أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
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 | | موضوع: Translation of Sahih Bukhari, Book 20: Shortening the Prayers (At-Taqseer) الثلاثاء 27 أكتوبر 2015, 8:55 pm | |
| Translation of Sahih Bukhari, Book 20: Shortening the Prayers (At-Taqseer)
Volume 2, Book 20, Number 186:
Narrated Ibn Abbas :
The Prophet once stayed for nineteen days and prayed shortened prayers. So when
we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we
travelled (and stayed) for a longer period we used to offer the full prayer.
Volume 2, Book 20, Number 187:
Narrated Yahya bin Ishaq:
I heard Anas saying, "We travelled with the Prophet from Medina to Mecca and
offered two Rakat (for every prayer) till we returned to Medina." I said, "Did you
stay for a while in Mecca?" He replied, "We stayed in Mecca for ten days."
Volume 2, Book 20, Number 188:
Narrated 'Abdullah bin 'Umar:
I offered the prayer with the Prophet, Abu Bakr and 'Umar at Mina and it was of
two Rakat. 'Uthman in the early days of his caliphate did the same, but later on he
started praying the full prayer.
Volume 2, Book 20, Number 189:
Narrated Haritha bin Wahab:
The Prophet I led us in the prayer at Mina during the peace period by offering two
Rakat.
Volume 2, Book 20, Number 190:
Narrated 'Abdur Rahman bin Yazid:
We offered a four Rakat prayer at Mina behind Ibn 'Affan . 'Abdullah bin Masud
was informed about it. He said sadly, "Truly to Allah we belong and truly to Him
we shall return." And added, "I prayed two Rakat with Allah's Apostle at Mina and
similarly with Abu Bakr and with 'Umar (during their caliphates)." He further said,
"May I be lucky enough to have two of the four Rakat accepted (by Allah)."
Volume 2, Book 20, Number 191:
Narrated Ibn Abbas:
The Prophet and his companions reached Mecca in the morning of the 4th
Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond 4
to your call) . . . intending to perform Hajj. The Prophet ordered his companions to
assume the lhram for Umra instead of Hajj, excepting those who had Hadi
(sacrifice) with them.
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Volume 2, Book 20, Number 192:
Narrated Ibn 'Umar:
The Prophet said, "A woman should not travel for more than three days except with
a Dhi-Mahram (i.e. a male with whom she cannot marry at all, e.g. her brother,
father, grandfather, etc.) or her own husband.)"
Volume 2, Book 20, Number 193:
Narrated Ibn'Umar:
The Prophet said, "A woman should not travel for more than three days except with
a Dhi-Mahram."
Volume 2, Book 20, Number 194:
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "It is not permissible for a woman who believes in Allah
and the Last Day to travel for one day and night except with a Mahram."
Volume 2, Book 20, Number 195:
Narrated Anas bin Malik :
offered four Rakat of Zuhr prayer with the Prophet (p.b.u.h) at Medina and two
Rakat at Dhul-Hulaifa. (i.e. shortened the 'Asr prayer).
Volume 2, Book 20, Number 196:
Narrated 'Aisha:
"When the prayers were first enjoined they were of two Rakat each. Later the prayer
in a journey was kept as it was but the prayers for non-travellers were completed."
Az-Zuhri said, "I asked 'Urwa what made Aisha pray the full prayers (in journey)."
He replied, "She did the same as 'Uthman did."
Volume 2, Book 20, Number 197:
Narrated 'Abdullah bin 'Umar:
"I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the
'Isha' prayer whenever he was in a hurry during the journey." Salim narrated, "Ibn
'Umar used to do the same whenever he was in a hurry during the journey." And
Salim added, "Ibn 'Umar used to pray the Maghrib and 'Isha' prayers together in
Al-Muzdalifa." Salim said, "Ibn 'Umar delayed the Maghrib prayer because at that
time he heard the news of the death of his wife Safiya bint Abi 'Ubaid. I said to him,
'The prayer (is due).' He said, 'Go on.' Again I said, 'The prayer (is due).' He said,
'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I
saw the Prophet praying in this way, whenever he was in a hurry during the
journey.' 'Abdullah (bin 'Umar) added, "Whenever the Prophet was in a hurry, he
used to delay the Maghrib prayer and then offer three Rakat (of the Maghrib) and
perform Taslim, and after waiting for a short while, Iqama used to be pronounced
for the 'Isha' prayer when he would offer two Rakat and perform Taslim. He would
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never offer any optional prayer till the middle of the night (when he used to pray the
Tahajjud)."
Volume 2, Book 20, Number 198:
Narrated 'Abdullah bin 'Amir from his father who said:
I saw the Prophet (p.b.u.h) offering the prayer on his mount (Rahila) whatever
direction it took.
Volume 2, Book 20, Number 199:
Narrated Jabir bin 'Abdullah,
The Prophet used to offer the Nawafil, while riding, facing a direction other than
that of the Qibla.
Volume 2, Book 20, Number 200:
Narrated Nafi:
Ibn 'Umar (while on a journey) used to offer the prayer and the Witr on his mount
(Rahila). He said that the Prophet used to do so.
Volume 2, Book 20, Number 201:
Narrated 'Abdullah bin Dinar:
On traveling, 'Abdullah bin 'Umar used to offer the prayer on his Mount by signs
whatever direction it took. 'Abdullah said that the Prophet used to do so.
Volume 2, Book 20, Number 202:
Narrated 'Amir bin Rabi'a,
I saw the Prophet on his Mount praying Nawafil by nodding his head, whatever
direction he faced, but Allah's Apostle never did the same in offering the
compulsory prayers. Narrated Salim: At night'Abdullah bin 'Umar used to offer the
prayer on the back of his animal during the journey and never cared about the
direction he faced. Ibn 'Umar said, "Allah's Apostle used to offer the optional prayer
on the back of his Mount facing any direction and also used to pray the Witr on it
but never offered the compulsory prayer on it."
Volume 2, Book 20, Number 203:
Narrated Jabir bin 'Abdullah
The Prophet used to pray (the Nawafil) on his Mount facing east and whenever he
wanted to offer the compulsory prayer, he used to dismount and face the Qibla.
Volume 2, Book 20, Number 204:
Narrated Anas bin Sirin:
We went to receive Anas bin Malik when he returned from Sham and met him at a
place called 'Ain-at-Tamr. I saw him praying riding the donkey, with his face to this
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direction, i.e. to the left of the Qibla. I said to him, "I have seen you offering the
prayer in a direction other than that of the Qibla." He replied, "If I had not seen
Allah's Apostle doing it, I would not have done it."
Volume 2, Book 20, Number 205:
Narrated Hafs bin 'Asim:
Ibn 'Umar went on a journey and said, "I accompanied the Prophet and he did not
offer optional prayers during the journey, and Allah says: 'Verily! In Allah's Apostle
you have a good example to follow.' " (33.21)
Volume 2, Book 20, Number 206:
Narrated Ibn 'Umar :
I accompanied Allah's Apostle and he never offered more than two Rakat during the
journey. Abu Bakr, 'Umar and 'Uthman used to do the same.
Volume 2, Book 20, Number 207:
Narrated Ibn Abu Laila:
Only Um Hani told us that she had seen the Prophet (p.b.u.h) offering the Duha
(forenoon prayer). She said, "On the day of the conquest of Mecca, the Prophet
took a bath in my house and offered eight Rakat. I never saw him praying such a
light prayer but he performed perfect prostration and bowing. Narrated 'Abdullah
bin amir that his father had told him that he had seen the Prophet (p.b.u.h) praying
Nawafil at night on the back of his Mount on a journey, facing whatever direction it
took.
Volume 2, Book 20, Number 208:
Narrated Salim bin Abdullah:
Ibn 'Umar said, "Allah's Apostle used to pray the Nawafil on the back of his Mount
(carriage) by signs facing any direction." Ibn 'Umar used to do the same.
Volume 2, Book 20, Number 209:
Narrated Salim's father:
The Prophet used to offer the Maghrib and Isha' prayers together whenever he was
in a hurry on a journey.
Narrated Ibn Abbas: Allah's Apostle used to offer the Zuhr and 'Asr prayers
together on journeys, and also used to offer the Maghrib and 'Isha' prayers together.
Narrated Anas bin Malik: The Prophet used to offer the Maghrib and the 'Isha'
prayers together on journeys.
Volume 2, Book 20, Number 210:
Narrated Az-Zuhri:
Salim told me, "'Abdullah bin 'Umar said, 'I saw Allah's Apostle delaying the
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Maghrib prayer till he offered it along with the Isha prayer whenever he was in a
hurry during the journey.' " Salim said, "Abdullah bin Umar used to do the same
whenever he was in a hurry during the journey. After making the call for Iqama, for
the Maghrib prayer he used to offer three Rakat and then perform Tasllm. After
waiting for a short while, he would pronounce the Iqama for the 'Isha' prayer and
offer two Rakat and perform Taslim. He never prayed any Nawafil in between the
two prayers or after the 'Isha' prayers till he got up in the middle of the night (for
Tahajjud prayer)."
Volume 2, Book 20, Number 211:
Narrated Anas:
Allah's Apostle used to offer these two prayers together on journeys i.e. the
Maghrib and the 'Isha'.
Volume 2, Book 20, Number 212:
Narrated Anas bin Malik:
Whenever the Prophet started a journey before noon, he used to delay the Zuhr
prayer till the time of 'Asr and then offer them together; and if the sun declined (at
noon) he used to offer the Zuhr prayer and then ride (for the journey).
Volume 2, Book 20, Number 213:
Narrated Anas bin Malik:
Whenever the Prophet started the journey before noon, he used to delay the Zuhr
prayer till the time for the 'Asr prayer and then he would dismount and pray them
together; and whenever the sun declined before he started the journey he used to
offer the Zuhr prayer and then ride (for the journey).
Volume 2, Book 20, Number 214:
Narrated 'Aisha:
Allah's Apostle prayed in his house while sitting during his illness and the people
prayed behind him standing and he pointed to them to sit down. When he had
finished the prayer, he said, "The Imam is to be followed and so when he bows you
should bow; and when he lifts his head you should also do the same."
Volume 2, Book 20, Number 215:
Narrated Anas bin Malik:
Allah's Apostle (p.b.u.h) fell down from a horse and his right side was either injured
or scratched, so we went to inquire about his health. The time for the prayer became
due and he offered the prayer while sitting and we prayed while standing. He said,
"The Imam is to be followed; so if he says Takbir, you should also say Takbir, and
if he bows you should also bow; and when he lifts his head you should also do the
same and if he says: Sami'a-l-lahu Liman Hamidah (Allah hears whoever sends his
praises to Him) you should say: Rabbana walakal-Hamd (O our Lord! All the
praises are for You.") (See Hadith No. 656 Vol. 1).
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Volume 2, Book 20, Number 216:
Narrated 'Imran bin Husain:
(who had piles) I asked Allah's Apostle about the praying of a man while sitting. He
said, "If he prays while standing it is better and he who prays while sitting gets half
the reward of that who prays standing; and whoever prays while Lying gets half the
reward of that who prays while sitting."
Volume 2, Book 20, Number 217:
Narrated'Abdullah bin Buraida:
'Imran bin Husain had piles. Once Abu Ma mar narrated from 'Imran bin Husain
had said, "I asked the Prophet (p.b.u.h) about the prayer of a person while sitting.
He said, 'It is better for one to pray standing; and whoever prays sitting gets half the
reward of that who prays while standing; and whoever prays while Lying gets half
the reward of that who prays while sitting.' "
Volume 2, Book 20, Number 218:
Narrated 'Imran bin Husain:
had piles, so I asked the Prophet about the prayer. He said, "Pray while standing
and if you can't, pray while sitting and if you cannot do even that, then pray Lying
on your side."
Volume 2, Book 20, Number 219:
Narrated Aisha:
(the mother of the faithful believers) I never saw Allah's Apostle offering the night
prayer while sitting except in his old age and then he used to recite while sitting and
whenever he wanted to bow he would get up and recite thirty or forty verses (while
standing) and then bow.
Volume 2, Book 20, Number 220:
Narrated 'Aisha:
(the mother of the faithful believers) Allah's Apostle (in his last days) used to pray
sitting. He would recite while sitting, and when thirty or forty verses remained from
the recitation he would get up and recite them while standing and then he would
bow and prostrate. He used to do the same in the second Raka. After finishing the
Prayer he used to look at me and if I was awake he would talk to me and if I was
asleep, he would lie down. |
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