The best ways to spend in Ramadan
Dr. Zaid bin Muhammad Al-Rummani

Unfortunately, some people have succumbed to some of the bad habits that are alien to Ramadan, which is the way consumer spending is not Islamic. When Ramadan comes, a majority of Muslims are monitoring a much larger, if not twice the budget in the regular months, and begin to double their consumption. The day is fasting and lazy, and the night is unusual food and consumption.

Excessive food at night leads to the loss of many of these benefits and may even have a negative impact on human health, if he eats too much at night he becomes lazy because of the fermentation of food in his system Digestive.

The advice we can give to Muslims is not to waste and not to overeat on the nights of Ramadan and to abide by moderation and moderation, because one of the causes of the disaster that befell us today is boastfully. Overconsumption, waste, debt and values.

Allah said, "And Allah presents an example: a city which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allah . So Allah made it taste the envelopment of hunger and fear for what they had been doing.". Al- Kases 112) To find out the story of Qarun as stated in the Qur'an (Al-kases/76-83), Pharaoh and others who came to the grace of God.

Extravagance and waste of consumption is an abuse of economic resources and goods that God has blessed the servants to benefit from, an act that Islam greatly denies, describing the rich and the wasteful. They are brothers of demons, because this work has bad effects not only to its owner who practiced extravagance but extends to society and the world.

Fasting has great economic dimensions, such as what the human mind realizes, such as its impact on human health on human health, , some of which the human mind cannot. He was blessed with those who followed his fast and his resurrection with Muhammad.( Peace be upon him).

It is the duty of the Muslim to provide the food, drink, clothing and dwelling satin of life... It is essential to preserve his religion, himself and his descendants, and to preserve his mind and money. The Muslim is also supposed to avoid consumerism as much as possible. Although this varies from person to person, depending on his physical left and the extent to which he is in the world and his joys, there are limits to that in any case that should be taken into account.

Man is far more important than any model, theory or interpretation, as economists have finally discovered, because it is man who decides the level of well-being and the degree of wealth, and it depends on his decision and behavior, he can.

If he wants to be moderate in consumption, he or she will be able to save him enough to become rich, and if he is as insatiable as the individual in most Western society, he can eat his wealth.

After being insisted that the state and its policies were the most important element in the production process, economists decided that the consumer and producer were the masters of the game. On a day when society is educating, refining and guiding consumption habits, a broad rationalization process will result in the community making the most of its well-being.

Thus, the key to a real crisis solution lies in consumer education, a relatively modern concept for Western societies that have made absolute freedom without controla god worshipped without God. There were those who regarded this type of education as an unjustified attack on the consumer's right to consume whatever he wanted, whenever he wanted and however he wanted. But many societies have discovered that pampering the consumer to this extent is expensive, and that if they can meet it today, they may not be able to do so tomorrow.

The refore, the vocabulary of management, savings and good management of money has returned, making its way into modern economic studies.

And we found economists who say: We talked a lot about the laws of the economy, and we drew more curves and equations, but we forgot the larger variable that decides whether or not everything we talked about about him and we expected him as a human being.

Ramadan is an attempt to formulate a rational consumption pattern and a one-month intensive training process that man understands that he can live by consuming some vocabulary in his daily life and for hours. long every day. It is an educational attempt to break (the consumerism that contemporary psychologists have collected as a pathological condition, and that its treatment is in psychology and not economics). However, it affects the state of the economy and its conditions.

This discovery, which is repeated with every coming of the holy month, is the salvation from falling into the consumer religion that has been affected by some societies, in which the supermarket has become their new places of worship, on In the words of Dr. Jamal Hamdan in his book (Egypt.. Study in the Genius of the Place).

In conclusion, we would like to emphasize the recognized fact that a moderately consumed human being must be built.

Source:
https://www.alukah.net/personal_pages/0/140114/The-best-ways-to-spend-in-Ramadan/#ixzz8V8v9ZNu9
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Ramadan between us again
Dr. Zaid bin Muhammad Al-Rummani

This is Ramadan with us and with us anew after a full year? What we did for Ramadan did we received Ramadan the appropriate hospitality and honor? Are our weapons silent about log in the forbidden blood? We didn't do it. We did not renew story of habeel and qabeell every day? Is our tongue fast about obscenity, lying and perjury? Are our eyes, hands and legs fasting about committing taboos, looking at them and pursuing them?

Are we fasting about thinking about offending others? Is our great man's sympathy for our little one and the respect of our little one, our greatest, as our Lord wants?

Did our rich people untie the cruelty from their hearts, and whisk for a month with mercy and charity to the poor and needy?

Did our merchants feel the high stakes that iron the hearts and cut the pockets, so a sent does settle down? Did they feel that the prices they raise and the profits they hope to make during Ramadan are hardship for their Muslim brothers?

The station of fasting, where we stay for a whole month, we conquer our souls with hunger and thirst to lead and lead us and win over it and not win over us in the battle of the great (Jihad) that the Messenger of God has referred to Peace, this station should know what we supply and what we leave.

When we did that, we realized that we were truly fasting and that we were concerned with the saying The Messenger of God, peace be upon him,: "He who observes fasting during the month of Ramadan with Faith while seeking its reward from Allah, will have his past sins forgiven." [Al-Bukhari and Muslim].

If i don't hear from me deafness,

And in my eyeballs lower the gaze, and my logical silence .

So he got from fast hungry and thirsty.

And if I say I'm fasting one day, I wouldn't fast.

Unfortunately, we see nowadays the understanding of Ramadan and the practice of fasting, they compete in the manufacture of various dishes and not only with one food, but they put on the breakfast ( Iftar) tables everything they desire. Their souls during the day, and if the breakfast ( Iftar) Ramadan gun is detested, they go on their own, filling their stomachs of all kinds until they are full.

They ignored that Ramadan is a factory for men , not a kitchen for food, if the human wanders in the markets on the eve of breakfast( Iftar), he will see the wonder of the rush of people who are able to buy meat, vegetables, sweets and food as a result prices rise as demand increases, these foodstuffs are sometimes lost from the market and the poor cannot afford to buy limited bills.

Judge Mohamed Sweid says in his wonderful book (From Riadh Al-Islam): There is an important psychological aspect that Islam aims to create this great station of Ramadan, which is to connect the Muslim to God so that he feels that this The obligatory duty is to make him a secret between him and God, and there is no third between them.

Narrated Abu Huraira, The Prophet (All prayers and Bleessings of Allah be upon him) said, "(Allah said), 'Every good deed of Adam's son is for him except fasting; it is for Me.. Bukhari and Muslim.

Since the call of a fasting person who complies with God's orders to forbid his prohibitions is answered in Ramadan, what a fasting Muslim should do is to turn to God with reverence to spend his needs and absences.

It is desirable to pray when you see the crescent of Ramadan, narrated Abdullah ibn Omar “ the Prophet (All prayers and Blessings of Allah be upon him) used to supplicate: ", let this moon appear on us with security and Iman; with safety and Islam. (O moon!) Your Rubb and mine is Allah. May this moon be bringing guidance and good).” [At- Tirmidhi].

It is desirable for him to call the fasting person the breakfast ( Iftar), and he says: O Allah, I am fast for you, and you believe, and on your livelihood, you have broken the fast, the thirst has gone, the veins have been wet, and the wages have proved hopefully.

It is advisable for the fasting person to pray to God on the nights of Ramadan, where the gates of heaven open and God responds to the prayers.

In conclusion, I say: The greatest gift that Ramadan has carried to us, but to all mankind, is the Holy Quran, which Allah has revealed in this holy month to Muhammad.” The month of Ramadhan [is that] in which was revealed the Qur'an.... • Al-baqrah: 185.

The second gift of Ramadan is the night of destiny, which is the night of the holy qur'an coming down on Muhammad( peace be upon him) and how it is not a great gift, and where the lights of science and knowledge have been set off, and the darkness of ignorance has gone away. And ignorance?

After:
If each of us had contributed to the revival of Ramadan in himself, prosperity would have spread, misery would die, and the affliction would have gone, and we would be brothers by god's grace.

Source:
https://www.alukah.net/personal_pages/0/139917/Ramadan-between-us-again/#ixzz8V8vI45mA
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