منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

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IZHAR UL-HAQ

(Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.

أحْـلامٌ مِـنْ أبِـي (باراك أوباما) ***

 

 (41) Abu Jaber `Abd ALLAH Ibn `AMmr Ibn Hiram

اذهب الى الأسفل 
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


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(41) Abu Jaber `Abd ALLAH Ibn `AMmr Ibn Hiram Empty
مُساهمةموضوع: (41) Abu Jaber `Abd ALLAH Ibn `AMmr Ibn Hiram   (41) Abu Jaber `Abd ALLAH Ibn `AMmr Ibn Hiram Emptyالخميس 30 نوفمبر 2017, 9:43 pm

(41) Abu Jaber `Abd ALLAH Ibn `AMmr Ibn Hiram Images?q=tbn:ANd9GcR-IUosDnV_rpVlAYMTcVsd-5M6i4XSCsM82nSd1cwiMvc2i9f9rg
(41) Abu Jaber `Abd ALLAH Ibn `AMmr Ibn Hiram
Shaded by Angels!
When the seventy Ansaar gave their allegiance to the Messenger of Allah (Peace be upon him) in the Second Pledge of `Aqabah, `Abd Allah Ibn `Amr Ibn Hiraam, also known as Abu Jaabir Ibn `Abd Allah, was one of them. When the Messenger of Allah (Peace be upon him) chose some leaders among them, `Abd Allah Ibn `Amr was one of these leaders. The Messenger of Allah (Peace be upon him) made him the leader of his people, the Bani Salamah.

When they returned to Al-Madiinah, he sacrificed himself, his money, and his family in the service of Islam. After the Messenger's Hijrah to Al-Madiinah, Abu Jaabir found utmost enjoyment in accompanying the Prophet (Peace be upon him) day and night.

In the Battle of Badr, he went out fighting like a hero. At Uhud he dreamed of his death before the Muslims went out to battle. He was overwhelmed by a true sense that he was not coming back, and his heart was full of joy. He called to him his son Jaabir Ibn Abd Allah, the noble Companion, and said, "I see myself killed in this battle. Maybe I'll be the first martyr among the Muslims. By Allah, I'll leave no one that I like more than you after the Messenger of Allah (Peace be upon him). I am in debt, so pay my debts and make your brothers your own concern.

The next morning the Muslims went out to encounter the Quraish that had come in an uproarious army to invade their peaceful city. A dreadful battle raged, at the beginning of which the Muslims achieved rapid victory. It could have been a decisive victory but for the archers, whom the Messenger (Peace be upon him) had ordered to stay at their positions and never to leave them, who were tempted by this quick victory over the Quraish. They left their positions on the mountain and were preoccupied with gathering the booty of the defeated army!

The Quraish quickly gathered its scattered remnants when it found the Muslims' back completely exposed. They surprised them by a quick attack from behind, changing the Muslim victory into defeat.

During this bitter fight, `Abd Allah lbn Amr died as a martyr. When the Muslims went to find their martyrs after the fighting had ended, Jaabir Ibn `Abd Allah went to search for his father. He found him among the martyrs, whom the polytheists had made a dreadful display of along with other heroes. Jaabir and some of his family were crying over the martyr of Islam `Abd Allah Ibn `Amr Ibn Hiraam when the
Messenger of Allah (Peace be upon him) passed by. He said, "Cry over him or not, the angels are here to shade him with their wings!"

Abu Jaabir's belief was strong. His love, or even eagerness, to die in the cause of Allah was his greatest ambition. Afterward, the Messenger of Allah (Peace be upon him) announced the great news that depicted his great fondness of martyrdom.

One day he (Peace be upon him) said to `Abd Allah's son Jaabir, "O Jaabir, Allah has never spoken to anyone but from behind a veil, but He has spoken to me face to face.

He said, `O slave, ask Me to give you.' He said, `O Allah, I ask You to return me to earth, to be killed again in Your cause.' Allah answered him," I said before: They will not return to them.' He said, `O Allah, then inform those after me of the blessings you have bestowed on us.' So exalted Allah sent down: "Think not of those who are killed in the way of Allah as dead Nay, they are alive, with their Lord, and they have provision. They rejoice in what Allah has bestowed upon them of His Bounty, rejoicing for the sake of those who have not joined them, but are left behind (not yet martyred) that on them no fear shall come, nor shall they grieve" (3 :169-170).

When the Muslims were identifying their pious martyrs after the Battle of Uhud and the family of `Abd Allah Ibn `Amr had identified his corpse, his wife carried him, together with her brother who was martyred also, on her camel. She began taking them back to Al-Madiinah to bury them there. Likewise
did some other Muslims for their martyrs. But the crier of the Messenger of Allah (Peace be upon him) caught up with them and announced the Messenger's order: Bury the martyrs on their battle-ground. So they all returned with their martyrs.

The Noble Prophet (Peace be upon him) was supervising the burial of his martyred Companions who had fulfilled their promise to Allah and sacrificed their precious souls as humble offerings to Allah and His Messenger.

When it was `Abd Allah lbn Hiraam's turn to be buried, the Messenger of Allah (Peace be upon him) called, "Bury Abd Allah Ibn `Amr and `Amr Ibn Al-Jamuuh in one grave; they were loving and sincere to each other in this world."

Now, during the moments of preparing the happy grave to receive the two noble martyrs, let us have a loving look at the second martyr, `Amr Ibn Al-Jamuuh!


(41) Abu Jaber `Abd ALLAH Ibn `AMmr Ibn Hiram 2013_110
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(41) Abu Jaber `Abd ALLAH Ibn `AMmr Ibn Hiram
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