منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

(إسلامي.. ثقافي.. اجتماعي.. إعلامي.. علمي.. تاريخي.. دعوي.. تربوي.. طبي.. رياضي.. أدبي..)
 
الرئيسيةالأحداثأحدث الصورالتسجيل
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

IZHAR UL-HAQ

(Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.

أحْـلامٌ مِـنْ أبِـي (باراك أوباما) ***

 

 Surah Al-Qasas

اذهب الى الأسفل 
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 52644
العمر : 72

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مُساهمةموضوع: Surah Al-Qasas   Surah Al-Qasas Emptyالثلاثاء 16 أغسطس 2022, 5:59 pm

Surah Al-Qasas
(The Stories of Moses and Korah)
Chapter 28
It is 88 Verses 9 Units (Ruku’): Revealed at Makkah
In the Name of Allah, the Most Compassionate, the Most Merciful
1. (The Qur’an is in the Arabic language which consists of Arabic letters such as:)
Ta Seen Meem. (Yet no one can produce even the shortest Chapter of the miraculous wonder of the Qur’an.)
2. These are the Verses of the Scripture (the Qur’an) that makes (things) clear.
3. We recite to you (O Prophet Muhammad) some of the news of Moses and Pharaoh in truth, for a people who believe.
4. Surely Pharaoh exalted himself in the land and made its people into parties, weakening one party from among them (i.e., the children of Israel who were Muslims); killing their sons and letting their women live (for servitude); surely he was one of the corrupters (an oppressing tyrant).
5. And We desired to bestow a favor upon those who were deemed weak in the land (i.e., the Muslims at that time of the children of Israel), and to make them rulers, and to make them the heirs,
6. And to grant them power in the land, and to show Pharaoh and Haman and their soldiers, through them, what they were taking precautions against.
7. And We inspired to the mother of Moses, saying: Suckle him (for a time), but when you fear for him, cast him into the river and do not fear nor grieve; surely We shall bring him back to you, and make him one of the Messengers (of Allah).
8. And Pharaoh’s family took him up (out of the river) that he would become an enemy and a grief to them; so surely Pharaoh and Haman and their soldiers were deliberate sinners (polytheists, disbelievers, atheists).
9. And Pharaoh’s wife (Asiyah, Bithiah) said: A comfort of the eye to me and to you. Do not kill him; perhaps he will be of use to us, or we may adopt him as a son; and they perceived not (what would be the end result of their action).
10. And the heart of the mother of Moses became empty (of all else besides Moses); she would have almost disclosed it (that the child is her son), had We not strengthened her heart that she would be of the believers.
11. And she said to his sister (Miriam): Follow him up. So she watched him from a distance, while they perceived not,
12. And from the very beginning We caused him (Moses) to refuse (all) wet nurses, until she (his sister came and) said: Shall I point out to you the people of a house who will take care of him for you, and they will look after him in a good manner?
13. So We gave him back to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the Promise of Allah is (always) true, but most of them do not know.
14.And when (Moses) attained his maturity and full strength, We (Allah) granted him judgment and knowledge; and thus do We reward the doers of good.
15. And (one day) he entered the city at a time when (most of) its people were (resting in their houses), unaware of what was going on (in the streets); so he encountered therein two men fighting, one being of his party (a Muslim), and the other of his enemy (a disbeliever), and he who was of his party cried out to him for help against him who was of his enemy, so Moses struck him with his
fist and (unintentionally) killed him. (Moses) said: This is of the Satan’s work; surely he is an enemy, openly leading astray.
16. (Moses) said: (O Allah) my Lord! Surely I have sinned against myself, so forgive me. So He forgave him; surely He is the Forgiving, the Most Merciful.
17. He said:(O Allah) my Lord! Because of the Favor You have bestowed upon me, I shall never be a supporter of the wicked.
18. And he was in the city, fearing, awaiting, when suddenly he who had asked his assistance the day before was crying out to him for aid. Moses said to him: You are most surely one clearly inciting to trouble.
19. So when he desired to seize him who was an enemy to them both, he said: O Moses! Do you intend to kill me as you killed a person yesterday?
You only want to be a tyrant in the land, and you do not want to be of those who act aright.
20. And a man came running from the farthest part of the city. He said: O Moses! Surely the eminent ones (of the city) are consulting together to kill you, therefore depart (at once); surely I am to you of the sincere advisors.
21. So he went forth therefrom, fearing, awaiting, (and) he said: (O Allah) my Lord! Deliver me from the the evildoers.
22. And when he turned his face toward Midian, he (Moses) said: Maybe (Allah) my Lord will guide me to the right way.
23. And when he came to the water of Midian, he found on it a group of men watering, and he found aside from them two women (Zipporah and her younger sister) keeping back (their flocks. Moses) said: What is the matter with you? They said: We cannot water until the shepherds take away (their flocks) from the water, for our father is a very old man.
24. So he watered (their flocks) for them, then went back to the shade and said: (O Allah) my Lord! Surely I stand in need of whatever good You send down to me.
25. Then one of the two women (Zipporah) came to him walking shyly. She said: My father invites you that he may give you the reward of your having watered (our flocks) for us. So when (Moses) came to him (Jethro) and told him the (whole) story, he said: Fear not, you are secure from the workers of iniquity (the evildoers).



Surah Al-Qasas 2013_110
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أحمد محمد لبن Ahmad.M.Lbn
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26. One of the women (Zipporah) said: O my father! Hire him, surely the best of those that you can hire is the strong, the trustworthy.
27. (So her father) said: I intend to marry one of these two daughters of mine (Zipporah) to you, on condition that you should serve me for eight years; but if you complete ten, it will be of your own free will, and I do not wish to be hard on you; if Allah wills, you will find me one of the righteous.
28. (Moses) said: This will be (an agreement) between me and you; whichever of the two terms I fulfill, there will be no injustice to me; and Allah is a Witness to what we say.
29.So when Moses had fulfilled the (longest) term, and he was traveling with his family, he perceived from the direction of the mountain a fire. He said to his family: Stay here, I have seen a fire, maybe I shall bring to you from it some news or a brand of fire so that you may warm yourselves.
30. And when he came to it, a Voice was uttered from the right side of the valley in the blessed spot of the bush, saying: O Moses! Surely I am Allah, the Lord of all that exists.
31. And saying: Cast down your stick. So when he saw it moving as if it were a snake, he drew back (in fear), and did not (dare to) return. O Moses! Come forward and fear not; surely you are of those who are secure;
32. Enter your hand into the opening of your garment, it will come forth white (with radiance) without (leprosy or any other) disease, and draw your hand to yourself to ward off fear: So these two will be two Signs from (Allah) your Lord to Pharaoh and his chiefs, surely they are a defiant disobedient people.
33. (Moses) said: (O Allah) my Lord! Surely I killed one of them, so I fear that they will kill me;
34. And my brother, Aaron, he is more eloquent in speech than I, therefore send him with me as a helper, to confirm me (my speech); surely I fear that they will deny me.
35.(Allah) said: We shall strengthen your arm (O Moses) by your brother (Aaron), and We shall give you both an authority, so that they will not reach you; (go) with Our Signs; you two and those who follow you (i.e., the Muslims at that time) will be predominant.
36. So when Moses came to them with Our clear Signs, they said: This is nothing but invented magic, and we never heard of this among our fathers of old.
37. And Moses said: My Lord (Allah) knows best who comes with Guidance from Him, and whose will be the good end of the Home (of Bliss); surely the workers of iniquity (polytheists, disbelievers, atheists) will not prosper.
38. And Pharaoh said: O eminent ones! I do not know that you have a god other than me; therefore kindle a fire for me, O Haman, to bake (bricks) out of clay, then set up for me a lofty tower so that I may look for (Allah) the God of Moses, and most surely I think that he is one of the liars.
39. And he (Pharaoh), and his soldiers behave arrogantly in the land without right, and they thought that they would never return to Allah.
40. So We (Allah) seized him (Pharoah) and his soldiers, then We cast them into the sea, and see how was the end of the evildoers (who disbelieved in their Messenger).
41. And We made them leaders inviting to the Hellfire, and on the Day of Resurrection (and Judgment) they will not be helped.
42. And We caused a Curse to follow them in this world, and on the Day of Resurrection they will be among those despised.
43. And certainly We (Allah) gave Moses the Scripture (Torah) after We had destroyed the former (disbelieving) generations, as a clear testimony for the people, and a Guidance and a Mercy, that they may remember.
44. And you (O Prophet Muhammad) were not on the western side (of the mountain) when We imposed the Law upon Moses, and you were not among those present;
45. But We (Allah) raised up (new) generations, and long was their span of life, and you were not dwelling among the people of Midian, reciting to them Our Verses, but it is We (Allah) Who were sending (Inspiration).
46. And you were not at the side of the mountain when Allah called (Moses), but (you were sent) as a Mercy from (Allah) your Lord to warn a people to whom no warner came before you, that perhaps they may remember.
47. And (We have sent you as a Messenger to them) lest a disaster should seize them for what their hands sent forth (of sin) and they would say: (O Allah) our Lord! Why did You not send to us a Messenger so that we should have followed Your Revelations, and been of the believers!
48. But (now) when the Truth has come to them from Allah, they say: Why is he not given the like of what was given to Moses? Did they not disbelieve in what Moses was given before? They said: Two works of magic (the Torah and the Qur’an) backing up each other; and surely we are, in both, disbelievers.
49. Say: Then bring some (other) Scripture from Allah which is a better guide than both of them, (that) I may follow it, if you are truthful.
50. But if they do not answer you, then know that they only follow their desires; and who is more astray than he who follows his lowly desires without any Guidance from Allah? Surely Allah does not guide the defiant wrongdoing people.



Surah Al-Qasas 2013_110
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أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 52644
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51. And certainly now We (Allah) have conveyed the Word (this Qur’an) to them, so that they may remember.
52. (As to) those (who are firm in knowledge) whom We (Allah) gave the Scripture before this (Qur’an), they are believers in it.
53. And when it is recited to them they say: We believe in it, surely it is the Truth from (Allah) our Lord; surely even before it we were Muslims (submitting to God alone).
54. These shall be granted their reward twice, because they were steadfast and because they repel evil with good, and spend (in charity) out of what We have given them.
55. And when they hear ill speech they turn away from it, and say: We shall have our deeds and you shall have your deeds; we wish you peace, we do not seek (the way of) the ignorants.
56.Surely you cannot guide whom you like (O Prophet), but Allah guides whom He wills, and He knows best those who are the (rightly) guided.
57. And they say: If we follow the Guidance with you, we shall be snatched away (by other tribes) from our land (for abandoning our gods). Yet is it not We (Allah) alone who have settled them in a safe, sacred territory (Makkah), to which fruits of every kind are brought? A sustenance from (Allah); but most of them do not know.
58. And how many a (sinful) village We (Allah) have destroyed, which exulted in its (manner of) living, so these are their homes, they have not been dwelt in after them except a little, and We (Allah) were the Inheritors,
59. And (Allah) your Lord never destroyed the villages until He had sent to their metropolis a Messenger, reciting to them Our Verses, and We never destroyed the villages except when their people were evildoers.
60. And whatever things you have been given are only a provision of this world’s life and its adornment, and whatever is with Allah is better and more lasting; do you not then understand?
61. Is he to whom We (Allah) have promised a goodly Promise (of Paradise) which he will meet with, like him whom We have provided with the passing enjoyment of this world’s life, then on the Day of Resurrection he will be of those who are brought up (to the Punishment of Hell)?
62. And (warn) of the Day when Allah will call them and say: Where are those whom you deemed to be My associates (and partners)?
63. Those upon whom the Word (Decree) must pass will say: (O Allah) our Lord! These are the ones whom we led astray; we led them astray, as we were ourselves astray. We declare our innocence (from them) before You; it was not us they worshiped.
64. And it will be said: Call your associate-gods. So they will call upon them, but they will not answer them, and they will see the Torment, (and then will they wish) if only they had followed the Guidance.
65. And (mention) the Day when He will call them and say: What was the answer you gave to the Messengers (of Allah)?
66. Then all excuses will become obscure to them on that Day, nor will they ask one another.
67. But as to him who repents and believes and does good (and corrects his ways), it is promised by Allah that he will be among the successful:
68. And (Allah) your Lord creates whatever He wills and chooses; the choice is not theirs; Glory be to Allah, and exalted be He above what they associate (with Him as partners).
69. And (Allah) your Lord knows what their chests conceal and what they reveal.
70.And He is Allah, there is no god (worthy of worship) except Him! All praise is due to Him in this (life) and the Hereafter, and His is the Judgment, and to Him you shall be (all) returned (to be Judged).
71. Say: Tell me, if Allah were to make the night to continue without break over you until the Day of Resurrection, is there any god other than Allah that could bring you light? Do you not then hear?
72. Say: Tell me, if Allah were to make the day to continue without break over you until the Day of Resurrection, is there any god other than Allah that could bring you the night in which you take rest? Do you not then see?
73. And out of His Mercy He (Allah) has made for you the night and the day, that you may rest therein, and that you may seek of His bounty, and that you may give thanks.
74. And (warn) of the Day when Allah will call them and say: Where are those whom you deemed to be My associates (and partners)?



Surah Al-Qasas 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
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أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 52644
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مُساهمةموضوع: رد: Surah Al-Qasas   Surah Al-Qasas Emptyالثلاثاء 16 أغسطس 2022, 6:00 pm

75. And We shall draw forth from among every nation a witness and say (to the sinners): Bring your proof; then they will know that the Truth is with Allah alone, and that which they invented (of false gods) will depart from them.
76. Surely Qarun (Korah) was of the people of Moses, but he tyrannized them, and We had given him of the treasures, of which the keys would have been a burden for a band of strong men. When (they saw his arrogance) his people said to him: Do not exult, surely Allah does not like those who exult (in wealth and pride);
77. And seek, by means of what Allah has given you, the (future) Home of the Hereafter, and do not neglect your portion of this world, and do good (to others) as Allah has done good to you, and do not seek to make mischief in the land, surely Allah does not like the mischief makers.
78. (Korah) said: I have been given this only because of the knowledge I have. Did he not know that Allah had destroyed before him of the (disbelieving) generations those who were mightier in strength than him and greater in what they had amassed? And the unbelievers will not be asked about their sins (in order to verify them, but only to rebuke and punish them by what they committed of disobedience to their Creator).
79. And so he went forth to his people in his finery. Those who desire this world’s life said: O would that we had the like of what Korah is given; most surely he is a possessor of great fortune.
80. And those who were given the (right) knowledge said: Woe to you! Allah’s reward is better for him who believes and does righteous good deeds, and none attain this except the patient ones (who follow the Truth and Guidance revealed to them from their True Lord, Allah).
81. Thus We made the earth to swallow him up (Korah) and his home; and there was for him no company to help him against Allah, nor could he defend himself.
82. And those who yearned for his place only the day before began to say: Ah! (Know) that Allah amplifies and straitens the means of subsistence for whom He wills of His subjects (of mankind and jinn); had not Allah been gracious to us, He would most surely have abased us. Alas! (Know) that the disbelievers will never prosper (in this life with the contentment that Faith brings, or in the Hereafter with Allah, their True Creator).
83. As for the (future) Home of the Hereafter (Paradise), We assign it to those who have no desire to exalt themselves in the earth, nor to make mischief, and the good end is for those who keep to the Commandments of Allah and guard against evil.
84. Whoever shall come with a good deed, he will have better than it, and whoever shall come with an evil deed, those who do evil will not be recompensed anything except for what they used to do.
85. Most surely He (Allah) Who has given you the Qur’an making it binding on you, will surely bring you back to the place of return (i.e., Makkah in this life, and Paradise in the Hereafter). Say: My Lord (Allah) knows best who has come with right Guidance and him who is in manifest error.
86. And you(O Prophet Muhammad) did not expect that the Scripture (the Qur’an) would be inspired to you, but it is a Mercy from (Allah) your Lord -therefore be not a supporter of the disbelievers.
87. And let them (the disbelievers) not divert you(O Prophet Muhammad) from the Verses of Allah after they have been sent down to you, rather call (the people) to the Way of (Allah) your Lord, and be not of the polytheists.
88. And do not invoke besides Allah any (false) deity; there is no god (worthy of worship) except Him (Allah). Everything will perish except His Face; His is the Judgment, and to Him (alone) you shall (all) be returned (to be Judged).



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