منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

(إسلامي.. ثقافي.. اجتماعي.. إعلامي.. علمي.. تاريخي.. دعوي.. تربوي.. طبي.. رياضي.. أدبي..)
 
الرئيسيةالأحداثأحدث الصورالتسجيل
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

soon after IZHAR UL-HAQ (Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.


 

 KITAB AL-BIRR WAS-SALAT-I-WA'L-ADAB

اذهب الى الأسفل 
انتقل الى الصفحة : الصفحة السابقة  1, 2
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى



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Chapter 17 : THE MERITS OF FORGIVENESS AND HUMILITY
________________________________________
Book 32, Number 6264:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Charity does not in any way decrease the wealth and the servant who forgives Allah adds to his respect, and the one who shows humility Allah elevates him in the estimation (of the people).
________________________________________

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Chapter 18 : THE PROHIBITION OF BACKBITING
________________________________________
Book 32, Number 6265:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Do you know what is backbiting? They (the Companions) said: Allah and His Messenger know best. Thereupon he (the Holy Prophet) said: Backbiting implies your talking about your brother in a manner which he does not like. It was said to him: What is your opinion about this that if I actually find (that failing) in my brother which I made a mention of ? He said: If (that failing) is actually found (in him) what you assert, you in fact backbited him, and if that is not in him it is a slander.
________________________________________

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Chapter 19 : TIDINGS FOR ONE WHOSE FAULTS ALLAH CONCEALED IN THIS WORLD; HE WILL ALSO CONCEAL HIS FAULTS IN THE HEREAFTER
________________________________________
Book 32, Number 6266:
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: The servant (whose fault) Allah conceals in this world, Allah would also conceal (his faults) on the Day of Resurrection.
________________________________________
Book 32, Number 6267:
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: The servant (who conceals) the faults of others in this world, Allah would conceal his faults on the Day of Resurrection.
________________________________________

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Chapter 20 : ACCORDING OF BENEVOLENT TREATMENT TO ONE FROM WHOM ONE EXPECTS TRANSGRESSION
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Book 32, Number 6268:
A'isha reported that a person sought permission from Allah's Apostle (may peace be upon him) to see him. He said: Grant him permission. (and also added:) He is a bad son of his tribe or he is a bad person of his tribe. When he came in he used kind words for him. 'A'isha reported that she said: Allah's Messenger, you said about him what you had to say and then you treated him with kindness. He said: A'isha, verily in the eye of Allah, worst amongst the person in rank on the Day of Resurrection is one whom the people abandon or desert out of the fear of indecency.
________________________________________
Book 32, Number 6269:
This hadith has been reported on the authority of Ibn Munkadir with the same chain of transmitters but with a slight variation of wording.
________________________________________

الرجوع الى أعلى الصفحة اذهب الى الأسفل
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Chapter 21 : MERIT OF BENEVOLENT TREATMENT
________________________________________
Book 32, Number 6270:
Jarir reported from Allah's Messenger (may peace be upon him) : He who is deprived of tenderly feelings is in fact deprived of good.
________________________________________
Book 32, Number 6271:
Jarir reported Allah's Messenger (may peace be upon him) as saying: He who is deprived of tenderly feelings is in fact deprived of good.
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Book 32, Number 6272:
Jarir b. 'Abdullah reported Allah's Apostle (may peace be upon him) as saying: He who is deprived of tenderly feelings is in fact deprived of good and he who is deprived of tenderly feelings is in fact deprived of good.
________________________________________
Book 32, Number 6273:
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may peace be upon him) said: 'A'isha, verily Allah is kind and He loves kindness and confers upon kindness which he does not confer upon severity and does not confer upon anything else besides it (kindness).
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Book 32, Number 6274:
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported Allah's Apostle (may peace be upon him) as saying: Kindness is not to be found in anything but that it adds to its beauty and it is not withdrawn from anything but it makes it defective.
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Book 32, Number 6275:
This hadith has been reported by Miqdam b. Shuraih b. Hani with the same chain of transmitters but with this addition: "'A'isha mounted upon a wild camel and she began to make that go round and round. Thereupon Allah's Messenger (may peace be upon him) said: You should show kindness, and then he made a mention of this hadith.
________________________________________

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Chapter 22 : IT IS FORBIDDEN TO CURSE THE BEASTS
________________________________________
Book 32, Number 6276:
'Imran b. Husain reported: We were with Allah's Messenger (may peace be upon him) in some of his journeys and there was a woman from the Ansar riding a she-camel that it shied and she invoked curse upon that. Allah's Messenger (may peace be upon him) heard it and said: Unload that and set it free for it is accursed. 'Imran said: I still perceive that (dromedary) walking amongst people and none taking any notice of that.
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Book 32, Number 6277:
'Imran reported: I perceive as if I am looking towards that dromedary, and in the hadith transmitted on the authority of Thaqafi (the words are) : "Unload it and make its back bare for it is accursed."
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Book 32, Number 6278:
Abu Burza al-Aslami reported that a slave-girl was riding a dromedary and there was also the luggage of people upon it. that she suddenly saw Allah's Apostle (may peace be upon him). The way of the mountain was narrow and she said (to that dromedary): Go ahead (but that dromedary did not move). She (that slave-girl), out of anger, said: O Allah, let that (dromedary) be damned. Thereupon Allah's Apostle (may peace be upon him) said: Let the dromedary on which the curse has been invoked not proceed with us.
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Book 32, Number 6279:
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters but with a variation of words (and that is) : "By Allah, let that accompany us not which has been damned, or he said like it."
________________________________________
Book 32, Number 6280:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: It does not seem proper for Siddiq that he should be an invoker of curse. This hadith has been narrated on the authority of Abu Kuraib with the same chain of transmitters.
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Book 32, Number 6281:
Zaid b. Aslam reported that 'Abd al-Malik b. Marwan sent some domestic goods for decoration to Umm Darda' on his own behalf, and when it was night 'Abd al-Malik got up and called for the servant. It seemed as if he (the servant) was late (in responding to his call), so he ('Abd al-Malik) invoked curse upon him, and when it was morning Umm Darda' said to him: I heard you cursing your servant during the night when you called him, and she said: I heard Abu Darda' as saying that Allah's Messenger (may peace be upon him) said: The invoker of curse would neither be intercessor nor witness on the Day of Resurrection.
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Book 32, Number 6282:
This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters.
________________________________________
Book 32, Number 6283:
Umm Darda' reported on the authority of Abu Darda' as saying: I heard Allah's Messenger (may peace be upon him) as saying: The invoker of curse would neither be witness nor intercessor on the Day of Resurrection.
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Book 32, Number 6284:
Abu Huraira reported it was said to Allah's Messenger (may peace be upon him): Invoke curse upon the polytheists, whereupon he said: I have not been sent as the invoker of curse, but "I have been sent as mercy."
________________________________________

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Chapter 23 : HE UPON WHOM ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) INVOKED CURSE WHEREAS HE IN FACT DID NOT DESERVE IT, IT WOULD BE A SOURCE OF REWARD AND MERCY FOR HIM
________________________________________
Book 32, Number 6285:
A'isha reported that two persons visited Allah's Messenger (may peace be upon him) and both of them talked about a thing, of which I am not aware, but that annoyed him and he invoked curse upon both of them and hurled malediction, and when they went out I said: Allah's Messenger, the good would reach everyone but it would not reach these two. He said : Why so ? I said : Because you have invoked curse and hurled malediction upon both of them. He said: Don't you know that I have made condition with my Lord saying thus: O Allah, I am a human being and that for a Muslim upon whom I invoke curse or hurl malediction make it a source of purity and reward.
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Book 32, Number 6286:
This hadith has been reported on the authority of A'mash with the same chain of transmitters and the hadith transmitted on the authority of 'Isa (the words are) : "He had a private meeting with them and hurled malediction upon them and cursed them and sent them out."
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Book 32, Number 6287:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: O Allah, I am a human being and for any person amongst Muslims upon whom I hurl malediction or invoke curse or give him whipping make it a source of purity and mercy.
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Book 32, Number 6288:
Jabir reported Allah's Apostle (may peace be upon him) a hadith like it but with a slight variation of wording.
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Book 32, Number 6289:
This hadith has been transmitted on the authority of A'mash and in the hadith transmitted on the authority of 'Isa the words are: Make it a source of reward, and in the hadith transmitted on the authority of Abu Huraira (the words are) : "Make it a source of mercy."
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Book 32, Number 6290:
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: O Allah, I make a covenant with Thee against which Thou wouldst never go. I am a human being and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke curse or whom I beat, make this a source of blessing, purification and nearness to Thee on the Day of Resurrection.
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Book 32, Number 6291:
This hadith has been transmitted on the authority of Abu Zinad with a slight variation of wording.
________________________________________
Book 32, Number 6292:
A hadith like this has been reported on the authority of Abu Huraira through another chain of transmitters.
________________________________________
Book 32, Number 6293:
Salim, the freed slave of Nasriyyin, said: I heard Abu Huraira as saying that he heard Allah's Messenger (may peace be upon him) as saying: O Allah, Muhammad is a human being. I lose my temper just as human beings lose temper, and I have held a covenant with Thee which Thou wouldst not break: For a believer whom I give any trouble or invoke curse or beat, make that an expiation (of his sins and a source of) his nearness to Thee on the Day of Resurrection.
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Book 32, Number 6294:
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying: O Allah, for any believing servant whom I curse make that as a source of nearness to Thee on the Day of Resurrection.
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Book 32, Number 6295:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: I have held covenant with Thee which Thou wouldst not break, so for any believer whom I curse or beat, make that an expiation on the Day of Resurrection.
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Book 32, Number 6296:
Jabir b. Abdullah reported Allah's Messenger (may peace be upon him) as saying: I am a human being and I have made this term with my Lord, the Exalted and Glorious: For any servant amongst Muslims whom I curse or scold, make that a source of purity and reward. This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters.
________________________________________
Book 32, Number 6297:
Anas b. Malik reported that there was an orphan girl with Umm Sulaim (who was the mother of Anas). Allah's Messenger (may peace be upon him) saw that orphan girl and said: O, it is you; you have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter, what is the matter with you? She said: Allah's Apostle (may peace be upon him) has invoked curse upon me that I should not grow in age and thus I would never grow in age, or she said, in my (length) of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah's Messenger (may peace be upon him). He said to her: Umm Sulaim, what is the matter with you? She said: Allah's Apostle, you invoked curse upon my orphan girl. He said: Umm Sulaim, what is that? She said: She (the orphan girl) states you have cursed her saying that she might not grow in age or grow in life. Allah's Messenger (may peace be upon him) smiled and then said: Umm Sulaim, don't you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: 1 am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper, so for any person from amongst my Ummah whom I curse and he in no way deserves it, let that, O Lord, be made a source of purification and purity and nearness to (Allah) on the Day of Resurrection.
________________________________________
Book 32, Number 6298:
Ibn Abbas reported: I was playing with children that Allah's Messenger (may peace be upon him) happened to pass by (us). I hid myself behind the door. He (the Holy Prophet) came and he patted upon my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'swiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said : It means "he patted my shoulders".
________________________________________
Book 32, Number 6299:
This hadith has been transmitted on the authority of Ibn Abbas with a slight variation of wording.
________________________________________

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Chapter 24 : THE CONDEMNATION OF ONE WHO PLAYS A DOUBLE GAME AND THE PROHIBITION OF THIS BEHAVIOUR
________________________________________
Book 32, Number 6300:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The worst amongst the people is the double-faced one; he comes to some people with one face and to others with the other face.
________________________________________
Book 32, Number 6301:
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying: The worst amongst people is one with the double face. He comes to some people with one face and to others with the other face.
________________________________________
Book 32, Number 6302:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: You will find the worst amongst the people one having double face. He comes to some people with one face and to the others with the other face.
________________________________________

الرجوع الى أعلى الصفحة اذهب الى الأسفل
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Chapter 25 : FORBIDDANCE OF TELLING A LIE AND THE CASES IN WHICH TELLING OF LIE IS PERMISSIBLE
________________________________________
Book 32, Number 6303:
Humaid b. 'Abd al-Rahman b. 'Auf reported that his mother Umm Kulthum daughter of 'Uqba b. Abu Mu'ait, and she was one amongst the first emigrants who pledged allegiance to Allah's Apostle (may peace be upon him), as saying that she heard Allah's Messenger (may peace be upon him) as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good (in order to avert dispute), or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them).
________________________________________
Book 32, Number 6304:
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with a slight variation of wording.
________________________________________
Book 32, Number 6305:
This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.
________________________________________

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Chapter 26 : SERIOUS PROHIBITION OF TALE-CARRYING
________________________________________
Book 32, Number 6306:
'Abdullah b. Mas'ud reported that Muhammad (may peace be upon him) said: Should I inform you that slandering, that is in fact a tale-carrying which creates dissension amongst people, (and) he (further) said: The person tells the truth until he is recorded as truthful, and lie tells a lie until lie is recorded as a liar.
________________________________________



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Chapter 27 : THE EVIL OF A LIE AND THE GOODNESS OF TRUTH AND ITS MERIT
________________________________________
Book 32, Number 6307:
'Abdullah reported Allah's Messenger (may peace be upon him) as saying: Truth leads one to Paradise and virtue leads one to Paradise and the person tells the truth until he is recorded as truthful, and lie leads to obscenity and obscenity leads to Hell, and the person tells a lie until he is recorded as a liar.
________________________________________
Book 32, Number 6308:
'Abdullah b. Mas'ud reported Allah's Messenger (may peace be upon him) as saying: Telling of truth is a virtue and virtue leads to Paradise and the servant who endeavours to tell the truth is recorded as truthful, and lie is obscenity and obscenity leads to Hell-Fire, and the servant who endeavours to tell a lie is recorded as a liar. Ibn Abu Shaiba reported this from Allah's Apostle (may peace be upon him).
________________________________________
Book 32, Number 6309:
'Abdullah reported Allah's Messenger (may peace be upon him) as saying: It is obligatory for you to tell the truth, for truth leads to virtue and virtue leads to Paradise, and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah, and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire, and the person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah.
________________________________________
Book 32, Number 6310:
This hadith has been reported on the authority of A'mash with the same chain of transmitters and no mention is made in the hadith transmitted on the authority of 'Isa (of these words) : "He who endeavours to tell the truth and endeavours to tell a lie," and in the hadith transmitted on the authority of Mushir (the words are): "Until Allah records it".
________________________________________



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الرجوع الى أعلى الصفحة اذهب الى الأسفل
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Chapter 28 : THE MERIT OF SELF-CONTROL AT THE TIME OF ANGER
________________________________________
Book 32, Number 6311:
Abdullah b. Mas'ud reported Allah's Messenger (may peace be upon him) as saying: Whom do you count as "Raqub" amongst you? They (his Companions) said: One who has no children (the children are born unto him but they do not survive). Thereupon he (the Holy Prophet) said: He is not a Raqub but Raqub is one who does not find his child as the forerunner (in Paradise). He then said: Whom do you count as a wrestler amongst you? We said: He who wrestles with persons. He said : No, it is not he but one who controls himself when in a fit of rage.
________________________________________
Book 32, Number 6312:
This hadith has been narrated on the authority of A'mash with the same chain of transmitters.
________________________________________
Book 32, Number 6313:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The strong-man is not one who wrestles well but the strong man is one who controls himself when he is in a fit of rage.
________________________________________
Book 32, Number 6314:
Abu Huraira reported: I heard Allah's Messenger (may peace be upon him) as saying: One is not strong because of one's wrestling skillfully. They said: Allah's Messenger, then who is strong? He said: He who controls his anger when he is in a fit of rage.
________________________________________
Book 32, Number 6315:
This hadith has been reported on the authority of Abu Huraira through another chain of transmitters.
________________________________________
Book 32, Number 6316:
Sulaiman b. Surad reported that two persons abused each other in the presence of Allah's Apostle (may peace be upon him) and the eyes of one of them became red as embers and the veins of his neck were swollen. Thereupon Allah's Messenger (may peace be upon him) said: I know of a wording, if he were to utter that, his fit of rage (would be no more and that wording is) : I seek refuge with Allah from Satan the accursed. The person said: Do you find any madness in me? Ibn al-'Ala' said: Do you see it? And he made no mention of the person.
________________________________________
Book 32, Number 6317:
Sulaiman b. Surad reported that two persons abused each other in the presence of Allah's Apostle (may peace be upon him) and one of them fell into a rage and his face became red. Allah's Apostle (may peace be upon him) saw him and said: I know of a wording; if he were to utter that, he would get out (of the fit of anger) (and the wording is): I seek refuge with Allah from Satan, the accursed. Thereupon, a person went to him who had heard that from Allah's Apostle (may peace be upon him) and said to him: Do you know what Allah's Messenger (may peace be upon him) said? He (the Holy Prophet) said: I know of a wording; if he were to say that, (the fit) would be no more (and the words are): I seek refuge with Allah from Satan, the accursed. And the person said to him: Do you find me mad?
________________________________________
Book 32, Number 6318:
This hadith has been reported on the authority of A'mash with the same chain of transmitters.
________________________________________



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Chapter 29 : IT IS THE VERY NATURE OF MAN THAT HE LOSES CONTROL
________________________________________
Book 32, Number 6319:
Anas reported Allah's Messenger (may peace be upon him) as saying: When Allah fashioned Adam in Paradise, He left him as He liked him to leave. Then Iblis roamed round him to see what actually that was and when he found him hollow from within, he recognised that he had been created with a disposition that he would not have control over himself.
________________________________________
Book 32, Number 6320:
A hadith like this has been narrated on the authority of Humaid with the same chain of transmitters.
________________________________________



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Chapter 30 : IT IS FORBIDDEN TO STRIKE AT THE FACE
________________________________________
Book 32, Number 6321:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: When any one of you fights with his brother he should avoid striking at the face.
________________________________________
Book 32, Number 6322:
This hadith has been transmitted on the authority of Abu Zinad and he said: "When one amongst you strikes (at the face)."
________________________________________
Book 32, Number 6323:
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: When any one of you fights with his brother, he should spare his face.
________________________________________
Book 32, Number 6324:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: When any one of you fights with his brother, he should not slap at the face.
________________________________________
Book 32, Number 6325:
This hadith has been transmitted on the authority of Abu Huraira and in the hadith transmitted on the authority of Ibn Hatim Allah's Apostle (may peace be upon him) is reported to have said : When any one of you fights with his brother, he should avoid his face for Allah created Adam in His own image.
________________________________________
Book 32, Number 6326:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: When any one of you fights with his brother, he should avoid the face.
________________________________________



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Chapter 31 : GRIM WARNING TO ONE WHO TORMENTS PEOPLE WITHOUT ANY VALID JUSTIFICATION
________________________________________
Book 32, Number 6327:
'Urwa reported on the authority of his father that Hisham b. Hakim b. Hizam happened to pass by some people in Syria who had been made to stand in the sun and olive-oil was being poured upon their heads. He said: What is this? It was said: They are being punished for (not paying) the Kharaj (the government revenue). Thereupon he said: Allah would punish those who torment people in this world (without any genuine reason).
________________________________________
Book 32, Number 6328:
Hisham reported on the authority of his father that Hisham b. Hakim b. Hizam happened to pass by people, the farmers of Syria, who had been made to stand in the sun. He said: What is the matter with them? They said: They have been detained for Jizya. Thereupon Hisham said: I bear testimony to the fact that I heard Allah's Messenger (may peace be upon him) as saying: Allah would torment those who torment people in the world.
________________________________________
Book 32, Number 6329:
This hadith has been narrated on the authority of Hisham with the same chain of transmitters and he made this addition of Jarir that (Hisham b. Hakim) went to Umair b. Sa'd who was then ruler in Palestine and he narrated to him this hadith and he (submitting before the words of the Prophet) commanded that they should be let off and so they were let off.
________________________________________
Book 32, Number 6330:
'Urwa b. Zubair reported that Hisham b. Hakim found a person (the ruler of Hims) who had been detaining some Nabateans in connection with the dues of Jizya. He said: What is this? I heard Allah's Messenger (may peace be upon him) as saying: Allah would torment those persons who torment people in the world.
________________________________________



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Chapter 32 : HE WHO GOES IN THE MOSQUE OR IN THE BAZAR OR A PLACE OF GATHERING LIKE IT WITH A WEAPON SHOULD SEE THAT THE SPEARHEAD DOES NOT HARM ANYONE
________________________________________
Book 32, Number 6331:
'Amr heard Jabir as saying: A person happened to come to the mosque with an arrow; thereupon Allah's Messenger (may peace be upon him) said to him: Take hold of its pointed head.
________________________________________
Book 32, Number 6332:
Jabir b. Abdullah reported that a person happened to come to the mosque with arrows and their iron-ends were exposed, so he was commanded that he should grasp the pointed heads so that these might not do any harm to a Muslim.
________________________________________
Book 32, Number 6333:
Jabir reported that Allah's Messenger (may peace be upon him) commanded a person who had been distributing arrows freely in the mosque that he should not move about in the mosque but by catching hold of their iron-heads. Ibn Rumh narrated this with a slight variation of wording.
________________________________________
Book 32, Number 6334:
Abd Musa reported that Allah's Messenger (may peace be upon him) said: When any one of you happens to go to a meeting or the bazar with an arrow in his hand he must grasp its pointed head; then (he again said): He must grasp its pointed head. Abu Musa said: By Allah, we did not court death until some of us had flung arrows upon the faces of one another.
________________________________________
Book 32, Number 6335:
Abu Musa reported Allah's Apostle (may peace be upon him) assaying: He who amongst you moves in the mosque or in the bazar and there is an arrow with him he should take hold of its iron-head in his palm, so that none amongst the Muslims should receive any injury from it, or he said, should catch its iron-head.
________________________________________



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Chapter 33 : THE PROHIBITION OF POINTING A WEAPON TOWARDS A MUSLIM
________________________________________
Book 32, Number 6336:
Abu Huraira reported: Abu'l-Qasim (the kunya of Allah's Messenger, may peace be upon him), said: He who pointed a weapon towards his brother the angels invoke curse upon him even if he is his real brother so long as he does not abandon it (the pointing of weapon towards one's brother Muslim).
________________________________________
Book 32, Number 6337:
Abu Huraira reported a hadith like this from Allah's Apostle (may peace be upon him) through another chain of transmitters.
________________________________________
Book 32, Number 6338:
Abu Huraira reported a hadith from Allah's Messenger (may peace be upon him); (one of them was this) that Allah's Messenger (may peace be upon him) said: None amongst you should point a weapon towards his brother, for he does not know that Satan might cause the weapon (to slip) from his hand and (he may injure anyone) and thus he may fall into Hell-Fire.
________________________________________



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Chapter 34 : THE MERIT OF REMOVING OF ANYTHING TROUBLESOME FROM THE PATH
________________________________________
Book 32, Number 6339:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: While a person was going along the path he found a thorny branch upon it. He pushed it to a side and Allah approved (this action) of his and (as a mark of appreciation) granted him pardon.
________________________________________
Book 32, Number 6340:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: A person while walking along the path saw the branches of a tree lying there. He said: By Allah, I shall remove these from this so that these may not do harm to the Muslims, and he was admitted to Paradise.
________________________________________
Book 32, Number 6341:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that he saw a person enjoying himself in Paradise because of the tree that he cut from the path which was a source of inconvenience to the people.
________________________________________
Book 32, Number 6342:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that there was a tree which caused inconvenience to the Muslims; a person came there and cut that (tree) (and thus entered )Paradise).
________________________________________
Book 32, Number 6343:
Abu Barza reported: I said: Allah's Messenger, teach me something so that I may derive benefit from it. He said: Remove the troublesome thing from the paths of the Muslims.
________________________________________
Book 32, Number 6344:
Abu Barza reported that he said to Allah's Messenger (may peace be upon him): Allah's Messenger, I do not know whether I would survive after you, so confer upon me something by which Allah should benefit me. Thereupon Allah's Messenger (may peace be upon him) said: Do this and that and remove the troublesome things from the paths.
________________________________________



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Chapter 35 : FORBIDDANCE OF TORMENTING THE CAT OR THE ANIMALS LIKE THAT WHICH DO NOT HARM
________________________________________
Book 32, Number 6345:
Abdullah reported that Allah's Messenger (may peace be upon him) said: A woman was tormented because of a cat which she had confined until it died and she had to get into Hell. She did not allow it either to eat or drink as it was confined, nor did she free it so that it might eat the insects of the earth.
________________________________________
Book 32, Number 6346:
This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters. And Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying : A woman was tormented because of a cat which she had tied and thus allowed it neither to eat or drink nor set it free so that it might eat the insects of the earth.
________________________________________
Book 32, Number 6347:
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
________________________________________
Book 32, Number 6348:
Abu Huraira reported from Allah's Messenger (may peace be upon him) A hadith out of which one was this that Allah's Messenger (may peace be upon him) said: A woman got into Hell-Fire because of a cat whom she had tied, and thus it could not eat, and she did not let it free so that it could devour the insects of the earth, until it died.
________________________________________



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Chapter 36 : THE PROHIBITION OF PRIDE AND VANITY
________________________________________
Book 32, Number 6349:
Abu Sa'id Khudri and Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Allah, the Exalted and Glorious, said: Glory is His lower garment and Majesty is His cloak and (Allah says,) He who contends with Me in regard to them I shall torment him.
________________________________________



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Chapter 37 : IT IS FORBIDDEN TO BECOME FRUSTRATED IN REGARD TO THE MERCY OF ALLAH
________________________________________
Book 32, Number 6350:
Jundub reported that Allah's Messenger (may peace be upon him) stated that a person said: Allah would not forgive such and such (person). Thereupon Allah the Exalted and Glorious, said: Who is he who adjures about Me that I would not grant pardon to so and so; I have granted pardon to so and so and blotted out his deeds (who took an oath that I would not grant pardon to him).
________________________________________



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Chapter 38 : THE MERITS OF THE WEAK AND DOWNTRODDEN PEOPLE
________________________________________
Book 32, Number 6351:
Abu Huraira reported Allah's Messenger (may peace he upon him) as saying: Many a person with disheveled hair and covered with dust is turned away from the doors (whereas he is held in such a high esteem by Allah) that if he were to adjure in the name of Allah (about anything) Allah would fulfil that.
________________________________________



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أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


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Chapter 39 : IT IS FORBIDDEN TO USE THE EXPRESSION: "THE PEOPLE ARE UNDONE"
________________________________________
Book 32, Number 6352:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: When a person says that people are ruined he is himself ruined. Abu Ishaq said: I do not know whether he said "ahlakahum or ahlakuhum.
________________________________________
Book 32, Number 6353:
This hadith has been narrated on the authority of Suhail with the same chain of transmitters.
________________________________________



KITAB AL-BIRR WAS-SALAT-I-WA'L-ADAB - صفحة 2 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
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أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 49335
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Chapter 40 : BENEVOLENT TREATMENT TOWARDS THE NEIGHBOUR
________________________________________
Book 32, Number 6354:
'A'isha reported Allah's Messenger (may peace be upon him) as saying: Gabriel impressed upon me (kind treatment) towards the neighbour (so much) that I thought as if he would confer upon him the (right) of inheritance.
________________________________________
Book 32, Number 6355:
This hadith has been narrated on the authority of 'A'isha through another chain of transmitters.
________________________________________
Book 32, Number 6356:
Ibn Umar reported Allah's Messenger (may peace be upon him) as saying: Gabriel impressed upon me (the kind treatment) towards the neighbour (so much) that I thought as if he would soon confer upon him the (right) of inheritance.
________________________________________
Book 32, Number 6357:
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying: Abu Dharr, when you prepare the broth, add water to that and give that (as a present) to your neighbour.
________________________________________
Book 32, Number 6358:
Abu Dharr reported Allah's Messenger (may peace be upon him) commanded me thus: Whenever you prepare a broth, add water to it, and have in your mind the members of the household of your neighbours and then give them out of this with courtesy.
________________________________________



KITAB AL-BIRR WAS-SALAT-I-WA'L-ADAB - صفحة 2 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
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أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


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Chapter 41 : EXCELLENCE OF MEETING ONE WITH A CREERFUL COUNTENANCE
________________________________________
Book 32, Number 6359:
Abu Dharr reported: Allah's Apostle (may peace be upon him) said to me: Don't consider anything insignificant out of good things even if it is that you meet your brother with a cheerful countenance.
________________________________________



KITAB AL-BIRR WAS-SALAT-I-WA'L-ADAB - صفحة 2 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
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أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


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Chapter 42 : THE MERIT OF RECOMMENDATION WHICH INVOLVES NOTHING UNLAWFUL
________________________________________
Book 32, Number 6360:
Abu Musa reported that when any needy (person) came to Allah's Messenger (may peace be upon him) with a need he commanded him to his Companions, saying: Make a recommendation for him, and you would get the reward. Allah, however, gives the verdict through the tongue of His Apostle what He likes most.
________________________________________



KITAB AL-BIRR WAS-SALAT-I-WA'L-ADAB - صفحة 2 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
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أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


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Chapter 43 : THE MERIT OF GOOD COMPANY AND AVOIDANCE FROM EVIL COMPANY
________________________________________
Book 32, Number 6361:
Abu Musa reported Allah's Messenger (may peace be upon him) as saying: The similitude of good company and that of bad company is that of the owner of musk and of the one (iron-smith) blowing bellows, and the owner of musk would either offer you free of charge or you would buy it from him or you would. smell its pleasant odour, and so far as one who blows the. bellows is concerned, he would either burn your clothes or you shall have to smell its repugnant smell.
________________________________________



KITAB AL-BIRR WAS-SALAT-I-WA'L-ADAB - صفحة 2 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
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أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


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Chapter 44 : THE MERIT OF ACCORDING BENEVOLENT TREATMENT TO DAUGHTERS
________________________________________
Book 32, Number 6362:
'A'isha, the wife of Allah's Apostle (may peace be upon him), said: A woman came to me along with her two daughters. She asked me for (charity) but she found nothing with me except one date, so I gave her that. She accepted it and then divided it between her two daughters and herself ate nothing out of that. She then got up and went out, and so did her two daughters. (In the meanwhile) Allah's Apostle (may peace be upon him) visited me and I narrated to him her story. Thereupon Allah's Apostle (may peace be upon him) said: He who is involved (in the responsibility) of (bringing up) daughters, and he accords benevolent treatment towards them, there would be protection for him against Hell-Fire.
________________________________________
Book 32, Number 6363:
'A'isha reported: A poor woman came to me along with her daughters. I gave her three dates. She gave a date to each of them and then she took up one date and brought that to her mouth in order to eat that, but her daughters expressed desire to eat it. She then divided the date that she intended to eat between them. This (kind) treatment of her impressed me and I mentioned that which she did to Allah's Messenger (may peace be upon him). Thereupon he said: Verily Allah has assured Paradise for her, because of (this act) of her, or He has rescued her from Hell-Fire.
________________________________________
Book 32, Number 6364:
Malik reported Allah's Messenger (may peace be upon him) as saying: He, who brought up two girls properly till they grew up, he and I would come (together) (very closely) on the Day of Resurrection, and he interlaced his fingers (for explaining the point of nearness between him and that person).
________________________________________



KITAB AL-BIRR WAS-SALAT-I-WA'L-ADAB - صفحة 2 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
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مؤسس ومدير المنتدى
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Chapter 45 : THE MERIT OF ONE WHO RESIGNS HIMSELF TO THE WILL OF GOD CALMLY AT THE TIME OF THE DEATH OF ONE'S SON
________________________________________
Book 32, Number 6365:
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: Anyone amongst the Muslims, three of whose children die, and he resigns himself calmly to the will of God, Fire will not touch him but for the fulfilment of the oath.
________________________________________
Book 32, Number 6366:
This hadith has been reported by Zuhri on the authority of Malik, and in the hadith transmitted on the authority of Sufyan (the words are) : "He would enter into Fire, except for the fulfilment of the oath."
________________________________________
Book 32, Number 6367:
Abu Huraira reported that Allah's Messenger (may peace be upon him) said to a woman of the Ansar: In case anyone amongst you sees the sad demise of three children of (hers) and she resigns herself to the will of God hoping to get reward, she would be admitted to Paradise. A woman from amongst them said: Allah's Messenger, even if they (the children who die) are two. Thereupon, he (the Holy Prophet,) said: Even if they are two.
________________________________________
Book 32, Number 6368:
Abu Sa'id Khudri reported that a woman came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, men receive your instructions; kindly allocate at your convenience a day for us also, on which we would come to you and you would teach us what Allah has taught you. He said: You assemble on such and such a day. They assembled and Allah's Messenger (may peace be upon him) came to them and taught them what Allah had taught him and he then said: No woman amongst you who sends her three children as her forerunners (in the Hereafter) but they would serve him as a protection against Hell-Fire. A woman said: What about two and two and two? Thereupon Allah's Messenger (may peace be upon him) said: Even if they are two and two and two.
________________________________________
Book 32, Number 6369:
Abu Huraira reported that he (the Holy Prophet) said: Three (children) who die in childhood.
________________________________________
Book 32, Number 6370:
Abu Hassan reported : I said to Abu Huraira that my two children had died. Would you narrate to me anything from Allah's Messenger (may peace be upon him) a hadith which would soothe our hearts in our bereavements ? He said: Yes. Small children are the fowls of Paradise. If one of them meets his father (or he said his parents) he would take hold of his cloth, or he said with his hand as I take hold of the hem of your cloth (with my hand). And he (the child) would not take off (his hand) from it until Allah causes his father to enter Paradise. This hadith has been narrated on the authority of Tamim with the same chain of transmitters. And he is reported to have said: Did you hear from Allah's Messenger (may peace be upon him) anything which may soothe our heart in our bereavements? He said: Yes.
________________________________________
Book 32, Number 6371:
Abu Huraira reported that a woman came to Allah's Apostle (may peace be upon him) with her child and said: Allah's Apostle, invoke Allah's blessing upon him for I have already buried three. He said: You have buried three! She said: Yes. Thereupon he (the Holy Prophet) said : You have, indeed, safeguarded yourself against the torment of Hell with a strong safeguard. 'Umar has made a mention of his father, whereas others have not made a mention of his father.
________________________________________
Book 32, Number 6372:
Abu Huraira reported that a woman came to Allah's Apostle (may peace be upon him) with her child and said: Allah's Messenger, he is ailing, and I am afraid (that he may die), as I have already buried three. Thereupon he said: It (their sad demise) would be a protection against Hell-Fire for you. Zuhair has not mentioned the kunya of Abu Ghiyath; he has mentioned his name.
________________________________________



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الرجوع الى أعلى الصفحة اذهب الى الأسفل
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Chapter 46 : WHEN ALLAH LOVES A SERVANT, HIS FELLOW-SERVANTS ALSO BEGIN TO LOVE HIM
________________________________________
Book 32, Number 6373:
Abu Huraira reported that Allah's Messenger (may peace be upon him) said: When Allah loves a servant, He calls Gabriel and says: Verily, I so and so; you should also love him, and then Gabriel begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him, and then the inhabitants of the Heaven (the Angels) also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel and says: I am angry with such and such and you also become angry with him, and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so, so you also become angry with him, and thus they also become angry with him. Then he becomes the object of wrath on the earth also.
________________________________________
Book 32, Number 6374:
This hadith has been reported on the authority of Suhail with the same chain of transmitters except with this variation that in the hadith transmitted on the authority of 'Ali' b. Musayyib, there is no mention of (the word) "Anger".
________________________________________
Book 32, Number 6375:
Suhail b. Abi Salih, reported: We were in Arafa that there happened to pass Umar b. Abd al-'Aziz and he was the Amir of Hajj. People stood up in order to catch a glimpse of him. I said to my father: Father, I think that Allah loves Umar b. Abd al- 'Aziz. He said: How is it? I said: It is because of the love in people's heart for him. Thereupon he said: By One Who created your father, I heard Abu Huraira narrating from Allah's Messenger (may peace be upon him) a hadith like one transmitted on the authority of Suhail.
________________________________________



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الرجوع الى أعلى الصفحة اذهب الى الأسفل
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مؤسس ومدير المنتدى
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Chapter 47 : SOULS ARE TROOPS COLLECTED TOGETHER
________________________________________
Book 32, Number 6376:
Abu Huraira reported Allah's Messenger (may peace be upon him) Saying: Souls are troops collected together and those who familiarised with each other (in the heaven from where these come) would have affinity, with one another (in the world) and those amongst them who opposed each other (in the Heaven) would also be divergent (in the world).
________________________________________
Book 32, Number 6377:
Abu Huraira narrated directly from Allah's Messenger (may peace be upon him) that he said: People are like mines of gold and silver; those who were excellent in Jahiliya (during the days of ignorance) are excellent In Islam, when they have, an understanding, and the souls are troops collected together and those who had a mutual familiarity amongst themselves in the store of prenatal existence would have affinity amongst them, (in this world also) and those who opposed one of them, would be at variance with one another.
________________________________________



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الرجوع الى أعلى الصفحة اذهب الى الأسفل
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مؤسس ومدير المنتدى
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Chapter 48 : A PERSON WOULD BE ALONG WITH HIM WHOM HE LOVES
________________________________________
Book 32, Number 6378:
Anas b. Malik reported that a desert Arab said to Allah's Messenger (may peace be upon him) : When would be the Last Hour? Allah's Messenger (may peace be upon him) said: What preparation have you made for that? Thereupon he said: The love of Allah and of His Messenger (that is my preparation for the Last Hour) (for the Day of Resurrection). Thereupon he (the Holy Prophet) said: You would be along with one whom you love.
________________________________________
Book 32, Number 6379:
Anas reported that a person said to Allah's Messenger (may peace be upon him): When would be the Last Hour? He (the Holy Prophet) said: What preparation have you made for that? And he gave no details, but said: I love Allah and His Messenger. Thereupon he (the Holy Prophet) said: You would be along with one whom you love. Anas b. Malik reported through another chain of transmitters that a desert Arab came to Allah's Messenger (may peace be upon, him), the rest of the hadith is the same but with this variation that he said: I have not made much preparations which merit appreciation for myself.
________________________________________
Book 32, Number 6380:
Anas b. Malik reported that a person came to Allah's Messenger (may peace be upon him) and said to Allah's Messenger: When would be the Last Hour? Thereupon he (the Holy Prophet) said: What preparation have you made for the Last Hour? He said: The love of Allah and of His Messenger (is my only preparation). Thereupon he (the Holy Prophet) said: You would be along with one whom you love. Anas said: Nothing pleased us more after accepting Islam than the words of Allah's Apostle: You would be along with one whom you love. And Anas said. I love Allah and His Messenger and Abu Bakr and Umar, and I hope that I would be along with them although I have not acted like them.
________________________________________
Book 32, Number 6381:
Anas b. Malik reported Allah's Apostle (may peace be upon him) this hadith through another chain of transmitters but he did not make mention of the words of Anas: I love, and what follows subsequently.
________________________________________
Book 32, Number 6382:
Anas b. Malik reported: Allah's Messenger (may peace be upon him) and I were coming out of the mosque that we met a person on the threshold of the mosque and he said to Allah's Messenger (may peace be upon him): When would be the Last Hour? Allah's Messenger (may peace be upon him) said: What preparation have you made for that ? The man became silent and then said: Allah's Messenger, I have made no significant preparation with prayer and fasting and charity but I, however, love Allah and His Messenger. Thereupon (the Holy Prophet) said: You would be along with one whom you love.
________________________________________
Book 32, Number 6383:
This hadith has been narrated on the authority of Anas through another chain of transmitters.
________________________________________
Book 32, Number 6384:
This hadith has been reported on the authority of Anas with a different chain of transmitters.
________________________________________
Book 32, Number 6385:
'Abdullah reported that a person came to Allah's Messenger (may peace be upon him) and said to Allah's Messenger (may peace be upon him) : What is your opinion about the person who loves the people but his (acts or deeds are not identical to theirs) ? Thereupon Allah's Messenger (may peace be upon him) said: A person would be along with one whom he loves.
________________________________________
Book 32, Number 6386:
A hadith like this has been transmitted on the authority of 'Abdullah.
________________________________________
Book 32, Number 6387:
Abu Musa, reported that a person came to Allah's Messenger (may peace be upon him) ; the rest of the hadith is the same.
________________________________________



KITAB AL-BIRR WAS-SALAT-I-WA'L-ADAB - صفحة 2 2013_110
الرجوع الى أعلى الصفحة اذهب الى الأسفل
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مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


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Chapter 49 : WHEN A PIOUS PERSON IS PRAISED THAT IS GLAD TIDINGS FOR HIM
________________________________________
Book 32, Number 6388:
Abu Dharr reported: It was said to Allah's Messenger (may peace be upon him): What is your opinion about the person who has done good deeds and the people praise him ? He said: It is glad tidings for a believer (which he has received in this mortal world).
________________________________________
Book 32, Number 6389:
This hadith has been narrated through another chain of transmitters also and the one transmitted on the authority of Shu'ba (the words are) : "People love him." In the hadith transmitted on the authority of 'Abd-us-Samad (the words are): "People praise him as stated by Hammad."
________________________________________



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منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers :: (English) :: SAYINGS OF THE HOLY PROPHET MUHAMMAD :: Translation of Sahih Muslim-
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