منتديات إنما المؤمنون إخوة (2024 - 2010) The Believers Are Brothers

(إسلامي.. ثقافي.. اجتماعي.. إعلامي.. علمي.. تاريخي.. دعوي.. تربوي.. طبي.. رياضي.. أدبي..)
 
الرئيسيةالأحداثأحدث الصورالتسجيل
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

soon after IZHAR UL-HAQ (Truth Revealed) By: Rahmatullah Kairanvi
قال الفيلسوف توماس كارليل في كتابه الأبطال عن رسول الله -صلى الله عليه وسلم-: "لقد أصبح من أكبر العار على أي فرد مُتمدين من أبناء هذا العصر؛ أن يُصْغِي إلى ما يظن من أنَّ دِينَ الإسلام كَذِبٌ، وأنَّ مُحَمَّداً -صلى الله عليه وسلم- خَدَّاعٌ مُزُوِّرٌ، وآنَ لنا أنْ نُحارب ما يُشَاعُ من مثل هذه الأقوال السَّخيفة المُخْجِلَةِ؛ فإنَّ الرِّسَالة التي أدَّاهَا ذلك الرَّسُولُ ما زالت السِّراج المُنير مُدَّةَ اثني عشر قرناً، لنحو مائتي مليون من الناس أمثالنا، خلقهم اللهُ الذي خلقنا، (وقت كتابة الفيلسوف توماس كارليل لهذا الكتاب)، إقرأ بقية كتاب الفيلسوف توماس كارليل عن سيدنا محمد -صلى الله عليه وسلم-، على هذا الرابط: محمد بن عبد الله -صلى الله عليه وسلم-.

يقول المستشرق الإسباني جان ليك في كتاب (العرب): "لا يمكن أن توصف حياة محمد بأحسن مما وصفها الله بقوله: (وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين) فكان محمدٌ رحمة حقيقية، وإني أصلي عليه بلهفة وشوق".
فَضَّلَ اللهُ مِصْرَ على سائر البُلدان، كما فَضَّلَ بعض الناس على بعض والأيام والليالي بعضها على بعض، والفضلُ على ضربين: في دِينٍ أو دُنْيَا، أو فيهما جميعاً، وقد فَضَّلَ اللهُ مِصْرَ وشَهِدَ لها في كتابهِ بالكَرَمِ وعِظَم المَنزلة وذَكَرَهَا باسمها وخَصَّهَا دُونَ غيرها، وكَرَّرَ ذِكْرَهَا، وأبَانَ فضلها في آياتٍ تُتْلَى من القرآن العظيم.
(وما من كاتب إلا سيبلى ** ويبقى الدهر ما كتبت يداه) (فلا تكتب بكفك غير شيء ** يسرك في القيامة أن تراه)

المهندس حسن فتحي فيلسوف العمارة ومهندس الفقراء: هو معماري مصري بارز، من مواليد مدينة الأسكندرية، وتخرَّجَ من المُهندس خانة بجامعة فؤاد الأول، اشْتُهِرَ بطرازهِ المعماري الفريد الذي استمَدَّ مَصَادِرَهُ مِنَ العِمَارَةِ الريفية النوبية المَبنية بالطوب اللبن، ومن البيوت والقصور بالقاهرة القديمة في العصرين المملوكي والعُثماني.
رُبَّ ضَارَّةٍ نَافِعَةٍ.. فوائدُ فيروس كورونا غير المتوقعة للبشرية أنَّه لم يكن يَخطرُ على بال أحَدِنَا منذ أن ظهر وباء فيروس كورونا المُستجد، أنْ يكونَ لهذه الجائحة فوائدُ وإيجابيات ملموسة أفادَت كوكب الأرض.. فكيف حدث ذلك؟!...
تخليص الإبريز في تلخيص باريز: هو الكتاب الذي ألّفَهُ الشيخ "رفاعة رافع الطهطاوي" رائد التنوير في العصر الحديث كما يُلَقَّب، ويُمَثِّلُ هذا الكتاب علامة بارزة من علامات التاريخ الثقافي المصري والعربي الحديث.
الشيخ علي الجرجاوي (رحمه الله) قَامَ برحلةٍ إلى اليابان العام 1906م لحُضُورِ مؤتمر الأديان بطوكيو، الذي دعا إليه الإمبراطور الياباني عُلَمَاءَ الأديان لعرض عقائد دينهم على الشعب الياباني، وقد أنفق على رحلته الشَّاقَّةِ من مَالِهِ الخاص، وكان رُكُوبُ البحر وسيلته؛ مِمَّا أتَاحَ لَهُ مُشَاهَدَةَ العَدِيدِ مِنَ المُدُنِ السَّاحِلِيَّةِ في أنحاء العالم، ويُعَدُّ أوَّلَ دَاعِيَةٍ للإسلام في بلاد اليابان في العصر الحديث.


 

 If a person starts to observe a naafil fast then breaks his fast, does he have to make it up?

اذهب الى الأسفل 
كاتب الموضوعرسالة
أحمد محمد لبن Ahmad.M.Lbn
مؤسس ومدير المنتدى
أحمد محمد لبن Ahmad.M.Lbn


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مُساهمةموضوع: If a person starts to observe a naafil fast then breaks his fast, does he have to make it up?    If a person starts to observe a naafil fast then breaks his fast, does he have to make it up?  Emptyالإثنين 25 سبتمبر 2017, 5:45 pm

If a person starts to observe a naafil fast then breaks his fast, does he have to make it up?
By: Muhammed Salih Al-Munajjid
Source:
www.islam-qa.com
Islamic Propagation Office in Rabwah, Riyadh
================================ 
If a person starts to observe a naafil fast then breaks his fast, does he have to make it up?

A man wanted to fast six days of Shawwaal, and on one day he intended to fast but he broke his fast with no excuse, and he did not complete his fast. Does he have to make up this day after fasting six days of Shawwaal, so then the number of days that he fasted will be seven, or should he just fast six days of Shawwaal?.
Praise be to Allah.   

The scholars differed concerning one who starts to observe a naafil fast: is he obliged to complete it or not? There are two views:
1 – That he does not have to complete a naafil fast. This is the view of the Shaafa’is and Hanbalis, who quoted the following evidence: 

(i)                It was narrated that ‘Aa’ishah the Mother of the Believers said:
“The Prophet (peace and blessings of Allah be upon him) entered upon me one day and said: ‘Do you have anything (to eat)?’ We said: ‘No.’ he said: ‘Then I am fasting.’ Then he came to us another day and we said: ‘O Messenger of Allah, we have been given some hays (a kind of meal),’ and he said, ‘Show it to me, for I started the day fasting.’ Then he ate.” (Narrated by Muslim, no. 1154).

(ii)              It was narrated that Abu Juhayfah said:
“… Abu’l-Darda’ came and he made some food for him – i.e., for Salmaan. He said: ‘Eat, for I am fasting.’ Salmaan said: ‘I will not eat until you eat.’ So he ate… and Salmaan said to him: ‘Your Lord has rights over you, your soul has rights over you, and your family has rights over you, so give each of them their rights.’ Then he came to the Prophet (peace and blessings of Allah be upon him) and told him about that, and the Prophet (peace and blessings of Allah be upon him) said: ‘Salmaan is right.’” (Narrated by al-Bukhaari, 1968).

(iii)            It was narrated that Abu Sa’eed al-Khudri (may Allah be pleased with him) said:
“I made some food for the Prophet (peace and blessings of Allah be upon him), and when it was served a man said: ‘I am fasting.’ The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘Your brother has invited you (to eat) and has gone to some effort for your sake, so break your fast and fast another day in its stead if you wish.’” (Narrated by al-Daaraqutni, no. 24; classed as hasan by al-Haafiz in al-Fath, 4/210).

2 – The second view is that naafil fasts should be completed, and if a person breaks such a fast he has to make it up. This is the view of the Hanafis who quoted the following evidence that such fasts have to be made up: 

(i)                It was narrated that ‘Aa’ishah (may Allah be pleased with her) said: “Hafsah and I were given a gift of food and we were fasting, so we broke our fast. Then the Messenger of Allah (peace and blessings of Allah be upon him) entered and we said to him: ‘O Messenger of Allah, we were given this gift and we wanted to eat so we broke our fast.’ The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘It doesn’t matter; fast another day in its stead.’” (Narrated by Abu Dawood, 2457; al-Tirmidhi, 735. its insaad includes Zameel, of whom it says in al-Taqreeb: he is majhool (unknown). It was classed as da’eef by al-Nawawi in al-Majmoo’, 6/396 and by Ibn al-Qayyim in Zaad al-Ma’aad, 2/84. it was also classed as da’eef by al-Albaani.

(ii)              With regard to the hadeeth of ‘Aa’ishah quoted above from Muslim, some of them add the words: “… ‘I started the day fasting,’ and he ate and said: ‘I will fast another day in its stead.’” 

It should be noted that al-Nasaa’i classed this addition as da’eef (weak) and said: This is wrong. It was also classed as da’eef by al-Daaraqutni and al-Bayhaqi. The first view is the one that is more likely to be correct, because its evidence is stronger. And it is supported by the report narrated from Umm Haani’ (may Allah be pleased with her) who said: “O Messenger of Allah, I broke my fast and I was fasting.” He said to her: “Were you making up a day you had missed?” She said: “No.” He said: “Then it does not matter if it was a voluntary fast.” Narrated by Abu Dawood, no. 2456; classed as saheeh by al-Albaani. 

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: If a person is observing a naafil fast and something happens that means he has to break his fast, then he should break his fast. This is what was narrated from the Prophet (peace and blessings of Allah be upon him), that he came to the Mother of the Believers ‘Aa’ishah (may Allah be pleased with her) and said: “Do you have anything to eat?’ She said: “We have been given some hays (a kind of meal). He said: “Show it to me, for I started the day fasting.” Then he (peace and blessings of Allah be upon him) ate some of it. This has to do with naafil fasts, not those that are obligatory.
Majmoo’ al-Fataawa, 20.

Based on this, you do not have to make up the day when you broke your fast, because the one who is observing a voluntary fast is in charge of himself; rather he should complete six days of Shawwaal. And Allah knows best.


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If a person starts to observe a naafil fast then breaks his fast, does he have to make it up?
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