منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

(إسلامي.. ثقافي.. اجتماعي.. إعلامي.. علمي.. تاريخي.. دعوي.. تربوي.. طبي.. رياضي.. أدبي..)
 
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الحــواس فـي القـــرآن الكـــريــم أحكـام صـلاة المـريض وطهـارته إلــــــــى كــــــــــل زوجـيــــــــــن مـــن أقـــــوال شيـــــخ الإســــلام لا عـلـيـك مـا فـاتـك مـن الـدنـيــا رؤية الخاطب مخطوبته قبل العقد شــاعر العـاميــة بيــرم التـونسي أحْلامٌ مِنْ أبِي باراك أوباما كُــــتُـبٌ غَــــــيُّـرَتْ الـعَـالَــــــمْ مــصـــــر التي فـي خــاطـــــري الزعيـم الثــائر أحـمـــد عـــرابي مـحـاسـن العقيـــدة الإسـلامـيـــة الرحـالة: أبي الحسن المسعـودي رضـــي الله عـنـهـــم أجـمـعـــين الأسئلة والأجــوبــة في العقيــدة النـهـضــة اليـابـانـيــة الـحـديثــة الحجاج بـن يــوســف الـثـقـفــي قـصــة حـيـاة ألـبرت أيـنـشـتــاين الأمثـــال لأبـي عبيــد ابن ســلام الإسـلام بيـن الـعـلـم والـمــدنـيــة
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

soon after IZHAR UL-HAQ (Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.


 

 (50) ABU SUFYAAN IBN AIHAARITH

اذهب الى الأسفل 
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


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(50) ABU SUFYAAN IBN AIHAARITH Empty
مُساهمةموضوع: (50) ABU SUFYAAN IBN AIHAARITH   (50) ABU SUFYAAN IBN AIHAARITH Emptyالجمعة 01 ديسمبر 2017, 9:10 pm

(50) ABU SUFYAAN IBN AIHAARITH Untitl40
(50) ABU SUFYAAN IBN AIHAARITH
From Darkness to Light!
Here is another Abu Sufyaan, a different one than Abu Sufyaan Ibn Harb. His story is one of being
guided after straying from the path of truth, a story of love after hatred, happiness after suffering. It is the story of Allah's infinite mercy and how it opened the gates to someone seeking Allah's refuge after a long journey full of hardship and suffering.

Can you imagine, lbn Al-Haarith spent 20 years in a continuous fight against Islam! Twenty years from the beginning of the revelation until the Day of the Conquest. During this whole period Abu Sufyaan was encouraging the Quraish and their allies, attacking the Prophet (Peace be upon him) by means of satires, never absent when a battle or fight was fought. His three brothers, Nawfal, Rabii'ah, and `Abd Allah, converted to Islam before him.

The Abu Sufyaan whom we are talking about was the cousin of the Prophet (Peace be upon him), as he was the son of Al-Haarith Ibn `Abd Al Muttalib. 

Furthermore, he was the foster brother of the Prophet (Peace be upon him), having been suckled for a few days by Haliimah Al Sa'diyah, the Prophet's wet-nurse.

One day destiny called him to meet his happy fate. He called his son Ja'far and said to his men that they were both going to travel. "Where to, Ibn Al-Haarith? What is your destination?" "To the Messenger of Allah (Peace be upon him) to submit ourselves to Allah, Lord of the Worlds."

With a repenting heart he began to ride his horse. At a place called Al-Abuwaa', he could see a great army approaching. Soon he realized that it was the Prophet (Peace be upon him) moving forward to enter Makkah.

He began to search for a way out. The Messenger of Allah (Peace be upon him) had allowed the Companions to shed Abu Sufyaan's blood because of his long continuous fight against Islam, a fight in which he used his sword as well as his tongue.

If anyone in the approaching army saw him, he would no doubt take revenge. Therefore Abu Sufyaan had to find a clever way which would enable him to meet the Messenger of Allah (Peace be upon him) first before any Muslim could see him. He disguised himself, hiding all his features, then took his son and walked a while until he could clearly see the Prophet (Peace be upon him), who at that moment was approaching amidst a large number of the Companions.

Suddenly, Abu Sufyaan threw himself between the Prophet's hands, removing his disguise. As soon as the Prophet (Peace be upon him) recognized him, he turned his face. Abu Sufyaan turned and approached him from another direction, in vain; the Prophet turned his face again. Abu Sufyaan and his son Ja'far both shouted, "We bear witness that there is no god but Allah.We bear witness that Muhammad is the Messenger of Allah."

They came nearer saying, "O Prophet, no reproach!" The Prophet (Peace be upon him) replied, "No reproach shall be upon you, Abu Sufyaan." Then the Prophet (Peace be upon him) handed him over to `Aliy Ibn Abi Taalib and said to him, "Teach your cousin ablution, the Sunnah and take him away right now."

`Aliy took him and soon returned. The Prophet (Peace be upon him) told `Aliy, " Tell people that the Prophet (Peace be upon him) is pleased with Abu Sufyaan, so be pleased with him."

It was nothing more than a moment which Allah blessed in order to close a period of suffering, misery, hardship, and error while opening the gates of infinite mercy.

He nearly converted to Islam when, during the Battle of Badr, while fighting on the side of the Quraish, he saw something that confused his mind.

During that battle Abu Lahab stayed behind, sending Al-'Aas Ibn Hishaam in his place. Abu Lahab was waiting eagerly to hear the news when the shocking defeat was announced. He was sitting near the well of Zamzam in the middle of a group of the Quraish, when a horseman approached. It was Abu Sufyaan Ibn Al-Haarith. Abu Lahab did not give him a chance to rest, but asked him immediately, "Come nearer, my cousin. You have the latest news ! How was it?"

Abu Sufyaan Ibn Al-Haarith said, "By Allah, we had hardly begun fighting when it was as if we offered them our bodies, let them do with us whatever they wanted, let them fight us as they pleased, took us prisoners as they liked. I swear, by Allah, I do not blame the Quraish, as we met white men riding piebald horses filling the space between heaven and earth. Nothing is like to them, nothing could stop them."

Abu Sufyaan surely meant that angels were fighting on the Prophet's side. Why is it then that Abu Sufyaan did not submit Himself to Allah at that time after having seen what he first described?

Doubt paves the way to certainty. The more obstinate and opinionated his doubt, the firmer and
more persistent his conviction. Finally, it was the day of guidance and certainty, the day of his conversion as previously mentioned.

From the very beginning, from the first moments after his conversion, he began to strive and to
worship as if entering a race with time, hoping to erase all traces of his past to compensate for what he had missed during that time.

He took part in all the battles after the Day of the Conquest. On the Day of Hunain a very dangerous
trap was prepared by the polytheists, who attacked the Muslims so fiercefully that a great deal of Muslim warriors lost their reason and retreated, but the Prophet (Peace be upon him) stood firm appealing, "O people, I'm the Prophet, it's not a lie. I'm the son of `Abd Al-Muttalib."

During those fearful moments, a small group, not losing their reason, continued fighting. Among them was Abu Sufyaan and his son Ja'far. Abu Sufyaan was holding the bridle of the Prophet's horse, but when he saw what happened, he felt deeply that his chance had finally come, the chance of dying as a martyr in the cause of Allah, between the Prophet's hands.

He held the horse's bridle with one hand while cutting the throats of the polytheists with the other.
The Muslims regrouped around the Prophet (Peace be upon him) and Allah blessed them with victory.

Although the fight was over, when the Prophet (Peace be upon him) looked around he could see a faithful believer still holding his horse's bridle. It was Abu Sufyaan, who had not left his place since the battle began. The Prophet (Peace be upon him) glanced and asked, "Who is it?

My brother Abu Sufyaan Ibn Al-Haarith?" Immediately after hearing the word "brother" Abu Sufyaan's heart was filled with joy and dignity. He knelt down and kissed the Prophet's feet, crying. His poetic sensibility was so much moved that he began to describe his joy and happiness because Allah had blessed him with so much braver and success.

Abu Sufyaan turned to worship and adore Allah very persistently. It was after the Prophet's death when his soul longed for its meeting with the Prophet. He had desired for a long time to die soon, to the extent that people saw him digging out his grave at Al-Baqii', a grave which he prepared and arranged in a very nice way. When people expressed their astonishment he just said, "I'm preparing my grave."

Three days later he was lying at home, when his relatives began to cry and weep. When he opened his eyes, he said in complete "Don't cry. I didn't commit a single sin since I converted tranquility, to
Islam." Before his head fell upon his chest he said his last farewell to the world.


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