have lost my eyesight, and the rest of the hadith is the same up to these words: "He led us in two rak'ahs of prayer and we detained the Messenger of Allah (may peace be upon him) for serving him the pudding that we had prepared for him," and no mention has been made of what follows next from the addition made by Yunus and Ma'mar.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:07 pm | |
| Chapter 88 : PERMISSIBILITY OF OBSERVING NAFL (SUPEREROGATORY) PRAYER IN CONGREGATION AND THAT TOO ON THE MAT OR THE COVERING CLOTH OR ANY OTHER THING WHICH IS FREE FROM FILTH AND RUBBISH
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Book 4, Number 1387:
Anas b. Malik reported that his grandmother, Mulaika, invited the Messenger of Allah (may peace be upon him) to a dinner which she had prepared. He (the Holy Prophet) ate out of that and then said: Stand up so that I should observe prayer (in order to bless) you Anas b. Malik said: I stood up on a mat (belonging to us) which had turned dark on account of its long use. I sprinkled water over it (in order to soften it), and the Messenger of Allah (may peace be upon him) stood upon it, and I and an orphan formed a row behind him (the Holy Prophet) and the old woman was behind us, and the Messenger of Allah (may peace be upon him) led us in two rak'ahs of prayer and then went back.
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Book 4, Number 1388:
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) wits the best among people in character. On occasions, the time of prayer would come while he was in our house. He would then order to spread the mat lying under him. That was dusted and then water was sprinkled over it. The Messenger of Allah (may peace be upon him) then led the prayer and we stood behind him, and that mat was made of the leaves of date-palm.
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Book 4, Number 1389:
Thabit reported on the authority of Anas: The Apostle of Allah (may peace be upon him) came to us and there was none in our house but I, my mother and my aunt Umm Haram. He (the Holy Prophet) said: Stand up so that I may lead you in prayer (and there was no time for prescribed prayer). He led us in prayer. A person said to Thabit: Where stood Anas with him (the Holy Prophet)? He replied: He was on the right side. He then blessed us, the members of the household with every good of this world and of the Hereafter. My mother said: Messenger of Allah (and then, pointing towards Anas, said), here is your little servant, invoke the blessing of Allah upon him too. He then blessed me with every good, and he concluded his blessings for me (with these words): Allah ! increase his wealth, and his children and make (them the source of) blessing for him.
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Book 4, Number 1390:
Abdullah b. al-Mukhtar heard Musa b. Anas narrating on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) led him, his mother or his aunt in prayer. He made me, stand on his right side and made the woman stand, behind us.
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Book 4, Number 1391:
This hadith has also been narrated by Shu'ba with this chain of transmitters.
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Book 4, Number 1392:
Maimuna, the wife of the Apostle of Allah (may peace be upon him), reported: The Messenger of Allah (may peace be upon him) said prayer while I was by his side, and at times when he prostrated his cloth touched me, and he prayed on a small mat.
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Book 4, Number 1393:
Abu Sa'id al-Khudri reported that he went to the Messenger of Allah (may peace be upon him) and found him observing prayer on a mat and prostrating on that.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:09 pm | |
| Chapter 89 : MERIT OF PRAYING IN CONGREGATION AND WAITING FOR PRAYER
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Book 4, Number 1394:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: A man's prayer in congregation is more valuable than twenty degrees and some above them as compared with his prayer in his house and his market, for when he performs ablution doing it well, then goes out to the mosque, and he is impelled (to do so) only by (the love of congregational) prayer, he has no other objective before him but prayer. He does not take a step without being raised a degree for it and having a sin remitted for it, till he enters the mosque, and when he is busy in prayer after having entered the mosque. the angels continue to invoke blessing on him as long as he is in his place of worship. saying: O Allah, show him mercy, and pardon him ! Accept his repentance (and the angels continue this supplication for him) so long as he does not do any harm in it, or as long as his ablution is not broken.
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Book 4, Number 1395:
A hadith having the same meaning (as mentioned above) has been transmitted by A'mash.
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Book 4, Number 1396:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The angels invoke blessings on everyone among you so long as he is in a place of worship with these words: O Allah ! pardon him, O Allah, have mercy upon him, (and they continue to do so) as long as, he ablution (of the worshipper) is not broken, and one among you is in prayer and so long as he is detained for the prayer.
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Book 4, Number 1397:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The servant is constantly in prayer so long as he is in a place of worship waiting for the prayer (to be observed in congregation), and the angels invoke (blessings upon him in these words): O Allah ! pardon him. O Allah ! show mercy to him, (and they continue to do so) till he returns (from the mosque having completed the prayer) or his ablution breaks. I said: How is the ablution broken? He said: By breaking of the wind noiselessly or with noise.
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Book 4, Number 1398:
Abu Huraira reported the Messenger of Allah (may peace be upon him) as saying: Everyone among you is constantly in prayer so long as the prayer detains him (for this noble objective) and nothing prevents him to return to his family but the prayer.
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Book 4, Number 1399:
Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: Anyone amongst you who sat in a place of worship waiting for the prayer is in prayer and his ablution is not broken, the angels invoke blessing upon him (in these words): O Allah !pardon him. O Allah ! have mercy upon him.
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Book 4, Number 1400:
A hadith like this has been narrated by Hammam b. Munabbih on the authority of Abu Huraira.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:10 pm | |
| Chapter 90 : EXCELLENCE OF TAKING MANY STEPS FOR REACHING THE MOSQUE
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Book 4, Number 1401:
Abu Musa reported Allah's Messenger (may peace be upon him) as saying: The most eminent among human beings (as a recipient of) reward (is one) who lives farthest away, and who has to walk the farthest distance, and he who waits for the prayer to observe it along with the Imam, his reward is greater than one who prays (alone) and then goes to sleep. In the narration of Abu Kuraib (the words are): "(He waits) till he prays along with the Imam in congregation."
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Book 4, Number 1402:
Ubayy b. Ka'b reported: There was a man, and I do not know of any other man, whose house was farther than his from the mosque and he never missed the prayer (in congregation). It was said to him or I said to him: It you were to buy a donkey you could ride upon it In the dark nights and in the burning sand. He said: I do not like my house to be situated by the side of the mosque, for I (eagerly) desire that my steps towards the mosque and back from it, should be recorded when I return to my family. Upon this the Messenger of Allah (may peace be upon him) said: Allah has gathered all (rewards) for you.
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Book 4, Number 1403:
This hadith has been transmitted by Taimi with the same chain of narrators.
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Book 4, Number 1404:
Ubayy b. Ka'b reported: There was a person among the Ansar whose house was situated at the farthest end of Medina, but he never in missed any prayer along with the Messenger of Allah (may peace be upon him). We felt pity for him and said to him: O, so and so, had you bought a donkey it would have saved you from the burning sand and would have saved you from the reptiles of the earth. He said : Listen I by Allah, I do not like my house to be situated by the side of Muhammad (may peace be upon him). I took (these words of his) ill and came to the Apostle of Allah (may peace be upon him) and informed him about (these words). He (the Holy Prophet) called him and he said exactly like that (which he had mentioned to Ubbay b. Ka'b), but made a mention of this (also) that he wanted a reward for his steps. Upon this the Apostle of Allah (may peace be upon him) said: In fact for you is the reward which you expect.
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Book 4, Number 1405:
A hadith like this has been narrated by 'Asim with the same chain of transmitters.
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Book 4, Number 1406:
Jabir b. 'Abdullah narrated: Our houses were situated far away from the mosque; we, therefore, decided to sell our houses so that we may be able to come near the mosque. The Messenger of Allah (may peace be upon him) forbade us (to do so) and said: There is for every step (towards the mosque) a degree (of reward) for you.
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Book 4, Number 1407:
Jabir b. Abdullah reported: There were some plots vacant around the mosque. Banu Salama decided to shift (to this land) and come near the mosque. This (news) reached the Messenger of Allah (may peace be upon him) and he said to them (Banu Salama): I have received (information) that you intend to shift near the mosque. They said: Yes, Messenger of Allah, we have taken this decision. Upon this he (the Holy Prophet) said: O Banu Salama, live in your houses, for your steps are recorded; live in your houses, for your steps are recorded.
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Book 4, Number 1408:
Jabir b. Abdullah reported that Banu Salama decided to shift near the mosque (as there were) some plots vacant. This (news) reached the Apostle of Allah (may peace be upon him), whereupon he said: O people of the Salama tribe, you better stay in your houses (where you are living), for your footsteps are recorded They said. We could not be more delighted even by shifting (near the mosque) as we were delighted (on hearing these words from the Messenger of Allah (may peace be upon him).
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Book 4, Number 1409:
Abu Huraira reported: The Messenger of Allah (may peace be' upon him) said: He who purified himself in his house, and then he walked to one of the houses of Allah for the sake of performing a Fard (obligatory act) out of the Fara'id (obligatory acts) of Allah, both his steps (would be significant) as one of them would obliterate his sin and the second one would raise his status.
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Book 4, Number 1410:
In the hadith narrated of the authority of Abd Huraira the Messenger of Allah (may peace be upon him) is reported to have said. while in the hadith narrated by Bakr (the words are like this) : He heard the Messenger of Allah (may peace be upon him) as saying: just see, can anything of his filthiness remain (on the body of) any one of you if there were a river at his door in which he washed himself five times daily? They, said: Nothing of his filthiness will remain (on his body). He said: That is like the five prayers by which Allah obliterates sins.
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Book 4, Number 1411:
Jabir b. 'Abdullah reported that the Messenger of Allah (may peace be upon him) said: The similitude of five prayers is like an overflowing river passing by the gate of one of you in which he washes five times daily Hasan said: No filthiness can remain on him.
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Book 4, Number 1412:
Ata' b. Yasar reported, on the authority of Abu Huraira, the Apostle of Allah (may peace be upon him) as saying: He who went towards the mosque in the morning or evening, Allah would arrange a feast for him morning or evening in Paradise.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:11 pm | |
| Chapter 91 : EXCELLENCE OF SITTING AT THE PLACE'OF WORSHIP AFTER THE DAWN PRAYER AND EXCELLENCE OF THE MOSQUE
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Book 4, Number 1413:
Simak b. Harb reported: I said to Jabir b. Samura: Did you sit in the company of the Messenger of Allah (may peace he upon him)? He said: Yes, very often. He (the Holy Prophet) used to sit at the place where he observed the morning or dawn prayer till the sun rose or when it had risen; he would stand, and they (his Companions) would talk about matters (pertaining to the days) of ignorance, and they would laugh (on these matters) while (the Holy Prophet) only smiled.
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Book 4, Number 1414:
Simak narrated on the authority of Jabir b. Samura that when the Apostle of Allah (may peace be upon him) observed the dawn prayer, he sat at the place of worship till the sun had risen enough.
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Book 4, Number 1415:
This hadith has been narrated by Simak with the same chain of transmitters, but no mention has been made of ,enough".
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Book 4, Number 1416:
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said: The parts of land dearest to Allah are its mosques, and the parts most hateful to Allah are markets.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:13 pm | |
| Chapter 92 : WHO DESERVES MOST TO ACT AS IMAM
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Book 4, Number 1417:
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying: When there are three persons, one of them should lead them. The one among them most worthy to act as Imam is one who is best versed in the Qur'an.
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Book 4, Number 1418:
A hadith like this has been narrated by Qatida with the same chain of transmitters.
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Book 4, Number 1419:
This hadith has been narrated by Abu Sa'id al-Khudri by another chain of transmitters.
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Book 4, Number 1420:
Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying: The one who is most versed in Allah's Book should act as Imam for the people, but If they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah if they are equal regarding the Sunnah, then the earliest one to emigrate; it they emigrated at the same time, then the earliest one to embrace Islam. No man must lead another in prayer where (the latter) has authority, or sit in his place of honour in his house, without his permission. Ashajj in his narration used the word , "age" in place of "Islam".
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Book 4, Number 1421:
A hadith like this has been narrated by A'mash by the same chain of transmitters
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Book 4, Number 1422:
Abu Mas'ud al-Ansari reported: The Messenger of Allah (may peace be upon him) said to us: The one who is well grounded in Allah's Book and is distinguished among them in recitation should act as ; Imam for the people. and if they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah, then the earliest one to emigrate; If they emigrated at the same time, then the oldest one in age. No man must lead another in prayer in latter's house or where (the latter) has authority, or sit in his place of honour in his house, except that he gives you permission or with his permission.
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Book 4, Number 1423:
Malik b. Huwairith rejected: We came to the Messenger of Allah (may peace be upon him) and we were all young men of nearly equal age. We stayed with him (the Holy Prophet) for twenty nights, and as the Messenger of Allah may peace be upon him) was extremely kind and tender of heart, he. therefore, thought that we were eager (to see) our family (we felt home-sickness). So he asked us about the members of the family that we had left behind and when we informed him, he said: Go back to your family, stay with them, and teach them (beliefs and practices of Islam) and exhort them to good, and when the time for prayer comes, one amongst you should-announce Adzan and then the oldest among you should lead the prayer.
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Book 4, Number 1424:
This hadith has been transmitted by Ayyub with the same chain of narrator.
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Book 4, Number 1425:
Malik b. Huwairith Abu Sulaiman reported: I came to the Messenger of Allah (may peace be upon him) along with other persons and we were young men of nearly equal age, and the rest of the hadith was transmitted like the hadith narrated before.
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Book 4, Number 1426:
Malik b Huwairith reported: I came to the Apostle of Allah (may peace be upon him) along with a companion of mine, and when we intended to return from him, he said: When there is time for prayer, announce prayer, pronounce Iqama, and the oldest amongst you should lead the prayer.
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Book 4, Number 1427:
This hadith has been narrated with the same chain of transmitters, but al-Hadra' made this addition: "They both were equal in recitation."
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:15 pm | |
| Chapter 93 : THE EXCELLENCE OF QUNUT IN ALL THE PRAYERS WHEN ANY CALAMITY BEFALLS THE MUSLIMS
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Book 4, Number 1428:
Abu Salama b. Abd al-Rahman b. 'Auf heard Abu Huraira say: (When) Allah's Messenger (may peace be upon him) (wished to invoke curse or blessing on someone, he would do so at the end) of the recitation in the dawn prayer, when he had pronounced Allah-o-Akbar (for bending) and then lifted his head (saying): "Allah listened to him who praised Him; our Lord ! to Thee is all praise"; he would then stand up and say: "Rescue al-Walid b. Walid, Salama b. Hisham, and 'Ayyash b. Abd Rabi'a, and the helpless among the Muslims. O Allah ! trample severely Mudar and cause them a famine (which broke out at the time) of Joseph. O Allah! curse Lihyan, Ri'l, Dhakwan, 'Usayya, for they disobeyed Allah and His Messenger." (The narrator then adds): The news reached us that he abandoned (this) when this verse was revealed: "Thou but no concern in the matter whether He turns to them (mercifully) or chastises them ; surely they are wrongdoers" (ill. 127)
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Book 4, Number 1429:
This hadith has been narrated on the authority of Abu Huraira by another chain of transmitters up to the words: "And cause them a famine like that (which broke out at the time) of Joseph," but the subsequent portion was not mentioned.
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Book 4, Number 1430:
Abu Salama reported it on the authority of Abu Huraira that the Apostle of Allah (may peace be upon him) recited Qunut after ruku' in prayer for one mouth at the time of reciting (these words): "Allah listened to him who praised Him," and he said in Qunut: "0 Allah! rescue al-Walid b. al-Walid; O Allah! rescue Salama b. Hisham; O Allah! rescue 'Ayyash b. Abu Rabi'a; O Allah! rescue the helpless amongst the Muslims; O Allah! trample Mudar severely; O Allah! cause them a famine like that (which was caused at the time) of Joseph." Abu Huraira (further) said: I saw that the Messenger of Allah (may peace be upon him) afterwards abandoned this supplication. I, therefore said: I see the Messenger of Allah (may peace be upon him) abandoning this blessing upon them. It was raid to him (Abu Huraira): Don't you see that (those for whom was blessing invoked by the Holy Prophet) have come (i.e. they have been rescued)?
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Book 4, Number 1431:
Abu Salama narrated that Abu Huraira told him that when the Messenger of Allah (may peace be upon him) pronounced: "Allah listened to him who praised Him." and before prostration, he would recite this in the 'Isya' prayer: O Allah! rescue 'Ayyash b. Abu Rabi'a, and the rest of the hadith is the same as narrated by Auza'i to the words: "Like the famine (at the time) if Joseph." but he made no mention of that which follows afterwards.
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Book 4, Number 1432:
Abu Salama b. 'Abd al-Rahman is reported to have said that he had heard Abu Huraira saying: I would say prayer along with you which is near to the prayer of the Messenger of Allah (may peace be upon him). and Abu Huraira recited Qunut in the noon and in the 'Isya' and in the morning prayer, and invoked blessing (of Allah) upon Muslims-and curse upon the unbelievers.
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Book 4, Number 1433:
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) invoked curse in the morning (prayer) for thirty days upon those who killed the Companions (of the Holy Prophet) at Bi'r Ma'una. He cursed (the tribes) of Ri'l, Dhakwan, Lihyan, and Usayya, who had disobeyed Allah and His Messenger (may peace be upon him). Anas said: Allah the Exalted and Great revealed (a verse) regarding those who were killed at Bi'r Ma'una, and we recited it, till it was abrogated later on (and the verse was like this): ,convey to it our people the tidings that we have met our Lord, and He was pleased with us and we were pleased with Him".
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Book 4, Number 1434:
Muhammad reported: I asked Anas whether the Messenger of Allah (may peace be upon him) observed Qunut in the dawn prayer. He said: Yes, (he did so) after the ruku', for a short while.
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Book 4, Number 1435:
Anas b. Malik reported: The Messenger of Allah (may peace be upon him) observed Qunut for a month in the dawn prayer after ruku' and invoked curse upon Ri'l, Dhakwan, and said that 'Usayya had disobeyed Allah and His Apostle (may peace be upon him).
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Book 4, Number 1436:
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) observed Qunut for a month in the dawn prayer after ruku' and invoked curse upon Bani Usayya.
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Book 4, Number 1437:
Asim reported: I asked Anas whether Qunut was observed (by the Holy prophet) before ruku' or after ruku'. He replied: Before ruku' . I said: People conceive that the Messenger of Allah (may peace be upon him) observed Qunut after the ruku'. He said: The Messenger of Allah (may peace be upon him) observed Qunut (after the ruku' as the people conceive it) for a mouth invoking curse upon those persons who had killed men among his Companions who were called the reciter (of the Qur'an).
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Book 4, Number 1438:
'Asim reported - I heard Anas saying: Never did I ace the Messenger of Allah (may peace be upon him) so much grieved (at the loss of a) small army as I saw him grieved at those seventy men who were called "reciters" (and were killed) at Bi'r Ma'una; and he invoked curse for full one month upon their murderers.
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Book 4, Number 1439:
This hadith has been narrated by Anas with another chain of transmitters and with minor additions.
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Book 4, Number 1440:
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) observed Qunut for one month Invoking curse upon Ri'l, Dhakwan, 'Usayya. those who disobeyed Allah and His Messenger (may peace be upon him).
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Book 4, Number 1441:
A hadith like this has been transmitted by Anas from the Apostle of Allah (way peace be upon him).
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Book 4, Number 1442:
Anas reported that the Messenger of Allah (may peace be upon him) observed Qunut for one month invoking curse upon some tribes of Arabia (those who were responsible for the murders in Bi'r Ma'una and Raji'), but then abandoned it.
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Book 4, Number 1443:
Al-Bari' b. 'Azib reported that the Messenger of Allah (may peace be upon him) observed Qunut in the morning and evening (prayers).
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Book 4, Number 1444:
Al-Bari' reported that the Messenger of Allah (may peace be upon him) observed Qunut in the dawn and evening (prayers).
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Book 4, Number 1445:
Khufaf b. Ima' al-Ghifari reported that the Messenger of Allah (may peace be upon him) aid in prayer: 0 Allah I curse the tribes of Lihyan, Ri'l, Dhakwan, and 'Usayya for they disobeyed Allah and His Messenger (may peace be upon him). Allah pardoned (the tribe of) Ghifar and Allah granted protection to (the tribe of) Aslam
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Book 4, Number 1446:
Khufaf b. Ima' reported that the Messenger of Allah (may peace he upon him), bowed (in prayer) and then lifted his head and then said: So far as the tribe of Ghifar is concerned, Allah had pardoned it, and Allah had granted protection to the tribe of Aslam, and as for the tribe of Usayya, It had disobeyed Allah and His Messenger, (and further said): O Allah! curse the tribe of Lihyan curse Ri'l, and Dhakwan, and then fell in prostration. It is after this that the cursing of the unbelievers got a sanction.
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Book 4, Number 1447:
A hadith like this has been transmitted by Khufaf b. Ima' except this that he did not mention (these words): "cursing of unbelievers got a sanctions.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:20 pm | |
| Chapter 94 : COMPENSATION OF THE MISSED PRAYER AND EXCELLENCE OF OBSERVING IT PROMPTLY
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Book 4, Number 1448:
Abu Huraira reported that when the Messenger of Allah (may peace be upon him) returned from the expedition to Khaibar, he travelled one night, and stopped for rest when he became sleepy. He told Bilal to remain on guard during the night and he (Bilal) prayed as much as he could, while the Messenger of Allah (may peace be upon him) and his Companions slept. When the time for dawn approached Bilal leaned against his camel facing the direction from which the dawn would appear but he was overcome by sleep while he was leaning against his camel, and neither the Messenger of Allah (may peace be upon him) nor Bilal, nor anyone else among his Companions got up, till the sun shone on them. Allah's Messenger (may peace be upon him) was the first of them to awake and, being startled, he called to Bilal who said: Messenger of Allah I may my father and mother be offered as ransom for thee, the same thing overpowered me which overpowered you. He (the Holy Prophet, then) said: Lead the beasts on: so they led their camels to some distance. The Messenger of Allah (may peace be upon him) then performed ablution and gave orders to Bilal who pronounced the Iqama and then led them in the morning prayer. When he finished the prayer he said: When anyone forgets the prayer, he should observe it when he remembers it, for Allah has said: "And observe the prayer for remembrance of Me" (Qur'an. xx. 14). Yunus said: Ibn Shilab used to recite it like this: "(And observe the prayer) for remembrance."
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Book 4, Number 1449:
Abu Huraira reported : We stopped for rest along with the Apostle of Allah (may peace be upon him) and did not awake till the sun rose. The Apostle of Allah (may peace be upon him) then told us that everybody should take hold of his camel's nosestring (get out of this ground) for it was the place where devil had visited us. We did accordingly. He then called for water and performed ablution and then performed two prostrations. Ya'qub said: Then he prayed (performed) two prostrations. then takbir was pronounced for prayer and then he offered the morning prayer (in congregation).
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Book 4, Number 1450:
Abu Qatida reported: The Messenger of Allah (way peace be upon him) addressed us and said: You would travel In the evening and the might till (God willing) you would come in the morning to a place of water. So the people travelled (self absorbed) without paying any heed to one another, and the Messenger of Allah (may peace be upon him) also travelled till It was midnight. I was by his side. The Messenger of Allah (may peace be upon him) began to doze and leaned (to one side) of his camel. I came to him and I lent him support without awaking him till he sat poised on his ride. He went on travelling till a major part of the night was over and (he again) leaned (to one side) of his camel. I supported him without awaking him till he sat "bed on his ride. and then travelled till it was near dawn. He (again) leaned which was far more inclined than the two earlier leanings and he was about to fall down. So I came to him and supported him and he lifted his head and said ; Who is this? I said: it is Abu Qatida. He (the Holy Prophet again) said: Since how long have you been travelling along with me like this? I said: I have been travelling in this very state since the night. He said: May Allah protect you, as you have protected His Apostle (from falling down), and again said: Do you see that we are hidden from the people?- and again said: Do you see anyone? I said: Here is a rider. I again said: Here Is another rider till we gathered together and we were seven riders. The Messenger of Allah (may peace be upon him) stepped aside of the highway and placed his head (for sleep and said): Guard for us our prayers. The Messenger of Allah (may peace be upon him) was the first to wake up and the rays of the sun were falling on his back. We got up startled He (the Holy Prophet) said: Ride on So we rode on till the sun had (sufficiently) risen. He then came down from his camel and called for a jug of water which I had with me. There was a little water in that. He performed ablution kith that which was less thorough as compared with his usual ablutions and some water of that had been left. He (the Holy Prophet) said to Abu Qatida: Keep a watch over your jug of water; it would have (a miraculous) condition about it. Then Bilal summoned (people) to prayer and then the Messenger of Allah (may peace be upon him) observed two rak'ahs and then said the morning prayer as he said every day. The Messenger of Allah (may peace be upon him) (then) rode on and we rode along with him and some of us whispered to the others saying: How would there be compensation for omission in our prayers? Upon this he (the Apostle of Allah) said: Is there not in me (my life) a model for you ? There is no omission in sleeping. The (cognizable) emission is that one should not say prayer (intentionally) till the time of (he other prayer comes. So he who did like it (omitted prayer in sleep or due to other unavoidable circumstances) should say prayer when he becomes aware of it and on the next day he should observe it at its prescribed time. He (the Holy Prophet) said: What do you think the people would have done (at this hour)? They would have in the morning found their Apostle missing from amongst them and then Abu Bakr and 'Umar would have told them that the Messenger of Allah (may peace be upon him) must be behind you, he cannot leave you behind (him), but the people said: The Messenger of Allah (may peace be upon him) is ahead of you. So if you had obeyed Abu Bakr and Umar, you would have gone on the right path. So we proceeded on till we came up to the people (from whom we had lagged behind) and the day had considerably risen and everything became hot, and they (the Companions of the Holy Prophet) said: Messenger of Allah, we are dying of thirst. Upon this he (the Holy Prophet) remarked: There is no destruction for you. And again said: Bring that small cup of mine and he then asked for the jug of water to be brought to him. The Messenger of Allah (may peace be upon him) began to pour water (in that small cup) and Abu Qatida gave them to drink. And when the people saw that there was (a little) water in the jug, they fell upon it. Upon this the Messenger of Allah (may peace be upon him) said: Behave well; the water (is enough) to satiate all of you. Then they (the Companions) began to receive (their share of) water with calmness (without showing any anxiety) and the Messenger of Allah (may peace be upon him) began to fill (the cap), and I began to serve them till no one was left except me and the Messenger of Allah (may peace be upon him). He then filled (the cup) with water and said to me: Drink it. I said: Messenger of Allah, I would not drink till you drink. Upon this he said: The server of the people Is the last among them to drink. So I drank and the Messenger of Allah (may peace be upon him) also drank and the people came to the place of water quite happy and satiated. 'Abdullah b. Rabah said: I am going to narrate this hadith in the great mosque, when 'Imran b. Husain said: See, O young man, how will you narrate for I was also one of the riders on that night? I said: So you must be knowing this hadith well. He said: Who are you? I said: I am one of the Ansar. Upon this he said: You narrate, for you know your hadith better. I, therefore, narrated it to the people. 'Imran said: I was also present that night, but I know not anyone else who learnt it so well as you have learnt.
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Book 4, Number 1451:
'Imran b. Husain reported: I was with the Apostle of Allah (may peace be upon him) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Apostle of Allah (may peace be upon him) from his sleep allowing him to wake up (of his own accord). It was 'Umar who then woke up. He stood by the side of the Apostle of Allah (may peace be upon him) and recited takbir in a loud voice till the Messenger of Allah (may peace be upon him) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (may peace be upon him) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (may peace be upon him) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She , said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (may peace be upon him). She said: Who is the Messenger of Allah ? We somehow or the other managed to bring her to the Messenger of Allah (may peace be upon him) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her : Take it away. This is meant for your children, and know that we have not its any way done any loss to your water.W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.
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Book 4, Number 1452:
'Imran b. Husain reported : We were with the Messenger of Allah (may peace be upon him) in a journey and we travelled throughout the night till at the end, just before dawn, we lay down (for rest), and nothing is sweeter for a traveller than this and none awakened us but the heat of the sun, and the rest of the hadith is the same (as mentioned above) except this additien : "When 'Umar b. Khattab woke up, he saw what had happened to the people. And he was a man having a big belly and strongly built ; he recited takbir in a loud voice till the Messenger of Allah (may peace be upon him) woke up by the loudness of his voice in takbir. When the Messenger of Allah (may peace be upon him) got up, the people told him what had happened. Upon this the Messenger of Allah (may peace be upon him) said: There is no harm; you better proceed further," and (the rest of the hadith) was narrated.
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Book 4, Number 1453:
Abu Qatada reported that when the Messenger of Allah (may peace be upon him) was in a journey he got down for rest at night, and he used to lie down on his right side, and when he lay down for rest before the dawn, he used to stretch his forearm and place his head over his palm.
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Book 4, Number 1454:
Qatada reported from Anas b. Malik that the Messenger of Allah (may peace be upon him) said: He who forgets the prayer should say it when he remembers it, there is no explation for it, except this. Qatada said : (Allah says) "And observe prayer for remembrance of Me "
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Book 4, Number 1455:
This hadith has been narrated by Qatada, but here no mention has been made of "There is no explation for it except this."
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Book 4, Number 1456:
Qatada narrated it on the authority of Anas b. Malik that the Apostle of Allah (may peace be upon him) said : He who forgets tte prayer, or he slept (and it was omitted), its expiation is this only that he should observe it when he remembers it.
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Book 4, Number 1457:
Qatada reported it on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said : When any one of you omits the prayer due to sleep or he forgets it, he should observe it when he remembers it, for Allah has said: "Observe prayer for remembrance of Me."
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:22 pm | |
| Chapter 95 : THE PRAYER OF TRAVELLERS AND SHORTENING OF IT
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Book 4, Number 1458:
'A'isha, the wife of the Messenger of Allah (may peace be upon him), reported : The prayer was prescribed as two rak'abs, two rak'ahs both in journey and at the place of residence. The prayer while travelling remained as it was (originally prescribed), but an addition was made in the prayer (observed) at the place of residence.
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Book 4, Number 1459:
'A'isha, the wife of the Messenger of Allah (may peace be upon him), said Allah prescribed the prayer as two rak'ahs, then it was completed (to four rak'ahs) at the place of residence, but was retained in the same position in journey as it was first made obligatory.
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Book 4, Number 1460:
'A'isha reported: The prayer was prescribed as consisting of two rak'abs, the prayer in travelling remained the same, but the prayer at the place of residence was completed. (Zuhri said he asked 'Urwa why 'A'isha said prayer in the complete form during journey, and he replied that she interpreted the matter herself as 'Uthman did.)
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Book 4, Number 1461:
Yahya b. Umayya said: I told 'Umar b. al-Khattab that Allah had said: "You may shorten the prayer only if you fear that those who are unbelievers may afflict you" (Qur'an, iv. 101), whereas the people are now safe. He replied : I wondered about it in the same way as you wonder about it, so I asked the Messenger of Allah (may peace be upon him) about it and he said: It is an act of charity which Allah has done to you, so accept His charity.
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Book 4, Number 1462:
Ya'la b. Umayya reported : I said to 'Umar b. al-Khattab, and the rest of the hadlth is the same.
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Book 4, Number 1463:
Ibn 'Abbas reported : Allah has prescribed the prayer through the word of your Prophet (may peace be upon him) as four rak'ahs when resident, two when travelling, and one when danger is present.
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Book 4, Number 1464:
Ibn 'Abbas reported : Allah has prescribed the prayer by the tongue of your Apostle (may peace be upon him) as two rak'ahs for the traveller, four for the resident, and one in danger.
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Book 4, Number 1465:
Musa b. Salama Hudhali said: I asked Ibn 'Abbas: How should I say prayer when I am in Mecca, and when I do not pray along with the Imam? He said: Two rak'ahs (of prayer) is the Sunnah of Abu'l-Qasim (may peace be upon him).
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Book 4, Number 1466:
A hadith like this has been narrated by Abu Qatada with the same chain of transmitters.
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Book 4, Number 1467:
Hafs b. 'Asim said: I accompanied Ibn 'Umar on the road to Mecca and he led us in two rak'ahs at the noon prayer, then he went forward and we too went along with him to a place where he alighted, and he sat and we sat along with him, and he cast a glance to the side where he said prayer and he saw people standing and asked: What are they doing? I said: They are engaged in glorifying Allah, offering Sunnah prayer. He said: If I had done so I would have perfected my prayer; O my nephew ! I accompanied the Messenger of Allah (may peace be upon him) on a journey, and he made no addittion to two rak'ahs, till Allah called him. I accompanied Abu Bakr and he made no addition to two rak'ahs till Allah caused him to die. I accompanied 'Umar and he made no addition to two rak'ahs till Allah caused him to die. I accompanied 'Uthman and he made no addition to two rak'ahs, till Allah caused him to die, and Allah has said: "There is a model pattern for you in the Messenger of Allah" (al-Qur'an, xxxiii. 21).
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Book 4, Number 1468:
Hafs b. 'Asim reported: I fell ill and lbn 'Umar came to inquire after my health, and I asked him about the glorification of Allah (i.e. prayer) while travelling. Thereupon he said: I accompanied the Messenger of Allah (may peace be upon him) on a journey but I did not see him glorifying Him, and were I to glorify (Him). I would have completed the prayer. Allah, the Exalted, has said: "Verily there is a model pattern for you in the Messenger of Allah."
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Book 4, Number 1469:
Anas reported: The Messenger of Allah (may peace be upon him) said four rak'ahs in the noon prayer while at Medina, but he offered two rak'ahs in the afternoon prayer at Dhu'l-Hulaifa.
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Book 4, Number 1470:
Anas b. Malik is reported to have said: I observed four rak'ahs in the noon prayer with the Messenger of Allah (may peace be upon him) at Medina, and said two rak'ahs in the afternoon prayer at Dhu'l-Hulaifa.
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Book 4, Number 1471:
Yahya b. Yazid al-Huna'i reported: I asked Anas b. Malik about shortening of prayer. He said: When the Messenger of' Allah (may peace be upon him) had covered a distance of three miles or three farsakh (Shu'ba, one of the narrators, had some doubt about it) he observed two rak'ahs.
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Book 4, Number 1472:
Jubair b. Nufair reported: I went along with Shurahbil b. al-Simt to a village which was situated at a distance of seventeen or eighteen miles, and he said only two rak'ahs of prayer. I said to him (about it) and he said: I saw 'Umar observing two rak'ahs at Dhu'l-Hulaifa and I (too) said to him (about it) and he said: I am doing the same as I saw the Messenger of Allah (may peace be upon him) doing. (This hadith has been transmitted by Shu'ba with the same chain of narrators and it is narrated from Simt, and the name of Shurahbil has not been mentioned, and he said that he had gone to a place called Dumin, situated at a distance of eighteen miles from Hims.)
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Book 4, Number 1473:
Anas b. Malik reported: We went out from Medina to Mecca with the Messenger of Allah (may peace be upon him) and he prayed two rak'ahs at each time of prayer till we returned to Medina. I said: For how long did he stay in Mecca? He said: (For) ten (days).
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Book 4, Number 1474:
A hadith like this has been narrated by Anas by another chain of transmitters.
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Book 4, Number 1475:
Yahya b. Abu Ishaq reported: I heard Anas b. Malik say: We went out for Pilgrimage from Medina. The rest is the same.
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Book 4, Number 1476:
A hadith like this has been transmitted by Anas, but no mention has been made of Pilgrimage.
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Book 4, Number 1477:
Salim b. 'Abdullah (b. 'Umar) reported on the authority of his father that Allah's Messenger (way peace be upon him) observed the prayer of a traveller, i.e. two rak'ahs in Mina, and other places; so did Abu Bakr and 'Umar, and 'Uthman too observed two rak'abs at the beginning of his caliphate, but he then completed four.
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Book 4, Number 1478:
A hadith like this has been reported by Zuhri, with the same chain of transmitters, and in it mention was made of Mina only, but not of other places.
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Book 4, Number 1479:
Ibn 'Umar reported: The Messenger of Allah (may peace be upon him) said two rak'ahs at Mina, and Abu Bakr after him, and 'Umar after Abu Bakr, and 'Uthman at the beginning of his caliphate; then 'Uthman observed four rak'ahs, and when Ibn 'Umar prayed with the Imam, he said four rak'ahs, but when he observed prayer alone, he said two rak'ahs.
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Book 4, Number 1480:
A hadith like this has been narrated by the same chain of transmitters.
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Book 4, Number 1481:
Ibn 'Umar reported: The Apostle of Allah (may peace be upon him) said in Mina the prayer of a traveller (short prayer); Abu Bakr and 'Umar did the same and 'Uthmia did it for eight years or six years. Hafs (one of the narrators) said: Ibn 'Umar would also say two rak'ahs at Mina and then go to bed. I said to him: O uncle, I wish you could have said two rak'ahs (of Sunnah prayer after shorenting the Fard prayer). He said: Were I to do that, I would have completed the prayer.
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Book 4, Number 1482:
This hadith has been narrated by Shu'ba with the same chain of transmitters but no mention has been made of Mina, but they (the narrators) only said: He prayed while travelling.
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Book 4, Number 1483:
Ibrahim reported: I heard 'Abd al-Rahman as saying; 'Uthman led us four rak'ahs of prayer at Mina. It was reported to Abdullah b. Mas'ud and he recited: "Surely we are Allah's and to Him shall we return," and then said: I prayed with the Messenger of Allah (may peace be upon him) at Mina two rak'ahs of prayer. I prayed along with Abu Bakr al-Siddiq two rak'ahs of prayer at Mina. I prayed along with 'Umar b. Khattab two rak'ahs of prayer at Mina. I wish I had my share of the two rak'ahs acceptable (to God) for the four rak'ahs.
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Book 4, Number 1484:
A hadith like this has been reported by A'mash with the same chain of transmitters.
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Book 4, Number 1485:
Haritha b. Wahb reported: I prayed with the Messenger of Allah (may peace be upon him) two rak'abs and most of them offered two rak'ahs only in Mina, while the people felt secure.
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Book 4, Number 1486:
Wahb al-Khuza'i reported: I prayed behind the Messenger of Allah (way peace be upon him) at Mina, and there was the greatest number of people, and they prayed two rak'ahs on the occasion of the Farwell Pilgrmage. (Muslim said: Haritha b. Wahb al-Khuza'i is the brother of 'Ubaidullah b. 'Umar son of Khattab from the side of mother.)
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:24 pm | |
| Chapter 96 : PRAYING IN HOUSES WHEN IT RAINS
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Book 4, Number 1487:
Ibn 'Umar announced Adhan for prayer on a cold, windy night. Then added: Pray in your dwellings; and then said: When it was a cold, rainy night, the Messenger of Allah (may peace be upon him) used to command the Mu'adhdhin to say "Pray in your dwellings."
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Book 4, Number 1488:
Ibn 'Umar reported that he summoned (people) to pray on a cold, windy and rainy night, and then observed at the end of the Adhin : Pray in your dwellings, pray in your dwellings, and then said: When it was a cold night or it was raining in a journey the Messenger of Allah (may peace he upon him) used to command the Mu'adhdhin to announce: Pray in your dwellings.
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Book 4, Number 1489:
Ibn 'Umar reported that he summoned (people) to prayer at a place (known as) Dajnan, and the rest of the hadith is the same, and then said: Pray in your dwellings, but he did not repeat for the second time words of Ibn 'Umar (Pray in your dwellings).
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Book 4, Number 1490:
Jabir reported : We set cut with the Messenger of Allah (may peace be upon him) on a journey when it began to rain. Upon this he said: He who desires may pray in his dwelling.
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Book 4, Number 1491:
'Abdullah b. 'Abbas reported that he said to the Mu'adhdhin on a rainy day: When you have announced "I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah," do not say : "Come to the prayer," but make this announcement : "Say prayer in your houses." He (the narrator) said that the people disapproved of it. Ibn 'Abbas said : Are you astonished at it ? He (the Holy Prophet), who is better than I, did it. Jumu'a prayer is no doubt obligatory, but I do not like that I should (force you) to come out and walk in mud and slippery ground.
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Book 4, Number 1492:
'Abd al-Hamid reported: I heard 'Abdullah b. al-Harith say: 'Abdullah b. 'Abbas addressed us on a rainy day, and the rest of the hadith is the same, but he made no mention of Jumu'a prayer, and added : He who did it (who commanded us to say prayer in our houses), i.e. the Apostle of Allah (may peace be upon him), is better than I.
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Book 4, Number 1493:
This hadith has been narrated by Ayyub and 'Asim al-Ahwal with the same chain of transmitters, but in this hadith it is not recorded : "i.e. the Apostle of Allah (may peace be upon him)."
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Book 4, Number 1494:
'Abdullah b. Harith reported that Ibn 'Abbas commanded the Mu'adhdhin to (summon the people to prayer on Friday and make announcement to say prayer in their houses) when it was rainy, and the rest of the hadith is the same (except this) that he said: I do not like you should walk in muddy slippery place.
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Book 4, Number 1495:
'Abdullah b. Harith reported that the Mu'adhdhin of Ibn 'Abba said Adhan on Friday (and then made the announcement to say prayer in houses) because it was a rainy day; as it has been narrated by Ma'mar and others, and in this hadith it was mentioned: He who did it, i.e. the Apostle of Allah (may peace be upon him), was better than I.
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Book 4, Number 1496:
A hadith like this that Ibn 'Abbas ordered his Mu'adhdhin (to summon people to prayer and then make announcement to say prayer in their houses) on Friday which was a rainy day, has been transmitted by 'Abdullah b. Harith. Wuhaib, however, says that he did not hear it from him.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:27 pm | |
| Chapter 97 : PERMISSIBILITY OF SAYING NAFL PRAYER ON A RIDING BEAST WHILE ON A JOURNEY, IN WHATEVER DIRECTION IT TURNS
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Book 4, Number 1497:
Ibn 'Umar reported that the Messenger of Allah (may peace be upon him) used to say Nafl prayer on (the back of) his camel in whatever direction it took him.
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Book 4, Number 1498:
Ibn 'Umar reported that the Apostle (may peace be upon him) used to pray on (the back of) his camel in whatever direction it took him.
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Book 4, Number 1499:
Ibn 'Umar reported that the Messenger of Allah (may peace be upon him) used to say prayer on his camel while coming from Mecca to Medina, in whatever direction his face had turned ; and its was (in this context) that this verse was revealed: "So whether you turn thither is Allah's face" (ii. 115).
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Book 4, Number 1500:
This hadith has been narrated by another chain of transmitters and in the one narrated by Ibn Mubarak and Ibn Abu Za'ida (these words are narrated). Ibn 'Umar then recited: "Whether you turn thither is Allah's face," and it was revealed in this context.
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Book 4, Number 1501:
Ibn 'Umar reported: I saw the Messenger of Allah (may peace be upon him) praying (Nafl prayer) on a donkey's back while his face was turned towards Khaibar.
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Book 4, Number 1502:
Sa'id b. Yasar reported: I was travelling along with Ibn 'Umar on the way to Mecca. Sa'id said: When I apprehended dawn, I dismounted (the ride) and observed Witr prayer and then again joined him. Ibn 'Umar said to me: Where were you? I said: I apprehended the appearance of dawn, so I dismounted and observed Witr prayer. Upon this 'Abdullah said: Is there not a model pattern for you in the Messenger of Allah (may peace be upon him)? I said: Yes, by Allah, and (then) he said: The Messenger of Allah (may peace be upon him) used to observe Witr prayer on the camel's back.
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Book 4, Number 1503:
'Abdullah b. Dinar reported on the authority of Ibn 'Umar that the Messenger of Allah (may peace be upon him) used to observe prayer on his ride (no matter) in which direction it had its face turned. 'Abdullah b. Dinar said that Ibn 'Umar used to do like that.
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Book 4, Number 1504:
'Abdullah b. 'Umar reported that the Messenger of Allah (may peace be upon him) used to observe Witr prayer on his ride.
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Book 4, Number 1505:
Salim b. 'Abdullah reported on the authority of his father that the Messenger of Allah (may peace be. upon him) used to observe Nafl (supererogatory) prayer on his ride no matter in what direction it turned its face, and he observed Witr too on it, but did not observe obligatory prayer on it.
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Book 4, Number 1506:
'Abdullah b. 'Amir b. Rabi'a has reported on the authority of his father that he had seen the Messenger of Allah (may peace be upon him) observing Nafl player at night on a journey on the back of his ride in whichever direction it turned its face.
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Book 4, Number 1507:
Anas b. Sirin reported: We met Anas b. Malik as he came to Syria at a place known as 'Ain-al-Tamar and saw him observing prayer on the back of his donkey with his face turned in that direction. (Hammam one of the narrators) pointed towards the left of Qibla, so I said to him: I find you observing prayer towards the side other than that of Qibla. Upon this he said: Had I not seen the Messenger of Allah (may peace be upon him) doing like this, I would not have done so at all.
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:28 pm | |
| Chapter 98 : PERMISSIBILITY OF COMBINING TWO PRAYERS ON A JOURNEY
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Book 4, Number 1508:
Ibn 'Umar reported: When the Messenger of Allah (may peace be upon him) was in a state of hurry on a journey, he combined the sunset and 'Isha' prayers.
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Book 4, Number 1509:
Nafi' reported that when Ibn 'Umar was in a state of hurry on a journey, he combined the sunset and 'Isha' prayers after the twilight had disappeared, and he would say that when the Messenger of Allah (may peace be upon him) was in a state of hurry on a journey, he combined the sunset and 'Isha' prayers.
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Book 4, Number 1510:
Salim reported from his father to be saying: I saw the Messenger of Allah (may peace be upon him) combining the sunset and Isha' prayers when he was in a hurry on a journey.
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Book 4, Number 1511:
Salim b. 'Abdullah reported that his father had said: I saw the Messenger of Allah (may peace be upon him) delaying the sunset prayer till he would combine it with the 'Isha' when he hastened to set out on a journey.
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Book 4, Number 1512:
Anas b. Malik reported: When the Messenger of Allah (may peace be upon him) set out on a journey before the sun declined (from the meridian), he delayed the noon prayer till the afternoon prayer, and then dismounted (his ride) and combined them (noon and afternoon prayers), but if the sun had declined before his setting out on a journey, he observed the noon prayer and then mounted (the ride).
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Book 4, Number 1513:
Anas reported: When the Apostle of Allah (may peace be upon him) intended to combine two prayers on a journey, he delayed the noon prayer till came the early time of the afternoon prayer, and then combined the two.
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Book 4, Number 1514:
Anas reported that when the Apostle of Allah (may peace be upon him) had to set out on a journey hurriedly, he delayed the noon prayer to the earlier time for the afternoon prayer, and then he would combine them, and he would delay the sunset prayer to the time when the twilight would disappear and then combine it with the 'Isha' prayer.
________________________________________ |
| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:29 pm | |
| Chapter 99 : COMBINATION OF PRAYERS, WHEN ONE IS RESIDENT
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Book 4, Number 1515:
Ibn 'Abbas reported: The Messenger of Allah (may peace be upon him) observed the noon and afternoon prayers together, and the sunset and Isha' prayers together without being in a state of fear or in a state of journey.
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Book 4, Number 1516:
Ibn 'Abbas reported: The Messenger of Allah (may peace be upon him) observed the noon and afternoon prayers together in Medina without being in a state of fear or in a state of journey. (Abu Zubair said: I asked Sa'id [one of the narrators] why he did that. He said: I asked Ibn 'Abbas as you have asked me, and he replied that he [the Holy Prophet] wanted that no one among his Ummah should be put to [unnecessary] hardship.)
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Book 4, Number 1517:
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer. Sa'id (one of the rawis) said to Ibn 'Abbas: What prompted him to do this? He said: He wanted that his Ummah should not be put to (unnecessary) hardship.
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Book 4, Number 1518:
Mu'adh reported: We set out with the Messenger of Allah (may peace be upon him) on the Tabuk expedition, and he observed the noon and afternoon prayers together and the sunset and 'Isha' prayers together.
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Book 4, Number 1519:
Mu'adh b. Jabal reported: The Messenger of Allah (may peace be upon him) combined in the expedition to Tabuk the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer. He (one of the narrators) said: What prompted him to do that? He (Mu'adh) replied that he (the Holy Prophet) wanted that his Ummah should not be put to (unnecessary) hardship.
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Book 4, Number 1520:
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer in Medina without being in a state of danger or rainfall. And in the hadith transmitted by Waki' (the words are): "I said to Ibn 'Abbas: What prompted him to do that? He said: So that his (Prophet's) Ummah should not be put to (unnecessary) hardship." And in the hadith transmitted by Mu'awiya (the words are): "It was said to Ibn 'Abbas: What did he intend thereby? He said he wanted that his Ummah should not be put to unnecessary hardship."
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Book 4, Number 1521:
Ibn 'Abbas reported: I observed with the Apostle of Allah (may peace be upon him) eight (rak'ahs) in combination, and seven rak'ahs in combination. I (one of the narrators) said: O Abd Sha'tha', I think that he (the Holy Prophet) had delayed the noon prayer and hastened the afternoon prayer, and he delayed the sunset prayer and hastened the 'Isha' prayer. He said: I also think so.
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Book 4, Number 1522:
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) observed in Medina seven (rak'ahs) and eight (rak'ahs), i.e. (be combined) the noon and afternoon prayers (eight rak'ahs) and the sunset and 'Isha' prayers (seven rak'ahs).
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Book 4, Number 1523:
'Abdullah b. Shaqiq reported: Ibn 'Abbas one day addressed us in the afternoon (after the afternoon prayer) till the sun disappeared and the stars appeared, and the people began to say: Prayer, prayer. A person from Banu Tamim came there. He neither slackened nor turned away, but (continued crying): Prayer, prayer. Ibn 'Abbas said: May you be deprived of your mother, do you teach me Sunnah? And then he said: I saw the Messenger of Allah (may peace be upon him) combining the noon and afternoon prayers and the sunset and 'Isha' prayers. 'Abdullah b. Shaqiq said: Some doubt was created in my mind about it. So I came to Abu Huraira and asked him (about it) and he testified his assertion.
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Book 4, Number 1524:
'Abdullah b. Shaqiq al-'Uqaili reported: A person said to Ibn 'Abbas (as he delayed the prayer): Prayer. He kept silence. He again said: Prayer. He again kept silence, and he again cried: Prayer. He again kept silence and said: May you be deprived of your mother, do you teach us about prayer? We used to combine two prayers during the life of the Messenger of Allah (may peace be upon him).
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| | | | أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
عدد المساهمات : 52644
العمر : 72
| | موضوع: رد: KITAB AL-SALAT الإثنين 24 أكتوبر 2022, 4:29 pm | |
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Chapter 100 : PERMISSIBILITY OF TURNING TO THE RIGHT AND LEFT IN PRAYER
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Book 4, Number 1525:
Abdullah reported: None of you should give a share to Satan out of your self. He should not deem that it is necessary for him to turn but to the right only (after prayer). I saw the Messenger of Allah (may peace be upon him) turning to the left.
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Book 4, Number 1526:
A hadith like this has been narrated by A'mash, with the same chain of transmitters.
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Book 4, Number 1527:
Suddi reported : I asked Anas how I should turn-to the right or to the left-when I say my prayers. He said : I have very often seen the Messenger of Allah (may peace be upon him) turning to the right.
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Book 4, Number 1528:
Anas reported: The Apostle of Allah (may peace be upon him) used to turn to the right (at the end of the prayer).
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