إجازة الشيخ أحمد بن محمد بن أحمد لبن بقراءة الإمام عاصم

موضوع: Surah Yusuf الجمعة 12 أغسطس 2022, 7:46 pm

Surah Yusuf
(The Prophet Joseph)
It is 111 Verses 12 Units (Ruku’): Revealed at Makkah
In the Name of Allah, the Most Compassionate, the Most Merciful
1. (The Qur’an is in the Arabic language which consists of Arabic letters such as:)
Alif Laam Ra. (Yet no one can produce even the shortest Chapter of the miraculous wonder of the Qur’an.) These are the Verses of the Scripture (Qur’an) that make (things) manifest.
2. Surely We sent it down a Qur’an (recitation) in Arabic - that you may
understand.
3.We relate to you (O Prophet Muhammad) the best of stories, by Our revealing to you this Qur’an, though before this you were certainly one of those who were unaware (of them).
4. (Of these stories, mention) when Yusuf (Joseph) said to his father: O
my father! Surely I saw eleven stars and the sun and the moon - I saw them making obeisance to me.
5. (Jacob) said: O my son! Do not relate your vision to your brothers, lest they plot against you; surely Satan is an open enemy to man.
6. And thus will (Allah) your Lord choose you, and teach you the interpretation of (events and) dreams and make His Favor complete upon you and upon the
family of Jacob, as He made it complete before on your fathers, Abraham and Isaac; surely (Allah) your Lord is All-Knowing, Truly Wise.
7. Certainly in Joseph and his brothers there are Signs for the inquirers.
8. When they said: Certainly Joseph and his brother (Benjamin) are dearer to our father than we, even though we are so many (ten) in number; most surely our father is in manifest error:
9. Kill Joseph or cast him (forth) into some land, so that your father’s
favor may be exclusively for you, and after that you may be a righteous people.
10. A speaker from among them (Judah) said: Do not kill Joseph; rather, cast him down into the bottom of the well, if you must to do it, (so that) some of the travelers may pick him up (and sell him).
11. They said: O our father! What reason have you that you do not trust us with Joseph? And most surely we are his sincere well-wishers:
12. Send him with us tomorrow that he may enjoy himself and play, and
surely we shall guard him well.
13. (Jacob) said: Surely it grieves me that you should take him away, and I
fear that a wolf would eat him while you are heedless of him.
14. They said: Surely if a wolf eats him, while we are so many (ten in number), we would then certainly be losers.
15. So when they had gone off with him and agreed that they should place him at the bottom of the well, and We (Allah) inspired to him (Joseph): You will most certainly inform them of their affair while they do not perceive it.
16. And they came to their father at nightfall, weeping.
17. They said: O our father! Surely we went off racing each other and left Joseph with our things, and a wolf ate him, but you will not believe us, even when we speak the truth.
18. And they brought his shirt with false blood on it. (Jacob) said: Rather, your own selves have enticed something to you; but patience is most fitting for me, and Allah is He Whose Help is sought for against what you describe.
19. And there came travelers and they sent their water-drawer and he let down his bucket. He said: O good news! This is a youth; and they concealed him as an article of merchandise. And Allah was All-Aware of what they did.
20. And they sold him for a small price, a few pieces of silver, and they
showed no desire for him.
21. And the one from Egypt (Potiphar, Pharaoh’s chief official) who bought him said to his wife (Zuleika): Make his stay with us honorable, maybe he will be of use to us, or we may adopt him as a son. And thus did We (Allah) establish Joseph in the land (of Egypt), and that We might teach him the
interpretation of (events and) dreams; and Allah has full Power and Control over His affairs, but most people do not know.
22. And when he (Joseph) reached his full manhood, We gave him wisdom and knowledge; and thus We reward the doers of good.
23. And she (Zuleika) in whose house he was (conceived a passion for him and) sought to seduce him. She closed the doors and said: Come on, you. (Joseph) said: I seek Allah’s refuge. Surely he (your husband) is my master who has made good my stay: Surely the evildoers will never prosper.
24. And certainly she desired him, and he (Joseph) would have desired her, were it not that he had seen the manifest evidence of (Allah) his Lord; thus (it was) that We might turn away from him (all) evil and indecency (lewdness), surely he was one of Our sincere servants.
25. And they both (Joseph and Zuleika) raced with one another to the door, and she tore his shirt from behind, and they found her husband at the door.
She said: What is the punishment of him who intends evil for your wife except imprisonment or a painful chastisement?

موضوع: رد: Surah Yusuf الجمعة 12 أغسطس 2022, 7:47 pm

26. (Joseph) said: It was she who sought to seduce me; and a witness of her own family bore witness: If his shirt is torn from the front, she speaks the truth and he is one of the liars:
27. But if his shirt is torn from behind, she tells a lie and he is one of the truthful.
28. So when he (her husband) saw his shirt torn from behind, he said: Surely it is a plot of you women; surely your plot is mighty;
29. O Joseph! Turn away from this; and (O my wife) ask forgiveness for your sin, surely you were of the sinful.
30. And women in the city said: The wife of Al-Azeez (i.e., the wife of
Potiphar, Pharaoh’s chief official)seeks to seduce her servant, indeed she loves him violently; most surely we see her in manifest error.
31.So when she heard of their sly talk, she sent for them and prepared
for them a banquet, and gave each of them a knife, and said (to Joseph): Come forth to them. So when they saw him, they greatly admired (his handsomeness), and cut their hands (in their amazement), and said: Glory be to Allah (from imperfection); this is not a mortal man; this is but a noble Angel.
32. She said: This is the one about whom you blamed me, and certainly I
sought to seduce him, but he abstained, and if he does not do what I order him with, he will certainly be imprisoned, and he will certainly be of those who are disgraced.
33. (Joseph) said: (O Allah) my Lord! Prison is dearer to me than that to
which they invite me; and if You turn not away their plot from me, I shall incline toward them, and become (one) of the ignorants.
34. So his Lord (Allah) accepted his prayer and turned away their plot from him; surely He is the All-Hearing, the All-Knowing.
35. Then it occurred to them after they had seen the signs (of his innocence) to imprison him for a time.
36. And two youths entered the prison with him. One of them said: I saw myself pressing wine. And the other said: I saw myself carrying bread on my head of which birds ate. Inform us of its interpretation, surely we see you to be of the doers of good.
37. (Joseph) said: There will not come to you the food with which you are fed, but I will inform you both of its interpretation before it comes to you; this is of what my Lord (Allah) has taught me; surely I have forsaken the religion of a people who do not believe in Allah, and they are deniers of the Hereafter:
38. And I follow (Islam) the religion of my fathers, Abraham and Isaac and
Jacob; it is not (proper) for us that we associate anything with Allah; this is by Allah’s Favor upon us and on mankind, but most people do not give thanks:
39. O my two companions of the prison! Are many different lords (gods) better or Allah the One (True God), the Subduer (of all)?
40.You do not worship besides Him but (mere) names which you have
named (i.e., made up), you and your fathers; Allah has not sent down any
authority for them; Judgment is only for Allah; He has commanded that you shall not worship anything but Him; this (Islam) is the right religion, but most people do not know;
41. O my two fellow inmates of the prison! As for one of you, he will give his master to drink wine; and as for the other, he will be crucified, so that the birds will eat from his head, the matter is decreed concerning which you inquired.
42. And he said to him whom he knew to be saved of the two: Mention me to your master but Satan caused him to forget mentioning (him) to his master, so he (Joseph) remained in the prison a few more years.
43.And the king said: Surely I saw (in a dream) seven fat cows which seven lean ones were eating; and of seven green ears of corn and (seven) others dry: O you notables! Explain to me my dream, if it be that you can interpret dreams.
44. They said: Confused dreams, and we do not know the interpretation of dreams.
45. And of the two (prisoners) he who had been saved, and (who suddenly) remembered (Joseph) after a long time, said: I will inform you of its interpretation, so let me go:
46. Joseph! O truthful one! Explain to us seven fat cows which seven lean ones were eating, and seven green ears of corn and (seven) others dry, that I may go back to the people so that they may know.
47. (Joseph) said: You shall sow for seven years continuously, then do not extract the grain of what you reap, except a little from what you eat.
48. Then there will come after that seven years of hardship which will devour all that you have prepared for them, except a little of that which you have stored.
49. Then there will come after that a year in which people will have rain and in which they will press (olives and grapes).
50. And the king said: Bring him to me. So when the messenger came to him, he said: Go back to your master and ask him, what is the case of the women who cut their hands; surely my Lord (Allah) knows well their plot.

موضوع: رد: Surah Yusuf الجمعة 12 أغسطس 2022, 7:48 pm

51. (The king) said: How was your affair when you sought to seduce Joseph?
They said: God forbid, we knew of no evil on his part. The wife of Al-Azeez (Pharaoh’s chief official) said: Now has the truth become manifest: I sought to seduce him and he is most surely of the truthful ones.
52. (Then Joseph said: I asked for) this that he (Al-Azeez, Pharaoh’s chief official) may know that I betrayed him not in secret, and that Allah guides not the plot of betrayers.
53. And I do not free myself from blame, most surely (man’s) inner-self is inclined to evil, except such as my Lord (Allah) bestows His Mercy on him, surely my Lord (Allah) is Most Forgiving, Most Merciful.
54. And the king said: Bring him to me, I will choose him for myself. So
when he had spoken with him, he said: Surely you are in our presence today honorable, fully trusted.
55. He said: Place me (in authority) over the treasures of the land (of Egypt),
I will indeed guard them with full knowledge.
56. And thus did We establish Joseph in the land, with authority (of Egypt) – he had full mastery over it wherever he liked; We send down Our Mercy on whom We will, and We do not fail to requite (and reward) the doers of good.
57. And certainly the reward of the Hereafter is much better for those who believe and guard against evil.
58. And Joseph’s brothers came and entered on him, and he recognized them, while they did not recognize him.
59. And when he furnished them with their provision, he said: Bring to me a brother of yours from your father; do you not see that I give full measure and that I am the best of hosts.
60. But if you do not bring him to me, you shall have no measure (of grain) from me, nor shall you come near me.
61. They said: We shall try to win him from his father, and we shall surely do (our utmost).
62. And he said to his servants: Put their merchandise into their bags that they may find it when they go back to their family, so that they may come back.
63. So when they returned to their father, they said: O our father, (further) measure has been withheld from us (unless we take Benjamin with us), therefore send with us our brother, (so that) we may get the measure, and we shall most surely guard him.
64. (Jacob) said: Shall I trust you with him except in the same way as I trusted you with his brother before; but Allah is the Best Guardian, and He is the Most Merciful of the merciful ones.
65. And when they opened their goods, they found their merchandise returned to them. They said: O our father! What (more) can we desire? This is our merchandise returned to us, and (if you send our brother Benjamin with us) we shall be able to bring (more) food to our family and shall guard our brother (well), and shall have in addition, the measure of a camel (load); this (that we bring now) is (only) a light measure.
66. (Jacob) said: I will not send him with you until you give me a solemn oath by Allah that you shall most certainly bring him back to me, unless you are completely surrounded. And when they gave him their covenant, he said: Allah, over what we say, is Witness.
67. And he said: O my sons! Do not (all) enter by one gate, but enter from different gates, (so people do not envy their fine statures and handsomeness, all being brothers from the same father), and I cannot benefit you anything against Allah; Judgment is only for Allah; on Him (alone) do I rely, and on Him (alone) let all those who rely put their complete trust.
68. And when they had entered as their father had advised them, it did not benefit them anything against Allah, but (it was) a want of Jacob’s inner-self which he fulfilled; and surely he was a possessor of knowledge because of what We had taught him, but most people do not know.
69. And when they entered on to Joseph, he took his brother to him, saying: I am your brother, therefore do not grieve for what they used to do.
70. So when he furnished them with their provisions, (someone) placed the (gold measuring) bowl in his brother’s bag. Then a caller called out: O caravan!
You are most surely thieves.
71. (The brothers) said, while they were facing them: What is it that you miss?
72. (The king’s servants) said: We miss the king’s (gold measuring) bowl and he who will bring it will have a camel-load (of grain as reward) and I am responsible for it.
73. (The brothers) said: By Allah! You know for certain that we have not come to make mischief in the land, and we are not thieves.
74. (The king’s servants) asked: But what shall be the penalty of this, if you are (proven to be) liars?
75. (The brothers) said: The penalty of this is that the person in whose bag it is found will he himself be the recompense (i.e., be placed in servitude to the one from whom he had stolen); thus do we punish the evildoers.

موضوع: رد: Surah Yusuf الجمعة 12 أغسطس 2022, 7:48 pm

76. So he began with their bags before the bag of his brother (Benjamin), then he brought it out from his brother’s bag. Thus did We plan for Joseph; it was not (lawful) that he should take his brother under the king’s law unless Allah willed. We raise in degrees whomever We will, and above everyone endowed with knowledge is one more knowing (until the knowledge ends with Allah, the All-Knowing).
77. They said: If he steals, then a brother of his did steal before; but Joseph kept it secret in his heart and did not disclose it to them. He said (within himself): You are in an evil state and Allah knows best what you are saying.
78. (The brothers) said: O chief minister! He has a father, a very old man, therefore take one of us in his place; surely we see you to be of the doers of good.
79. (Joseph) said: Allah forbid that we should seize other than him with whom we found our property, for then most surely we would be unjust.
80. Then when they despaired of him, they withdrew, conferring privately together. The eldest of them (Reuben) said: Do you not know that your father took from you an undertaking promise in Allah’s Name, and how you fell short of your duty to Joseph before? Therefore I will not depart from this land until my father permits me or Allah decides for me (my case), and He is the Best of judges:
81. Go back to your father and say: O our father! Surely your son committed theft, and we do not bear witness except to what we have known, and we could not keep watch over the unseen:
82. And ask (the people of) the village in which we were and the caravan in which we came, and most surely we are truthful.
83. (Jacob) said: Rather, your inner selves have enticed you to something, so patience is most befitting (for me); maybe Allah will bring them back to me, all together; surely He is the All-Knowing, the Truly Wise.
84. And he turned away from them, and said: O my sorrow for Joseph! And his eyes became white (and lost his sight) because of the sorrow that he was suppressing.
85. They said: By Allah! You will not cease to remember Joseph until you are consumed with sorrow and ill-health or (until) you are of those who perish.
86. (Jacob) said: I only complain of my grief and sorrow to Allah, and I know from Allah what you do not know.
87. O my sons! Go and inquire about Joseph and his brother (Benjamin), and despair not of Allah’s Mercy; surely none despair of Allah’s Mercy except the disbelieving people.
88. So when they entered on him, they said: O chief minister! Hardship has afflicted us and our family, and we have brought but poor merchandise, so give us full measure and be charitable to us; surely Allah rewards the charitable.
89. He said: Do you know how you treated Joseph and his brother (Benjamin) when you were ignorants?
90.They said: Are you indeed Joseph? He said: I am Joseph, and this is my brother (Benjamin); Allah has indeed been gracious to us; surely whoever observes the Commandments of Allah and guards against evil and is patient, then surely Allah does not waste the reward of the doers of good.
91. They said: By Allah! Certainly Allah has preferred you above us, and we were certainly sinners.
92. He said: (There is) no blame on you this day; may Allah forgive you, and He is the Most Merciful of the merciful.
93. Take this my shirt and cast it on my father’s face, he will be able to see (again), and come to me with your family, all together.
94. And when the caravan departed, their father said: I truly sense the scent (from childhood) of Joseph, (even) if you think me to be senile (of old age).
95. They said: By Allah, you are most surely in your old delusion.
96. So when the bearer of good news came, he cast (the shirt) on Jacob’s face, and he regained his sight. (Jacob) said: Did I not say to you that I know from Allah what you do not know?
97. They said: O our father! Ask forgiveness for our sins, surely we were sinners.
98. Jacob said: I will ask forgiveness for you from my Lord (Allah); surely He is the Most Forgiving, the Most Merciful.
99.Then when they came to Joseph, he took his parents to stay with him and said: Enter Egypt, if Allah wills, in safety (enjoying a plentiful and happy life as opposed to their previous famine and hardship).
100. And he raised his parents upon the throne and they bowed down before him (in honor and esteem, not of worship; this was an acceptable greeting to kings at their time), and he said: O my father! This is the interpretation of my dream of long ago; my Lord (Allah) has indeed made it to be true; and He was indeed kind to me when He brought me out of the prison and brought you from the desert after Satan had sown enmity between me and my brothers, surely my Lord (Allah) is Most Gracious and Kind to whom He wills; surely He is the All-Knowing, the Truly Wise.

موضوع: رد: Surah Yusuf الجمعة 12 أغسطس 2022, 7:49 pm

101. (O Allah) my Lord! You have given me of the kingdom and taught me of the interpretation of (events and) dreams. (Sole) Originator of the heavens and the earth! You are my Protectoring Guardian (Savior, Master, and Helper) in this world and the Hereafter; take my soul as a Muslim (submitting to Your Will) and join me with the righteous (of those nearest to You, in the highest ranks of Heaven).
102. This is of the news relating to the unseen (which) We reveal to you (O Prophet Mohammed), and you were not with them when they resolved upon their affair, and (while) they were plotting.
103. And most people will not believe, though you desire it eagerly.
104. And you do not ask them any payment for it. It (this Qur’an) is but (Allah’s) Reminder to all of mankind.
105. And how many a Sign in the heavens and the earth which they pass by, yet they turn away from them.
106. And most of them do not believe in Allah except that they associate others (with Him in worship).
107. Do they then feel secure that there may come to them an overwhelming Punishment from Allah or (that) the Hour (Day of Resurrection and Judgment) may come to them suddenly while they do not perceive it?
108. Say: This (Islam, Allah’s true religion) is my way (of life): I invite to Allah (to His Oneness and to the worship of Him, sincerely); I and those who follow me, with sure knowledge, and Glory be to Allah, and I am not of the polytheists.
109. And We have not sent before you (O Prophet Muhammad) but men from (among) the people of the villages to whom We sent Revelations. Have they not then traveled in the land and seen how was the end of those before them?
And certainly the Home of the Hereafter is best for those who keep to the Commandments of Allah and guard against evil; do you not then understand?
110. (They continued) until, when the Messengers gave up hope and were certain that they were denied, (then) Our Help came to them and whom We willed was saved; and Our Punishment is not averted from the wicked people.
111. In their stories there is certainly a lesson for people of understanding.
Never was it (the Qur’an) a narration invented, but a Confirmation of what went before it (the Torah, the Gospel, the Psalms, among others), and a detailed explanation of all things, and a Guide and a Mercy for a people who believe (in the Truth).