منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

(إسلامي.. ثقافي.. اجتماعي.. إعلامي.. علمي.. تاريخي.. دعوي.. تربوي.. طبي.. رياضي.. أدبي..)
 
الرئيسيةالأحداثأحدث الصورالتسجيل
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

IZHAR UL-HAQ

(Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.

أحْـلامٌ مِـنْ أبِـي (باراك أوباما) ***

 

 Surah Al-Al-Anfal

اذهب الى الأسفل 
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 52644
العمر : 72

Surah Al-Al-Anfal Empty
مُساهمةموضوع: Surah Al-Al-Anfal   Surah Al-Al-Anfal Emptyالأربعاء 10 أغسطس 2022, 12:19 am

Surah Al-Al-Anfal
(The Additional Gifts of Allah)
It is 75 Verses 10 Units (Ruku’): Revealed at Madinah
In the Name of Allah, the Most Compassionate, the Most Merciful
1. They ask you about the Anfal (the additional gifts of Allah, the bounties of war). Say: (The decision concerning) the Anfal is for Allah and His Messenger. So uphold your duty to Allah, and settle matters of difference between yourselves, and obey Allah and His Messenger (Muhammad), if you are (true) believers.
2. The believers are only those who when Allah is mentioned, their hearts tremble (with awe, hope, and love of Him), and when His Verses are recited to them they increase in Faith, and in their Lord (Allah alone) do they (fully) trust.
3. Those who perform the prayer perfectly (at their prescribed times) and spend (in charity) out of what We have given them.
4. These are the believers in truth; they shall have from their Lord (Allah) exalted grades and forgiveness and an honorable provision in (Paradise).
5. Even as (Allah) your Lord caused you to go forth from your house (to fight) for the Truth (Justice and Peace), though a party of the believers surely disliked it;
6.Disputing with you about the Truth after it had become clear, (and they went forth) as if they were being driven to death, while they (actually) saw (it).
7. (Remember O believers) when Allah promised you one of the two parties (either the caravan or the band of Meccan fighters), that it should be yours, and you loved that the one not armed should be yours, but Allah (God) desired to make manifest the Truth of what was true by His Words, and to cut off the roots of the disbelievers (in the battle of Badr).
8. That He might cause the Truth to triumph, and bring falsehood to nothing, even though the wicked might dislike it.
9. (Remember) when you asked Help from (Allah) your Lord, so He answered you (saying): I will assist you with a thousand of the Angels following one another.
10. And Allah only gave it as good news, and that your hearts might be at ease thereby; and victory is only from Allah; surely Allah is All-Mighty, Truly Wise.
11. Remember when (Allah) caused drowsiness to fall upon you (O believers, giving) security from Him, and sent down upon you water from the clouds, that He might thereby purify you, and take away from you the uncleanness of Satan, and that He might fortify your hearts and make firm (your) footsteps thereby.
12.When (Allah) your Lord inspired to the Angels: I am with you, therefore make firm those who believe (in Allah, His last Messenger Muhammad, and the Last Day). I will cast panic into the hearts of those (pagans of Mecca from the tribe of Quraysh) who disbelieved (in the Truth and are marching for war against you). Therefore strike off their necks, and strike off every fingertip of them.
13. This is because they opposed Allah (God) and His Messenger (Muhammad); and whoever opposes Allah and His Messenger, then surely Allah is Severe in Punishment.
14. This is the Punishment, so taste it, and (know that) for the rejectors of the Truth (Justice and Peace) is the Torment of the Hellfire.
15. O you who believe (in Allah and His last Messenger Muhammad)! When you meet those who disbelieve marching for war, then turn not your backs to them.
16. And whoever turns his back to them on that day, unless it be a stratagem of war, or joining (another) company, then he, indeed, becomes deserving of Allah’s Wrath, and his home is Hell; and evil indeed is that destination.
17. So you did not kill them, but it was Allah Who killed them (the enemies of Peace), and you did not throw when you threw (at the enemy), but it was Allah Who threw, and that He might test the believers by a fair trial from Him; surely Allah is All-Hearing, All-Knowing.
18. This (is the fact), and that Allah (God) weakens the deceitful plots of the deniers of the Truth (those who oppose the Peace).
19. (O disbelievers among the tribe of Quraysh): If you demanded a judgment, the judgment has then indeed come to you; and if you desist, it will be better for you; and if you return (to war), We (Allah) shall turn (to assist the believers against you), and your forces will benefit you nothing, though they may be many, and (know) that Allah is with the believers.
20. O you who believe (in Allah and His last Messenger Muhammad)! Obey Allah (God) and His Messenger (Muhammad), and do not turn back from Him while you hear.
21. And be not like those who said: We hear, and they hear not.
22. Surely the worst of living creatures in Allah’s Sight are the deaf, the dumb, those who do not understand (i.e., the defiant disbelievers).
23. And if Allah (God) had known any good in them He would have made them hear, and if He makes them hear, they would turn away while they withdraw.
24. O you who believe (in Allah and His last Messenger Muhammad)! Answer (the Call of) Allah and His Messenger when he (the Prophet Muhammad) calls you to that which gives you life (i.e., going for war against the forces of evil); and know that Allah intervenes between a person and (the desires of) his heart, and that to Him you shall be (all) gathered (for Judgment).
25. And fear an affliction and trial which may not affect those of you in particular who work iniquity (but it may afflict all, those good and bad); and know that Allah is Severe in Punishment.



Surah Al-Al-Anfal 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
https://almomenoon1.0wn0.com/
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 52644
العمر : 72

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مُساهمةموضوع: رد: Surah Al-Al-Anfal   Surah Al-Al-Anfal Emptyالأربعاء 10 أغسطس 2022, 12:20 am

26. And remember when you were few, oppressed in the land, fearing lest people might capture you, but He sheltered you and strengthened you with His Aid and gave you of the good things that you may give thanks.
27. O you who believe (in Allah and His last Messenger Muhammad)! Be not unfaithful to Allah (God) and the Messenger (Muhammad), nor be unfaithful to your trusts while you know.
28. And know that your wealth and your children are but a trial, and that Allah is He with Whom there is a Great Reward.
29. O you who believe (in Allah and His last Messenger Muhammad)! If you are careful of (your duty to) Allah, He will grant you a criterion (to distinguish between right and wrong), and will expiate for you your sins, and forgive you; and Allah is the Lord of Great Bounty.
30. And (remember) when those who disbelieved (in the Truth) plotted against you (O Prophet Muhammad) to confine you or to kill you or to drive you away (from your home); and they plot (against Allah’s true religion) and Allah too plans (against them), and Allah is the Best of planners.
31. And when Our Verses are recited to them, they say: We have heard indeed; if we wish we could say the like of it; this is nothing but the stories of the ancients.
32. And (remember) when they said: O Allah! If this is indeed the Truth from You, then rain upon us stones from the sky or inflict on us a painful Torment.
33. But Allah (God) would not punish them while you are (O Prophet Muhammad) among them, nor will He punish them while yet they ask for Forgiveness.
34. And what (excuse) have they that Allah should not chastise them while they hinder (people) from the Sacred Mosque (at Makkah) and they (the polytheists) are not (fit to be) guardians of it; its guardians are only those who guard against evil, but most of them do not know.
35. And their prayer before the House (the Ka’aba at Makkah) was nothing but whistling and the clapping of hands; taste then the Torment, for you disbelieved (in the Truth).
36. Surely those who disbelieve (in Allah and His last Messenger Muhammad) spend their wealth to hinder (people) from the Way of Allah (God); so they will spend it, then it will be to them an intense regret, then they will be overcome; and those who disbelieve (in Allah and His last Messenger Muhammad) will be gathered together to Hell.
37.That Allah (God)may separate the wicked from the good, and put the wicked ones, some of them upon the other, and heap them all together, then cast them into Hell; these it is that are the losers.
38. Say to those who disbelieve (in Allah, the One and only True God, the Qur’an, Allah’s last Messenger Muhammad, and the Last Day), if they desist (and believe), that which is past will be forgiven to them; and if they return away, then what happened to the ancients has already passed.
39. And fight with them (those who fight you) until there is no more persecution and (until) worship (is acknowledged only) for Allah (and man is free to worship Him alone); but if they cease (to persist in disbelief and continue hostilities toward the believers), then surely Allah sees what they do.
40. And if they turn back (to enmity and hostility), then know that Allah is your Patron; a Most Excellent Patron, and a Most Excellent Helper.
41. And know that whatever thing you gain, a fifth of it is for Allah and for the Messenger (Muhammad) and for (his) near relatives (whom the Prophet had prohibited from accepting charity) and the orphans and the needy and the (stranded) traveler, if you believe in Allah and in that which We revealed to Our servant (the Prophet Muhammad) on the day of distinguishing (Truth from falsehood), the day on which the two parties met (at the battle of Badr); and Allah has Power over everything.
42. (Remember) when you were on the nearer side (of the valley) and they were on the farthest side, while the caravan was in a lower place than you; and if you had mutually made an appointment, you would certainly have broken away from the appointment, but (it was) so that Allah might bring about a matter which was to be done, that he who would perish might perish on clear Proof, and he who would live might live (decently) by clear Proof; and most surely Allah is All-Hearing, All-Knowing;
43. (Remember) when Allah showed them (the enemy) to you (O Prophet Muhammad) in your dream as few; and if He had shown them to you as many, you (believers) would certainly have lost courage, and you would have disputed about the matter, but Allah saved (you); surely He is the Knower of what is in the chests (of mankind).
44. And (remember) when He showed them (the enemy) to you, when you met, as few in your eyes and He made you to appear little in their eyes, in order that Allah might bring about a matter which was to be done, and to Allah (alone) return all matters (for decision).
45. O you who believe (in Allah and His last Messenger Muhammad)! When you meet (an enemy) force in battle then be firm, and remember Allah much, that you may triumph.
46. And obey Allah (God) and His Messenger (Muhammad), and do not dispute, for then you will lose courage and then your strength would depart, and be patient; surely Allah is with the patient.
47. And be not like those who come forth from their homes boastfully and to be seen by people, and (who) turn away from the Way of Allah, and Allah comprehends what they do.
48. And (remember) when Satan made their works fair seeming to them (the pagan Arabs), and said: No one can overcome you this day, and surely I am your protector. But when the two parties (the believers and the disbelievers) came in sight of each other (at the battle of Badr), he (Satan) turned on his heels, and said: Surely I am free of you, surely I see what you do not see, surely I fear Allah (God); and Allah is Severe in Punishment.
49. (Remember) when the hypocrites and those in whose hearts was disease (of disbelief) said: These people (the believers) have been deluded by their Faith; but whoever trusts in Allah (will find that) surely Allah is All-Mighty, Truly Wise.
50. And if you could but see (how it will be) when the Angels will cause to die those who disbelieve (in Allah and His Signs), smiting their faces and their backs, and (saying):‘Taste the Torment of the burning Fire.



Surah Al-Al-Anfal 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
https://almomenoon1.0wn0.com/
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 52644
العمر : 72

Surah Al-Al-Anfal Empty
مُساهمةموضوع: رد: Surah Al-Al-Anfal   Surah Al-Al-Anfal Emptyالأربعاء 10 أغسطس 2022, 12:20 am

51. This is for what your own hands have sent forth (of evil), and because Allah is not in the least unjust to (His) subjects (of mankind and jinn).’
52. Their deeds are like that of the people of Pharaoh and those before them; they disbelieved in Allah’s Signs, therefore Allah destroyed them because of their sins; surely Allah is All-Strong, Severe in Punishment.
53. This is because Allah has never changed a favor which He has bestowed upon a people until they first change that which is in their own selves; and because Allah is All-Hearing, All-Knowing;
54. Their deeds are like that of the people of Pharaoh and those before them; they denied the Signs of their (True) Lord (Allah), therefore We destroyed them for their sins and We drowned Pharaoh’s people, and they were all evildoers.
55. Surely the worst of living creatures in Allah’s Sight are those who have disbelieved (in the Truth), who will not believe (in Allah and His Messengers).
56. Those with whom you make a treaty, then they break their pledge every time and they do not guard themselves against evil.
57. Therefore, if you encounter them in war, then deal with them so as to strike fear in those who would follow them, so that they may remember.
58. And if you fear treachery on the part of a people, then throw back (their treaty) to them (so as to be) on equal terms (that there will be no more treaty between you); surely Allah does not like the treacherous.
59. And let not those who disbelieve think that they can get away (from the Punishment of Allah); surely they cannot escape.
60. And prepare against them (the forces of evil and enemies of Peace) whatever strength you can and horses tied at the frontier (war mounts), to deter thereby the enemy of Allah and your enemy (O Muslims) and others besides them (the hypocrites and the other disbelievers who are not a source of threat to you now but may be so in the future) whom you do not know (but) Allah knows them; and whatever thing you will spend in Allah’s Way, it will be paid back to you fully, and you shall not be wronged.
61. And if they incline to peace, then incline to it, and trust in Allah; surely He is the All-Hearing, the All-Knowing.
62. And if they intend to deceive you, then surely Allah is Sufficient for you; He it is Who strengthened you with His Help and (also) with the believers.
63.And united their hearts; had you spent all that is in the earth, you could not have united their hearts, but Allah united them; surely He is All-Mighty, Truly Wise.
64. O Prophet (Muhammad)! Allah is Sufficient for you and for the believers who follow you.
65. O Prophet (Muhammad)! Urge the believers to (go to) war (against the forces of evil); if there are twenty patient ones of you, they will overcome two hundred, and if there are a hundred of you, they will overcome a thousand of those who disbelieve (in Allah, His last Messenger Muhammad, and the Last Day), because they are a people who do not understand.
66. Now Allah has lightened your burden, for He knows that there is weakness in you; so if there are a hundred patient ones of you, they will overcome two hundred, and if there are a thousand, they will overcome two thousand by Allah’s Permission, and Allah (God) is with the patient.
67. It is not fit for a Prophet that he should have prisoners of war (and free them with ransom) unless he has made a great battle (among his enemies) and triumphed in the land; you desire the trivial goods of this world, while Allah desires (for you) the Hereafter; and Allah is All-Mighty, Truly Wise.
68. Were it not for an Ordinance from Allah that had already gone forth, surely there would have befallen you a great Chastisement for what (captives) you took.
69. But now enjoy what you have gained in war, lawful and good, and observe your duty to Allah; surely Allah is Most Forgiving, Most Merciful.
70. O Prophet (Muhammad)! Say to those of the captives who are in your hands: If Allah knows anything good in your hearts, He will give to you better than that which has been taken away from you, and will forgive you, and Allah is Most Forgiving, Most Merciful.
71. And if they intend to act unfaithfully toward you (O Prophet Muhammad), so indeed they acted unfaithfully toward Allah (God) before, but He gave (you) mastery over them; and Allah is All-Knowing, Truly Wise.
72. Surely those who believed and fled their homes (for the sake of their religion) and struggled hard in Allah’s Way with their wealth and their lives, and those who gave shelter and helped, these are allies one to another; and (as for) those who believed and did not emigrate, you owe no duty of protection to them until they emigrate; but if they seek aid from you in the matter of religion, aid is incumbent on you, except against a people with whom you have a treaty, and Allah sees what you do.
73. And (as for) those who disbelieve (in the Truth), some of them are allies of others; if you (O believers) do not do it (i.e., make close alliances with each other), there will be in the land persecution and great mischief.
74. And (as for) those who believed and emigrated and struggled hard in Allah’s Way, and those who gave shelter and helped, these are the believers truly; for them is Forgiveness and an honorable Provision (in Paradise).
75. And (as for) those who believed afterwards and emigrated and struggled hard along with you, they are of you. But those who are blood relations, some of them are more entitled than others (in regards to inheritance) in the Decree ordained by Allah. Indeed Allah has complete Knowledge of each and every thing.



Surah Al-Al-Anfal 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
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Surah Al-Al-Anfal
الرجوع الى أعلى الصفحة 
صفحة 1 من اصل 1
 مواضيع مماثلة
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