منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

(إسلامي.. ثقافي.. اجتماعي.. إعلامي.. علمي.. تاريخي.. دعوي.. تربوي.. طبي.. رياضي.. أدبي..)
 
الرئيسيةالأحداثأحدث الصورالتسجيل
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

soon after IZHAR UL-HAQ (Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.


 

 17. The Prophet’s Guidance in Eating and Drinking

اذهب الى الأسفل 
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 49335
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17. The Prophet’s Guidance in Eating and Drinking  Empty
مُساهمةموضوع: 17. The Prophet’s Guidance in Eating and Drinking    17. The Prophet’s Guidance in Eating and Drinking  Emptyالسبت 03 أبريل 2021, 9:21 pm

17. The Prophet’s Guidance in Eating and Drinking
a.    His Guidance in Eating
**    He (Peace be upon him) never refused what was available nor did he strive to obtain what was not.

He (Peace be upon him) ate all good things, and if he disliked it, he would leave it without forbidding it or forcing himself to eat it.

He never criticized any food; if he liked it, he ate it, otherwise he would leave it, as he did when offered lizard, because he was not used to eating it.

**    He (Peace be upon him) used to eat whatever was available, and if there was nothing he was patient, to the extent that he would tie a stone against his stomach from hunger.

Sometimes three consecutive months would pass when no fire was lit in his home for cooking.

**    It was not of his guidance to restrict oneself to one type of food.

**    He (Peace be upon him) would eat sweets and honey and liked them. He ate the meat of the camel, sheep, chicken, birds, zebra and rabbit. He (Peace be upon him) also ate seafood, roasted meat and fresh or dry dates.

He also ate thareed, which is bread soaked with meat and broth, and ate bread with oil and cucumber with fresh dates. He (Peace be upon him) ate cooked pumpkin and liked it, and also ate dried meat and dates with butter.

**    He (Peace be upon him) liked meat, especially the forearm and front part of the sheep.

**    He (Peace be upon him) used to eat the local fruits in their season, and did not avoid them.

**    Most of his food was placed on a mat on the ground.

**    He (Peace be upon him) ordered people to eat with the right hand and  forbade them from eating with the left hand, saying: “Indeed, Satan eats and drinks with his left hand."

**    He (Peace be upon him) used to eat with three fingers and lick them when he finished.

**    He (Peace be upon him) didn’t eat while resting on his side, while sitting cross-legged or while resting on one hand and eating with the other; these three positions are disliked. He (Peace be upon him)  used to eat sitting back on his buttocks with his legs straight.
He (Peace be upon him) said:
    “I sit as a slave sits and eat as a slave  eats.”

**    When extending his hand to the food he (Peace be upon him) would say “Bismillah.” (In the name of Allah.)

He (Peace be upon him) told people to do the same, saying:
“When one of you eats, he should pronounce the name of Allah. If he forgets to mention the name of Allah at the start, he should say: “Bismillah awwalahu wa akhirahu." (In the name of Allah at its beginning and its end.)  

**    He (Peace be upon him) said:
“Indeed, Satan deems food over which the name of Allah is not mentioned as permissible [to him].”  

**    He (Peace be upon him) used to talk during the meal, and would repeatedly offer his guests more food, as generous people always do.

**    When the food was removed he (Peace be upon him) would say:
   “Al-hamdulillahi hamdan katheeran tayyiban mubaarakan feehi ghayra makfiyyin wa la muwadda`in wa la mustaghnan `anhu rabbuna." (Praise be to Allah, abundant, pure, and blessed praise, insufficient and unending and not without need of our Lord.)  

**    When he (Peace be upon him) was invited to food with some people he would not leave until he supplicated for them, saying: “Aftara `indakumus-sa'imoon wa akala ta`amakumul-abraar, wa sallat `alaykumul-mala'ikah." (May those who fast break their fast with you, and may the pious eat your food, and may the angels invoke blessings upon you.) 

**    He (Peace be upon him) used to supplicate for those who invited the poor, and praise them.

**    He (Peace be upon him) never disdained eating with any person, young or old, freeman or slave, bedouin or emigrant.

**    When he (Peace be upon him) was invited to eat while fasting, he would say: “I am fasting.”  He (Peace be upon him) told those who were offered food to pray for the host if fasting and to eat from it if not fasting.

**    When he (Peace be upon him) was invited to a meal and someone followed him, he would inform the host, saying:
   “This man followed us, so if you wish, permit him, otherwise he will go back.”  

**    He (Peace be upon him) told those who complained to him that the food was not enough to satisfy their hunger to gather for the meal and not separate, and to pronounce the name of Allah over it so He would bless it for them.

**    He (Peace be upon him) said: “A human being does not fill a container worse than his stomach; a few bites are sufficient to support his back. But if he must [eat], then only a third of his stomach for his food, a third for his drink and a third to allow breathing.” 

**    He (Peace be upon him) entered his home one night looking for food and did not find any, so he said: “Allaahumma at`im man at`amani waski man sakaani." (O Allah, feed whoever feeds me and give drink to whoever gives me.)



17. The Prophet’s Guidance in Eating and Drinking  2013_110
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أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


عدد المساهمات : 49335
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17. The Prophet’s Guidance in Eating and Drinking  Empty
مُساهمةموضوع: رد: 17. The Prophet’s Guidance in Eating and Drinking    17. The Prophet’s Guidance in Eating and Drinking  Emptyالسبت 03 أبريل 2021, 9:23 pm

17. The Prophet’s Guidance in Eating and Drinking
b. His Guidance in Drink
**    His guidance in drink was the most perfect for protecting health. His favourite was a sweet and cold drink. He (Peace be upon him) used to drink milk, both undiluted and  mixed with water.

And he would say:
   “Allaahumma barik lana feehi wa zidna minhu, fa innahu laysa shayun yujzee `anat-ta`aami wash-sharaabi illal-laban." (O Allah, bless it and increase it for us, for nothing suffices as food and drink except milk.)  

**    It was not of his guidance to drink during his meal. They used to prepare for him nabidh  in the early night and he (Peace be upon him) would drink from it the following morning, the following night and one more day and night until the afternoon.

If some of it remained, he (Peace be upon him) would give it to the servant or pour it out. He (Peace be upon him) would not drink from it after three days, fearing it would become intoxicant.

**    It was from his guidance to usually drink while sitting down, and he (Peace be upon him) would admonish those who drank while standing. But once, he drank standing, which was said  to be for a reason or that the prohibition had been abrogated, or else to show that both ways are permissible.

**    He used to pause three times to breath while drinking and said: “It is better for quenching the thirst, is more satisfying and is healthier.”  It meant that he moved the vessel away from his mouth and breathe outside of it. He (Peace be upon him) said: “When one of you drinks, he should not breathe in the vessel but move it away from his mouth.” 

    He (Peace be upon him) also prohibited drinking from the crack of a vessel or from its spout.

**    He (Peace be upon him) used to pronounce the name of Allah when he   started to drink and praise Allah when he finished. He (Peace be upon him) said: “Allah is pleased with the servant who eats something and praises Him or drinks something and praises Him.” 

**    He (Peace be upon him) used to be provided with fresh water (palatable without saltiness), and he would prefer water that had been standing.

**    When drinking, he (Peace be upon him) would pass it on to the right, even if there was someone on the left older than him.

**    He (Peace be upon him) ordered the container to be covered and closed firmly, even with a stick, and to pronounce the name of Allah at that time.



17. The Prophet’s Guidance in Eating and Drinking  2013_110
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17. The Prophet’s Guidance in Eating and Drinking
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